More Related Content Similar to [Slideshare fiqh caourse#4ahistoryqur'anahadith(2011) (20) More from Zhulkeflee Ismail (20) [Slideshare fiqh caourse#4ahistoryqur'anahadith(2011)1. “ INTRODUCTION TO THE STUDY OF FIQH ” Intermediate Level Islamic course in English for Adults conducted by Ustaz Zhulkeflee Hj Ismail IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL. All Rights Reserved © Zhulkeflee Hj Ismail (2011 ) LESSON # 4a – HISTORY, DEVELOPMENT AND PRESERVATION OF PRIMARY SOURCES And say: O Lord! Increase for me my knowledge Using text & curriculum he has developed especially for Muslim converts and young Adult English-speaking Muslims. “ To seek knowledge is obligatory upon every Muslim (male & female)” 2. PROPHET MUHAMMAD AS THE SOURCE FOR GUIDANCE All Rights Reserved © Zhulkeflee Hj Ismail (2011 ) 3. PROPHET MUHAMMAD AS THE SOURCE FOR GUIDANCE “ Verily, in the Messenger of Allah you have a good example for everyone who looks forward (with hope and awe) to Allah and the Last day, and who engages in the remembrance of Allah unceasingly.” ( Qur’an : Al-Ahzab : 33 : 21 ) All Rights Reserved © Zhulkeflee Hj Ismail (2011 ) 4. PROPHET MUHAMMAD AS THE SOURCE FOR GUIDANCE All Rights Reserved © Zhulkeflee Hj Ismail (2011 ) 5. PROPHET MUHAMMAD AS THE SOURCE FOR GUIDANCE “…… and neither does he speak out of his own desire : that (which he conveys to you) is but (a divine) inspiration with which he is being inspired - something that a very mighty one has imparted to him……” ( Qur’an : An-Najm : 53 : 3-4 ) All Rights Reserved © Zhulkeflee Hj Ismail (2011 ) 6. PROPHET MUHAMMAD AS THE SOURCE FOR GUIDANCE All Rights Reserved © Zhulkeflee Hj Ismail (2011 ) 7. PROPHET MUHAMMAD AS THE SOURCE FOR GUIDANCE “ Hence, accept (willingly) whatever the Messenger gives you (thereof), and refrain from (demanding) anything that he withholds from you; and remain conscious of Allah : for verily, Allah is severe in retribution.” ( Qur’an : Al-Hashr : 59 : 7 ) All Rights Reserved © Zhulkeflee Hj Ismail (2011 ) 8. PROPHET MUHAMMAD AS THE SOURCE FOR GUIDANCE All Rights Reserved © Zhulkeflee Hj Ismail (2011 ) 9. PROPHET MUHAMMAD AS THE SOURCE FOR GUIDANCE “ For We have never sent any Messenger except that he should be heeded (obeyed) by Allah’s leave”. ( Qur’an : An-Nisa : 4 : 64 ) All Rights Reserved © Zhulkeflee Hj Ismail (2011 ) 10. PROPHET MUHAMMAD AS THE SOURCE FOR GUIDANCE All Rights Reserved © Zhulkeflee Hj Ismail (2011 ) 11. PROPHET MUHAMMAD AS THE SOURCE FOR GUIDANCE “ But nay. By thy Sustainer! They do not [really] believe unless they make thee [O Prophet] the judge of all on which they disagree among themselves, and then find in their hearts no resistance against thy decision, but accept it in full submission.” ( Qur’an : An-Nisa : 4 : 65 ) All Rights Reserved © Zhulkeflee Hj Ismail (2011 ) 12. PROPHET MUHAMMAD AS THE SOURCE FOR GUIDANCE All Rights Reserved © Zhulkeflee Hj Ismail (2011 ) 13. PROPHET MUHAMMAD AS THE SOURCE FOR GUIDANCE “ The answer of the Believers when summoned to Allah and His Messenger in order that He may judge between them, is no other than this: they say "We hear and we obey": it is such as these that will attain felicity.” ( Qur’an : An-Nur : 24 :51 ) All Rights Reserved © Zhulkeflee Hj Ismail (2011 ) 14. PROPHET MUHAMMAD AS THE SOURCE FOR GUIDANCE All Rights Reserved © Zhulkeflee Hj Ismail (2011 ) 15. PROPHET MUHAMMAD AS THE SOURCE FOR GUIDANCE “ Now whenever Allah and His Messenger have decided a matter, it is not for a believing man or a believing woman to claim freedom of choice insofar as they themselves are concerned; for he who (thus) rebels against Allah and His Messenger has already, most obviously, gone astray.” ( Qur’an : Al-Ahzab : 33 :36 ) All Rights Reserved © Zhulkeflee Hj Ismail (2011 ) 16. PROPHET MUHAMMAD AS THE SOURCE FOR GUIDANCE All Rights Reserved © Zhulkeflee Hj Ismail (2011 ) 17. PROPHET MUHAMMAD AS THE SOURCE FOR GUIDANCE “ Now whenever Allah and His Messenger have decided a matter, it is not for a believing man or a believing woman to claim freedom of choice insofar as they themselves are concerned; for he who (thus) rebels against Allah and His Messenger has already, most obviously, gone astray.” ( Qur’an : Al-Ahzab : 33 :36 ) All Rights Reserved © Zhulkeflee Hj Ismail (2011 ) 18. PROPHET MUHAMMAD AS THE SOURCE FOR GUIDANCE All Rights Reserved © Zhulkeflee Hj Ismail (2011 ) 19. PROPHET MUHAMMAD AS THE SOURCE FOR GUIDANCE “ He (Allah) it is who has sent unto the unlettered people a Messenger from among themselves, to convey unto them His messages, and to cause them to grow in purity, and to impart unto them the divine Writ as well as Wisdom - whereas before that they were indeed, most obviously, lost in error …. ” ( Qur’an : Al-Jumu’ah : 62 :2 ) All Rights Reserved © Zhulkeflee Hj Ismail (2011 ) 20. PROPHET MUHAMMAD AS THE SOURCE FOR GUIDANCE All Rights Reserved © Zhulkeflee Hj Ismail (2011 ) 21. PROPHET MUHAMMAD AS THE SOURCE FOR GUIDANCE “… . and (to cause the message to spread) from them unto other people as soon as they come into contact with them : for He (Allah) alone is almighty, truly wise ! ” ( Qur’an : Al-Jumu’ah : 62 :3 ) All Rights Reserved © Zhulkeflee Hj Ismail (2011 ) 22. PROPHET MUHAMMAD AS THE SOURCE FOR GUIDANCE All Rights Reserved © Zhulkeflee Hj Ismail (2011 ) 23. PROPHET MUHAMMAD AS THE SOURCE FOR GUIDANCE All Rights Reserved © Zhulkeflee Hj Ismail (2011 ) “ O You who believe ! Obey Allah, and obey the Messenger, and those charged with authority from among you. If you differ in anything among yourselves, refer it back to Allah and to His Messenger, if you do believe in Allah and the Last day : That is best and most suitable for final determination.” ( Qur’an : An-Nisa’ : 4 :59 ) 24. “ And I leave behind me for you all, for clarifying in your affairs (of this religion), whosoever holdfast to them shall never be led astray – (these are) the Book of Allah and the Sunnah (Way or tradition) of His Messenger.” ( From Sermon reported by Ibnu Hisham in his “Seerah” ) Prophet Muhammad s.a.w. said: All Rights Reserved© Zhulkeflee2011 25. “ Verily, I am leaving behind me for you all, whosoever clings to them shall never be astray after this till the hereafter :- the Book of Allah - the rope stretched from heaven to the earth; and my ‘ itrah ’ [progeny] from my Household – These two will never be separated from each other until they return upon the Pool (in Paradise). See that you do not differ from (the guidance of) these two after me.” ( Hadith reported by Tirmidzi ) Prophet Muhammad s.a.w. said: All Rights Reserved© Zhulkeflee2011 28. All Rights Reserved© Zhulkeflee Hj Ismail (2011) Prophetic Era 13 BH – 10 AH Revelation to Prophet Muhammad * memorised * Dictated * Recorded * Collated * Counter-checked 29. 1st Mushaf 12 AH Battle of Yamamah * original materials which have been recorded by the Prophet’s scribe were sorted out, checked and bound into a single Book. All Rights Reserved© Zhulkeflee Hj Ismail (2011) 34. Diacritical marking 65 AH (Science) Ilmu-Qira’atil Qur’an * inclusion of markings to the script conforming with Prophet’s recitation, and to facilitate non-Arab learning recitation All Rights Reserved© Zhulkeflee Hj Ismail (2011) 37. MUSHAF FUAD 1342 AH From Mushaf Uthmani, text compiled at AL-AZHAR with one of the original manner of Recitation which has been famously preserved - from HAFASH. All Rights Reserved© Zhulkeflee Hj Ismail (2011) 39. Hafash ‘ Asim ibn Abin Nujud Abi Abdur Rahman Abd ibn Habib as-Sulaimi ‘ Ali Abi Talib Uthman ‘Affan Zaid Tsabit Ubay Ka’ab Holy Prophet Muhammad s.a.a.w. All Rights Reserved© Zhulkeflee Hj Ismail (2011) 40. MUSHAF MADINAH 1403 AH (1980) Commissioned by Saudi King, text using the Rasm’ Uthmani - following strictly the spelling, letter for letter, identical to Mushaf Uthmani. All Rights Reserved© Zhulkeflee Hj Ismail (2011) 61. Al-Bukhary Musa Abu ‘Awanah Abu Hussain Abu Hurairah Muslim Ali al-Hidir Ali b Mushir Muhammad b Qais Ali b Rabi’ah Al-Mughirah Ad-Darimi Muhammad b Esa Haitsam Abu Zubair Jabir Abu Dawud ‘ Amr b ‘Aun Musaddad Wabrah ‘ Amir Abdullah b Zubair Az-Zubair Ibn Majah Muhamad b Ramh Al-Laits Abnu Shihab Anas At-Tirmidzi Abu Hisham Abu Bakr b Ayyasy ‘ Ashim Zirr Ibnu Mas’ud Ath-Thayalisi Abdur Rahman Abis-Zinad Amr b Sa’ied Uthman Abu Hanifah ‘ Athiyah Abi Sa’ied al-Khudri Ath-Thabrani Abu Ishaq Ibrahim Nubaith b Syarieth Al-Hakim Abul-Fadl b Al-Husain Muhamad b A Wahab Ja’afar b ‘Aun Abu Hayyan Jazid b Hayyan Zaid b Arqam All Rights Reserved© Zhulkeflee Hj Ismail (2011) THIS TYPE OF HADITH IS UNIVERSALY ACCEPTED AS MOST AUTHENTIC 62. Al-Bukhary Musa Abu ‘Awanah Abu Hussain Abu Hurairah Muslim Ali al-Hidir Ali b Mushir Muhammad b Qais Ali b Rabi’ah Al-Mughirah Ad-Darimi Muhammad b Esa Haitsam Abu Zubair Jabir Abu Dawud ‘ Amr b ‘Aun Musaddad Wabrah ‘ Amir Abdullah b Zubair Az-Zubair Ibn Majah Muhamad b Ramh Al-Laits Abnu Shihab Anas At-Tirmidzi Abu Hisham Abu Bakr b Ayyasy ‘ Ashim Zirr Ibnu Mas’ud Ath-Thayalisi Abdur Rahman Abis-Zinad Amr b Sa’ied Uthman Abu Hanifah ‘ Athiyah Abi Sa’ied al-Khudri Ath-Thabrani Abu Ishaq Ibrahim Nubaith b Syarieth Al-Hakim Abul-Fadl b Al-Husain Muhamad b A Wahab Ja’afar b ‘Aun Abu Hayyan Jazid b Hayyan Zaid b Arqam All Rights Reserved© Zhulkeflee Hj Ismail (2011) THIS TYPE OF HADITH IS UNIVERSALY ACCEPTED AS MOST AUTHENTIC “ Whosoever fabricates falsehood intentionally against me, let him seek his abode in hell-fire.” 65. All Rights Reserved© Zhulkeflee Hj Ismail (2011) THE RATIONALE: “ THE STRENGTH OF A CHAIN IS AT THE WEAKEST LINK” “ Therefore if only one link (narrator) in a report is weak, the whole report is to be regarded as weak.” 66. All Rights Reserved© Zhulkeflee Hj Ismail (2011) THE RATIONALE: “ AN OBJECT MUST ALSO BE SUPPORTED BY AT LEAST ONE OTHER SEPARATE CHAIN TO BE REGARDED SAVE AND RELIABLE” “ Therefore a report which cannot be independently corroborated is ground for it being regarded as weak or unreliable.” 67. All Rights Reserved© Zhulkeflee Hj Ismail (2011) THE RATIONALE: “ A CHAIN MUST BE CONTINUOUSLY LINKED TO THE SOURCE OF WHICH IT IS SUPPOSED TO BE CONNECTED” “ Therefore a report which has gaps in the links (of narrators) is a reason for its rejection.” 69. Al-‘ilm al-Jarh wa al-Ta’dil (The knowledge of invalidating and declaring reliable of Hadith) All Rights Reserved© Zhulkeflee Hj Ismail (2011) Editor's Notes Ustaz Zhulkeflee Hj Ismail