Доброволката от Китайската народна република Джао Паню, прехвърля мост през няколко хилядолетия, към времената когато в родината й се поставя началото на дебата за качествата на автентичния лидер.
2. The concept of JUNZI in the Chinese culture, has
already existed for a long time. The word –JUNZI
had already been mentioned before Confucius’
literature , such as 《YIJING》《SHANGSHU》《
SHIJING》. For example: “君子勤道,不作无益
害之事儿。”("尚书") .And that “窈窕淑女,君
子好逑。”(《诗经》) and so on.
And this ancient concept became more and more
common and popular through the elaboration of
Confucius and his disciples. At the same time it is
given some richer connotation.
JUNZI appears
3. Origination
JUNZI's first intention is the "son of
the king", which has been widely
circulated in the Western Zhou
Dynasty. Its mainly connotation is a
specific name for the aristocracy or
rulers, but rarely involved with the
moral content. As "SHANGSHU"
Volume 13 said:“君子勤道,不作无
益害有益。”JUNZI of vassal states are
generally well educated, so their
standards of culture, taste and
cultivation are pretty high. Thus later
generations regard people that are
high in moral character as JUNZI.
4. 2011年11月2日,美国安全化妆品运动联盟表示,强生婴儿洗发水中含有可致癌的二恶烷以及季铵盐15。美国、中国、加拿大等5国市场所售产品中仍含有该物质。
The first meaning of a JUNZi is the
authorities that are above Dafu a senior
official in feudal China.There is no
obvious personality traits in that time.
Later, Confucius used the logical
connection between “son of
authorities”and “morality”to proceed
with the transformation from “JUNZI is
having morality”to “having morality is
JUNZI”. Thus obtaining a broad space for
discussing the JUNZI‘s thought. After
Confucius gives full play in the
"Analects of Confucius", JUNZI was given
a profound and rich connotation.
6. 2011年11月2日,美国安全化妆品运动联盟表示,强生婴儿洗发水中含有可致癌的二恶烷以及季铵盐15。美国、中国、加拿大等5国市场所售产品中仍含有该物质。
“Zhi" - its specific requirements are:
First, one must adhere to morality and
honesty;
Second, one must consider Yi , and
regard ill-gotten wealth as nothing.
Third, one must be willing to surfer from
poverty just to keep his willing and be
happy to free yourself from worries.
Forth, keep a broad mind and a strong
will.
JUNZI must exert himself constantly but
not be having a narrow and weak mind.
The good personality of UNZI
8. 《论语》
• The Analects of Confucius
JUNZI in our culture, is a very
commonly used title. In our
general concept, the JUNZI is a
person with perfect personality.
They are polite and has good
behavior, follow humanity to do
things . So it is called as “JUNZI ”
who has cultivation and
justice. On the contrary, it is
known as villain.
The formation of the
character of JUNZI mainly come
from the Analects of Confucius.
9. 2011年11月2日,美国安全化妆品运动联盟表示,强生婴儿洗发水中含有可致癌的二恶烷以及季铵盐15。美国、中国、加拿大等5国市场所售产品中仍含有该物质。
Confucius from a number of angles to
discuss the meaning of JUNZI. He
taught people to start from their own,
cultivate themselves.
He said:“君子道者三,我无能
焉:仁者不忧,知者不惑,勇
者不惧。”it means that there
are three aspects of the JUNZI‘s
way, I can not do that the people
who has ritual and moral
(morality ) don’t worry, The wise
man is not confused , The brave
man is not afraid. ”
11. 礼(lǐ)
• “lǐ” is to cultivate the
individual's moral personality. It
can maintain individual life, social
order. The state also exists by
those reason .
• This “lǐ” is polite , is ritual ,is
etiquette . Behavior in front of
people without losing decency,
yet dignified deportment, speech
is a gift yet cautious .
• To be “JUNZI” first of all, people‘s
“vision, listening, speaking and
behavior" must meet the
ceremony.
12. 礼(lǐ)
• 有子曰:“礼之用,和为贵。先王之道,斯为
美,小大由之。有所不行,知和而和,不以礼
节之,亦不行也。”
• Confucius said, In the usages of ritual it is
harmony that is prized, the way of former kings
from this got its beauty. Both small matters and
great depend upon it .If things go amiss, he who
knows the harmony will be able to attune
them .But if harmony itself is not modulated by
ntual things will still go amiss.
13. 礼(lǐ)• “lǐ” of the application firstly
force on harmony.
• The ancient king governed the
country, and wise men handed
down the truth, all of those are
most valuable, beacuse they all
followed the “lǐ”. Whether is
great event or petty things , If
only rigidly in accordance with
a harmonious and
compromised approach to do,
sometimes it doesn’t work
even useless. Because it is for
harmony to harmony and it
doesn’t follow lǐ to control, It is
not feasible .
14. 德(Dé)
“lǐ ” is the carrier of “Dé ” ,
and according to lǐ, dé can be
implement and reflected.
“Dé” is Moral/Morality
and is the result of behavioral
practice , in other words, is
human’s character
andaccomplishment.
There is no great man without
great character.
15. 德(Dé)
• Never too old to learn.
Knowledge is infinite and
learning never stop. If you want
improve your moral quality .
First you should have a good
and new mentality.
• “知之者不如好之者,好之
者不如乐之者”《论语·雍
也》。”For those who learn
and learn how to learn, it is
better for people who love to
study; those who love to learn,
not as good as learning for fun.
IT means that learning
knowledge or ability,the best
way is to see as fun. It can help
study and accept fast.
• 子曰:“君子怀德,小人怀
土;君子怀刑,小人怀惠。”
• Confucius said :“junzi miss
the moral, villain miss the
local; junzi think of the rule
of law, villain think of
benefit /wealth.
• The JUNZI and the XIAOREN,
they are all different types
of personality form.
• This is one of the points
between JUNZI and the
XIAOREN.
16. 仁(Rén)
Rén is humanity. It is the core idea
and value of Confucius thought.
Confucius believes that
"benevolence" is the essence of a
gentleman.
• Can be reflected in people
themselves . It Is the starting point
of people's behavior :
1. Moral quality
2.Political ideals ( Harmonious
interpersonal relationships, stable
society )
JUNZI should have this personality,
will Rende promoted to the world,
lead by example.
17. 仁(Rén)
• 子曰:“唯仁者能好人,能恶人。”
Confucious said,’’Only the humanity can love
others and hate others.’’
释义:some people has Rén, they can face up to
their own real thoughts and feelings and don’t
blot out their conscience to like People who are
disgusted. For them, Like is like, disgust is disgust.
18. 仁(Rén)
• 子曰:“君子去仁,恶乎成名?君子无终
食之间违仁,造次于是,颠沛必于是。”
JUNZI left Rén and Dé( humanity and
moral/morality). How can it be seen as JUNZI?
There is no time for JUNZI to deviate from Rén
and Dé. In the most urgent moment must also
be in accordance with Rén and Dé . That is,
even though they are displaced, must also be
in accordance with Rén and Dé .
19. 义(yì)
1. Self-fulfillness of JUN ZI
• 修身齐家治国平天下。
To cultivate the moral self, regulate the family, maintain the state rightly and
make all peaceful.
2. valuing Yi and peace can decrease the conflict about benefit /
wealth between people
• 子曰:“君子喻于义,小人喻于利。”
• Confucius said,’JUN ZI seek Yi,while the man of disgrace only cares about Li.
• 译文:孔子说:“君子懂得的是义,小人懂得的是利。”
Yi means reasonable,appropriate and obligation.From Confucius’
prospective,Yi have become a very significant moral domain.Li
means profit,function.Confucius attach great importance to
differentiate Yi from Li,thinking that moral principle is far more
significant than profit,which have a great influence on later
generations.
20. 义(yì)
• 2.子曰:“君子之于天下
也,无适也,无莫也,义
之与比。”(《里仁》)
Confucius said, JUN ZI deal
all kinds of things in the
world not with some
standard rules that tells a
JUN ZI how to do and
how not to do, but should
do with justice and
reasonable as his standard.
21. 智(Zhì)
• Zhì to Confucius is wisdom,
smart, knowledge of Ren
and understanding of ritual
• means gets more practical.
• 孔子曰:“未知,焉得仁。”
In Confucius’ opinion,it’s only
possible that you reached Zhì
first before you get to attain the
knowledge of Ren,from which
we can see how seriously
Confucius take Zhì
22. 智(Zhì)
1.智者首先表现在了解自己,有自知之明。
子曰:“学而时习之,不亦说乎?有朋自远方来,
不亦乐乎?人不知而不愠,不亦君子乎”
• The Master said,To learn and at due times to
repeat wh at one has learnt is that not after all a
pleasure? That friend should come to one from
afar,is this not after all delightfull? To remain
unsoured even though one’s merits are
unrecognized by others,is that not after all what
is expected of a gentleman?
23. 智(Zhi)
2.知人,善于识别人的人。
2.know people, for
example know someone
who got great skills for
recognizing people.
子曰:不患人之不己知,
患不知人也
Don’t worry that people
don’t get you.Be worried
about that you don’t get
people.
24. 智(Zhì)
Zhì is wisdom/intelligence. It an important
principle to deal with relationship
• 已所不欲,勿施于人。
Do not do to others what you don’t want others to do to you.
It means that please learn to transpositional thinking, to treat
your own behavior as a reference to treat others. People
should have a broad mind, don’t be narrow-minded when
dealing with people or things, but be generous and forgivable
to others.Don’t push something you don’t want to others for
such behavior not only will destroy the relationship, but also
things will be put in a awkward situation and get out of
control. The intercourse between people should really adhere
to this principle, which shows respect for others and equality
to the embodiment of others.
27. • 要想做一名君子,仁智勇都得具备,三者是相
互关联的。
• To become a JUNZI,you need all of Ren,Zhì and
Yong three.These three are all connected to each
other.
• 道德品行高尚的君子,孔子认为在生活中是可
以实现的,每个人都要为之努力,以身作则,
树立正确的人生观、价值观。
• In Confucius' opinion,it is achievable in real life to
be a JUN ZI who is great in both moral character
and behavior only if everyone one try hard for it
and form a proper valve of life and set ourselves
as an example.
30. 2011年11月2日,美国安全化妆品运动联盟表示,强生婴儿洗发水中含有可致癌的二恶烷以及季铵盐15。美国、中国、加拿大等5国市场所售产品中仍含有该物质。10月份,奢侈品品牌Gucci被指在华用工双重标准,并爆发“虐工门”,让这个一向在中国口碑不错的奢侈品企业,一夜之间成了千夫所指的“血汗工厂”。
2. The second point is lǐ. lǐ is polite, etiquette. lǐ means that
please don‘t lose your manners before people, behavior without
losing elegance, speech without losing discreet. Establish your
inner character,which your lǐ show outside. lǐ is to sit like a bell
and stand like a pine, full of tenderness, solemn and modesty; lǐ
is to meet people with smile and cordial greetings from your
heart; lǐ is focused and eyes strabismus when talking talk with
people; lǐ is to retreat to the corner when narrowly meet with
people, etc. Anyway,in one word, the essence of lǐ is respect, in
the family, school, social interaction,respect yourself and believe
others.Also to show your respect appropriately is polite and
courtesy. That’s Li.
The times need a JUNZI, trying to be aJUNZI
31. 2011年11月2日,美国安全化妆品运动联盟表示,强生婴儿洗发水中含有可致癌的二恶烷以及季铵盐15。美国、中国、加拿大等5国市场所售产品中仍含有该物质。10月份,奢侈品品牌Gucci被指在华用工双重标准,并爆发“虐工门”,让这个一向在中国口碑不错的奢侈品企业,一夜之间成了千夫所指的“血汗工厂”。
3. Zhì. The third point is ambition We are living in a time of
knowledge and economy. We have to complete the great
rejuvenation of the nation‘s great cause. We have to be a
student that have every quality Jun Zi have. We must bear
our motherland in mind and have a great ambition into the
world. Try everything we can to reach the top of science
and contribute all of our wisdom and strength to the cause
of nation’s building in this very era of knowledge and
economy. Prove to the world that we are the one of the
greatest nation with your active practice.Prove that people
have the ability to create their own happy life, and more
able to protect our happy life!
The times need a JUNZI, trying to be aJUNZI
33. 2011年11月2日,美国安全化妆品运动联盟表示,强生婴儿洗发水中含有可致癌的二恶烷以及季铵盐15。美国、中国、加拿大等5国市场所售产品中仍含有该物质。10月份,奢侈品品牌Gucci被指在华用工双重标准,并爆发“虐工门”,让这个一向在中国口碑不错的奢侈品企业,一夜之间成了千夫所指的“血汗工厂”。
5. Fifth point is Lì. Lì should include strength,ability,such
as strong in body,determined in mind,intelligence,
happiness but not just simply strong.Because we school
students in the future are the successor of the cause of
nation’s building ,who is certainly to be taking up the
responsibility and one day will "move". To use their
talent to build and serve the motherland but firstly
should become"possessing stuff". Stuff is ability and
capability. One of the main tasks for us school students
at this stage is the "possession of the stuff" is to
cultivate a variety of abilities, talent
The times need a JUNZI, trying to be aJUNZI