Socio-Cultural Oppression To Dalit. A)Inter-Caste Marriage.

Socio-Cultural Oppression To Dalit. A)Inter-Caste Marriage.
Socio–cultural Oppression to Dalit
a) Inter–caste Marriage
Inter–caste marriage is prohibited in Hindu culture. Caste system only allows the endogamy system.
However, the upper caste men have a freedom to use exogamy and polygamy. Upper caste man is
allowed informal sexual rights to lower caste women but he does not give her a status of the wife
because she is considered as an untouchable and impure. On the contrary, the upper caste woman is
restricted to endogamous marriage and she is tied to the beliefs of wifely devotion. In terms of
sexuality, upper caste women are considered as caste purity and Dalit women are impure because of
her caste position that does not protect her sexual purity. The upper–caste male can access a sexual
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If a person breaks this boundary and becomes a doctor, higher caste people do not allow him to cure
higher caste people. Dalit is limited to use public transportations and public halls. Dalit has to clean
the dish since he/she have some food while he/she is a customer and price is same in the restaurant.
d) Inferences
Practices are common throughout the world however its impacts are varies. Oppression to Dalits
brings psychological outcomes. It is an internalization of mind reasoning their oppression and they
think that they have to be dehumanized. Humanity has been stolen and upper caste people are able
to oppress them. Dalit humiliation is a paradigmatic experience considering untouchability.
The dehumanizing meaning of this tradition undoubtedly designated that Dalits are worse off than
animals. That is the rejection of human identity. It really breaks the logic of human rights, human
values, and dignity. The major consequences of the humiliation over Dalit are an accepting of
fatalism. They think that situation is rotating and all actions are predetermined and therefore fate is
inevitable. Upper caste people force a psychological segregation and resetting fated group identity
in the society. That is the dehumanization of Dalit and development of fatalism.
Applicability of Freire's Concept
Freire focused on social justice through different faiths and devotions. He tried to enlarge the
liberation theology in Latin
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An Interview On Social Work
As social workers we are required to know the Council on Social Work Education's core
competencies and practice behaviors. We are advised to not discriminate against religion, races,
sexual orientation and gender. Before the course diversity I never had to think about my own race
for example white privilege. Within this class I put aside every bias I had so that could grasp the
concepts without my negative input. Throughout this course my knowledge about the different
minorities has transformed how I perceive race and ethnicity.
Conducting an interview was a great way for me to assess the individual to ask relevant and
effective questions to understand her life and the hardships she may have encountered. After this
experience I self–reflected on my life and started to compare the difference in our experiences
throughout our lives. Before I conducted this interview I expected that every person in the minority
group has experienced extreme levels of oppression. I came to understand that people have different
experiences so there are different levels to oppression. My interviewee is not a citizen of the U.S
and has been one of the hardest barriers for her. This restricts her from being respected by the people
in our community and obtaining a government job. Although she has this restriction every other
aspect in her life has been a normal childhood. Normal meaning, children trying to figure out their
purpose and who they want to be friends with. Also she hit all the same mile

Analysis Of To Pimp A Butterfly, By Kendrick Lamar
Introduction
For centuries, rap has been used as a tool of expression of art. Capitalism and its oppressive
qualities have forced the oppressed class to use it as a way to vent their anger and seek justice or
liberation. Rap is a form of hip–hop and can be used to express real life experiences or issue like
violence, poverty and the social and institutional discrimination experienced in America. When
referring to "rap" in this study, its specifically, discussing "political rap or gangster rap lyrics".
Notably, rap has been used throughout history to present day; we've seen it during social movement
like the Civil rights movement and now for the Black lives matter movements. Artist like, Tupac
Shakur, N.W.A. and Kendrick Lamar are among those ... Show more content on Helpwriting.net ...
Thus, many people that criticize can possibly a misunderstand the themes and the overall message
being portrayed. Thus, a content analysis is needed to examine the oppressive image Lamar is
attempting to present in his lyrics. This paper will begin with a literature review of five academic
sources that focus on black identity, reputations of rap music, and resistance to institutional
injustice. These all will relate to how Lamar is portraying those that are subjugated by systematic
political and social oppression through his context lyrics. The second section will present the
research methodology used in the study. This study, conducted using a content analysis to gather the
non–interactive data from secondary sources. It plans to demonstrate the importance of lyrical
themes being portrayed. The sampling method used purposive sampling. Analyzing the song lyrics
of TBTB in latent content and will explain the coding decision as evidence of the themes. The
primary themes that will be examined are Black identity and institutional discrimination towards
black individuals. The last section, analyze the findings and provide a conclusion that discusses the
contributions to the body of political science

Oppression: The End Game Of Social Justice
Throughout the past couple of weeks, the readings revolved around oppression. These readings have
talked about oppression as being pervasive, restrictive, hierarchical, intentional, unintentional,
institutionalized, and so much more. These examples show us how oppression is taking over our
society, and it is going to take a lot for it to finally disappear. One way that individuals believe
oppression can start to deteriorate is through the process of social justice. The end game of social
justice is to make sure there is equality for everyone present in our society today. Yet, we know that
having social justice present is a process that will not happen overnight. By breaking down and
analyzing oppression, it could help many individuals understand ... Show more content on
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The reading about conceptual foundation took the multiple dimensions of oppression and broke it
down in a way that was easy for an individuals to understand, including me. This article was very
informative and did a thorough time explaining how oppression is operating at different levels. Out
of all the different levels, oppression is broken down into, the individual level really stood out. It
was interesting to see that at an individual level oppression is maintained by attitudes and beliefs
that can be conscious or unconscious (Hardiman, Jackson, & Griffin, 2010). It is unimaginable to
me that there are still people in this world that are judging individuals because of their differences. It
seems like there are always going to be certain individuals who are so stuck on their beliefs and
attitudes that they do not even see that our society is evolving. Same–sex marriage is now legal in
the United States, but there are still people going around denying marriage licenses to same–sex
couples because to them it is unnatural to marry someone of the same–sex. There are even some
individuals who believe that it is not okay for women to hold high managerial jobs because they are
fragile and could not keep up with the responsibility of running a business. This is an example of a
conscious attitude because the person clearly believes that women are not good enough. Everyone
has the ability to do great things, and nobody has the right to tell them

Oppression In Social Work
Oppression, as defined in class (Akuoko–Barfi, 2015) is when superior groups put down and
mistreat minority groups. People of minority groups have been burdened and worried by the
dominant population for years. This paper will focus on different aspects of social work discussed in
chapter four by Baskin "Structural Social Work as Seen from an Aboriginal Perspective" (2003), as
well as in chapter six by Yee, J.Y "Critical Anti–Racism Praxis: The Concept of Whiteness
Implicated" (2005). First, in regards to the perspectives of chapters four and six, and how these
perspectives will be used to guide social work will be further examined. Furthermore, the chapters
will be compared and contrasted to provide a critical analysis of each. This paper ... Show more
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As explained by Yee (2005), racism is also seen as white institutionalized privilege occurring as a
response to history, and is intended to put down those who are not of a majority group. Whiteness,
as Yee (2005) refers to, is the social process that "maintains the system of dominance making those
who are dominant hold more power and construct the values in a society" (p. 89). This dominant
group is what limits social workers from changing society and institutional perspectives. Anti–
racism attempts to examine the roots of the oppressor's negative beliefs and attitude towards
minorities in order to help the oppressed. It also, aims to lessen the gap between the majority and
minority and focuses on the problem being broader than just ignorance and prejudgment. Yee
highlights that an individual's identity significantly affects where one will be socially located, and
how racism makes people believe that one can be defined from the color of their skin or their
culture. Which is why it highlights the need for the oppressor to be educated on cultures of racial
minorities in order to help end racism and stereotypes (Yee, 2005). In addition, it emphasizes to gain
knowledge on people's history to better understand the degree to which people of colour have been
discriminated.

Oppression In Plato's 'The Jumping Bean'
In the understanding we have to take ourselves out the equation to completely see both sides of idea.
The idea of oppression is seen as a thing of pass and not relevant to current century. The funny thing
is that being is hard for people living a specific reality of life to understand the issue and its effects
on humans around them. You see many of us are like Plato describes as prisoners to a cave that is
filled with one perspective of the world of them. Instead of breaking the chains of society because
we are comfortable. Oppression is made of many different chains that are known as social norms
that control our ideas, beliefs, and even feeling. The Jumping Bean is amazing example of
oppression among the Chicano/a culture that is depicted explicitly through the eyes of the characters
of the story. The reality of the characters are being changed and challenged which is clouding their
ability to see pass the social norm for their culture. In examining, the work "The Jumping Bean" you
learn of the parents of Maria and siblings are prisoners to the society of the time period. The father
is a hard working that is being tortured by his own co–workers because of his cultural background.
They father a man that is sticking to the social norm for his culture of taking whatever job you can
get to take care of family to provide. The sad thing is that he believes that he can only be a prisoner
to work his does. The father doesn't possess a confidence to overcome the beliefs of what

The Importance Of Oppression In Social Work
Among an array of values from The Code of Ethics (TCE) of social work value 1 dictates that as
social workers we must respect the dignity of our clients and refrain from passing judgement onto
them (Canadian Association of Social Work, 2005, p.7). As a social worker, it is important to follow
this value as it prevents the distancing of the client from the worker as the client will have a better
chance of opening up to someone who does not instantly tell them what to do or reprimand them for
their actions or non–action in their lives. Oppression relates to the TCE in that it says the social
work profession's main purpose is to raise their clients who are vulnerable, oppressed and/or living
in poverty (CASW, 2005, p.7). Taking this into account the purpose of the social work profession is
for social workers to ensure the liberation of these individuals from their ailments by empowering
them to increase their self–determination. Therefore, in the context of heterosexism, social workers
must follow their guidelines, which as mentioned by Johnson promote social justice, cultural
competence, and the acceptance of diverse identities and personalities (Johnson, 2014, p. 748).
The oppression that the LGBT+ community faces even though is not as prevalent in the past
century, it is still a problem that many people experience. As shown by Woodford, Kulick, Sinco, &
Hong, (2014) who observed the stress that microaggressions and discrimination from subtle
heterosexism can cause for LGBT+

Reflection Paper On Social Work
As a white, middle–class, able bodied woman living in the United States, I recognize my privilege
and wish to use it to the advantage of helping those who are marginalized and oppressed within our
society. While being a woman helps me to understand the struggles of other women, growing up
white middle class also brings forth the challenge of being able to empathize with certain clientele.
For example, I have never experienced marginalization, exploitation, or oppression the way a young
Black woman has. When applying for a job, I have never been concerned with being offered or
denied the position because of the color of my skin. I have never been in fear for my life if I am
pulled over by a police officer. Privilege as a white person means I don't necessarily need to worry
about job discrimination, policy brutality, or judgement because of my skin color. Even the
ignorance of not recognizing that you have privilege is oppressive.
The socialization I experienced as a child taught many values that could impede my effectiveness in
social work if not carefully dismantled and reassessed. I was conditioned in a homophobic
Christian, middle–class family. My family's life revolved around the church and all its roles, rules,
and regulations. Homosexuality, in our household, was considered morally wrong and sinful.
Christian hegemony influences our social, political, institutional and cultural society in the United
States, which contributes to the marginalization of oppressed groups. As someone who identifies as
bisexual, I hope to support the LGBT community by being an ally, advocating for equity and
equality, as well as being a political activist for changing policies towards inclusivity for all citizens.
Working with clients that have a strong religious background that is against homosexuality might
cause interference with my ability to work with them, since I identify with the LGBT community. I
realize that this is an area upon which I must work through so that I am not holding my own
judgements against clients for their religion.
Ingrained from a young age were the values of hard work pays off. There is a common
misconception in the middle class mindset that those that do not work hard or are lazy are the ones

What Is Oppression?
What is Oppression? Oppression means prolonged cruel or unjust treatment or exercise of authority.
(Dictionary.com) The exercise of power and authority itself is oppression because to rule or to
dominate in itself is oppression. To hold supremacy over someone whether it is in any form or
manner– is oppression. In India, violence against women occurs almost daily and women are
oppressed to the optimum altitude. Women are ruled by the so called stronger men of the society
and this oppression starts from the domestic space widening its vicinity by and forth. How and why
is this oppression taking place? The very idea that one can oppress the other does not come
suddenly; it has been continuing since years and oppression at various levels is present. ... Show
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The powerful dominant group rules over the powerless subordinate group and exploits them; the
subordinate group is dispossessed of almost everything from power and authority, education,
equality, in short there are multiple yet distinct oppressions. So we see that the relation of
oppression itself leaves the matter prisoned unavoidably in the oppressive system. In her article
"Oppression," Marilyn Frye expands on this: "The experience of oppressed people is that the living
of one's life is confined and shaped by forces and barriers which are not accidental or occasional and
hence avoidable, but are systematically related to each other in such a way as to catch one between
and among them and restrict or penalize motion in any direction" (12). Here in this article, she
defines and asserts that women are oppressed as women, but men are not oppressed as men. This
further helps bring about a difference between injustice and oppression. Whereas injustice can occur
at any level, the more specific concept of oppression involves a systemic structure that shapes and
restricts

The Gender Divide Between Men And Women
During the Feminist Movement in the late 19th century and present day, leading women in America
and all around the world have stood up for the rights of their gender in order to eradicate the social
inequalities and stereotypes that have been formulated over hundreds of years to convey the
impression that women are the inferior gender. This movement stimulated many ideas on the
treatment and perception of women as a gender and came with progress but also with opposition.
While many acknowledged the oppression toward women in society, others accepted the divide
between men and women as only immutable differences and not prejudice. Although both Jamaica
Kincaid, author of "Girl," and Anna Quindlen, author of "Between the Sexes, A Great Divide," agree
that there is a great social divide between men and women, Kincaid establishes a demanding, harsh
tone in her passage to demonstrate that the gender divide is absolutely unacceptable whereas
Quindlen establishes a lighter tone to demonstrate that the gender divide should just be accepted as
differences rather than prejudice. Additionally, the two overlapping but contrasting ideas can be
attributed to the background of the authors; Quindlen is a white American while Kincaid is
Caribbean and from a poor family, thus it is safe to assume that the girl in Kincaid's story is actually
Kincaid as a little girl who was perhaps told by her mother to emulate someone like Quindlen, a
white woman. Both feminists, Kincaid and Quindlen

Reasons, Causes And Effects Of Oppression In South Africa
Every single human being has two personalities, internal and external, a character that you embrace,
and a character that society embraces upon you. Human being creates inner character, but human
external character is created by oppression. In this discussion I will like to give a definition of
oppression, causes and effects of oppression and some possible solutions to empower an oppression.
According to Barker defined Oppression as "The social act of placing severe restrictions on an
individual, group or institution. Typically, a government or political organization that is in power
places these restrictions formally or covertly on oppressed groups so that they may be exploited and
less able to compete with other social groups. The oppressed individual or group is devalued,
exploited and deprived of privileges by the individual or group which has more power." (Barker,
2003)
Also, the Blackwell Dictionary of Sociology defined social oppression as a "Concept that describes
a relationship between groups or categories of between groups or categories of people in which a
dominant group benefits from the systematic abuse, exploitation, and injustice directed toward a
subordinate group. The relationship between whites and blacks in the United States and South
Africa, between social classes in many industrial societies, between men and women in most
societies, between Protestants and Catholics in Northern Ireland – all have elements of social
oppression in that the organization of

Reverse Sexism : Reverse Racism And Verse Sexism
"#AllLivesMatter". "#NotAllMen". "Why isn't there a White History Month?" "Yes, women of
colour are beautiful, but I think what you mean to say is all women are beautiful." "But isn't a
woman telling a man to 'sit down and shut up', sexist?" Discernibly, these retorts all demonstrate
that it is possible to experience some kind of reverse subjugation, right? Well no, not exactly. So, is
reverse sexism possible? Is reverse racism possible? With a focus on systemic oppression in this
essay, I attempt to answer these questions while defending the position that reverse racism and
reverse sexism do not exist. I will discuss how reverse oppression – be it reverse racism, or female
privilege – cannot exist because the very nature of oppression ... Show more content on
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In this way, your perception is fairly nominal and "microscopic". But, once you take a step back,
and look at the wires "macroscopically", you see that the wires, in relation to one another, create a
systematic network of barriers that confine the bird. This is why, Frye stipulates, it is difficult for
some people to see systemic racism for what it really is because they veer towards a myopic view of
the cage, while the group or category of people in the cage feel all the constraints that come with it.
Ultimately, the wires do not make the cage; their systematic arrangement does.
There is a distinction, often overlooked, between prejudice versus systemic oppression. Systemic
oppression is contextual and macro, whereas prejudice can be interpersonal and micro. So, how are
suffering, harm, frustrations, limitations different from oppression? These elements are not
systematic to a group. Again, Frye refers us back to context. That is, if someone is being targeted
because they are a member of a particular group, that is oppression. She says, for example, a white
person might feel frustrated or deprived in some way by not being able to enter or take part in a
racial ghetto in America. But the very existence of the ghetto is an action of the whites "to secure
and maintain privileges that are available to [...] the dominant and privileged group". The barrier in
this scenario oppresses those living in the ghetto, while furthering white interests, and

Social Oppression In America
Oppression is a being disgraced or neglected from fairness or personal rights. It's being manipulated
by society due to the evil nature it brought on the people. For example, people have been killed for
their religious faith by ISIS. With terrorist groups attacking Christians, this creates a huge target on
Christians, especially when ISIS has Islamic views. They attend to create terror around the world in
order to convert others to Islam. However, the terror itself destroys the positive values of Islam's
nation. Without reason for these executions against Christians, the lives of the innocent are taken in
order to make deadly terrorist attacks, such as the Boston Marathon Bombing and the Paris
Shooting. In addition, the 9/11 tragedy impaled people like a knife through their hearts. They ...
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However, oppression doesn't have to involve with religious or regional oppression; it happens with
social oppression. Social oppression happens around the neighborhoods, schools, work, or
communities. Social oppression is attacking their families and friends, making them apart from
people. For example, a mother put drugs in her children's juice box around Chicago last week or a
woman who is sexually assaulted in a quiet neighborhood. Oppression happens everywhere, even in
peaceful locations. People are dying from starvation, diseases, depression, and poverty. It's like
mixing fire with gasoline; oppression never goes away.
However, in order to live a Christian life, people must look up to Jesus as a "perfect" example of
living life. Jesus had been oppressed when explaining the spiritual kingdom of God instead of
human interpretations with the physical kingdom of God. The physical kingdom of God is based on
human beliefs; the spiritual kingdom of God is based on God himself because the Holy Spirit is a
part of his character. The problem with the world is that they interpret God as an evil,

Posttructitalism And Postcolonialism
Although theory may have a reputation for being disconnected from reality, it is grounded in
everyday thinking that helps us plan and understand the actions we take in our everyday social lives
(Sears, 2010, pp. 16–17). Accordingly, theories like poststructuralism attempt to explain these
aspects of human society. In this paper, after explaining the origins and major tenets of
poststructuralism, I will argue that a poststructural lens is most conducive to a critical analysis of the
causes and effects of oppression. I will demonstrate this by discussing how discourses produce and
maintain power relations, how the effects of these oppressive relations are channeled through a
complex network of power, and how deconstruction offers pathways for challenging oppression.
Poststructuralism Poststructuralism is derived from the theoretical work of Ferdinand de Saussure, a
structural linguist who argued that language does not simply reflect reality, but constructs the things
it describes (Healy, 2005, p. 197). Poststructuralism differs from other postmodernist theories in that
it is primarily concerned with the influence of language on power, knowledge and identity (Healy,
2005, p. 197). In contrast, postmodernism is moreover concerned with rejecting modernist "truths,"
such as rationality being the way to progress (Healy, 2005, p. 197). Yet another post theory,
postcolonialism is focused on interrogating and responding to the legacies of European colonization
(Healy, 2005, p. 198).

The Importance Of Oppression
Oppression can be seen all over the world, in almost any culture, during almost any time during
history. Oppression can happen to anyone, but it usually happens to minority racial or social groups.
Society and its institutions often reinforce and stand by this oppression. Racism is very prevalent in
America even to this day, though many claim we have overcome our oppressive history. Addressing
this oppression can be incredibly difficult, not only for those being oppressed, but also for those
who want to stand up for those groups. While it may be difficult to address oppressive structures, it
is not impossible. Oppression can control one's life and take a toll on their well being. Addressing
oppressive structures can only happen when people or a group of people are able to make it their
ultimate concern, and then come together as one to fight back. Tillich's notion of Ultimate Concern
is very important in addressing oppressive structures. "Faith is the state of being ultimately
concerned: the dynamics of faith are the dynamics of man's ultimate concern" (Tillich, pg. 1). An
ultimate concern is the concern above all concerns; it essentially is the most important thing in one's
life, and once they overcome it they will experience total fulfillment. People have a variety of
ultimate concerns, but since oppression is such a damaging and life consuming injustice, those who
are affected by it most likely have the ultimate concern of overcoming it. Tillich even says "But man
in

The Interpretation Of Oppression By Marilyn Frye
Nikky Xiong Feminist Philosophy Nancy Bauer Oct 12th, 2015 The Interpretation of Oppression
Women and men are born equal. However, females are receiving unequal judgement and unfair
treatment in the society, and thus Marilyn Frye brings up the notion of "oppression", claiming that
women are oppressed. Throughout the essay, I will first give the definition of Frye's oppression and
then list 5 critical qualifications to be considered oppressed. After that, I will explain my
appreciation on Frye's perspective on elaborating oppression using the "bird cage" analogy. I will
support Frye's "double–bind" argument for sexism followed by flaws in the argument. Furthermore,
I will point out some social group are mistakenly placed inside or outside the parameters of
oppression, once the theory of oppression extends over other marginal groups. Given the definition
of oppression as a system of interrelated barriers and forces which "mold", "immobilize", and
"reduce" a certain group of people, and affect their subordination to another group (Frye 4), Frye
lists out five premises in order to be considered oppressed. First of all, the group of people must be
restricted. In other words, there must be limitations or barriers on them. For example, women make
78 cents for every dollar earned by men (Kessler 1). Second, "those restrictions surely cause harm,
which must outweigh any potential benefits oppressed groups experience as a result of those same
restrictions" (Gillingham 1). For

The Effects Of Social Oppression
Throughout our history as a nation, individuals with disabilities have been viewed in many ways.
Most were held to a very negative perspective for many years and some are held to that same
perspective to this day. Unfortunately, the portion of our population that live with a physical or
mental disability have had to deal with inequality and oppression. So, why does this unjust
treatment or perspectives of these individuals continue to happen? What can our society do to
change it?
By definition, a perspective is "a particular attitude toward or a way of regarding something; a point
of view (Oxford Dictionaries)," therefore everyone has a perspective toward every aspect of their
life and everyone or everything in their life. While there may ... Show more content on
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Paul Dodenhoff wrote an article titles Five Faces of Oppression and in the article he uses Iris
Marion Young's concept that stated the five elements were oppression, exploitation, marginalization,
cultural imperialism, and violence (Dodenhoff, 2016). From this article, there can be a new point of
view gained on the idea that our culture has created its own hierarchies of superiority and inferiority
(Dodenhoff, 2016). While this system is primarily unspoken, it still exists when you look at it from
the stand point that there is the upper class, middle class, and lower class, in addition to the brains,
the jocks, the populars, and the disabled. In the online article "Higher Education and Disability, the
author discusses that there is a current trend that allows individuals with disabilities to be views as
accepted and valued instead of negatively seen as a "special group" (Leake & Stodden, 2014, 399).
In this same article they state, "This is a matter of concern in view of the widespread understanding
in higher education that students who feel socially accepted are more likely to persist and graduate
than those who do not, (Leake & Stodden, 2014, 403)." However, many individuals continue to treat
the disabled unjustly because they are seen as the most inferior if the classes, but who are we to
judge

Language Death Essay
Main Issues: The way in which our world functions today is a result of colonialization. Language
death and linguistic endangerment is woven with colonialization and the history of oppression
toward indigenous communities. We cannot speak of language death without first acknowledging
the speakers and the systematic oppression that indigenous communities continue struggling to
resist. In present time language shifts due to economic incentive of hegemony and the mediating
role of language ideologies are two of the most important causes of language death. Language shift
and language ideologies that ultimately cause language death are current consequences of
colonialization. The death of a language has both of linguistic and cultural consequences to the
particular community affected and to the world's diversity as a whole. Languages serve as carries of
cultural knowledge, as identity and verbal art, hence when a language is lost cultural resources,
identity and verbal art are lost. One of the most important causes of language death is language
shifts due to economic incentives of hegemony. A language shift is when people adopt the language
of the hegemonic society replacing their mother tongue in both their personal and professional lives
(Mithum 1998:182). The shift of language is motivated by the hope for economic prosper as
hegemonic languages like English and French dominate the economic market place. This language
shift is also understood through the terms of

Audre Lorde Research Papers
Audre Lorde was born on February 18, 1934 in New York City to immigrant parents from the West
Indies. She learned to talk, read, and write somewhere around the age of four and wrote her first
poem in eighth grade, which was then published in Seventeen magazine. In 1962, Lorde married a
man named Edward Rollins and had two children before they divorced in 1970. However, in 1968
she moved to Tougaloo, Mississippi and met her long–term partner, Frances Clayton. Her earliest
poems were often romantic, but in the 1960s became more politically centered due to the amount of
civil unrest combined with confusion over her own sexuality. At the time many of her poems were
written, more than one–fifth of the nation lived below the poverty line, and ... Show more content on
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The idea of feminist criticism began in the 1960s, right around the time Lorde wrote and published
much of her work. She used feminist theory as a way to undermine traditional patriarchal systems
and unite women in a struggle against discrimination, oppression, racism, sexism, and patriarchy.
Her writing aims to examine and promote women's interests, as well as help women of various
backgrounds identify with one another through their commonality of systemic oppression and their
desire for basic human rights. In Lorde's words, "I am defined as other in every group I'm part of".
This phrase is a product of our society's notion that to be different means one can not associate
oneself with any given group unless they fit wholly into that and nothing else. As Lorde puts it, "It is
not our differences that divide us. It is our inability to recognize, accept, and celebrate those
differences." Lorde was known to have criticized some feminists during the 1960s for focusing on
the specific experiences of white middle–class women rather than women as a diverse group.
Through her work, she has observed that black women's experiences are often vastly different from
those of white women, and because being a white woman is considered normal, black women are
often marginalized and cast out of the "woman identity". This is similar to the way lesbians are
considered to be against feminism for not fitting the mold of the

Birdcage Analysis
The Birdcage – A Macroscopic View of Systemic Oppression
"#AllLivesMatter". "#NotAllMen". "Why isn't there a White History Month?" "Yes, women of
colour are beautiful, but I think what you mean to say is all women are beautiful."
"But isn't a woman telling a man to 'sit down and shut up', sexist?" Discernibly, these retorts all
demonstrate that it is possible to experience some kind of reverse subjugation, right? Well no, not
exactly. So, is reverse sexism possible? Is reverse racism possible? With a focus on systemic
oppression in this essay, I attempt to answer these questions while defending the position that
reverse racism and reverse sexism do not exist. I will discuss how reverse oppression – be it reverse
racism, or female privilege – cannot exist because the very nature of oppression will not allow for it.
I attempt to do this by engaging with Marilyn Frye's "birdcage" paradigm of oppression,
specifically, her argument that there are oppressors, and that their suppositions for reverse
oppression, whatever they may be, do not count as oppression.
Frye's argument involves unearthing the distinction between oppression and racism, on the one
hand, and day–to–day instances of discrimination or prejudice, on the other. That is, everyone, to
some degree, experiences certain kinds of limitations and frustrations, which is why
Frye posits, it is imperative to first differentiate which limitations and harms are elements of
oppression, and which are not. To do this, Frye says

Social Justice And Oppression
What is oppression to you? What is fairness? Equality? Equity? Social Justice?
Oppression consists of an individual or group limiting another's actions or choices, and exists in
many forms, including violence, intimidation, laws, and social exclusion. I believe oppression stems
from the belief that a group of individuals – or sole individuals – are better than, or worth more as
humans than others. With this presumption the oppressor constrains the oppressed by limiting their
rights, intimidating them as to prevent them from acting in a certain way, or ostracizing them in a
social setting. To me fairness requires impartial decision making. In other words a fair decision is
made without consideration of race, gender, sexual orientation, religious

Example Of Social Oppression
Every single person on this planet has been a victim and or enforcer of oppression. The act of
oppression or oppressing are caused by social orientations. Meaning people are subjected to unjust
treatment based on how they live and the choices they make. Examples of social orientations are
sex, class, age, and ethnicity. Along with other aspects that make a person a person. The idea that
people are getting put down for being who they are is the ridiculous reality we live in. Oppression
can be direct or even unintentional. The fact is that it happens times and time again. To myself
included. For so long the world has had the mentality that same sex couples are unnatural and
wrong. Opinions like this have lead to individuals suppressing their

Summary Of Mary Wollstonecraft's A Vindication Of Rights...
Mary Wollstonecraft's A Vindication of Rights of Women is a treatise concerning how she views
society in 1792. She observes the oppression of women and the lack of education in society.
Wollstonecraft is saying that men hold more influence over society than. The society, community,
life itself is organized for men to succeed and be successful.[Oppression and Women's History,
Linda Napikoski and Jone Johnson Lewis, 2017]. Women were used to pleasing men and only focus
on dressing nice and staying quiet[Oppression and Women's History, Linda Napikoski and Jone
Johnson Lewis, 2017]. To Wollstonecraft, this is the view of women being under men for
everything. Women are still to this day being oppressed and treated unfairly. Women face issues
such as sexual violence, underpaid, or even getting shamed.( 10 challenges, Ms. Magazine, 2017).
Women still experience all things society but them through but they still impact the world. She
wants women to be able to do things she sees their capable of doing. Wollstonecraft argues that lack
of education is the reason women are in the condition they're in 1792 it's the 2000 and women still
face some of these such as social media , men dominant They don't have tools to vindicate their
rights, and can't voice their opinions because of the way they're taught(The Origins of Women's
Oppression, Marxists, 1990). Men cultivate women's weaknesses and only look to please
themselves (The Origins of Women's Oppression, Marxists, 1990). Women are

Oppression Of Social Class During The Medieval Ages
The hierarchical system of social classification used during the medieval periods, generated
considerable class tensions between people of more privileged status and those with lesser. Some
peasants, townspeople, women, and university students all campaigned through diverse
methodology to challenge the authorities that governed them. The dualistic society the medieval
culture was based on formed the tensions within society. Specifically, good versus evil, rich versus
poor, man versus woman, civilized versus uncivilized, and master versus slave. The ruling nobility
and church officials used intimidating means of violence, aggression, and coercion to dominate the
perceived lower classes. To contest oppression, the groups associated with commonality challenged
the ruling classes to have the opportunity to influence and assert authority within their own lives.
Specifically, people of common class status utilized violence, rebellion, and dissidence to combat
persecution from the elite groups. This paper will argue the townspeople, peasants, women, and
university students, strived for upward social mobility within their political class system, by
challenging the sociological and theological contracts of their respective eras. . The ethics and
morals of the men constructing medieval society laws were heavily based within church doctrine.
The difference in class structure in medieval society were formalized by the privileged authorities
ideals and values. The methods

Marilyn Frye The Politics Of Reality Summary
The intentions of 'Feminism' are still often misinterpreted even today in the twenty–first century
despite this being a modern era. Marilyn Frye's discussion on the role of women in society in the
text "The Politics of Reality" focuses on her definition of 'oppression', its criteria and how it applies
to feminist theory. Frye immediately opens her discussion with this statement; "it is a fundamental
claim of feminism that women are oppressed", (1983, p:1). It is important to note that she has used
the word "claim" as it implies that the oppression of women is still a matter of debate. As a
disclaimer, she makes it clear that the purpose of this text is not to prove that women are in fact
oppressed, but to gain clarity on the meaning of the term ... Show more content on Helpwriting.net
...
Firstly, Frye discusses the etymology of the word 'oppression' stating that it has its elements from
the word "press", 1983, p: 2. She then gives imagery in order to demonstrate that the word is very
restrictive in nature as if something were; "caught between or among forces and barriers which are
so related to each other that jointly they restrain, restrict or prevent the thing's motion or mobility",
(Frye, 1983, p:2). Frye makes the point that he first criterion in defining oppression is that the
oppressed is restricted or limited in some manner, giving the sense that they have been moulded,
immobilised or reduced. She exemplifies this notion with the following comparison using her theory
of the "double–bind" theory. According to Frye, in the United States, young women, are locked in a
bind where if they exhibit that they are heterosexually active, then she is explicitly regarded as
"loose, unprincipled or a whore", 1983, p:2. The woman may then feel that she must hide her
behaviour from her parents who are likely to look down on her for her promiscuity. She will also
face criticism by her peers as being an "easy lay" and put down in comparison to her friends who
practise more restraint, (Frye, 1983, p:3).

Oppression Within The Social Workers
Social workers are often on the forefront in the fight against any form of oppression as against the
marginalized society. These demanding but oftentimes unappreciated efforts are often addressed
through the conscious use of skills and knowledge of the problems being solved against. When such
oppression is however committed against them within the organization where they work, the social
worker seems to be mum about the situation, or their efforts perhaps are rendered inutile. North
America social workers experience this form of oppression within the social service institution. For
this reason, I examine the arguments why the social workers need to be aware of the existence of
this unique form of oppression. In order to eliminate oppression in the social welfare workplace, the
social workers, in their pursuit of social change, must have a competent understanding of the theory
around racism and oppression. Racism, as a social construct, historically and generally creates a
generalization based on the culture, ethnicity, or any objective attributes of a person. Oppression,
which is a modern category of racism, is the use of any form of power to dis–empower, marginalize,
silence, or otherwise subordinate one social group, usually to further empower and/or privilege the
oppressor. Although oppression can be defined as a concept, creating a clear definition of what
constitutes anti–oppression becomes a challenge even though much as been discussed about it.
Much of it has to do

Class Oppression: The Key To Social Control. In Both The
Class Oppression: The Key to Social Control In both the film Metropolis (1927) and Brave New
World, Fritz Lang and Aldous Huxley depict utopian societies where upper castes "are happy; they
get what they want, and they never want what they can't get" (Huxley 2006: 220). Each of these
"ideal" societies has established some level of social control. In fact, in Brave New World "people
were ready to have even their appetites controlled" (Huxley 2006: 228). These civilizations rely on
and thrive because of the lower working class, "Standard men and women; in uniform batches"
(Huxley 2006: 7). Through the comparison of these pieces, it is evident that Lang and Huxley are
criticizing/commenting on the fact that for a society to maintain social ... Show more content on
Helpwriting.net ...
They stand at grueling machines all day, feeding the machines with their life force. Their jobs are
imperative, as can be observed in the explosion scene where the man fails to complete his task,
resulting in mechanical failure and the maiming of several workers. The city relies on the workers to
provide them with power and probably many other vital aspects of the city's infrastructure. Though
these lesser members of each society are easily replaceable, like cogs in a machine, without them,
the whole thing comes crashing down. Some may argue whether a lesser class is necessary or if
every member of society could exist as equals. Huxley takes time to express his thoughts on this
through the voice of the world controller. Mustapha Mond discusses an experimental island
comprised entirely of Alphas. Most "lesser jobs" were left unfulfilled. "Low–grade work[ers] were
perpetually intriguing for high–grade jobs, and all the people with high–grade jobs were counter–
intriguing to stay where they were" (Huxley 2006: 223). Huxley is arguing that with no lower–class
workers to do the grunt work, the laborious but necessary jobs will go undone. A class of equals
cannot thrive because they will all equally pursue the more prestigious work and neglect the keys to
survival. Due to these lower classes being so crucial, the administrators in both Lang's and Huxley's
pieces have implemented

Examples Of Anger Between Social Oppression And Censorship
Anger between Social Oppression and Censorship
According to Sandra P. Thomas anger is "a strong feeling of distress or displeasure in response to
specific provocation of some kind" (Thomas 13). As one of the most common feelings in human
life, anger has been analyzed and presented in literature throughout time. Social Oppression is one
of the main reasons for anger. Robert L. Barker in his book the social work dictionary defines
oppression as: "the social act of placing severe restrictions on an individual, group or institution.
Typically, a government or political organization that is in power places these restrictions formally
or covertly on oppressed groups so that they may be exploited and less able to compete with other
social groups. The oppressed individual or group is devalued, exploited and deprived of privileges
by the individual or group which has more power" (qtd. in Harper–Dorton 14).
Fahrenheit 451 emphasis the post war period, the Red Scare, and the social oppression in the
American society in the 1950s. The 1950 in America marks two major events. The first is McCarthy
era and the rise of the government's censorship and control over books. ... Show more content on
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Unlike Montag, who when discovered the truth about his life took actions to try to changed, Mildred
like most of the people in the city takes the easy bath by running away and pretending that
everything is as it should be. Although she betrays Montag by reporting about the book he hides in
their home, Montag does not get angry with her as he realize that he has no emotion lift for her but
pity over her self–destructive, and weak nature, and her remembers her as "My wife . . . poor Millie.
I think of her hands but I don't see them doing anything at all. They just hang there at her sides or
they lie there on her lap or there's a cigarette in them, but that's all." (Bradbury,

Social Justice: The Role Of Oppression In Society
Society has played a dominant role for the personal identity of an individual based on where they
are from or the culture they were raised with in. With an individual's identity, one may encounter
struggles or challenges. Based on where a person is from or their physical appearance, they may
experience discrimination or prejudices in various forms and circumstances. In order to understand
the basis of social identity, it is important to understand how social identities are formed and what
they are, what social justice is and the process and goal for it to be achieved, and what the different
types of oppressions are and where they can occur within society. Accordingly, social identity is
made up of various components that may or may not result ... Show more content on
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The process of change and the end goal is social justice. This means complete and total involvement
of each part of society to make this change possible. The goal to be achieved is where every person
and group within every part of society can benefit both physically and psychologically with an equal
part of the community. In order to envision the possibility of a socially just world, oppression in all
its forms must first be recognized. Oppression is pervasive in the concept that it is instilled
internally to an individual's mind through the exposure in their society. Over time by means of
example, experiences, and patterns observed the pervasion occurs from the inside out. There is also
a restrictive nature to oppression creating limitation to an individual's development of themselves.
For example, economically speaking a father's financial status may then effect that of his children's
lives. Based on their experiences as a child can then effect their own self limitations for their lives as
adults. The standard of power has different levels of hierarchy with the level of status between the
dominant and minority groups. For example power remains at an advantage to Caucasians whether
it be a position of power or of finical success (Bell 2013, pg. 22). At the same time, some people
may experience what is called cross cutting or multiple complex in regards to the group they
identify with. This means a person belongs to more than one particular group either dominant or a
targeted. An example of this is an African–American man who benefits in financial or social status
at his workplace as a man but in a situation with the police he may experience discrimination or
stereotype based on the color of his skin (Bell 2013, pg. 23). Oppression dwells within the human
mind. It is internalized by the victim of the oppression but also the persecutor. They may in turn
share the same opinion or view

Demarginalizing The Relation Between Gender Oppression And...
Gender oppression is a prevalent matter universally as woman is relegated by man worldwide.
Although all forms of oppression are consequential, often having a variety of overlapping aspects,
gender oppression can be designated individually. Gender oppression differs from other forms of
oppression as all other forms of oppression, such as racism and homophobia, can relate back to
gender. In addition, gender oppression affects the largest sum of individuals overall. Woman is one
of the two central sexes and women make up roughly half of the earth's population. Other attributes
such as race and sexual orientation are more diverse than sex, however, they can overlap with sex.
This concept regarding the interconnection between social categories is known as intersectionality,
which is discussed widely in Kimberlé Crenshaw's piece titled "Demarginalizing the Intersection of
Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and
Antiracist Politics". Crenshaw discusses several court cases in her piece in which it is illustrated that
institutions such as Congress failed to take matters such as intersectionality into account (Crenshaw,
1989 p. 142). She states, "the boundaries of sex and race discrimination doctrine are defined
respectively by white women's and Black men's experiences" (Crenshaw, 1989, p. 143). This
statement assists in demonstrating how even when intersectionality is taken into account, one can
still be relegated as the "Other"

Analysis Of Steve Biko And Steve Biko
1. Introduction
Steve Biko's political thought draws a significant amount of its ideas from Franz Fanon's political
thought. In fact, Steve Biko – in his only publicised works – often quotes Fanon and his ideas. Both
Biko and Fanon share similarities in their political thought. Such similarity is seen in their belief on
how political emancipation should be achieved. Biko, in similar respect to Fanon, is of the opinion
that mental emancipation is a prerequisite to being emancipated politically. Therefore psychology
and the psyche play a very significant role in the political thought of Steve Biko and Franz Fanon.
This essay will seek to explain, in light of Biko's political thought, how mental emancipation is a
precondition to political emancipation. ... Show more content on Helpwriting.net ...
Referring again to his book, Biko makes reference to Fanon's writings by saying that the apartheid
government emptied black people's brain of 'all form and content', merely reducing the black man to
'a shell, a shadow of a man' (Biko, 1978: 31). Psychological oppression was very significant to the
apartheid government because 'the most potent weapon in the hands of the oppressor is the mind of
the oppressed' (Biko, 1978: 74). This refers to what Hook (2004: 85) describes as 'psychopolitics'.
Psychopolitics refers to the 'critical awareness of the role that political factors play within the
domain of the psychological' (Hook, 2004: 85). The apartheid government manipulated the minds of
black South Africans in such a way that they viewed themselves as incomplete and insignificant,
especially in relation to the white man. This made the black man easier to oppress politically,
economically and socially.
One could argue that mental oppression or psychological oppression is a precondition to political
oppression, particularly the oppression that occurred in apartheid South Africa. If one accepts such
an idea, one can begin to see the importance of Steve Biko's Black Consciousness Movement. It is
through consciousness that freedom can be achieved by the black man. Mental emancipation is the
necessity for political emancipation. Black Consciousness is what is needed

Social Justice: The Three Levels Of Oppression
Social Justices engagement can be accomplished through a variety of different approaches including
marches, non–violent resistance, labor unions and community organizing. Some important concepts
that go with social justice are restorative justice, socialization and allyship. Social justice is possible
if you have the right approach, community and if you have patience because with time society can
see the truth that you see. One key concept to understand when trying to face oppression is that
oppression isn't just one general issue. Oppression comes in many different forms and is a problem
on many different levels. The three different levels oppression can appear in is individual, cultural
and institutional. (Robinson, Handout "oppression ... Show more content on Helpwriting.net ...
The approach I agree with the most is Non–violent resistance. I believe the fact that it teaches to sit
and take the violence speaks volumes about what the movement is there for. If it wasn't something
they felt passionate about then they would fight violence with violence. I also believe that to change
something you need to step and say something and then continue to be active in creating a change.
Socialization to me is something that can be overcome but it will take time to change the way
people are programed to think. It's important to consider how you want your life story to look like.
Your story can take on many different styles it could be a sob story or an inspirational one. What
matters the most is how you choose to look at the life you have and what you do when you notice
injustice. (Bateson/Loeb, "Composing a Life

Analysis Of The Article ' Simultaneity Of Oppression '
Midterm Response Discuss and critically analyze the "simultaneity of oppression" if one group is
oppressed, can anybody be free? In the schematic hierarchy of race and sex, is the dominant group
"free," at the expense of the oppressed groups, or unfree, even if materially empowered? Does it
make sense to argue that "white women" are freer, or less free, than "black men"? The concept of
the "simultaneity of oppression" is relatively unknown, even within today's modern society. While
there are surely a multitude of reasons for its obscurity, it is likely due to the somewhat
counterintuitive idea the phrase itself suggests. It sounds ignorant to argue that oppression
simultaneously affects both the oppressor and the victim. However, this isn't an entirely accurate
understanding of the concept; rather, the "simultaneity of oppression" refers to the idea that if one
group is oppressed, no group is truly free. Although this still labels the oppressors as a marginalized
group, when rephrased, the concept is slightly more palatable. Before further examining what
exactly the simultaneity of oppression is and analyzing its effects, it's critical to make a key
distinction. Though the simultaneity of oppression certainly exists, it does not necessarily exist as an
equal oppression to both sides. This distinction may be helpful in understanding with the seemingly
counterintuitive concept and will be discussed in greater detail below. The simultaneity of
oppression is largely

Reaction Paper On Oppression
Oppression is a topic not discussed as often as it should, maybe it is the fact that it is so real that it
makes people uncomfortable, or it is that people are scared to know that they have been oppressors
at some point in their lives. I like to think that people would try to become better if it is pointed out
that they are doing something wrong. Nevertheless, that is not true for all people, I believe that most
would be willing to re–evaluate their lives and make better choices. The lack of education and
acknowledgment of this oppressive cycle is making it harder to prevent it from recurring. From the
government, corporations, and people benefiting from being oppressive, this cycle will continue
until it is forcefully broken by the majority of the population. The discourse surrounding oppression
is viewed relatively negatively in a sense that the general population looks down on oppression,
however, this discourse is unwilling to realize and acknowledge the history and the institutions that
are to blame for this cycle. In this paper I will discuss my understanding of oppression, power and
privilege in relation to oppression, as well as how this understanding will impact my personal and
professional future. The definition of oppression is something that is complex and can be described
in many ways. Some more generally than others, although all have aspects of what oppression
means to them. Oppression as I understand it, is when an individual or a group uses their

Social Oppression And Study
Over the course of my study, I expect to find thorough definitions of the daily oppression in the
lives of ethnic enclave members. I will then compare / contrast each experience with literature and
other findings. At the moment, I am unsure of the role of racism in the lives of these individuals, yet
I am sure it plays an extensive role in the oppression these individuals feel and face. Theoretically I
would like to bring in many social theories, as mentioned in the introduction, to understand the
construction of discrimination in perhaps of a way of epiphany as it is certainly a mechanism of
society. My informed hunches certainly contain thoughts that immigrants in the city, especially with
the recent presidential elections, will be under

Insecurities: The Oppression Of Life Through Social Media
Insecurities , a problem everyone faces at least once in their life time. Every human being has
insecurities that they face on a daily basis, and this is normal. However i feel as though this
generation, my generation, has more insecurities do to the way we live our lives through social
media. In the platform of social media you are handed a silver platter with what you "should" look
like, what your life "should" look like, and even what those around you "should" look like sitting on
it. But heres the thing, social media only gives you the highlighted version of life. It only shows you
what wants to be seen, the good of everyones life and image. And for some reason that is what
people fail to realize before they compare themselves or others to ... Show more content on
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I was just starting to be influenced by social media, and at the time social media was saying the way
a girl was supposed to be was "thick" and a little more developed than others. I however was the
complete opposite. I was pretty much a stick, I didn't even weigh a hundred pounds until i got half
way through high school. And it was not like i didn't eat. I probably ate more than most people my
age. I just had a fast metabolism that burned up the foods i consumed which prevented me from
getting any bigger. So i was cursed with an problem that i had no control over. One that I just had to
live with because it was here to stay. If I had a dollar every time some on called me skinny i would
be a millionaire. In youth everyones mother told their child not to pick on the "fat" kids, but what
about us skinny kids? Sure being skill was not necessarily a health risk but as a child it still hurt just
as much as being referred to as fat or any other negative name. If I was told by a pier that my boots
didn't fit around my legs because my legs were to small, then you would never catch me in those
boots again. I was constantly trying to avoid people pointing out that i was smaller than others. This
insecurity was an on going problem. It was not solved until i became secure enough with myself to
realize that i am happy with the skin i am in and perfect just the way god made me. Still to this day
people love to point out that "i'm so skinny" or that " i have no meat on my bones" but i have leaned
to respond with a simple i know and laugh it off. I do however realize that some people are not as
fortunate to just be able to simply brush away the insecurities and be happy with themselves the way
that I

Oppression And Its Effect On Social And Economic Justice
Oppression is the use of power to dis–empower, marginalize, silence or otherwise subordinate one
social group or category, often in order to further empower and/or privilege the oppressor. The
purpose for this article is to show how social workers are to avoid unintended collusion with
pervasive oppressive systems and if they are to be successful in promoting social and economic
justice, a firm grasp of the nature of oppression with its dynamics of power and its systemic
character is required. The concept of oppression is presented here, followed by discussion of its
dynamics and common elements and the need for social workers to engage in anti–oppressive
practice in order to expose and oppose oppressive relationships and systemic power arrangements.
The group that I believe is one of the most at risks groups to suffer from many various forms of
oppression. Despite the decades that have passed since the beginning of the civil rights movement,
racism is still a major issue in America. We still see organized hate groups, news stories of racial
slurs and attacks, and examples that we observe in our everyday lives. So, what should social
workers and the profession as a whole do about it. This group is at risk because of the persistent and
perennial challenges faced by African Americans is that of cultural oppression. Although the effects
of oppression on African Americans have received enormous attention, much of the focus has been
on political and economic oppression as the

The Innocent By Richard Wright And Maria
This ethical analysis will define the hierarchical societal pressures and psychological torment that
validates acts of crime committed by Bigger Thomas in Native Son by Richard Wright and Maria in
Ian McEwan's novel The Innocent. In Wright's novel, the main protagonist, Bigger Thomas, is a
twenty year old that is prone to crime because of being marginalized in a racist white society that
will not allow him to advance himself. After accidently killing Mary Dalton, Bigger's fear of being
caught is part of psychological torment that partially vindicates him from the crime. This is also true
of Maria's murder of Otto to protect Leonard from getting killed during a fistfight, since Otto had
psychologically and physically abused her. Maria's case is more compelling than Bigger's, but they
both share the underlying hierarchical abuse of society and the psychological torment that vindicates
the traumatic outburst that lead to murder. These criminal acts define certain circumstances in which
"crimes of passions" are vindicated in relation to the abuse and mental torment of the perpetrator of
the crime. In essence, an ethical analysis of Bigger Thomas and Maria will definer the vindication of
certain crimes due to hierarchical oppression and psychological torment in crimes of passion.
Fletcher's literary allusion to Shakespeare's Henry VI defines the underlying social circumstances
that define the validity and invalidity of crimes of passion that occur within certain legal

Socio-Cultural Oppression To Dalit. A)Inter-Caste Marriage.

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