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كتاب / التوسل المشروع والتوسل الممنوع لــ على بن شعبان

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alishnb6

بيان وتوضيح للتوسل وأنواعه والتحقيق فى طرق الاحاديث التى استشهد بها أصحاب الطرق الصوفية وغيرهم ممن يبيح التوسل بغير الله ومفهوم التوسل وأنواعه عند الصحابة والتابعين والرد على شبهات الصوفية وغيرهم

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‫ﺇﻥ‬ ‫ﺍﳊﻤﺪ‬ ‫ﷲ‬ ‫ﳓﻤﺪﻩ‬ ‫ﻭﻧﺴﺘﻌﻴﻨﻪ‬ ‫ﻭﻧﺴﺘﻐﻔﺮﻩ‬ ‫ﻭﻧﻌﻮﺫ‬ ‫ﺑﺎﷲ‬ ‫ﻣﻦ‬ ‫ﺷﺮﻭﺭ‬ ‫ﺃﻧﻔﺴﻨﺎ‬ ‫ﻭﻣﻦ‬ ‫ﺳﻴﺌﺎﺕ‬ ‫ﺃﻋﻤﺎﻟﻨﺎ‬ ‫ﻣﻦ‬ ‫ﻳﻬﺪﻩ‬ ‫ﺍﷲ‬ ‫ﻓﻼ‬ ‫ﻀﻞ‬ ‫ﻣ‬ ‫ﻟﻪ‬ ‫ﻭﻣﻦ‬ ‫ﻀﻠﻞ‬ ‫ﻳ‬ ‫ﻓﻼ‬ ‫ﻫﺎﺩ‬ ‫ﻯ‬ ‫ﻟﻪ‬ ‫ﻭﺃﺷﻬﺪ‬ ‫ﺃﻥ‬ ‫ﻻ‬ ‫ﺇﻟﻪ‬ ‫ﺇﻻ‬ ‫ﺍﷲ‬ ‫ﻭﺣﺪﻩ‬ ‫ﻻ‬ ‫ﺷﺮﻳﻚ‬ ‫ﻟﻪ‬ ‫ﻭﺃﺷﻬﺪ‬ ‫ﺃﻥ‬ ‫ﳏﻤﺪﺍ‬ ‫ﻋﺒﺪﻩ‬ ‫ﻭﺭﺳﻮﻟﻪ‬ . } ‫ﺎ‬‫ﻳ‬ ‫ﺎ‬‫ﻬ‬ ‫ﻳ‬‫ﹶ‬‫ﺃ‬ ‫ﻦ‬‫ﻳ‬‫ﺬ‬‫ﱠ‬ ‫ﻟ‬‫ﺍ‬ ‫ﻮﺍ‬ ‫ﻨ‬‫ﻣ‬‫ﺁ‬ ‫ﹸﻮﺍ‬ ‫ﻘ‬ ‫ﺗ‬‫ﺍ‬ ‫ﻪ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬  ‫ﻖ‬‫ﺣ‬ ‫ﻪ‬‫ﺗ‬‫ﹶﺎ‬‫ﻘ‬ ‫ﺗ‬ ‫ﻻ‬‫ﻭ‬  ‫ﻦ‬ ‫ﺗ‬‫ﻮ‬ ‫ﻤ‬‫ﺗ‬ ‫ﱠﺎ‬ ‫ﻟ‬‫ﹺ‬‫ﺇ‬ ‫ﻢ‬ ‫ﺘ‬‫ﻧ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬ ‫ﹶ‬‫ﻥ‬‫ﻮ‬ ‫ﻤ‬‫ﻠ‬‫ﺴ‬ ‫ﻣ‬ { . } ‫ﺎ‬‫ﻳ‬ ‫ﺎ‬‫ﻬ‬ ‫ﻳ‬‫ﹶ‬‫ﺃ‬  ‫ﺱ‬‫ﺎ‬ ‫ﻨ‬‫ﺍﻟ‬ ‫ﹸﻮﺍ‬ ‫ﻘ‬ ‫ﺗ‬‫ﺍ‬  ‫ﻢ‬‫ﹸ‬ ‫ﻜ‬ ‫ﺑ‬‫ﺭ‬ ‫ﻱ‬‫ﺬ‬‫ﱠ‬ ‫ﻟ‬‫ﺍ‬ ‫ﻢ‬‫ﹸ‬ ‫ﻜ‬‫ﹶ‬‫ﻘ‬‫ﹶ‬‫ﻠ‬‫ﺧ‬ ‫ﻦ‬‫ﻣ‬ ‫ﹴ‬‫ﺲ‬‫ﹾ‬‫ﻔ‬‫ﻧ‬ ‫ﺓ‬‫ﺪ‬‫ﺣ‬‫ﺍ‬‫ﻭ‬ ‫ﻖ‬‫ﹶ‬‫ﻠ‬‫ﺧ‬‫ﻭ‬ ‫ﺎ‬‫ﻬ‬‫ﻨ‬‫ﻣ‬ ‫ﺯ‬ ‫ﺎ‬‫ﻬ‬‫ﺟ‬‫ﻭ‬ ‫ﱠ‬ ‫ﺚ‬‫ﺑ‬‫ﻭ‬ ‫ﺎ‬‫ﻤ‬ ‫ﻬ‬‫ﻨ‬‫ﻣ‬ ‫ﹰ‬‫ﻻ‬‫ﺎ‬‫ﺟ‬‫ﹺ‬‫ﺭ‬ ‫ﹰ‬‫ﺍ‬‫ﲑ‬‫ﺜ‬‫ﹶ‬‫ﻛ‬ ً‫ﺀ‬‫ﺎ‬‫ﺴ‬‫ﹺ‬‫ﻧ‬‫ﻭ‬ ‫ﹸﻮﺍ‬ ‫ﻘ‬ ‫ﺗ‬‫ﺍ‬‫ﻭ‬ ‫ﻪ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬ ‫ﻱ‬‫ﺬ‬‫ﱠ‬ ‫ﻟ‬‫ﺍ‬ ‫ﹶ‬‫ﻥ‬‫ﹸﻮ‬ ‫ﻟ‬َ‫ﺀ‬‫ﺎ‬‫ﺴ‬‫ﺗ‬ ‫ﻪ‬‫ﹺ‬‫ﺑ‬ ‫ﻡ‬‫ﺎ‬‫ﺣ‬‫ﺭ‬‫ﹶ‬‫ﺄ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬‫ﻭ‬ ‫ﱠ‬ ‫ﻥ‬‫ﹺ‬‫ﺇ‬ ‫ﻪ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬ ‫ﹶ‬‫ﻥ‬‫ﹶﺎ‬‫ﻛ‬ ‫ﻢ‬‫ﹸ‬ ‫ﻜ‬‫ﻴ‬‫ﹶ‬‫ﻠ‬‫ﻋ‬ ‫ﹰ‬‫ﺎ‬‫ﻴﺒ‬‫ﻗ‬‫ﺭ‬ { . } ‫ﺎ‬‫ﻳ‬ ‫ﺎ‬‫ﻬ‬ ‫ﻳ‬‫ﹶ‬‫ﺃ‬ ‫ﻦ‬‫ﻳ‬‫ﺬ‬‫ﱠ‬ ‫ﻟ‬‫ﺍ‬ ‫ﻮﺍ‬ ‫ﻨ‬‫ﻣ‬‫ﺁ‬ ‫ﹸﻮﺍ‬ ‫ﻘ‬ ‫ﺗ‬‫ﺍ‬ ‫ﻪ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬ ‫ﹸﻮﺍ‬ ‫ﻟ‬‫ﹸﻮ‬ ‫ﻗ‬‫ﻭ‬ ‫ﹰ‬‫ﻻ‬‫ﻮ‬‫ﹶ‬‫ﻗ‬ ،‫ﹰ‬‫ﺍ‬‫ﻳﺪ‬‫ﺪ‬‫ﺳ‬ ‫ﺢ‬‫ﻠ‬‫ﺼ‬ ‫ﻳ‬ ‫ﻢ‬‫ﹸ‬ ‫ﻜ‬‫ﹶ‬‫ﻟ‬ ‫ﻋ‬‫ﹶ‬‫ﺃ‬ ‫ﻢ‬‫ﹸ‬ ‫ﻜ‬‫ﹶ‬‫ﻟ‬‫ﺎ‬‫ﻤ‬ ‫ﺮ‬‫ﻔ‬‫ﻐ‬‫ﻳ‬‫ﻭ‬ ‫ﻢ‬‫ﹸ‬ ‫ﻜ‬‫ﹶ‬‫ﻟ‬ ‫ﻢ‬‫ﹸ‬ ‫ﻜ‬‫ﺑ‬‫ﻮ‬ ‫ﻧ‬‫ﹸ‬ ‫ﺫ‬ ‫ﻦ‬‫ﻣ‬‫ﻭ‬ ‫ﹺ‬‫ﻊ‬‫ﻄ‬ ‫ﻳ‬ ‫ﻪ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬  ‫ﻪ‬‫ﹶ‬‫ﻟ‬‫ﻮ‬ ‫ﺳ‬‫ﺭ‬‫ﻭ‬ ‫ﺪ‬‫ﹶ‬‫ﻘ‬‫ﹶ‬‫ﻓ‬ ‫ﺯ‬‫ﹶﺎ‬‫ﻓ‬ ‫ﹰ‬‫ﺍ‬‫ﺯ‬‫ﻮ‬‫ﹶ‬‫ﻓ‬ ‫ﹰ‬‫ﺎ‬‫ﻴﻤ‬‫ﻈ‬‫ﻋ‬ { ‫ﺃﻣﺎ‬ ‫ﺑﻌﺪ‬ ، ‫ﻓ‬ ‫ﺎﻟﺪﻋﺎﺀ‬ ‫ﻣﻦ‬ ‫ﺃﻋﻈﻢ‬ ‫ﺍﻟﻘﺮﺑﺎﺕ‬ ‫ﺍﻟﱵ‬ ‫ﺗﺼﻞ‬ ‫ﺍﻟﻌﺒﺪ‬ ‫ﲞﺎﻟﻘﻪ‬ ، ‫ﻓﻘﺪ‬ ‫ﺻﺢ‬ ‫ﻋﻦ‬ ‫ﺭﺳﻮﻝ‬ ‫ﺍﷲ‬  ‫ﺃﻧﻪ‬ ‫ﻗﺎﻝ‬ : " ‫ﺍﻟﺪﻋﺎﺀ‬ ‫ﻫﻮ‬ ‫ﺍﻟﻌﺒﺎﺩﺓ‬ " ‫ﺭﻭﺍﻩ‬ ‫ﺍﻟﺘﺮﻣﺬ‬ ‫ﻯ‬ ٢٩٦٩ ‫ﺍﻻﻟﺒﺎﱏ‬ ‫ﻭﺻﺤﺤﻪ‬ . ‫ﻭ‬ ‫ﺫﻟﻚ‬ ‫ﳌﺎ‬ ‫ﳚﺘﻤﻊ‬ ‫ﰱ‬ ‫ﺍﻟﺪﺍﻋ‬ ‫ﻰ‬ ‫ﻣﻦ‬ ‫ﺻﻔﺎﺕ‬ ‫ﺍﻟﺬﻝ‬ ‫ﻭﺍﳋﻀﻮﻉ‬ ‫ﻭﺍﻻﻟﺘﺠﺎﺀ‬ ‫ﺇﱃ‬ ‫ﻣﻦ‬ ‫ﺑﻴﺪﻩ‬ ‫ﻣﻘﺎﻟﻴﺪ‬ ‫ﺍﻷﻣﻮﺭ‬ . ‫ﻭﳌﺎ‬ ‫ﻛﺎﻥ‬ ‫ﺍﻟﺪﻋﺎﺀ‬ ‫ﺬﻩ‬ ‫ﺍﳌﺮﺗﺒﺔ‬ ، ‫ﺃﻣﺮ‬ ‫ﺍﷲ‬  ‫ﻋﺒﺎﺩﻩ‬ ‫ﺃﻥ‬ ‫ﻳﺪﻋﻮﻩ‬ ‫ﰲ‬ ‫ﻛﻞ‬ ‫ﺃﺣﻮﺍﳍﻢ‬ ‫ﻓﻘﺎﻝ‬ ‫ﺗﻌﺎﱃ‬ : ) ‫ﻮﺍ‬ ‫ﻋ‬‫ﺩ‬‫ﺍ‬ ‫ﻢ‬‫ﹸ‬ ‫ﻜ‬ ‫ﺑ‬‫ﺭ‬ ‫ﹰ‬‫ﺎ‬‫ﻋ‬ ‫ﺮ‬‫ﻀ‬‫ﺗ‬ ‫ﹰ‬‫ﺔ‬‫ﻴ‬‫ﹾ‬‫ﻔ‬ ‫ﺧ‬‫ﻭ‬  ‫ﻪ‬ ‫ﻧ‬‫ﹺ‬‫ﺇ‬ ‫ﻻ‬  ‫ﺐ‬‫ﺤ‬ ‫ﻳ‬ ‫ﻦ‬‫ﻳ‬‫ﺪ‬‫ﺘ‬‫ﻌ‬ ‫ﻤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ( ‫ﺍ‬ ‫ﻷﻋﺮﺍﻑ‬ ٥٥ ، ‫ﻭﺑﲔ‬ ‫ﳍﻢ‬ ‫ﺳﺒﺤﺎﻧﻪ‬ ‫ﺃﻥ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻮﺳﺎﺋﻞ‬ ‫ﺍﻟﱴ‬ ‫ﻳﻜﻮﻥ‬ ‫ﻣﻌﻬﺎ‬ ‫ﺍﻟﺪﻋﺎﺀ‬ ‫ﺃﺭﺟﻰ‬ ‫ﻟﻠﻘﺒﻮﻝ‬ ‫ﻭﺍﻟﺘﻮﺳﻞ‬ ‫ﺑﺎﻟﺪﻋﺎﺀ‬ ‫ﻋﻠﻰ‬ ‫ﹴ‬‫ﻉ‬‫ﺃﻧﻮﺍ‬ ، ‫ﻓﻤﻨﻪ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﺍﳌﺸﺮﻭﻉ‬ ‫ﻭﻣﻨﻪ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﺍﳌﻤﻨﻮﻉ‬ . ‫ﻫﻮ‬ ‫ﺍﳌﺸﺮﻭﻉ‬ ‫ﻭﺍﻟﺘﻮﺳﻞ‬ : ‫ﻛﻞ‬ ‫ﻗﺎﻡ‬ ‫ﻣﺎ‬ ‫ﺍﻟ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﺸﺮﻉ‬ ‫ﰲ‬ ‫ﺪﻟﻴﻞ‬ ‫ﺑﻪ‬ ‫ﺍﻟﻌﻤﻞ‬ ‫ﺻﺤﺔ‬ ) ‫ﻭﺍﻟﺴﻨﺔ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻣﻦ‬ ( • ‫ﻓﻤﻦ‬ ‫ﺃﻧﻮﺍﻉ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﺍﳌﺸﺮﻭﻉ‬ : ١ - ‫ﺍﻟﺪﻋﺎﺀ‬ ‫ﺑﺄﲰﺎﺋﻪ‬ ‫ﻭﺻﻔﺎﺗﻪ‬ ، ‫ﻗﺎﻝ‬ ‫ﺗﻌﺎﱃ‬ : ) ‫ﻪ‬‫ﱠ‬ ‫ﻠ‬‫ﻟ‬‫ﻭ‬ ‫ﺍﻷﲰﺎﺀ‬ ‫ﻰ‬‫ﻨ‬‫ﺴ‬‫ﹸ‬ ‫ﳊ‬‫ﺍ‬  ‫ﻩ‬‫ﻮ‬ ‫ﻋ‬‫ﺩ‬‫ﹶﺎ‬‫ﻓ‬ ‫ﺎ‬‫ﻬ‬‫ﹺ‬‫ﺑ‬ ( ‫ﺍﻷﻋﺮﺍﻑ‬ ١٨٠ ٢ - ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﺇﱃ‬ ‫ﺍﷲ‬ ‫ﻋﺰ‬ ‫ﻭﺟﻞ‬ ‫ﺑﺼﺎﱀ‬ ‫ﺍﻷﻋﻤﺎﻝ‬ ‫ﺍﻟﱵ‬ ‫ﻋﻤﻠﻬﺎ‬ ‫ﺍﻟﻌﺒﺪ‬ ، ‫ﻗﺎﻝ‬ ‫ﺗﻌﺎﱃ‬ ) ‫ﺎ‬‫ﻨ‬ ‫ﺑ‬‫ﺭ‬ ‫ﺎ‬‫ﻨ‬ ‫ﻧ‬‫ﹺ‬‫ﺇ‬ ‫ﺎ‬‫ﻨ‬‫ﻌ‬‫ﻤ‬‫ﺳ‬ ‫ﹰ‬‫ﺎ‬‫ﻳ‬‫ﺩ‬‫ﺎ‬‫ﻨ‬ ‫ﻣ‬ ‫ﻱ‬‫ﺩ‬‫ﺎ‬‫ﻨ‬ ‫ﻳ‬ ‫ﻟﻺﳝﺎﻥ‬ ‫ﹾ‬‫ﻥ‬‫ﹶ‬‫ﺃ‬ ‫ﻮﺍ‬ ‫ﻨ‬‫ﻣ‬‫ﺁ‬ ‫ﻢ‬‫ﹸ‬ ‫ﻜ‬ ‫ﺑ‬‫ﺮ‬‫ﹺ‬‫ﺑ‬ ‫ﻣ‬‫ﹶﺂ‬‫ﻓ‬ ‫ﺎ‬ ‫ﻨ‬ ‫ﺎ‬‫ﻨ‬ ‫ﺑ‬‫ﺭ‬ ‫ﺮ‬‫ﻔ‬‫ﹾ‬‫ﻏ‬‫ﹶﺎ‬‫ﻓ‬ ‫ﺎ‬‫ﻨ‬‫ﹶ‬‫ﻟ‬ ‫ﺎ‬‫ﻨ‬‫ﺑ‬‫ﻮ‬ ‫ﻧ‬‫ﹸ‬ ‫ﺫ‬ ‫ﺮ‬‫ﱢ‬ ‫ﻔ‬‫ﹶ‬‫ﻛ‬‫ﻭ‬ ‫ﺎ‬ ‫ﻨ‬‫ﻋ‬ ‫ﺎ‬‫ﻨ‬‫ﺗ‬‫ﹶﺎ‬‫ﺌ‬ ‫ﻴ‬‫ﺳ‬ ‫ﺎ‬‫ﻨ‬‫ﱠ‬ ‫ﻓ‬‫ﻮ‬‫ﺗ‬‫ﻭ‬ ‫ﻊ‬‫ﻣ‬ ‫ﺍﻷﺑﺮﺍﺭ‬ ( ‫ﺁﻝ‬ ‫ﻋﻤﺮﺍﻥ‬ ١٩٣ ‫ﻓﺘﺄﻣﻞ‬ ‫ﻛﻴﻒ‬ ‫ﺗﻮﺳﻞ‬ ‫ﻫﺆﻻﺀ‬ ‫ﻢ‬‫ﺑﺈﳝﺎ‬ ‫ﻢ‬‫ﺑﺮ‬  ٣ - ‫ﻃﻠﺐ‬ ‫ﺍﻟﺪﻋﺎﺀ‬ ‫ﻣﻦ‬ ‫ﺍﻷﺣﻴﺎﺀ‬ ‫ﺍﻟﺼﺎﳊﲔ‬ ، ‫ﻭﺫﻟﻚ‬ ‫ﺃﻥ‬ ‫ﺍﻟﻌﺒﺎﺩ‬ ‫ﻳﺘﻔﺎﻭﺗﻮﻥ‬ ‫ﰲ‬ ‫ﺍﻟﺼﻼﺡ‬ ‫ﻭﰲ‬ ‫ﻢ‬‫ﻗﺮ‬ ‫ﻭﻣﱰﻟﺘﻬﻢ‬ ‫ﻋﻨﺪ‬ ‫ﺍﷲ‬ ، ‫ﻟﺬﻟ‬ ‫ﻚ‬ ‫ﻛﺎﻥ‬ ‫ﺍﻟﺼﺤﺎﺑﺔ‬ ‫ﳛﺮﺻﻮﻥ‬ ‫ﻋﻠﻰ‬ ‫ﺳﺆﺍﻝ‬ ‫ﺍﻟﻨﱯ‬  ‫ﺍﻟﺪﻋﺎﺀ‬ ‫ﳍﻢ‬ ‫ﺭﺟﺎﺀ‬ ‫ﺍﻟﻘﺒﻮﻝ‬ ‫ﻭﺍﻹﺟﺎﺑﺔ‬ ، ‫ﻓﻌﻦ‬ ‫ﺃﰊ‬ ‫ﻫﺮﻳﺮﺓ‬  ‫ﻗﺎﻝ‬ : ‫ﲰﻌﺖ‬ ‫ﺭﺳﻮﻝ‬ ‫ﺍﷲ‬  ‫ﻳﻘﻮﻝ‬ " : ‫ﻳﺪﺧﻞ‬ ‫ﺍﳉﻨﺔ‬ ‫ﻣﻦ‬ ‫ﺃﻣﱵ‬ ‫ﺯﻣﺮﺓ‬ ‫ﻫﻲ‬ ‫ﺳﺒﻌﻮﻥ‬ ‫ﺃﻟﻔﺎ‬ ‫ﺗﻀﻲﺀ‬ ‫ﻭﺟﻮﻫﻬﻢ‬ ‫ﺇﺿﺎﺀﺓ‬ ‫ﺍﻟﻘﻤﺮ‬ ‫ﻓﻘﺎﻡ‬ ‫ﹼﺎﺷﺔ‬ ‫ﻜ‬‫ﻋ‬ ‫ﺑﻦ‬ ‫ﳏﺼﻦ‬ ‫ﻗﺎﻝ‬ : ‫ﺍﺩﻉ‬ ‫ﺍﷲ‬ ‫ﱄ‬ ‫ﻳﺎ‬ ‫ﺭﺳﻮﻝ‬ ‫ﺍﷲ‬ ‫ﺃﻥ‬ ‫ﳚﻌﻠﲏ‬ ‫ﻣﻨﻬﻢ‬ ، ‫ﻓﻘﺎﻝ‬ : ‫ﺍﻟ‬ ‫ﻠﻬﻢ‬ ‫ﺍﺟﻌﻠﻪ‬ ‫ﻣﻨﻬﻢ‬ " .. ‫ﺍﻟﺒﺨﺎﺭ‬ ‫ﻯ‬ ٥٨١١ • ‫ﺍﳌﻤﻨﻮﻉ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﻭﺃﻣﺎ‬ : ‫ﺑﻪ‬ ‫ﺍﻟﻌﻤﻞ‬ ‫ﺻﺤﺔ‬ ‫ﻋﻠﻲ‬ ‫ﺍﻟﺸﺮﻉ‬ ‫ﰲ‬ ‫ﺩﻟﻴﻞ‬ ‫ﻳﻘﻢ‬ ‫ﱂ‬ ‫ﻣﺎ‬ ‫ﻛﻞ‬ ‫ﻫﻮ‬ ) ‫ﻭﺍﻟﺴﻨﺔ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻣﻦ‬ ( ‫ﳓﻦ‬ ‫ﻭﻣﺎ‬ ‫ﺑﺼ‬ ‫ﺃ‬ ‫ﻣﻦ‬ ‫ﻧﻮﻉ‬ ‫ﻫﻮ‬ ‫ﻓﻴﻪ‬ ‫ﻭﻧﺘﺤﺪﺙ‬ ‫ﺍﻻﻥ‬ ‫ﺪﺩﻩ‬ ‫ﰱ‬ ‫ﻭﺳﻨﻨﺎﻗﺶ‬ ‫ﺍﳌﻤﻨﻮﻉ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﻧﻮﺍﻉ‬ ‫ﺍﻟﺮﺳﺎﻟ‬ ‫ﻫﺬﻩ‬ ‫ﻟﻪ‬ ‫ﺍﳌﺎﻧﻌﻴﲔ‬ ‫ﺍﻟﻔﺮﻳﻘﻴﲔ‬ ‫ﺃﺩﻟﺔ‬ ‫ﺔ‬ ‫ﻴﺰ‬‫ﻭﺍ‬ ‫ﻟﻪ‬ ‫ﻳﻦ‬ ‫ﻭ‬ ‫ﰱ‬ ‫ﺍﻻﻣﺎﻧﺔ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺍﻋﺎﻫﺪﻩ‬ ‫ﺍﷲ‬ ‫ﺍﺷﻬﺪ‬ ‫ﺍﻟﻔﺮﻳﻘﻴﲔ‬ ‫ﻣﻊ‬ ‫ﻭﺍﻟﺮﺩ‬ ‫ﺍﻟﻘﺒﻮﻝ‬ ‫ﺣﻴﺚ‬ ‫ﻣﻦ‬ ‫ﺍﳊﺪﻳﺚ‬ ‫ﻣﻦ‬ ‫ﻭﺍﻟﺘﺜﺒﺖ‬ ‫ﺍﻟﻨﻘﻞ‬ ‫ﻣﻦ‬ ‫ﺍﳊﺪﻳﺚ‬ ‫ﺍﻫﻞ‬ ‫ﻣﻦ‬ ‫ﺍﶈﻘﻘﲔ‬ ‫ﻛﻼﻡ‬ ‫ﺍﻻ‬ ‫ﺍﺣﺪ‬ ‫ﺍﱄ‬ ‫ﺍﻻﳓﻴﺎﺯ‬ ‫ﻭﻋﺪﻡ‬ ‫ﻟ‬ ‫ﺍﻟﺼﻮﻓﻴﺔ‬ ‫ﺑﲔ‬ ‫ﺃﻗﻮﻝ‬ ‫ﻻ‬ ‫ﺧﻼﻑ‬ ‫ﻓﻴﻪ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻨﻮﻉ‬ ‫ﻭﻫﺬﺍ‬ ‫ﻠﺤﻖ‬ ‫ﺍﻟﺴﻨﺔ‬ ‫ﻭﺍﻫﻞ‬ ‫ﻓﻘﻂ‬ ‫ﺑﲔ‬ ‫ﺧﻼﻑ‬ ‫ﻫﻮ‬ ‫ﺑﻞ‬ ‫ﻋﻠﻤﺎﺀ‬ ‫ﺃﻧﻔﺴﻬ‬ ‫ﺍﻟﺴﻨﺔ‬ ‫ﺃﻫﻞ‬ ‫ﲨﺎﻫﲑ‬ ‫ﺑﲔ‬ ‫ﻢ‬ ‫ﻭﺑﲔ‬ ‫ﺍﻟﻌﻠﻢ‬ ‫ﺍﻫﻞ‬ ‫ﺍﻻﻣﺎﻡ‬ ‫ﻭ‬ ‫ﺣﻨﺒﻞ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺍﻻﻣﺎﻡ‬ ‫ﻭ‬ ‫ﺍﻟﺴﻼﻡ‬ ‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﺍﻟﻌﺰ‬ ‫ﺍﻻﻣﺎﻡ‬ ‫ﺍﻟﺸﻮﻛﺎﱏ‬ ‫ﻭﻏﲑﻫﻢ‬ ، ‫ﻭﻟﻌﻠﻤﻰ‬ ‫ﻻﻳﺴﻮﻍ‬ ‫ﺍﻟﻌﻘﻴﺪﺓ‬ ‫ﰲ‬ ‫ﺍﳋﻼﻑ‬ ‫ﺃﻥ‬ ‫ﺃﻯ‬ ‫ﺃﻧﻪ‬ ) ‫ﻣﻌﺘﱪ‬ ‫ﻏﲑ‬ ( ‫ﻭﺃﻥ‬ ‫ﻭﺧﺎ‬ ‫ﻭﺍﺣﺪ‬ ‫ﺩﺃﺋﻤﺎ‬ ‫ﺍﳊﻖ‬ ‫ﺍﻟﺬﻯ‬ ‫ﺍﻟﺒﺤﺚ‬ ‫ﻫﺬﺍ‬ ‫ﻛﺎﻥ‬ ‫ﺍﻟﻌﻘﻴﺪﺓ‬ ‫ﰱ‬ ‫ﺻﺔ‬ ‫ﺍﳌﺴﻠﻤﲔ‬ ‫ﺑﻪ‬ ‫ﻳﻨﻔﻊ‬ ‫ﺍﻥ‬ ‫ﺍﷲ‬ ‫ﺃﺳﺎﻝ‬ . - ١ -
• ‫ﰱ‬ ‫ﻧﺸﺮﻉ‬ ‫ﺃﻥ‬ ‫ﻗﺒﻞ‬ ‫ﻭﺩﻋﻮﻧﺎ‬ ‫ﻋﻠ‬ ‫ﹰ‬‫ﻻ‬‫ﺃﻭ‬ ‫ﻧﺘﻔﻖ‬ ‫ﺃﻥ‬ ‫ﺍﻟﺒﺤﺚ‬ ‫ﻰ‬ ‫ﳕﻀ‬ ‫ﺳﻮﻑ‬ ‫ﺍﺻﻮﻝ‬ ‫ﻋﺪﺓ‬ ‫ﻰ‬ ‫ﰱ‬ ‫ﻋﻠﻴﻬﺎ‬ ‫ﻭﰱ‬ ‫ﻫﺬﺍ‬ ‫ﲝﺜﻨﺎ‬ ‫ﰱ‬ ‫ﺣﻜﻢ‬ ‫ﻛﻞ‬ ‫ﺃﻥ‬ ‫ﺍﳌﻌﻠﻮﻡ‬ ‫ﻓﻤﻦ‬ ‫ﺍﻟﻌﻘﻴﺪﺓ‬ " ‫ﺇ‬ ‫ﻟﻠﻮﺻﻮﻝ‬ ‫ﻃﺮﻳﻖ‬ ‫ﺃﻗﺮﺏ‬ ‫ﺍﻻﺻﻮﻝ‬ ‫ﺗﺒﺎﻉ‬ " "  ‫ﺣ‬ ‫ﻭﻣﻦ‬  ‫ﺣ‬ ‫ﺍﻻﺻﻮﻝ‬ ‫ﺮﻡ‬ ‫ﺍﻟﻮﺻﻮﻝ‬ ‫ﺮﻡ‬ " ‫ﺍﻻﻭﻝ‬ ‫ﺍﻻﺻﻞ‬ : - ‫ﻣﺴﺌﻠﺔ‬ ‫ﺃﻥ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﺍﻻﻋﺘﻘﺎﺩ‬ ‫ﻣﺴﺎﺋﻞ‬ ‫ﻣﻦ‬ ‫ﺍﻟﺜﺎﱏ‬ ‫ﺍﻻﺻﻞ‬ : - ‫ﹸ‬ ‫ﺍ‬ ‫ﺃﻥ‬ ‫ﹸ‬ ‫ﳌ‬‫ﺍ‬ ‫ﻣﻦ‬ ‫ﻛﻠﻬﺎ‬ ‫ﺍﻻﻋﺘﻘﺎﺩ‬ ‫ﻣﻮﺭ‬ ‫ﻭﻟﻴﺲ‬ ‫ﺤﻜﻤﺎﺕ‬ ‫ﰱ‬  ‫ﻣ‬ ‫ﺍﻟﻌﻘﻴﺪﺓ‬ ‫ﺎﺕ‬‫ﺘﺸﺎ‬ ‫ﺍﻟﺜﺎﻟﺚ‬ ‫ﺍﻻﺻﻞ‬ : - ‫ﰱ‬ ‫ﺍﳋﻼﻑ‬ ‫ﰱ‬ ‫ﺳﻮﺍﺀ‬ ‫ﺍﻟﻌﻘﻴﺪﺓ‬ ‫ﻛﻠ‬ ‫ﺃﺻﻞ‬ ‫ﻰ‬ ‫ﰱ‬ ‫ﻭﻟﻴﺲ‬ ‫ﻣﺬﻣﻮﻡ‬ ‫ﺗﻀﺎﺩ‬ ‫ﺧﻼﻑ‬ ‫ﺟﺰﺋﻴﺔ‬ ‫ﺃﻭ‬ ‫ﺳﺎﺋﻎ‬ ‫ﺗﻀﺎﺩ‬ ‫ﺧﻼﻑ‬ ‫ﺍﻟﻌﻘﻴﺪﺓ‬ ‫ﺍﻟﺮﺍﺑﻊ‬ ‫ﺍﻻﺻﻞ‬ : - ‫ﺃﻥ‬ ‫ﺇ‬ ‫ﲨﺎﻉ‬  ‫ﺣ‬ ‫ﺍﻟﺼﺤﺎﺑﺔ‬ ‫ﺍﳌﺼﺪﺭ‬ ‫ﻭﻫﻮ‬ ‫ﺠﺔ‬ ‫ﺍﻟﺜﺎﱏ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﺃﻋﻠﻢ‬ ‫ﻭﻫﻢ‬ ‫ﺍﻟﺘﺸﺮﻳﻊ‬ ‫ﻣﺼﺎﺩﺭ‬ ‫ﻣﻦ‬  ‫ﲟ‬ ‫ﻭﺭﺳﻮﻟﻪ‬ ‫ﺍﷲ‬ ‫ﺮﺍﺩ‬ ‫ﺍﳋﺎﻣﺲ‬ ‫ﺍﻻﺻﻞ‬ : - ‫ﹸ‬ ‫ﳌ‬‫ﺍ‬ ‫ﺭﺩ‬ ‫ﺍﻻﺻﻮﻟﻴﻮﻥ‬ ‫ﺍﺗﻔﻖ‬ ‫ﻛﻤﺎ‬ ‫ﺍﻟﻌﻠﻢ‬ ‫ﻃﺮﻳﻖ‬ ‫ﺍﱃ‬ ‫ﺘﺸﺎﺑﻪ‬ ‫ﹸ‬ ‫ﳌ‬‫ﺍ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﻌﺎﻡ‬ ‫ﻭﲪﻞ‬ ‫ﺤﻜﻢ‬ ‫ﻋﻠ‬ ‫ﺍﳌﻄﻠﻖ‬ ‫ﻭﲪﻞ‬ ‫ﺍﳋﺎﺹ‬ ‫ﻰ‬ ‫ﹸ‬ ‫ﳌ‬‫ﺍ‬ ‫ﻘﻴﺪ‬ ‫ﹸ‬ ‫ﳌ‬‫ﺍ‬ ‫ﻭﺭﺩ‬ ‫ﹸ‬ ‫ﳌ‬‫ﺍ‬ ‫ﺍﱃ‬ ‫ﺠﻤﻞ‬ ‫ﹸ‬ ‫ﳌ‬‫ﺍ‬ ‫ﻭﺗﻮﺿﻴﺢ‬ ‫ﻔﺼﻞ‬ ‫ﹸ‬ ‫ﳌ‬‫ﺑﺎ‬ ‫ﺸﻜﻞ‬ ‫ﺒﲔ‬ ‫ﺍﻟﺴﺎﺩﺱ‬ ‫ﺍﻻﺻﻞ‬ : - ‫ﺍﻟﻌﻠﻢ‬ " ‫ﺍﻟﺼﺤﺎﺑﺔ‬ ‫ﻗﺎﻝ‬ ‫ﺭﺳﻮﻟﻪ‬ ‫ﻗﺎﻝ‬ ‫ﺍﷲ‬ ‫ﻗﺎﻝ‬ " ‫ﻋﺪﺍ‬ ‫ﻭﻣﺎ‬ ‫ﺫ‬ ‫ﻓﻠ‬ ‫ﻟﻚ‬  ‫ﲝ‬ ‫ﻭﻟﻴﺲ‬ ‫ﺑﺪﻳﻦ‬ ‫ﻭﻟﻴﺲ‬ ‫ﺑﻌﻠﻢ‬ ‫ﻴﺲ‬ ‫ﺠﺔ‬ ‫ﻵﻥ‬ ) ‫ﺍﻟﻌـﻠـﻤــﺎﺀ‬  ‫ﻳ‬ ‫ـﺴﺘـﺪ‬ ‫ﹸ‬ ‫ﻝ‬ ‫ﻋـﻠـ‬ ‫ﻰ‬ ‫ﻭﻻ‬ ‫ﻛـﻼﻣـﻬـﻢ‬  ‫ﻳ‬ ‫ـﺴﺘـﺪ‬ ‫ﻝ‬ ‫ﺑﻜـﻼﻣـﻬﻢ‬ ( • ‫ﻫﻮ‬ ‫ﺍﻟﺒﺤﺚ‬ ‫ﻫﺬﺍ‬ ‫ﰱ‬ ‫ﻭﻋﻤﻠﻰ‬ : - ١ - ‫ﺍﻟﻨﱮ‬ ‫ﻭﺟﺎﻩ‬ ‫ﺑﺬﺍﺕ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﺑﺪﻋﻴﺔ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﺪﻟﻴﻞ‬  ‫ﻭﺍﻹ‬ ‫ﻭﺍﻟﺴﻨﺔ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻣﻦ‬ ‫ﻭﺍﻟﺼﺎﳊﲔ‬ ‫ﺍﻟﺼﺤﻴﺢ‬ ‫ﲨﺎﻉ‬ ) ‫ﺇ‬ ‫ﺍﻟﺼﺤﺎﺑﺔ‬ ‫ﲨﺎﻉ‬ ( ٢ - ‫ﺃﺩﻟﺔ‬ ‫ﹸﺠﻴﺰﻳﻦ‬ ‫ﳌ‬‫ﺍ‬ ‫ﻟ‬ ‫ﻠﺘﻮ‬ ‫ﺍﻟﻨﱮ‬ ‫ﻭﺟﺎﻩ‬ ‫ﺑﺬﺍﺕ‬ ‫ﺳﻞ‬  ‫ﻭﺍﻟﺼﺎﳊﲔ‬ ‫ﻭﺭﺩ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﻣﻦ‬ ‫ﺍﳌﺎﻧﻌﲔ‬ ‫ﺍﻟﻨﱮ‬ ‫ﻭﺟﺎﻩ‬ ‫ﺑﺬﺍﺕ‬  ‫ﻭﺍﻟﺼﺎﳊﲔ‬ ‫ﺑﻌﺾ‬ ‫ﻭﺗﻮﺿﻴﺢ‬ ‫ﻭﺗﺒﻴﲔ‬ ‫ﹸ‬ ‫ﺃ‬ ‫ﻣﻮﺭ‬ ‫ﹸ‬ ‫ﺃ‬ ‫ﻋﻠﻰ‬ ‫ﺷﻜﻠﺖ‬ ‫ﹸﺠﻴﺰﻳﻦ‬ ‫ﳌ‬‫ﺍ‬ ‫ﻟ‬ ‫ﺍﻟﻨﱮ‬ ‫ﻭﺟﺎﻩ‬ ‫ﺑﺬﺍﺕ‬ ‫ﻠﺘﻮﺳﻞ‬  ‫ﻭﺍﻟﺼﺎﳊﲔ‬ ‫ﻋﻠﻰ‬ ‫ﺍﳌﻌﺘﱪ‬ ‫ﺍﻟﻌﻠﻤﻰ‬ ‫ﻭﺍﻟﺮﺩ‬ ، ‫ﺎ‬ ‫ﻳﺴﺘﺪﻟﻮﻥ‬ ‫ﺍﻟﱴ‬ ‫ﺍﻟﺸﺒﻬﺎﺕ‬ ‫ﲨﻴﻊ‬ . ٣ - ‫ﺑﺮﻗﻢ‬ ‫ﺍﻟﻘﺮﺍﻥ‬ ‫ﰱ‬ ‫ﺍﻟﺴﻮﺭ‬ ‫ﺃﲰﺎﺀ‬ ‫ﻋﺰﻭ‬ ‫ﹸ‬ ‫ﳊ‬‫ﻭﺍ‬ ‫ﺑﺎﺭﻗﺎﻣﻬﺎ‬ ‫ﻣﺼﺪﺭﻫﺎ‬ ‫ﺍﱃ‬ ‫ﺍﻻﺣﺎﺩﻳﺚ‬ ‫ﻭﻋﺰﻭ‬ ‫ﺍﻻﻳﺎﺕ‬ ‫ﻛﺎﻧﺖ‬ ‫ﺇﻥ‬ ‫ﺑﺎﻟﺼﺤﺔ‬ ‫ﻋﻠﻴﻬﺎ‬ ‫ﻜﻢ‬ ‫ﹸ‬ ‫ﳌ‬‫ﺍ‬ ‫ﻛﻼﻡ‬ ‫ﻣﻦ‬ ‫ﻛﻠﻪ‬ ‫ﻭﻫﺬﺍ‬ ‫ﺍﳊﺪﻳﺚ‬ ‫ﰱ‬ ‫ﺍﻟﻀﻌﻒ‬ ‫ﺳﺒﺐ‬ ‫ﻭﺑﻴﺎﻥ‬ ‫ﺿﻌﻴﻔﺔ‬ ‫ﻛﺎﻧﺖ‬ ‫ﺇﻥ‬ ‫ﻭﺑﺎﻟﻀﻌﻒ‬ ‫ﺻﺤﻴﺤﺔ‬ ‫ﹸ‬ ‫ﳌ‬‫ﺍ‬ ‫ﻣﻦ‬ ‫ﺍﻻﺛﺒﺎﺕ‬ ‫ﺤﻘﻘﲔ‬ ‫ﺤﺪﺛﲔ‬ ‫ﻧﺼﻴﺐ‬ ‫ﻭﻻ‬ ‫ﺣﻆ‬ ‫ﻓﻴﻪ‬ ‫ﻷﺣﺪ‬ ‫ﻟﻴﺲ‬ ، ‫ﺍﻟﻜﺮﱘ‬ ‫ﻟﻮﺟﻬﻪ‬ ‫ﹰ‬‫ﺎ‬‫ﺧﺎﻟﺼ‬ ‫ﺍﻟﻌﻤﻞ‬ ‫ﻫﺬﺍ‬ ‫ﳚﻌﻞ‬ ‫ﺃﻥ‬ ‫ﺍﻟﻌﻈﻴﻢ‬ ‫ﺍﷲ‬ ‫ﺃﺳﺄﻝ‬ . . ‫ﳎﻴﺐ‬ ‫ﲰﻴﻊ‬ ‫ﺇﻧﻪ‬ .. ‫ﺕ‬ ‫ﺍﻟﺒﻨﺎﺀ‬ ‫ﺍﻟﻌﻠﻤﻰ‬ ‫ﻭﺑﺎﻟﻨﻘﺪ‬ ، ‫ﻘﺘﺮﺣﺎﺗﻚ‬ ‫ﻣ‬‫ﻭ‬ ‫ﺑﺘﺼﻮﻳﺒﺎﺗﻚ‬ ‫ﻔﻴﺪﻧﺎ‬ ‫ﺗ‬ ‫ﺃﻥ‬ ‫ﺍﳊﺒﻴﺐ‬ ‫ﺃﺧﻰ‬ ‫ﺗﻨﺲ‬ ‫ﻭﻻ‬ / ٠١٠٢٢٧٨٠٥٣٧ ‫ﺑﺸﺮﻯ‬ ‫ﻬﺪ‬ ‫ﺟ‬ ‫ﺍﻟﻌﻤﻞ‬ ‫ﻫﺬﺍ‬ ‫ﻓﺈﻥ‬ ، ‫ﻟﻜﺘﺎﺑﻪ‬ ‫ﺇﻻ‬ ‫ﺍﻟﻌﺼﻤﺔ‬ ‫ﳚﻌﻞ‬ ‫ﺃﻥ‬ ‫ﺍﷲ‬ ‫ﺃﰉ‬ ‫ﻭﻗﺪ‬ ..  ‫ﺩ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻌﻤﻞ‬ ‫ﺬﺍ‬ ‫ﻗﺎﻡ‬ ‫ﻣﻦ‬ ‫ﺗﻨﺴﻮﺍ‬ ‫ﻭﻻ‬ ‫ﻋﺎﺋﻜﻢ‬ ..  ‫ﺗ‬‫ﻧﺎﺷﺪ‬ ‫ﺗ‬ ‫ﺃﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﻳﺎﻗﺎﺭﺋ‬ ‫ﺍﷲ‬ ‫ﻚ‬  ‫ﻐ‬‫ﺍﻟ‬ ‫ﺴﺄﻝ‬ ‫ﻟﻠﻜﺎﺗﺐ‬ ‫ﻔﺮﺍﻥ‬ ********* ‫ﻟﻠﻐﺎﺋﺐ‬ ‫ﺍﻟﻐﺎﺋﺐ‬ ‫ﺩﻋﻮﺓ‬ ‫ﻣﻦ‬ ‫ﺻﺎﺣﱮ‬ ‫ﻳﺎ‬  ‫ﻊ‬‫ﺃﻧﻔ‬ ‫ﺩﻋﻮﺓ‬ ‫ﻣﺎ‬ ‫ﺃﻭﻻ‬ : ‫ﰱ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﺍﻟﻠﻐﺔ‬ : - • ) ‫ﻭﺳﻞ‬ ( ‫ﻗﺎﻝ‬ ‫ﺍﻟﻠﻴﺚ‬ : ‫ﹶ‬‫ﻞ‬ ‫ﺳ‬‫ﻭ‬ ‫ﻓﻼﻥ‬ ‫ﺇﱃ‬ ‫ﻪ‬ ‫ﺑ‬‫ﺭ‬ ‫ﹰ‬‫ﺔ‬‫ﹺﻠ‬‫ﻴ‬‫ﻭﺳ‬ : ‫ﺇﺫﺍ‬ ‫ﻋﻤﻞ‬ ‫ﹰ‬‫ﻼ‬‫ﻋﻤ‬ ‫ﺏ‬ ‫ﺮ‬‫ﺗﻘ‬ ‫ﺑﻪ‬ ‫ﺍﻟﻴﻪ‬ ‫ﻭﻗﺎﻝ‬ ‫ﻟﺒﻴﺪ‬ : ‫ﹶﻰ‬‫ﻠ‬‫ﺑ‬ ‫ﱡ‬ ‫ﻞ‬‫ﻛ‬ ‫ﺫﻱ‬ ‫ﹴ‬‫ﻱ‬ْ‫ﺭ‬ ‫ﺇﱃ‬ ‫ﺍﷲ‬ ‫ﹸ‬ ‫ﻞ‬‫ﺳ‬‫ﻭﺍ‬ ‫ﻭﺍﻟﻮﺳﻴﻠﺔ‬ : ‫ﹸ‬ ‫ﺔ‬‫ﺍﻟﻮﺻﻠ‬ ،‫ﹸﺮﰉ‬ ‫ﻘ‬‫ﻭﺍﻟ‬ ‫ﻭﲨﻌﻬﺎ‬ ،‫ﺳﺎﺋﻞ‬‫ﻮ‬‫ﺍﻟ‬ ‫ﻗﺎﻝ‬ ‫ﺍﷲ‬ ) ‫ﻚ‬‫ﺌ‬‫ﹸﻭﻟ‬ ‫ﺃ‬ ‫ﻦ‬‫ﻳ‬‫ﺬ‬‫ﱠ‬ ‫ﻟ‬‫ﺍ‬ ‫ﹶ‬‫ﻥ‬‫ﻮ‬ ‫ﻋ‬‫ﺪ‬‫ﻳ‬ ‫ﹶ‬‫ﻥ‬‫ﻮ‬ ‫ﻐ‬‫ﺘ‬‫ﺒ‬‫ﻳ‬ ‫ﹶﻰ‬‫ﻟ‬‫ﺇ‬  ‫ﻢ‬‫ﹺ‬‫ﻬ‬ ‫ﺑ‬‫ﺭ‬ ‫ﹶ‬‫ﺔ‬‫ﹶ‬‫ﻠ‬‫ﻴ‬‫ﺳ‬‫ﻮ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﻢ‬ ‫ﻬ‬ ‫ﻳ‬‫ﹶ‬‫ﺃ‬  ‫ﺏ‬‫ﺮ‬‫ﹾ‬‫ﻗ‬‫ﹶ‬‫ﺃ‬ . ( ‫ﻭﻳﻘﺎﻝ‬ : ‫ﻞ‬ ‫ﺳ‬‫ﺗﻮ‬ ‫ﻓﻼﻥ‬ ‫ﺇﱃ‬ ‫ﻓﻼﻥ‬ ‫ﺑﻮﺳﻴﻠﺔ‬ : ‫ﺃﻱ‬ ‫ﺐ‬ ‫ﺒ‬‫ﺗﺴ‬ ‫ﺑﺴﺒﺐ‬ ، ‫ﻭﺗﻘﺮﺏ‬ ‫ﺇﻟﻴﻪ‬ ‫ﺔ‬‫ﲝﺮﻣ‬ ‫ﺓ‬‫ﺁﺻﺮ‬ ‫ﺗﻌﻄﻔﻪ‬ ‫ﻋﻠﻴﻪ‬ . ‫ﺬﻳﺐ‬ ‫ﺍﻟﻠﻐﺔ‬ ‫ﻟ‬ ‫ﻸﺯﻫﺮ‬ ‫ﻯ‬ ٤ / ٣٢٠ • ‫ﺍﻟﺸﻔﺎﻋﺔ‬ : ‫ﻣﺼﺪﺭ‬ ‫ﺍﻟﺸﲔ‬ ‫ﺑﻔﺘﺢ‬ ‫ﺍﻟﻐﲑ‬ ‫ﻋﻦ‬ ‫ﺍﻟﻌﻘﻮﺑﺔ‬ ‫ﻣﻦ‬ ‫ﺍﻟﺘﺨﻔﻴﻒ‬ ‫ﺃﻭ‬ ‫ﺍﻟﻌﻔﻮ‬ ‫ﺍﻟﺘﻤﺎﺱ‬ ، ‫ﺷﻔﻊ‬ . ‫ﻟ‬ ‫ﺍﻟﻔﻘﻬﺎﺀ‬ ‫ﻟﻐﺔ‬ ‫ﻣﻌﺠﻢ‬ ‫ﻠﻘﻠﻌﺠﻲ‬ ‫ﺹ‬ ٢٦٤ • ‫ﺣﻘﻪ‬ ‫ﰲ‬ ‫ﺍﳉﻨﺎﻳﺔ‬ ‫ﻭﻗﻊ‬ ‫ﺍﻟﺬﻱ‬ ‫ﻣﻦ‬ ‫ﺍﻟﺬﻧﻮﺏ‬ ‫ﻋﻦ‬ ‫ﺍﻟﺘﺠﺎﻭﺯ‬ ‫ﰲ‬ ‫ﺍﻟﺴﺆﺍﻝ‬ ‫ﻫﻲ‬ ‫ﺍﻟﺸﻔﺎﻋﺔ‬ . ‫ﻟﻠﺠﺮﺟﺎﱏ‬ ‫ﺍﻟﺘﻌﺮﻳﻔﺎﺕ‬ ١ / ١٦٨ - ٢ -
• ‫ﹸ‬ ‫ﺔ‬‫ﻔﺎﻋ‬ ‫ﺸ‬‫ﻭﺍﻟ‬ ُ ‫ﺀ‬‫ﻋﺎ‬ ‫ﺪ‬‫ﺍﻟ‬ ‫ﺍﻟﺸﻔﺎﻋﺔ‬ ‫ﺍﻟﻄﺎﻟﺐ‬  ‫ﻊ‬‫ﻓ‬‫ﺎ‬ ‫ﺸ‬‫ﻭﺍﻟ‬ ‫ﹺﻟﻴﻪ‬‫ﺇ‬ ‫ﺐ‬‫ﹶ‬‫ﻠ‬‫ﹶ‬‫ﻃ‬ ‫ﻣﻌﲎ‬ ‫ﰲ‬ ‫ﹺﻟﻴﻪ‬‫ﺇ‬ ‫ﻊ‬‫ﹶ‬‫ﻔ‬‫ﺷ‬‫ﻭ‬ ‫ﻟﻐﲑﻩ‬ ‫ﹸﻬﺎ‬ ‫ﻟ‬‫ﹶ‬‫ﺄ‬‫ﻳﺴ‬ ‫ﺣﺎﺟﺔ‬ ‫ﰲ‬ ‫ﻚ‬‫ﻠ‬‫ﻤ‬‫ﹾ‬‫ﻠ‬‫ﻟ‬ ‫ﹺ‬‫ﻊ‬‫ﻴ‬‫ﻔ‬ ‫ﺸ‬‫ﺍﻟ‬ ‫ﻛﻼﻡ‬  ‫ﻊ‬‫ﻴ‬‫ﻔ‬‫ﺷ‬ ‫ﺍﻟﻄﺎﻟﺐ‬ ‫ﻭﺍﺳﻢ‬ ‫ﻓﻴﻪ‬ ‫ﲏ‬‫ﻌ‬‫ﹼ‬ ‫ﻔ‬‫ﺸ‬‫ﹶ‬‫ﻓ‬ ‫ﻓﻼﻥ‬ ‫ﹺﱃ‬‫ﺇ‬ ‫ﺑﻔﻼﻥ‬  ‫ﺖ‬‫ﻌ‬‫ﱠ‬ ‫ﻔ‬‫ﺸ‬‫ﺗ‬ ‫ﻳﻘﺎﻝ‬ ‫ﺍﳌﻄﻠﻮﺏ‬ ‫ﹺﱃ‬‫ﺇ‬ ‫ﺑﻪ‬  ‫ﻊ‬‫ﱠ‬ ‫ﻔ‬‫ﺸ‬‫ﺘ‬‫ﻳ‬ ‫ﻟﻐﲑﻩ‬ . ‫ﺍﻟﻌﺮﺏ‬ ‫ﻟﺴﺎﻥ‬ ٨ / ١٨٣ • ‫ﻭﻗﺎﻝ‬ ‫ﺍﻟﻔﲑﻭﺯﺁﺑﺎﺩ‬ ‫ﻯ‬ ‫ﰱ‬ ) ‫ﺍﻟﻘﺎﻣﻮﺱ‬ ‫ﺍﶈﻴﻂ‬ ٦ / ١٢٥ ( ) : ‫ﻭﺳﻞ‬ ‫ﺇﱃ‬ ‫ﺍﷲ‬ ‫ﺗﻌﺎﱃ‬ ‫ﺗﻮﺳﻴﻼ‬ : ‫ﻋﻤﻞ‬ ‫ﻋﻤﻼ‬ ‫ﺗﻘﺮﺏ‬ ‫ﺑﻪ‬ ‫ﺇﻟﻴﻪ‬ ‫ﻛﺘﻮﺳﻞ‬ ( • ‫ﻭﻗﺎﻝ‬ ‫ﺍﺑﻦ‬ ‫ﻓﺎﺭﺱ‬ ‫ﰱ‬ ) ‫ﻣﻌﺠﻢ‬ ‫ﺍﳌﻘﺎﻳﻴﺲ‬ ) : ( ‫ﺍﻟﻮﺳﻴﻠﺔ‬ : ‫ﺍﻟﺮﻏﺒﺔ‬ ‫ﻭﺍﻟﻄﻠﺐ‬ ‫ﻳﻘﺎﻝ‬ : ‫ﻭﺳﻞ‬ ‫ﺇﺫﺍ‬ ‫ﺭﻏﺐ‬ ‫ﻭﺍﻟﻮﺍﺳﻞ‬ : ‫ﺍﻟﺮﺍﻏﺐ‬ ‫ﺇﱃ‬ ‫ﺍﷲ‬ ‫ﻋﺰ‬ ‫ﻭﺟﻞ‬ ‫ﻭﻫﻮ‬ ‫ﰲ‬ ‫ﻗﻮﻝ‬ ‫ﻟﺒﻴﺪ‬ : ‫ﺃﺭﻯ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﻻ‬ ‫ﻳﺪﺭﻭﻥ‬ ‫ﻣﺎ‬ ‫ﻗﺪﺭ‬ ‫ﺃﻣﺮﻫﻢ‬ ‫ﺑﻠﻰ‬ ‫ﻛﻞ‬ ‫ﺫﻱ‬ ‫ﺩﻳﻦ‬ ‫ﺇﱃ‬ ‫ﺍﷲ‬ ‫ﻭﺍﺳﻞ‬ ( • ‫ﻭﻗﺎﻝ‬ ‫ﺍﻟﺮﺍﻏﺐ‬ ‫ﺍﻷﺻﻔﻬﺎﱏ‬ ) : ‫ﺍﻟﻮﺳﻴﻠﺔ‬ : ‫ﺍﻟﺘﻮﺻﻞ‬ ‫ﺇﱃ‬ ‫ﺍﻟﺸ‬ ‫ﻰ‬ ‫ﺀ‬ ‫ﺑﺮﻏﺒﺔ‬ ‫ﻭﻫ‬ ‫ﻰ‬ ‫ﺃﺧﺺ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻮﺻﻴﻠﺔ‬ ‫ﻟﺘﻀﻤﻨﻬﺎ‬ ‫ﳌﻌﲎ‬ ‫ﺍﻟﺮﻏﺒﺔ‬ ‫ﻗﺎﻝ‬ ‫ﺍﷲ‬ : " ‫ﻭﺍﺑﺘﻐﻮﺍ‬ ‫ﺇﻟﻴﻪ‬ ‫ﺍﻟﻮﺳﻴﻠﺔ‬ { ‫ﻭﺣﻘﻴﻘﺔ‬ ‫ﺍﻟﻮﺳﻴﻠﺔ‬ ‫ﺇﱃ‬ ‫ﺍﷲ‬ ‫ﺗﻌﺎﱃ‬ : ‫ﻣﺮﺍﻋﺎﺓ‬ ‫ﺳﺒﻴﻠﻪ‬ ‫ﺑﺎﻟﻌﻠﻢ‬ ‫ﻭﺍﻟﻌﺒﺎﺩﺓ‬ ‫ﻭﲢﺮﻱ‬ ‫ﻣﻜﺎﺭﻡ‬ ‫ﺍﻟﺸﺮﻳﻌﺔ‬ ‫ﻭﻫ‬ ‫ﻰ‬ ‫ﻛﺎﻟﻘﺮﺑﺔ‬ ‫ﻭﺍﻟﻮﺍﺳﻞ‬ : ‫ﺍﻟﺮﺍﻏﺐ‬ ‫ﺇﱃ‬ ‫ﺍﷲ‬ ‫ﺗﻌﺎﱃ‬ ( . ) ‫ﻣﻔﺮﺩﺍﺕ‬ ‫ﻏﺮﻳﺐ‬ ‫ﺍﻟﻘﺮﺁﻥ‬ ١ / ٥٢٤ ‫ﺍﻻﺻﻔﻬﺎﱏ‬ ‫ﻟﻠﺮﺍﻏﺐ‬ ، ( • ‫ﻭﻗﺪ‬ ‫ﻧﻘﻞ‬ ‫ﺍﻟﻌﻼﻣﺔ‬ ‫ﺍﺑﻦ‬ ‫ﺟﺮﻳﺮ‬ ‫ﻫﺬﺍ‬ ‫ﺍﳌﻌﲎ‬ ‫ﺃﻳﻀﺎ‬ ‫ﻭﺃﻧﺸﺪ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻗﻮﻝ‬ ‫ﺍﻟﺸﺎﻋﺮ‬ : ‫ﺇﺫﺍ‬ ‫ﻏﻔﻞ‬ ‫ﺍﻟﻮﺍﺷﻮﻥ‬ ‫ﻋﺪﻧﺎ‬ ‫ﻟﻮﺻﻠﻨﺎ‬ ‫ﻭﻋﺎﺩ‬ ‫ﺍﻟﺘﺼﺎﰱ‬ ‫ﺑﻴﻨﻨﺎ‬ ‫ﻭﺍﻟﻮﺳﺎﺋﻞ‬ . ‫ﰱ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﺍﻟﻜﺮﱘ‬ ‫ﺍﻟﻘﺮﺍﻥ‬ : ‫ﻟﻔﻈ‬ ‫ﻣﻮﺿﻌﲔ‬ ‫ﰲ‬ ‫ﻭﺭﺩﺕ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﺔ‬ ‫ﻭﳘﺎ‬ ‫ﻗﻮﻟﻪ‬ } ‫ﻳﺎ‬ ‫ﺃﻳﻬﺎ‬ ‫ﺍﻟﺬﻳﻦ‬ ‫ﺁﻣﻨﻮﺍ‬ ‫ﺍﺗﻘﻮﺍ‬ ‫ﺍﷲ‬ ‫ﻭﺍﺑﺘﻐﻮﺍ‬ ‫ﺇﻟﻴﻪ‬ ‫ﺍﻟﻮﺳﻴﻠﺔ‬ ‫ﻭﺟﺎﻫﺪﻭﺍ‬ ‫ﰱ‬ ‫ﺳﺒﻴﻠﻪ‬ ‫ﻟﻌﻠﻜﻢ‬ ‫ﺗﻔﻠﺤﻮﻥ‬ { ‫ﺍﳌﺎﺋﺪﺓ‬ : ٣٥ ‫ﻭﻗﻮﻟﻪ‬ } ‫ﺃﻭﻟﺌﻚ‬ ‫ﺍﻟﺬﻳﻦ‬ ‫ﻳﺪﻋﻮﻥ‬ ‫ﻳﺒﺘﻐﻮﻥ‬ ‫ﺇﱃ‬ ‫ﻢ‬‫ﺭ‬ ‫ﺍﻟﻮﺳﻴﻠﺔ‬ ‫ﺃﻳﻬﻢ‬ ‫ﺃﻗﺮﺏ‬ ‫ﻭﻳﺮﺟﻮﻥ‬ ‫ﺭﲪﺘﻪ‬ ‫ﻭﳜﺎﻓﻮﻥ‬ ‫ﻋﺬﺍﺑﻪ‬ ‫ﺇﻥ‬ ‫ﻋﺬﺍﺏ‬ ‫ﺭﺑﻚ‬ ‫ﻛﺎﻥ‬ ‫ﳏﺬﻭﺭﺍ‬ { ‫ﺍﻹﺳﺮﺍﺀ‬ : ٥٧ • ‫ﻓﺄﻣﺎ‬ ‫ﺍﻵﻳﺔ‬ ‫ﺍﻷﻭﱃ‬ ‫ﻓﻘﺪ‬ ‫ﻗﺎﻝ‬ ‫ﺇﻣﺎﻡ‬ ‫ﺍﳌﻔﺴﺮﻳﻦ‬ ‫ﺍﺑﻦ‬ ‫ﺟﺮﻳﺮ‬ ‫ﺍﻟﻄﱪﻯ‬ ‫ﰱ‬ ‫ﺗﻔﺴﲑﻫﺎ‬ ) ‫ﻳﺎ‬ ‫ﺃﻳﻬﺎ‬ ‫ﺍﻟﺬﻳﻦ‬ ‫ﺻﺪﻗﻮﺍ‬ ‫ﺍﷲ‬ ‫ﻭﺭﺳﻮﻟﻪ‬ ‫ﻓﻴﻤﺎ‬ ‫ﺃﺧﱪﻫﻢ‬ ‫ﻭﻭﻋﺪ‬ ‫ﻣﻦ‬ ‫ﺍﻟﺜﻮﺍﺏ‬ ‫ﻭﺃﻭﻋﺪ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻌﻘﺎﺏ‬ ) ‫ﺍﺗﻘﻮﺍ‬ ‫ﺍﷲ‬ ( ‫ﻳﻘﻮﻝ‬ : ‫ﺃﺟﻴﺒﻮﺍ‬ ‫ﺍﷲ‬ ‫ﻓﻴﻤﺎ‬ ‫ﺃﻣﺮﻛﻢ‬ ‫ﺎﻛﻢ‬‫ﻭ‬ ‫ﺑﺎﻟﻄﺎﻋﺔ‬ ‫ﻟﻪ‬ ‫ﰲ‬ ‫ﺫﻟﻚ‬ . ) ‫ﻭﺍﺑﺘﻐﻮﺍ‬ ‫ﺇﻟﻴﻪ‬ ‫ﺍﻟﻮﺳﻴﻠﺔ‬ : ( ‫ﻳﻘﻮﻝ‬ : ‫ﻭﺍﻃﻠﺒﻮﺍ‬ ‫ﺍﻟﻘﺮﺑﺔ‬ ‫ﺇﻟﻴﻪ‬ ‫ﺑﺎﻟﻌﻤﻞ‬ ‫ﲟﺎ‬ ‫ﻳﺮﺿﻴﻪ‬ ( ‫ﻭﻧﻘﻞ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﺍﺑﻦ‬ ‫ﻛﺜﲑ‬ ‫ﻋﻦ‬ ‫ﺍﺑﻦ‬ ‫ﻋﺒﺎﺱ‬ ‫ﺭﺿ‬ ‫ﻰ‬ ‫ﺍﷲ‬ ‫ﻋﻨﻬﻤﺎ‬ ‫ﺃﻥ‬ ‫ﻣﻌﲎ‬ ‫ﺍﻟﻮﺳﻴﻠﺔ‬ ‫ﻓﻴﻬﺎ‬ ‫ﺍﻟﻘﺮﺑﺔ‬ ‫ﻭﻧﻘﻞ‬ ‫ﻣﺜﻞ‬ ‫ﺫﻟﻚ‬ ‫ﻋﻦ‬ ‫ﳎﺎﻫﺪ‬ ‫ﻭﺃﰊ‬ ‫ﻭﺍﺋﻞ‬ ‫ﻭﺍﳊﺴﻦ‬ ‫ﻭﻋﺒﺪ‬ ‫ﺍﷲ‬ ‫ﺑﻦ‬ ‫ﻛﺜﲑ‬ ‫ﻭﺍﻟﺴﺪﻱ‬ ‫ﻭﺍﺑﻦ‬ ‫ﺯﻳﺪ‬ ‫ﻭﻏﲑ‬ ‫ﻭﺍﺣﺪ‬ ‫ﻭﻧﻘﻞ‬ ‫ﻋﻦ‬ ‫ﻗﺘﺎﺩﺓ‬ ‫ﻗﻮﻟﻪ‬ ‫ﻓﻴﻬﺎ‬ ) : ‫ﺃ‬ ‫ﻯ‬ ‫ﺗﻘﺮﺑﻮﺍ‬ ‫ﺇﻟﻴﻪ‬ ‫ﺑﻄﺎﻋﺘﻪ‬ ‫ﻭﺍ‬ ‫ﻟﻌﻤﻞ‬ ‫ﲟﺎ‬ ‫ﻳﺮﺿﻴﻪ‬ ( ‫ﰒ‬ ‫ﻗﺎﻝ‬ ‫ﺍﺑﻦ‬ ‫ﻛﺜﲑ‬ ) : ‫ﻭﻫﺬﺍ‬ ‫ﺍﻟﺬﻱ‬ ‫ﻗﺎﻟﻪ‬ ‫ﻫﺆﻻﺀ‬ ‫ﺍﻷﺋﻤﺔ‬ ‫ﻻ‬ ‫ﺧﻼﻑ‬ ‫ﺑﲔ‬ ‫ﺍﳌﻔﺴﺮﻳﻦ‬ ‫ﻓﻴﻪ‬ . . ‫ﻭﺍﻟﻮﺳﻴﻠﺔ‬ ‫ﻫ‬ ‫ﻰ‬ ‫ﺍﻟﱴ‬ ‫ﻳﺘﻮﺻﻞ‬ ‫ﺎ‬ ‫ﺇﱃ‬ ‫ﲢﺼﻴﻞ‬ ‫ﺍﳌﻘﺼﻮﺩ‬ ( ) ‫ﺗﻔﺴﲑ‬ ‫ﺍﺑﻦ‬ ‫ﻛﺜﲑ‬ ٢ / ٥٢ - ٥٣ ( • ‫ﻭﺃﻣﺎ‬ ‫ﺍﻵﻳﺔ‬ ‫ﺍﻟﺜﺎﻧﻴﺔ‬ ‫ﻓﻘﺪ‬ ‫ﺑﲔ‬ ‫ﺍﻟﺼﺤﺎﰊ‬ ‫ﺍﳉﻠﻴﻞ‬ ‫ﻋﺒﺪ‬ ‫ﺍﷲ‬ ‫ﺑﻦ‬ ‫ﻣﺴﻌﻮﺩ‬  ‫ﻣﻨﺎﺳﺒﺔ‬ ‫ﻧﺰﻭﳍﺎ‬ ‫ﺍﻟﱵ‬ ‫ﺗﻮﺿﺢ‬ ‫ﻣﻌﻨﺎﻫﺎ‬ ‫ﻓﻘﺎﻝ‬ : ) ‫ﻧﺰﻟﺖ‬ ‫ﰲ‬ ‫ﻧﻔﺮ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻌﺮﺏ‬ ‫ﻛﺎﻧﻮﺍ‬ ‫ﻳﻌﺒﺪﻭﻥ‬ ‫ﻧﻔﺮﺍ‬ ‫ﻣﻦ‬ ‫ﺍﳉﻦ‬ ‫ﻓﺄﺳﻠﻢ‬ ‫ﺍﳉﻨﻴﻮﻥ‬ ‫ﻭﺍﻹﻧﺲ‬ ‫ﺍﻟﺬﻳﻦ‬ ‫ﻛﺎﻧﻮﺍ‬ ‫ﻢ‬‫ﻳﻌﺒﺪﻭ‬ ‫ﻻ‬ ‫ﻳﺸﻌﺮﻭﻥ‬ ( ‫ﻣﺴﻠﻢ‬ ‫ﺑﺸﺮﺡ‬ ‫ﺍﻟ‬ ‫ﻨﻮﻭ‬ ‫ﻯ‬ ٨ / ٢٤٥ • ‫ﻗﺎﻝ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﺍﺑﻦ‬ ‫ﺣﺠﺮ‬ ‫ﺭﲪﻪ‬ ‫ﺍﷲ‬ ) : ‫ﺃ‬ ‫ﻯ‬ ‫ﺍﺳﺘﻤﺮ‬ ‫ﺍﻹﻧﺲ‬ ‫ﺍﻟﺬﻳﻦ‬ ‫ﻛﺎﻧﻮﺍ‬ ‫ﻳﻌﺒﺪﻭﻥ‬ ‫ﺍﳉﻦ‬ ‫ﻋﻠﻰ‬ ‫ﻋﺒﺎﺩﺓ‬ ‫ﺍﳉﻦ‬ ‫ﻭﺍﳉﻦ‬ ‫ﻻ‬ ‫ﻳ‬ ‫ﺮﺿﻮﻥ‬ ‫ﺑﺬﻟﻚ‬ ‫ﻢ‬‫ﻟﻜﻮ‬ ‫ﺃﺳﻠﻤﻮﺍ‬ ‫ﻭﻫﻢ‬ ‫ﺍﻟﺬﻳﻦ‬ ‫ﺻﺎﺭﻭﺍ‬ ‫ﻳﺒﺘﻐﻮﻥ‬ ‫ﺇﱃ‬ ‫ﻢ‬‫ﺭ‬ ‫ﺍﻟﻮﺳﻴﻠﺔ‬ ‫ﻭﻫﺬﺍ‬ ‫ﻫﻮ‬ ‫ﺍﳌﻌﺘﻤﺪ‬ ‫ﰲ‬ ‫ﺗﻔﺴﲑ‬ ‫ﺍﻵﻳﺔ‬ ( ‫ﻓﺘﺢ‬ ‫ﺍﻟﺒﺎﺭ‬ ‫ﻯ‬ ) ١٠ / ١٢ ‫ﻭ‬ ١٣ ( - ٣ -
• ‫ﻗﻠﺖ‬ : ‫ﻭﻫ‬ ‫ﻰ‬ ‫ﺻﺮﳛﺔ‬ ‫ﰱ‬ ‫ﺃﻥ‬ ‫ﺍﳌﺮﺍﺩ‬ ‫ﺑﺎﻟﻮﺳﻴﻠﺔ‬ ‫ﻣﺎ‬ ‫ﻳﺘﻘﺮﺏ‬ ‫ﺑﻪ‬ ‫ﺇﱃ‬ ‫ﺍﷲ‬ ‫ﺗﻌﺎﱃ‬ ‫ﻭﻟﺬﻟﻚ‬ ‫ﻗﺎﻝ‬ ) : ‫ﻳﺒﺘﻐﻮﻥ‬ ( ‫ﺃ‬ ‫ﻯ‬ ‫ﻳﻄﻠﺒﻮﻥ‬ ‫ﻣﺎ‬ ‫ﻳﺘﻘﺮﺑﻮﻥ‬ ‫ﺑﻪ‬ ‫ﺇﱃ‬ ‫ﺍﷲ‬ ‫ﺗ‬ ‫ﻌﺎﱃ‬ ‫ﻣﻦ‬ ‫ﺍﻷﻋﻤﺎﻝ‬ ‫ﺍﻟﺼﺎﳊﺔ‬ ‫ﻭﻫ‬ ‫ﻰ‬ ‫ﻛﺬﻟﻚ‬ ‫ﺗﺸﲑ‬ ‫ﺇﱃ‬ ‫ﻫﺬﻩ‬ ‫ﺍﻟﻈﺎﻫﺮﺓ‬ ‫ﺍﻟﻐﺮﻳﺒﺔ‬ ‫ﺍﳌﺨﺎﻟﻔﺔ‬ ‫ﻟﻜﻞ‬ ‫ﺗﻔﻜﲑ‬ ‫ﺳﻠﻴﻢ‬ ‫ﻇﺎﻫﺮﻩ‬ ‫ﺃﻥ‬ ‫ﻳﺘﻮﺟﻪ‬ ‫ﺑﻌﺾ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﻢ‬‫ﺑﻌﺒﺎﺩ‬ ‫ﻭﺩﻋﺎﺋﻬﻢ‬ ‫ﺇﱃ‬ ‫ﺑﻌﺾ‬ ‫ﻋﺒﺎﺩ‬ ‫ﺍﷲ‬ ‫ﻢ‬‫ﳜﺎﻓﻮ‬ ‫ﻢ‬‫ﻭﻳﺮﺟﻮ‬ ‫ﻣﻊ‬ ‫ﺃﻥ‬ ‫ﻫﺆﻻﺀ‬ ‫ﻣﺜﻠﻬﻢ‬ ‫ﷲ‬ ‫ﻋﺒﺎﺩ‬ ‫ﻢ‬‫ﻳﺪﻋﻮ‬ ‫ﺍﻟﺬﻳﻦ‬ . ‫ﺑﺬﺍﺕ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﲜﻮﺍﺯ‬ ‫ﺍﻟﻘﺎﺋﻠﲔ‬ ‫ﺃﺩﻟﺔ‬ ‫ﺍﻟﻨﱮ‬ ‫ﻭﺟﺎﻩ‬  ‫ﻭﺍ‬ ‫ﻟﺼﺎﳊﲔ‬ : - ١ – ‫ﺍﻟﻄﱪﺍﱏ‬ ‫ﺭﻭﺍﻩ‬ ‫ﻣﺎ‬ ‫ﻗﺎﻝ‬ ‫ﺣﺪﺛﻨﺎ‬ ‫ﻃﺎﻫﺮ‬ ‫ﺑﻦ‬ ‫ﻋﻴﺴﻰ‬ ‫ﺑﻦ‬ ‫ﻗﲑﺱ‬ ‫ﺍﳌﺼﺮ‬ ‫ﻯ‬ ‫ﺍﻟﺘﻤﻴﻤ‬ ‫ﻰ‬ ‫ﺣﺪﺛﻨﺎ‬ ‫ﺃﺻﺒﻎ‬ ‫ﺑﻦ‬ ‫ﺍﻟﻔﺮﺝ‬ ‫ﺣﺪﺛﻨﺎ‬ ‫ﻋﺒﺪ‬ ‫ﺍﷲ‬ ‫ﺑﻦ‬ ‫ﻭﻫﺐ‬ ‫ﻋﻦ‬ ‫ﺷﺒﻴﺐ‬ ‫ﺑﻦ‬ ‫ﺳﻌﻴﺪ‬ ‫ﺍﳌﻜﻲ‬ ‫ﻋﻦ‬ ‫ﺭﻭﺡ‬ ‫ﺑﻦ‬ ‫ﺍﻟﻘﺎﺳﻢ‬ ‫ﻋﻦ‬ ‫ﺃﰊ‬ ‫ﺟﻌﻔﺮ‬ ‫ﺍﳋﻄﻤﻲ‬ ‫ﺍﳌﺪﱐ‬ ‫ﻋﻦ‬ ‫ﺃﰊ‬ ‫ﺃﻣﺎﻣﺔ‬ ‫ﺑﻦ‬ ‫ﺳﻬﻞ‬ ‫ﺑﻦ‬ ‫ﺣﻨﻴﻒ‬ ‫ﻋﻦ‬ ‫ﻋﻤﻪ‬ ‫ﻋﺜﻤﺎﻥ‬ ‫ﺑﻦ‬ ‫ﺣﻨﻴﻒ‬ ‫ﻴ‬‫ﻨ‬ ‫ﺣ‬ ‫ﹺ‬‫ﻦ‬‫ﺑ‬ ‫ﹶ‬‫ﻥ‬‫ﺎ‬‫ﻤ‬‫ﹾ‬‫ﺜ‬ ‫ﻋ‬ ‫ﹶ‬‫ﻥ‬‫ﱠﺎ‬ ‫ﻔ‬‫ﻋ‬ ‫ﹺ‬‫ﻦ‬‫ﺑ‬ ‫ﹶ‬‫ﻥ‬‫ﺎ‬‫ﻤ‬‫ﹾ‬‫ﺜ‬ ‫ﻋ‬ ‫ﹶﻰ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬  ‫ﻒ‬‫ﻠ‬‫ﺘ‬‫ﺨ‬‫ﻳ‬ ‫ﹶ‬‫ﻥ‬‫ﹶﺎ‬‫ﻛ‬ ‫ﻼ‬ ‫ﺟ‬‫ﺭ‬ ‫ﱠ‬ ‫ﻥ‬‫ﹶ‬‫ﺃ‬ ‫ﻒ‬  ‫ﻻ‬ ‫ﹸ‬ ‫ﻥ‬‫ﺎ‬‫ﻤ‬‫ﹾ‬‫ﺜ‬ ‫ﻋ‬ ‫ﹶ‬‫ﻥ‬‫ﹶﺎ‬‫ﻜ‬‫ﹶ‬‫ﻓ‬ ، ‫ﻪ‬‫ﹶ‬‫ﻟ‬ ‫ﺔ‬‫ﺟ‬‫ﺎ‬‫ﺣ‬ ‫ﻲ‬‫ﻓ‬ ‫ﻒ‬‫ﹺﻴ‬‫ﻨ‬‫ﺣ‬  ‫ﻦ‬‫ﺑ‬ ‫ﹸ‬ ‫ﻥ‬‫ﺎ‬‫ﻤ‬‫ﹾ‬‫ﺜ‬ ‫ﻋ‬  ‫ﻪ‬‫ﹶ‬‫ﻟ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻘ‬‫ﹶ‬‫ﻓ‬ ،‫ﻪ‬‫ﻴ‬‫ﹶ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬ ‫ﻚ‬‫ﻟ‬‫ﹶ‬‫ﺫ‬ ‫ﹶﺎ‬‫ﻜ‬‫ﺸ‬‫ﹶ‬‫ﻓ‬ ،‫ﻒ‬‫ﹺﻴ‬‫ﻨ‬‫ﺣ‬ ‫ﻦ‬‫ﺑ‬ ‫ﹶ‬‫ﻥ‬‫ﺎ‬‫ﻤ‬‫ﹾ‬‫ﺜ‬ ‫ﻋ‬ ‫ﻲ‬‫ﻘ‬‫ﹶ‬‫ﻠ‬‫ﹶ‬‫ﻓ‬ ،‫ﻪ‬‫ﺘ‬‫ﺟ‬‫ﺎ‬‫ﺣ‬ ‫ﻲ‬‫ﻓ‬  ‫ﺮ‬‫ﹸ‬ ‫ﻈ‬‫ﻨ‬‫ﻳ‬ ‫ﻻ‬‫ﻭ‬ ‫ﻪ‬‫ﻴ‬‫ﹶ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬  ‫ﺖ‬‫ﻔ‬‫ﺘ‬‫ﹾ‬‫ﻠ‬‫ﻳ‬ " ‫ﺖ‬‫ﹾ‬‫ﺋ‬‫ﺍ‬ ‫ﹶ‬‫ﺓ‬‫ﹶ‬‫ﺄ‬‫ﻀ‬‫ﻴ‬‫ﻤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﹺ‬‫ﻞ‬‫ﹸ‬ ‫ﻗ‬  ‫ﻢ‬‫ﹸ‬ ‫ﺛ‬ ،‫ﹺ‬‫ﻦ‬‫ﻴ‬‫ﺘ‬‫ﻌ‬‫ﹾ‬‫ﻛ‬‫ﺭ‬ ‫ﻪ‬‫ﻴ‬‫ﻓ‬ ‫ﱢ‬ ‫ﻞ‬‫ﺼ‬‫ﹶ‬‫ﻓ‬ ‫ﺪ‬‫ﹺ‬‫ﺠ‬‫ﺴ‬‫ﻤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﺖ‬‫ﹾ‬‫ﺋ‬‫ﺍ‬  ‫ﻢ‬‫ﹸ‬ ‫ﺛ‬ ،‫ﹾ‬‫ﺄ‬ ‫ﺿ‬‫ﻮ‬‫ﺘ‬‫ﹶ‬‫ﻓ‬ : ‫ﺔ‬‫ﻤ‬‫ﺣ‬ ‫ﺮ‬‫ﺍﻟ‬  ‫ﻲ‬‫ﹺ‬‫ﺒ‬‫ﻧ‬ ‫ﺪ‬ ‫ﻤ‬‫ﺤ‬ ‫ﻣ‬ ‫ﺎ‬‫ﻨ‬ ‫ﻴ‬‫ﹺ‬‫ﺒ‬‫ﻨ‬‫ﹺ‬‫ﺑ‬ ‫ﻚ‬‫ﻴ‬‫ﹶ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬  ‫ﻪ‬ ‫ﺟ‬‫ﻮ‬‫ﺗ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬ ‫ﻚ‬‫ﹸ‬ ‫ﻟ‬‫ﹶ‬‫ﺄ‬‫ﺳ‬‫ﹶ‬‫ﺃ‬ ‫ﻲ‬ ‫ﻧ‬‫ﹺ‬‫ﺇ‬ ، ‫ﻢ‬ ‫ﻬ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬ ‫ﺎ‬‫ﻳ‬ ، ‫ﻚ‬ ‫ﺑ‬‫ﺭ‬ ‫ﹶﻰ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬ ‫ﻚ‬‫ﹺ‬‫ﺑ‬  ‫ﻪ‬ ‫ﺟ‬‫ﻮ‬‫ﺗ‬‫ﹶ‬‫ﺃ‬ ‫ﻲ‬ ‫ﻧ‬‫ﹺ‬‫ﺇ‬  ‫ﺪ‬ ‫ﻤ‬‫ﺤ‬ ‫ﻣ‬ ‫ﻲ‬‫ﻟ‬ ‫ﻲ‬‫ﻀ‬‫ﹾ‬‫ﻘ‬‫ﻴ‬‫ﹶ‬‫ﻓ‬ ‫ﻚ‬‫ﻌ‬‫ﻣ‬ ‫ﺡ‬‫ﻭ‬ ‫ﺭ‬‫ﹶ‬‫ﺃ‬ ‫ﻰ‬ ‫ﺘ‬‫ﺣ‬  ‫ﻲ‬‫ﹶ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬ ‫ﺡ‬ ‫ﺭ‬‫ﻭ‬ ،‫ﻚ‬‫ﺘ‬‫ﺟ‬‫ﺎ‬‫ﺣ‬  ‫ﺮ‬‫ﹸ‬ ‫ﻛ‬‫ﹾ‬‫ﺬ‬‫ﺗ‬‫ﻭ‬ ،‫ﻲ‬‫ﺘ‬‫ﺟ‬‫ﺎ‬‫ﺣ‬ "  ‫ﺮ‬‫ﺍﻟ‬ ‫ﻖ‬‫ﹶ‬‫ﻠ‬‫ﹶ‬‫ﻄ‬‫ﻧ‬‫ﹶﺎ‬‫ﻓ‬ ، ‫ﹸ‬ ‫ﻞ‬ ‫ﺟ‬ ‫ﹶ‬‫ﻥ‬‫ﺎ‬‫ﻤ‬‫ﹾ‬‫ﺜ‬ ‫ﻋ‬ ‫ﺏ‬‫ﺎ‬‫ﺑ‬ ‫ﻰ‬‫ﺗ‬‫ﹶ‬‫ﺃ‬  ‫ﻢ‬‫ﹸ‬ ‫ﺛ‬ ،‫ﹸ‬ ‫ﻥ‬‫ﺎ‬‫ﻤ‬‫ﹾ‬‫ﺜ‬ ‫ﻋ‬  ‫ﻪ‬‫ﹶ‬‫ﻟ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻗ‬ ‫ﺎ‬‫ﻣ‬ ‫ﻊ‬‫ﻨ‬‫ﺼ‬‫ﹶ‬‫ﻓ‬ ‫ﻩ‬‫ﺪ‬‫ﻴ‬‫ﹺ‬‫ﺑ‬ ‫ﹶ‬‫ﺬ‬‫ﺧ‬‫ﹶ‬‫ﺃ‬ ‫ﻰ‬ ‫ﺘ‬‫ﺣ‬  ‫ﺏ‬‫ﺍ‬ ‫ﻮ‬‫ﺒ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ َ‫ﺀ‬‫ﺎ‬‫ﺠ‬‫ﹶ‬‫ﻓ‬ ، ‫ﹶ‬‫ﻠ‬‫ﺟ‬‫ﹶ‬‫ﺄ‬‫ﹶ‬‫ﻓ‬ ،‫ﹶ‬‫ﻥ‬‫ﱠﺎ‬ ‫ﻔ‬‫ﻋ‬ ‫ﹺ‬‫ﻦ‬‫ﺑ‬ ‫ﹶ‬‫ﻥ‬‫ﺎ‬‫ﻤ‬‫ﹾ‬‫ﺜ‬ ‫ﻋ‬ ‫ﹶﻰ‬‫ﻠ‬‫ﻋ‬  ‫ﻪ‬‫ﹶ‬‫ﻠ‬‫ﺧ‬‫ﺩ‬‫ﹶ‬‫ﺄ‬‫ﹶ‬‫ﻓ‬ ،  ‫ﻪ‬‫ﻌ‬‫ﻣ‬  ‫ﻪ‬‫ﺴ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻗ‬‫ﻭ‬ ، ‫ﺔ‬‫ﺴ‬‫ﻔ‬‫ﻨ‬‫ﱢ‬ ‫ﻄ‬‫ﺍﻟ‬ ‫ﹶﻰ‬‫ﻠ‬‫ﻋ‬ :  ‫ﻪ‬‫ﹶ‬‫ﻟ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻗ‬  ‫ﻢ‬‫ﹸ‬ ‫ﺛ‬ ، ‫ﻪ‬‫ﹶ‬‫ﻟ‬ ‫ﺎ‬‫ﻫ‬‫ﺎ‬‫ﻀ‬‫ﹶ‬‫ﻘ‬‫ﹶ‬‫ﻓ‬  ‫ﻪ‬‫ﺘ‬‫ﺟ‬‫ﺎ‬‫ﺣ‬ ‫ﺮ‬‫ﹶ‬‫ﻛ‬‫ﹶ‬‫ﺬ‬‫ﹶ‬‫ﻓ‬ ‫؟‬ ‫ﻚ‬ ‫ﺘ‬‫ﺟ‬‫ﺎ‬‫ﺣ‬ : ‫ﹸ‬ ‫ﺔ‬‫ﻋ‬‫ﺎ‬ ‫ﺴ‬‫ﺍﻟ‬ ‫ﻩ‬‫ﺬ‬‫ﻫ‬ ‫ﺖ‬‫ﻧ‬‫ﹶﺎ‬‫ﻛ‬ ‫ﻰ‬ ‫ﺘ‬‫ﺣ‬ ‫ﻚ‬‫ﺘ‬‫ﺟ‬‫ﺎ‬‫ﺣ‬ ‫ﺕ‬‫ﺮ‬‫ﹶ‬‫ﻛ‬‫ﹶ‬‫ﺫ‬ ‫ﺎ‬‫ﻣ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻗ‬‫ﻭ‬ : ‫ﺪ‬‫ﻨ‬‫ﻋ‬ ‫ﻦ‬‫ﻣ‬ ‫ﺝ‬‫ﺮ‬‫ﺧ‬ ‫ﹶ‬‫ﻞ‬ ‫ﺟ‬ ‫ﺮ‬‫ﺍﻟ‬ ‫ﱠ‬ ‫ﻥ‬‫ﹺ‬‫ﺇ‬  ‫ﻢ‬‫ﹸ‬ ‫ﺛ‬ ،‫ﺎ‬‫ﻨ‬‫ﺗ‬‫ﹾ‬‫ﺄ‬‫ﹶ‬‫ﻓ‬ ‫ﺔ‬‫ﺟ‬‫ﺎ‬‫ﺣ‬ ‫ﻦ‬‫ﻣ‬ ‫ﻚ‬‫ﹶ‬‫ﻟ‬ ‫ﺖ‬‫ﻧ‬‫ﹶﺎ‬‫ﻛ‬ ‫ﺎ‬‫ﻣ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻘ‬‫ﹶ‬‫ﻓ‬ ،‫ﻒ‬‫ﻴ‬‫ﻨ‬ ‫ﺣ‬ ‫ﻦ‬‫ﺑ‬ ‫ﹶ‬‫ﻥ‬‫ﺎ‬‫ﻤ‬‫ﹾ‬‫ﺜ‬ ‫ﻋ‬ ‫ﻲ‬‫ﻘ‬‫ﹶ‬‫ﻠ‬‫ﹶ‬‫ﻓ‬ ،‫ﻩ‬  ‫ﻪ‬‫ﹶ‬‫ﻟ‬ : ‫ﺍ‬‫ﺮ‬‫ﻴ‬‫ﺧ‬  ‫ﻪ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬ ‫ﻙ‬‫ﺍ‬‫ﺰ‬‫ﺟ‬ ‫ﻒ‬‫ﻴ‬‫ﻨ‬ ‫ﺣ‬  ‫ﻦ‬‫ﺑ‬ ‫ﹸ‬ ‫ﻥ‬‫ﺎ‬‫ﻤ‬‫ﹾ‬‫ﺜ‬ ‫ﻋ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻘ‬‫ﹶ‬‫ﻓ‬ ،‫ﻲ‬‫ﻓ‬  ‫ﻪ‬‫ﺘ‬‫ﻤ‬‫ﱠ‬ ‫ﻠ‬‫ﹶ‬‫ﻛ‬ ‫ﻰ‬ ‫ﺘ‬‫ﺣ‬  ‫ﻲ‬‫ﹶ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬  ‫ﺖ‬‫ﻔ‬‫ﺘ‬‫ﹾ‬‫ﻠ‬‫ﻳ‬ ‫ﻻ‬‫ﻭ‬ ،‫ﻲ‬‫ﺘ‬‫ﺟ‬‫ﺎ‬‫ﺣ‬ ‫ﻲ‬‫ﻓ‬  ‫ﺮ‬‫ﹸ‬ ‫ﻈ‬‫ﻨ‬‫ﻳ‬ ‫ﹶ‬‫ﻥ‬‫ﹶﺎ‬‫ﻛ‬ ‫ﺎ‬‫ﻣ‬ : ‫ﻪ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬‫ﻭ‬  ‫ﺕ‬‫ﺪ‬‫ﹺ‬‫ﻬ‬‫ﺷ‬ ‫ﻦ‬‫ﻜ‬‫ﹶ‬‫ﻟ‬‫ﻭ‬  ‫ﻪ‬ ‫ﺘ‬‫ﻤ‬‫ﱠ‬ ‫ﻠ‬‫ﹶ‬‫ﻛ‬ ‫ﺎ‬‫ﻣ‬ ، ‫ﻪ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬ ‫ﹶ‬‫ﻝ‬‫ﻮ‬ ‫ﺳ‬‫ﺭ‬  ‫ﻲ‬‫ﹺ‬‫ﺒ‬ ‫ﻨ‬‫ﺍﻟ‬  ‫ﻪ‬‫ﹶ‬‫ﻟ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻘ‬‫ﹶ‬‫ﻓ‬ ،‫ﻩ‬‫ﹺ‬‫ﺮ‬‫ﺼ‬‫ﺑ‬ ‫ﺏ‬‫ﺎ‬‫ﻫ‬‫ﹶ‬‫ﺫ‬ ‫ﻪ‬‫ﻴ‬‫ﹶ‬‫ﻠ‬‫ﻋ‬ ‫ﹶﺎ‬‫ﻜ‬‫ﺸ‬‫ﹶ‬‫ﻓ‬ ، ‫ﺮ‬‫ﹺﻳ‬‫ﺮ‬‫ﺿ‬  ‫ﻩ‬‫ﺎ‬‫ﺗ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬  :  ‫ﺮ‬‫ﹺ‬‫ﺒ‬‫ﺼ‬‫ﺘ‬‫ﹶ‬‫ﻓ‬‫ﹶ‬‫ﺃ‬ ‫؟‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻘ‬‫ﹶ‬‫ﻓ‬ ، : ‫ﻲ‬‫ﻟ‬ ‫ﺲ‬‫ﻴ‬‫ﹶ‬‫ﻟ‬  ‫ﻪ‬ ‫ﻧ‬‫ﹺ‬‫ﺇ‬ ، ‫ﻪ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬ ‫ﹶ‬‫ﻝ‬‫ﻮ‬ ‫ﺳ‬‫ﺭ‬ ‫ﺎ‬‫ﻳ‬  ‫ﻲ‬‫ﹺ‬‫ﺒ‬ ‫ﻨ‬‫ﺍﻟ‬  ‫ﻪ‬‫ﹶ‬‫ﻟ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻘ‬‫ﹶ‬‫ﻓ‬ ، ‫ﻲ‬‫ﹶ‬‫ﻠ‬‫ﻋ‬  ‫ﻖ‬‫ﺷ‬ ‫ﺪ‬‫ﹶ‬‫ﻗ‬‫ﻭ‬ ، ‫ﺪ‬‫ﺋ‬‫ﹶﺎ‬‫ﻗ‬  : ‫ﺭ‬ ‫ﱢ‬ ‫ﻞ‬‫ﺻ‬  ‫ﻢ‬‫ﹸ‬ ‫ﺛ‬ ،‫ﹾ‬‫ﺄ‬ ‫ﺿ‬‫ﻮ‬‫ﺘ‬‫ﹶ‬‫ﻓ‬ ،‫ﹶ‬‫ﺓ‬‫ﹶ‬‫ﺄ‬‫ﻀ‬‫ﻴ‬‫ﻤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﺖ‬‫ﹾ‬‫ﺋ‬‫ﺍ‬ ‫ﺕ‬‫ﺍ‬‫ﻮ‬‫ﻋ‬ ‫ﺪ‬‫ﺍﻟ‬ ‫ﻩ‬‫ﺬ‬‫ﻬ‬‫ﹺ‬‫ﺑ‬  ‫ﻉ‬‫ﺩ‬‫ﺍ‬  ‫ﻢ‬‫ﹸ‬ ‫ﺛ‬ ،‫ﹺ‬‫ﻦ‬‫ﻴ‬‫ﺘ‬‫ﻌ‬‫ﹾ‬‫ﻛ‬ ‫ﹸ‬ ‫ﻥ‬‫ﺎ‬‫ﻤ‬‫ﹾ‬‫ﺜ‬ ‫ﻋ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻗ‬ ، : ‫ﹸ‬ ‫ﺚ‬‫ﻳ‬‫ﺪ‬‫ﺤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﺎ‬‫ﻨ‬‫ﹺ‬‫ﺑ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻃ‬‫ﻭ‬ ‫ﺎ‬‫ﻨ‬‫ﹾ‬‫ﻗ‬ ‫ﺮ‬‫ﹶ‬‫ﻔ‬‫ﺗ‬ ‫ﺎ‬‫ﻣ‬ ‫ﻪ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬‫ﻮ‬‫ﹶ‬‫ﻓ‬ ‫ﱡ‬ ‫ﻂ‬‫ﹶ‬‫ﻗ‬  ‫ﺭ‬‫ﺮ‬‫ﺿ‬ ‫ﻪ‬‫ﹺ‬‫ﺑ‬ ‫ﻦ‬‫ﹸ‬ ‫ﻜ‬‫ﻳ‬ ‫ﻢ‬‫ﹶ‬‫ﻟ‬  ‫ﻪ‬ ‫ﻧ‬‫ﹶ‬‫ﺄ‬‫ﹶ‬‫ﻛ‬ ‫ﹸ‬ ‫ﻞ‬ ‫ﺟ‬ ‫ﺮ‬‫ﺍﻟ‬ ‫ﺎ‬‫ﻨ‬‫ﻴ‬‫ﹶ‬‫ﻠ‬‫ﻋ‬ ‫ﹶ‬‫ﻞ‬‫ﺧ‬‫ﺩ‬ ‫ﻰ‬ ‫ﺘ‬‫ﺣ‬ ، " ‫ﺍﻟﺼﻐﲑ‬ ‫ﺍﳌﻌﺠﻢ‬ ‫ﻟﻠﻄﱪﺍﱏ‬ ٥٠٩ ‫ﺍﻥ‬ ‫ﺍﻻ‬ ‫ﺍﻟﺼﺤﺔ‬ ‫ﻇﺎﻫﺮﻩ‬ ‫ﻭﺍﳊﺪﻳﺚ‬ ‫ﻋﻠﺔ‬ ‫ﻓﻴﻪ‬ ‫ﺧﻔﻴﺔ‬ ‫ﻋﺒﺪ‬ ‫ﺭﻭﺍﻳﺔ‬ ‫ﻭﻫﻲ‬ ‫ﺍﷲ‬ ‫ﺷﺒﻴﺐ‬ ‫ﻋﻦ‬ ‫ﻭﻫﺐ‬ ‫ﺍﺑﻦ‬ • ‫ﺍﳉﺮﺟﺎﱐ‬ ‫ﻋﺪﻱ‬ ‫ﺑﻦ‬ ‫ﺍﲪﺪ‬ ‫ﺍﺑﻮ‬ ‫ﻗﺎﻝ‬ ‫ﻛﺘﺎﺏ‬ ‫ﰱ‬ ) ‫ﺍﻟﻜﺎﻣﻞ‬ ‫ﺍﻟﻀﻌﻔﺎﺀ‬ ‫ﰱ‬ : ( ‫ﻋﻨﻪ‬ ‫ﻭﻫﺐ‬ ‫ﺍﺑﻦ‬ ‫ﺭﻭﺍﻩ‬ ‫ﻣﺎ‬ ‫ﺃﻯ‬ ) ‫ﺷﺒﻴﺐ‬ ( ‫ﻣﻨﺎﻛﲑ‬ ‫ﺍﻟﺰﻫﺮﻯ‬ ‫ﻋﻦ‬ ‫ﺃﺣﺎﺩﻳﺜﻪ‬ ‫ﻭﻧﺴﺨﺔ‬ ‫ﺍﻟﻜﺬﺏ‬ ‫ﻫﺬﺍ‬ ‫ﺷﺒﻴﺐ‬ ‫ﻳﺘﻌﻤﺪ‬ ‫ﻻ‬ ‫ﺃﻥ‬ ‫ﻭﺃﺭﺟﻮ‬ ‫ﻣﺴﺘﻘﻴﻤﺔ‬ • ‫ﺑﺸﻜﻮﺍﻝ‬ ‫ﺑﻦ‬ ‫ﺍﻟﻘﺎﺳﻢ‬ ‫ﺍﺑﻮ‬ : ‫ﰱ‬ ‫ﺫﻛﺮﻩ‬ ‫ﺷﻴﻮ‬ ‫ﻭﻗﺎﻝ‬ ‫ﻭﻫﺐ‬ ‫ﺑﻦ‬ ‫ﺍﷲ‬ ‫ﻋﺒﺪ‬ ‫ﺥ‬ : ‫ﺍﻟﺜﻼﺛﺔ‬ ‫ﺃﺣﺪ‬ ‫ﻭﻫﻮ‬ ، ‫ﺍﻟﺒﺘﺔ‬ ‫ﻣﻄﺮﻭﺡ‬ ‫ﻣﻨﻜﺮﺍﺕ‬ ‫ﻟﻪ‬ ‫ﻣﺴﻜﲔ‬ ‫ﺑﻦ‬ ‫ﺍﳊﺎﺭﺙ‬ ‫ﻃﺮﺣﻬﻢ‬ ‫ﺍﻟﺬﻳﻦ‬ • ‫ﺍﻟﻌﺴﻘﻼﱏ‬ ‫ﺣﺠﺮ‬ ‫ﺍﺑﻦ‬ : ‫ﰱ‬ ‫ﻗﺎﻝ‬ ‫ﺍﻟﺘﻘﺮﻳﺐ‬ : ‫ﻭﻫﺐ‬ ‫ﺍﺑﻦ‬ ‫ﺭﻭﺍﻳﺔ‬ ‫ﻣﻦ‬ ‫ﻻ‬ ‫ﻋﻨﻪ‬ ‫ﺃﲪﺪ‬ ‫ﺍﺑﻨﻪ‬ ‫ﺭﻭﺍﻳﺔ‬ ‫ﻣﻦ‬ ‫ﲝﺪﻳﺜﻪ‬ ‫ﺑﺄﺱ‬ ‫ﻻ‬ ٢ - ‫ﺃﰉ‬ ‫ﻋﻦ‬ ‫ﺷﻌﺒﺔ‬ ‫ﺣﺪﺛﻨﺎ‬ ‫ﻋﻤﺮ‬ ‫ﺑﻦ‬ ‫ﻋﺜﻤﺎﻥ‬ ‫ﺣﺪﺛﻨﺎ‬ ‫ﻏﻴﻼﻥ‬ ‫ﺑﻦ‬ ‫ﳏﻤﻮﺩ‬ ‫ﺣﺪﺛﻨﺎ‬ ‫ﺟﻌﻔ‬ ‫ﺑﻦ‬ ‫ﻋﺜﻤﺎﻥ‬ ‫ﻋﻦ‬ ‫ﺛﺎﺑﺖ‬ ‫ﺑﻦ‬ ‫ﺧﺰﳝﺔ‬ ‫ﺑﻦ‬ ‫ﻋﻤﺎﺭﺓ‬ ‫ﻋﻦ‬ ‫ﺮ‬ ‫ﺍﻟﻨﱯ‬ ‫ﺃﺗﻰ‬ ‫ﺍﻟﺒﺼﺮ‬ ‫ﺿﺮﻳﺮ‬ ‫ﺭﺟﻼ‬ ‫ﺃﻥ‬ ‫ﺣﻨﻴﻒ‬  ‫ﻟﻚ‬ ‫ﺧﲑ‬ ‫ﻓﻬﻮ‬ ‫ﺻﱪﺕ‬ ‫ﺷﺌﺖ‬ ‫ﻭﺇﻥ‬ ‫ﺩﻋﻮﺕ‬ ‫ﺷﺌﺖ‬ ‫ﺇﻥ‬ ‫ﻗﺎﻝ‬ ‫ﻳﻌﺎﻓﻴﲏ‬ ‫ﺃﻥ‬ ‫ﺍﷲ‬ ‫ﺍﺩﻉ‬ ‫ﻓﻘﺎﻝ‬ ‫ﻭ‬ ‫ﻓﻴﺤﺴﻦ‬ ‫ﻳﺘﻮﺿﺄ‬ ‫ﺃﻥ‬ ‫ﻓﺄﻣﺮﻩ‬ ‫ﻗﺎﻝ‬ ‫ﻓﺎﺩﻋﻪ‬ ‫ﻗﺎﻝ‬ ‫ﺇﱏ‬ ‫ﺍﻟﻠﻬﻢ‬ ‫ﺍﻟﺪﻋﺎﺀ‬ ‫ﺬﺍ‬ ‫ﻭﻳﺪﻋﻮ‬ ‫ﺿﻮﺀﻩ‬ ‫ﻧﱮ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻨﺒﻴﻚ‬ ‫ﺇﻟﻴﻚ‬ ‫ﻭﺃﺗﻮﺟﻪ‬ ‫ﺃﺳﺄﻟﻚ‬ ‫ﺍﻟﺮﲪﺔ‬ ‫ﺗ‬ ‫ﺇﱐ‬ ‫ﱄ‬ ‫ﻟﺘﻘﻀﻰ‬ ‫ﻫﺬﻩ‬ ‫ﺣﺎﺟﱵ‬ ‫ﰲ‬ ‫ﺭﰊ‬ ‫ﺇﱃ‬ ‫ﺑﻚ‬ ‫ﻮﺟﻬﺖ‬ ‫ﰲ‬ ‫ﻓﺸﻔﻌﻪ‬ ‫ﺍﻟﻠﻬﻢ‬ ( ‫ﺍﻟﺘﺮﻣﺬﻯ‬ ٣٥٧٨ ‫ﺻﺤﻴﺢ‬ ‫ﺣﺴﻦ‬ ‫ﺣﺪﻳﺚ‬ ‫ﻫﺬﺍ‬ ‫ﻭﻗﺎﻝ‬ ‫ﻧﻌ‬ ‫ﻻ‬ ‫ﻏﺮﻳﺐ‬ ‫ﺃﰉ‬ ‫ﺣﺪﻳﺚ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻮﺟﻪ‬ ‫ﻫﺬﺍ‬ ‫ﻣﻦ‬ ‫ﺇﻻ‬ ‫ﺮﻓﻪ‬ ‫ﺣﻨﻴﻒ‬ ‫ﺑﻦ‬ ‫ﺳﻬﻞ‬ ‫ﺃﺧﻮ‬ ‫ﻫﻮ‬ ‫ﺣﻨﻴﻒ‬ ‫ﺑﻦ‬ ‫ﻭﻋﺜﻤﺎﻥ‬ ‫ﺍﳋﻄﻤﻲ‬ ‫ﻭﻫﻮ‬ ‫ﺟﻌﻔﺮ‬ ‫ﻭ‬ ‫ﻗﺪ‬ ‫ﺍﻻﻟﺒﺎﱐ‬ ‫ﺻﺤﺤﻪ‬ ‫ﻭﺃ‬ ‫ﰉ‬ ‫ﺣﺒﻴﺐ‬ ‫ﺑﻦ‬ ‫ﻋﻤﲑ‬ ‫ﺑﻦ‬ ‫ﻳﺰﻳﺪ‬ ‫ﺑﻦ‬ ‫ﻋﻤﲑ‬ ‫ﻫﻮ‬ ‫ﺟﻌﻔﺮ‬ - ٤ -
• ‫ﻭ‬ ‫ﺍﳌﺎﻧﻌﻮ‬ ‫ﺭﺩ‬ ‫ﺍﻻﺋﻤﺔ‬ ‫ﻭﻫﻢ‬ ‫ﻥ‬ ‫ﺍﻟﺜﻼﺛﺔ‬ ) ‫ﺍﺑﻮﺣﻨﻴﻔﺔ‬ ‫ﺍﻟﺸﺎﻓﻌﻰ‬ ، ، ‫ﻣﺎﻟﻚ‬ ( ‫ﻋﻠﻰ‬ ‫ﺍﻟﻌﻠﻤﺎﺀ‬ ‫ﻭﲨﻬﻮﺭ‬ ‫ﺗﻴﻤﻴﺔ‬ ‫ﻭﺍﺑﻦ‬ ‫ﻳﻠﻲ‬ ‫ﲟﺎ‬ ‫ﺍﳊﺪﻳﺚ‬ : - ‫ﺃ‬ ‫ﺑﺪﻋﺎﺋﻪ‬ ‫ﻛﺎﻥ‬ ‫ﺇﳕﺎ‬ ‫ﺍﻷﻋﻤﻰ‬ ‫ﺗﻮﺳﻞ‬ ‫ﻥ‬ . ‫ﻭﺃﳘﻬﺎ‬ ،‫ﻛﺜﲑﺓ‬ ‫ﻧﻔﺴﻪ‬ ‫ﺍﳊﺪﻳﺚ‬ ‫ﻣﻦ‬ ‫ﻧﻘﻮﻝ‬ ‫ﻣﺎ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺍﻷﺩﻟﺔ‬ : ً‫ﺃﻭﻻ‬ : ‫ﺍﻟﻨﱮ‬ ‫ﺇﱃ‬ ‫ﺟﺎﺀ‬ ‫ﺇﳕﺎ‬ ‫ﺍﻷﻋﻤﻰ‬ ‫ﺃﻥ‬ ‫؟‬ ‫ﻗﻮﻟﻪ‬ ‫ﻭﺫﻟﻚ‬ ،‫ﻟﻪ‬ ‫ﻟﻴﺪﻋﻮ‬ ) : ‫ﻳﻌﺎﻓﻴﲎ‬ ‫ﺃﻥ‬ ‫ﺍﷲ‬  ‫ﻉ‬‫ﺃﺩ‬ ( ‫ﺑﺪﻋﺎﺋﻪ‬ ‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﺇﱃ‬ ‫ﺗﻮﺳﻞ‬ ‫ﻓﻬﻮ‬  ‫ﻏﲑﻩ‬ ‫ﺩﻋﺎﺀ‬ ‫ﲞﻼﻑ‬ ‫ﺍﷲ‬ ‫ﻋﻨﺪ‬ ‫ﻟﻠﻘﺒﻮﻝ‬ ‫ﺃﺭﺟﻰ‬ ‫ﺩﻋﺎﺀﻩ‬ ‫ﺃﻥ‬ ‫ﻳﻌﻠﻢ‬ ‫ﻷﻧﻪ‬ ‫ﺍﻟﻨﱯ‬ ‫ﺑﺬﺍﺕ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﺍﻷﻋﻤﻰ‬ ‫ﻗﺼﺪ‬ ‫ﻛﺎﻥ‬ ‫ﻭﻟﻮ‬ ،  ‫ﺟﺎﻫﻪ‬ ‫ﺃﻭ‬ ‫ﺍﻟﻨﱯ‬ ‫ﻳﺄﰐ‬ ‫ﺃﻥ‬ ‫ﺇﱃ‬ ‫ﺑﻪ‬ ‫ﺣﺎﺟﺔ‬ ‫ﲦﺔ‬ ‫ﻛﺎﻥ‬ ‫ﳌﺎ‬ ‫ﺣﻘﻪ‬ ‫ﺃﻭ‬  !! ‫ﻣﻨﻪ‬ ‫ﻭﻳﻄﻠﺐ‬  ‫ﺑﻴ‬ ‫ﰲ‬ ‫ﻳﻘﻌﺪ‬ ‫ﻛﺎﻥ‬ ‫ﺑﻞ‬ ‫ﻟﻪ‬ ‫ﺍﻟﺪﻋﺎﺀ‬ ‫ﺘﻪ‬ ‫ﺑﺄﻥ‬ ‫ﺭﺑﻪ‬ ‫ﻭﻳﺪﻋﻮ‬ ، ‫ﹰ‬‫ﻼ‬‫ﻣﺜ‬ ‫ﻳﻘﻮﻝ‬ : ) ‫ﹰ‬‫ﺍ‬‫ﺑﺼﲑ‬ ‫ﻭﲡﻌﻠﲏ‬ ،‫ﻳﺸﻔﻴﲏ‬ ‫ﺃﻥ‬ ‫ﻋﻨﺪﻙ‬ ‫ﻭﻣﱰﻟﺘﻪ‬ ‫ﻧﺒﻴﻚ‬ ‫ﲜﺎﻩ‬ ‫ﺃﺳﺄﻟﻚ‬ ‫ﺇﱐ‬ ‫ﺍﻟﻠﻬﻢ‬ .( ‫ﻋﺮﰊ‬ ‫ﻷﻧﻪ‬ ‫؟‬ ‫ﳌﺎﺫﺍ‬ ،‫ﻳﻔﻌﻞ‬ ‫ﱂ‬ ‫ﻭﻟﻜﻨﻪ‬ ‫ﺑﻪ‬ ‫ﻞ‬ ‫ﺳ‬‫ﺍﳌﻮ‬ ‫ﺍﺳﻢ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻳﺬﻛﺮ‬ ،‫ﺍﳊﺎﺟﺔ‬ ‫ﺻﺎﺣﺐ‬ ‫ﻳﻘﻮﳍﺎ‬ ‫ﻛﻠﻤﺔ‬ ‫ﻟﻴﺲ‬ ‫ﺃﻧﻪ‬ ‫ﻭﻳﻌﺮﻑ‬ ، ‫ﺍﻟﻔﻬﻢ‬ ‫ﺣﻖ‬ ‫ﺍﻟﻌﺮﺏ‬ ‫ﻟﻐﺔ‬ ‫ﰲ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﻣﻌﲎ‬ ‫ﻳﻔﻬﻢ‬ ‫ﻳﺸﺘﻤﻞ‬ ‫ﺃﻥ‬ ‫ﻻﺑﺪ‬ ‫ﺑﻞ‬ ‫ﻟﻪ‬ ‫ﻣﻨﻪ‬ ‫ﺍﻟﺪﻋﺎﺀ‬ ‫ﻭﻃﻠﺐ‬ ، ‫ﻭﺍﻟﺴﻨﺔ‬ ‫ﺑﺎﻟﻜﺘﺎﺏ‬ ‫ﻭﺍﻟﻌﻠﻢ‬ ‫ﺍﻟﺼﻼﺡ‬ ‫ﻓﻴﻪ‬ ‫ﻳﻌﺘﻘﺪ‬ ‫ﻣﻦ‬ ‫ﺇﱃ‬ ‫ﻲﺀ‬‫ﺍ‬ ‫ﻋﻠﻰ‬ . • ‫ﺍﳌﺨﺎﻟﻔﻮﻥ‬ ‫ﻭﺭﺩ‬ ‫ﺍﳌﺎﻧﻌﻮ‬ ‫ﻋﻠﻲ‬ ‫ﺗﻌﻘﻴﺒﺎ‬ ‫ﻥ‬ : - ‫ﺍﻟﻨﱯ‬ ‫ﻳﺪﻋﻮ‬ ‫ﻟﻜﻲ‬ ‫ﻓﻌﻼ‬ ‫ﺟﺎﺀ‬ ‫ﺍﻟﺮﺟﻞ‬ ‫ﺃﻥ‬  ‫ﻭﻫﻮ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺟﺪﻳﺪ‬ ‫ﺷﻲ‬ ‫ﻋﻠﻤﻪ‬ ‫ﺍﻟﺮﺳﻮﻝ‬ ‫ﻭﻟﻜﻦ‬ ‫ﻟﻪ‬ ‫ﻻﻧﻪ‬ ‫ﻭﻳﺘﻮﺳﻞ‬ ‫ﺑﻴﺘﻪ‬ ‫ﰲ‬ ‫ﳚﻠﺲ‬ ‫ﻛﺎﻥ‬ ‫ﺍﻧﻪ‬ ‫ﻳﺴﺘﺪﻝ‬ ‫ﻓﻼ‬ ‫ﺣﺪﺙ‬ ‫ﻛﻤﺎ‬ ‫ﺑﺬﺍﺗﻪ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﺍﺧﱪﻩ‬ ‫ﳌﺎ‬ ‫ﺍﻻ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻨﻮﻉ‬ ‫ﻫﺬﺍ‬ ‫ﺑﻌﺪ‬ ‫ﻳﻌﻠﻢ‬ ‫ﻛﺎﻥ‬ ‫ﻣﺎ‬ ‫ﺑﻪ‬ ‫ﺍﻟﺮﺳﻮﻝ‬ • ‫ﺍﳌﺎﻧﻌﻮ‬ ‫ﻗﺎﻝ‬ ‫ﹰ‬‫ﺎ‬‫ﺛﺎﻧﻴ‬ ‫ﻥ‬ : ‫ﻗﻮﻟﻪ‬ ‫ﻭﻫﻮ‬ ‫ﻟﻪ‬ ‫ﺍﻷﻓﻀﻞ‬ ‫ﻫﻮ‬ ‫ﻣﺎ‬ ‫ﺑﺒﻴﺎﻥ‬ ‫ﻟﻪ‬ ‫ﻧﺼﺤﻪ‬ ‫ﻣﻊ‬ ‫ﺑﺎﻟﺪﻋﺎﺀ‬ ‫ﻭﻋﺪﻩ‬ ‫ﺍﻟﻨﱯ‬ ‫ﺃﻥ‬  " ‫ﻭﺇﻥ‬ ، ‫ﺕ‬‫ﺩﻋﻮ‬ ‫ﺷﺌﺖ‬ ‫ﺇﻥ‬ ‫ﻟﻚ‬ ‫ﺧﲑ‬ ‫ﻓﻬﻮ‬ ‫ﺻﱪﺕ‬ ‫ﺷﺌﺖ‬ ." ‫ﺇﻟﻴﻪ‬ ‫ﺃﺷﺎﺭ‬ ‫ﻣﺎ‬ ‫ﻫﻮ‬ ‫ﺍﻟﺜﺎﱐ‬ ‫ﺍﻷﻣﺮ‬ ‫ﻭﻫﺬﺍ‬  ‫ﻭﺗﻌﺎ‬ ‫ﺗﺒﺎﺭﻙ‬ ‫ﺭﺑﻪ‬ ‫ﻋﻦ‬ ‫ﺭﻭﺍﻩ‬ ‫ﻓﻴﻤﺎ‬ ‫ﻗﺎﻝ‬ ‫ﺃﻧﻪ‬ ‫ﱃ‬ "  ‫ﺖ‬‫ﺍﺑﺘﻠﻴ‬ ‫ﺇﺫﺍ‬ ‫ﲝﺒﻴﺒﺘﻴﻪ‬ ‫ﻋﺒﺪﻱ‬ ) ‫ﻋﻴﻨﻴﻪ‬ ‫ﺃﻱ‬ ( ‫ﺍﳉﻨﺔ‬ ‫ﻣﻨﻬﻤﺎ‬ ‫ﻋﻮﺿﺘﻪ‬ ،‫ﻓﺼﱪ‬ . " • ‫ﺍﳌﺨﺎﻟﻔﻮ‬ ‫ﻭﺭﺩ‬ ‫ﺍﳌﺎﻧﻌﲔ‬ ‫ﻋﻠﻲ‬ ‫ﺗﻌﻘﻴﺒﺎ‬ ‫ﻥ‬ : - ‫ﺍﻓﻀﻞ‬ ‫ﺍﻟﺼﱪ‬ ‫ﺍﻥ‬ ‫ﺍﻟﻨﱯ‬ ‫ﻟﻪ‬ ‫ﺑﲔ‬ ‫ﺍﻥ‬ ‫ﻭﺑﻌﺪ‬ ‫ﻟﻪ‬ ‫ﻳﺪﻋﻮ‬ ‫ﻛﻲ‬ ‫ﺍﻟﺮﺳﻮﻝ‬ ‫ﺍﱄ‬ ‫ﺟﺎﺀ‬ ‫ﺍﻟﺮﺟﻞ‬ ‫ﺍﻥ‬ ‫ﺍﻟﺘﻮﺳ‬ ‫ﻣﻦ‬ ‫ﺍﺧﺮ‬ ‫ﻧﻮﻋﺎ‬ ‫ﺍﻟﺮﺳﻮﻝ‬ ‫ﺍﺭﺍﺩ‬ ‫ﻭﻟﻜﻦ‬ ‫ﻟﻪ‬ ‫ﻳﺪﻋﻮ‬ ‫ﺍﻥ‬ ‫ﺍﻻﻋﻤﻲ‬ ‫ﺍﻟﺮﺟﻞ‬ ‫ﻓﺎﺧﺘﺎﺭ‬ ‫ﻓﺎﻣﺮﻩ‬ ‫ﺍﻟﺼﺎﳊﲔ‬ ‫ﺑﺬﺍﺕ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﻭﻫﻮ‬ ‫ﻞ‬ ‫ﺍﻟﺪﻋﺎﺀ‬ ‫ﺬﺍ‬ ‫ﻭﻳﺪﻋﻮ‬ ‫ﺭﻛﻌﺘﲔ‬ ‫ﻭﻳﺼﻠﻲ‬ ‫ﺑﺎﻟﻮﺿﻮﺀ‬ ‫ﻳﺄﻣﺮﻩ‬ ‫ﻓﻠﻤﺎﺫﺍ‬ ‫ﻟﻠﺮﺟﻞ‬ ‫ﺩﻋﺎ‬ ‫ﺍﻟﺬﻱ‬ ‫ﻫﻮ‬ ‫ﺍﻟﻨﱯ‬ ‫ﻛﺎﻥ‬ ‫ﺍﻥ‬ ‫ﺳﺆﺍﻝ‬ ‫ﻭﻫﻨﺎ‬ ‫ﺑﺎﻟﻮﺿﻮﺀ‬ ‫ﻫﺬﻩ‬ ‫ﻻﻥ‬ ‫ﺍﻻﻋﻤﻲ‬ ‫ﺩﻋﺎﺀ‬ ‫ﻧﻘﻞ‬ ‫ﻛﻤﺎ‬ ‫ﻟﻨﻘﻞ‬ ‫ﻭﺍﻻ‬ ‫ﺩﻋﺎ‬ ‫ﺍﻟﻨﱯ‬ ‫ﺍﻥ‬ ‫ﺍﳊﺪﻳﺚ‬ ‫ﰲ‬ ‫ﻳﺮﺩ‬ ‫ﻭﱂ‬ ‫ﺍﻟﻨﱯ‬ ‫ﻫﻮ‬ ‫ﺍﻟﺪﻋﺎﺀ‬ ‫ﺬﺍ‬ ‫ﻳﺪﻋﻮ‬ ‫ﺍﻥ‬ ‫ﻟﻪ‬ ‫ﻗﺎﻝ‬ ‫ﻓﺎﻟﺬﻱ‬ ‫ﻻﳚ‬ ‫ﻋﻘﻴﺪﺓ‬ ‫ﺍﳋﻔﺎﺀ‬ ‫ﺬﺍ‬ ‫ﺗﻜﻮﻥ‬ ‫ﺍﻥ‬ ‫ﺐ‬ • ‫ﻋﻠﻰ‬ ‫ﺍﳌﺎﻧﻌﻮﻥ‬ ‫ﻓﻌﻘﺐ‬ ‫ﻟﻠﺘ‬ ‫ﻴﺰﻳﻦ‬‫ﺍ‬ ‫ﻮﺳﻞ‬ : - ‫ﺃ‬ ‫ﺃﺭﺍﺩ‬ ‫ﻳﺘﻮﺿﺎ‬ ‫ﺍﻥ‬ ‫ﺃﻣﺮﻩ‬ ‫ﳌﺎ‬ ‫ﺍﻟﻨﱯ‬ ‫ﺍﻧﻮﺍ‬ ‫ﻛﻞ‬ ‫ﻟﻪ‬ ‫ﳚﻤﻊ‬ ‫ﻥ‬ ‫ﻓﺎﻣﺮﻩ‬ ‫ﺍﳌﺸﺮﻭﻋﺔ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﻉ‬ ‫ﺃ‬ ‫ﺍﻟﺼﺎﱀ‬ ‫ﺑﺎﻟﻌﻤﻞ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﺍﳌﺸﺮﻭﻉ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﺍﻧﻮﺍﻉ‬ ‫ﻣﻦ‬ ‫ﻻﻥ‬ ‫ﺍﻳﻀﺎ‬ ‫ﺑﻪ‬ ‫ﻓﻴﺘﻮﺳﻞ‬ ‫ﺻﺎﱀ‬ ‫ﻋﻤﻞ‬ ‫ﻫﺬﺍ‬ ‫ﻻﻥ‬ ‫ﻭﻳﺼﻠﻲ‬ ‫ﻳﺘﻮﺿﺄ‬ ‫ﻥ‬ • ‫ﺍﳌﺎﻧﻌ‬ ‫ﻗﺎﻝ‬ ‫ﻮ‬ ‫ﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺛﺎﻟﺜ‬ : ‫ﻗﻮﻟﻪ‬ ‫ﻭﻫﻮ‬ ‫ﺍﻟﺪﻋﺎﺀ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻷﻋﻤﻰ‬ ‫ﺇﺻﺮﺍﺭ‬ ) : ‫ﻓﺎﺩﻉ‬ ( ‫ﻳﻘﺘﻀﻰ‬ ‫ﻓﻬﺬﺍ‬ ‫ﺍﻟﺮﺳﻮﻝ‬ ‫ﺃﻥ‬  ‫ﻟﻪ‬ ‫ﺩﻋﺎ‬ ‫ﻷﻧﻪ‬ ،  ‫ﺧﲑ‬ ‫ﲟﺎ‬ ‫ﻭﰱ‬ ‫ﻣﻦ‬ ‫ﻭﻋﺪ‬ ، ‫ﻭﻗﺪ‬ ‫ﻭﻋﺪﻩ‬ ‫ﺑﺎﻟﺪﻋﺎﺀ‬ ‫ﺷﺎﺀ‬ ‫ﺇﻥ‬ ‫ﻟﻪ‬ ‫ﻛﻤﺎ‬ ‫ﺳﺒﻖ‬ ، ‫ﻓﻘﺪ‬ ‫ﺍﻟﺪﻋﺎﺀ‬ ‫ﺷﺎﺀ‬ ‫ﻭﺃﺻﺮ‬ ‫ﻋﻠﻴﻪ‬ ، ‫ﺃﻧﻪ‬ ‫ﺑﺪ‬ ‫ﻻ‬ ‫ﻓﺈﺫﻥ‬  ‫ﺩﻋﺎ‬ ‫ﻟﻪ‬ ، ‫ﻓﺜﺒﺖ‬ ‫ﺍﳌﺮﺍﺩ‬ ‫ﻭﻗﺪ‬ ‫ﺍﻟﻨﱯ‬ ‫ﻭﺟﻪ‬  ‫ﺍﻷﻋﻤﻰ‬ ،‫ﺭﲪﺘﻪ‬ ‫ﻣﻦ‬ ‫ﺑﺪﺍﻓﻊ‬ ‫ﻣ‬ ‫ﻭﲝﺮﺹ‬ ‫ﻳﺴﺘﺠﻴﺐ‬ ‫ﺃﻥ‬ ‫ﻨﻪ‬ ‫ﺍﷲ‬  ‫ﻣﻦ‬ ‫ﺍﻟﺜﺎﱐ‬ ‫ﺍﻟﻨﻮﻉ‬ ‫ﺇﱃ‬ ‫ﻭﺟﻬﻪ‬ ،‫ﻓﻴﻪ‬ ‫ﺩﻋﺎﺀﻩ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﺍﳌﺸﺮﻭﻉ‬ ‫ﺍﳋﲑ‬ ‫ﻟﻪ‬ ‫ﻟﻴﺠﻤﻊ‬ ، ‫ﺍﻟﺼﺎﱀ‬ ‫ﺑﺎﻟﻌﻤﻞ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﻭﻫﻮ‬ ‫ﻭﻳﺼﻠﻰ‬ ‫ﻳﺘﻮﺿﺄ‬ ‫ﺃﻥ‬ ‫ﻓﺄﻣﺮﻩ‬ ‫ﺃﻃﺮﺍﻓﻪ‬ ‫ﻣﻦ‬ ‫ﺭﻛﻌﺘﲔ‬ ‫ﻟﻨﻔﺴﻪ‬ ‫ﻳﺪﻋﻮ‬ ‫ﰒ‬ ‫ﺍﻟﻨﱯ‬ ‫ﺩﻋﺎﺀ‬ ‫ﻳﺪﻱ‬ ‫ﺑﲔ‬ ‫ﻳﻘﺪﻣﻬﺎ‬ ‫ﻭﺗﻌﺎﱃ‬ ‫ﺳﺒﺤﺎﻧﻪ‬ ‫ﷲ‬ ‫ﻃﺎﻋﺔ‬ ‫ﺍﻷﻋﻤﺎﻝ‬ ‫ﻭﻫﺬﻩ‬  ‫ﻭﻫﻰ‬ ‫ﻟﻪ‬ ‫ﺳﺒﻖ‬ ‫ﻛﻤﺎ‬ ‫ﰱ‬ ‫ﺗﺪﺧﻞ‬ ‫ﻗﻮﻟﻪ‬ ‫ﺗﻌﺎﱃ‬ ) : ‫ﹾ‬‫ﺍ‬‫ﻮ‬ ‫ﻐ‬‫ﺘ‬‫ﺑ‬‫ﺍ‬‫ﻭ‬ ‫ﹶ‬‫ﺔ‬‫ﹶ‬‫ﻠ‬‫ﻴ‬‫ﺳ‬‫ﻮ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﻪ‬‫ﹶﻴ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬ ( ‫ﺍﳌﺎﺋﺪﺓ‬ ٣٥ ، ‫ﺍﻟﺮﺳﻮﻝ‬ ‫ﻳﻜﺘﻒ‬ ‫ﻓﻠﻢ‬ ‫ﻭﻫﻜﺬﺍ‬  ‫ﻃﺎﻋﺔ‬ ‫ﻓﻴﻬﺎ‬ ‫ﺑﺄﻋﻤﺎﻝ‬ ‫ﺷﻐﻠﻪ‬ ‫ﺑﻞ‬ ‫ﺑﻪ‬ ‫ﻭﻋﺪﻩ‬ ‫ﺍﻟﺬﻱ‬ ‫ﻟﻸﻋﻤﻰ‬ ‫ﺑﺪﻋﺎﺋﻪ‬ ‫ﺇﻟﻴ‬ ‫ﻭﻗﺮﺑﺔ‬ ‫ﻭﺗﻌﺎﱃ‬ ‫ﺳﺒﺤﺎﻧﻪ‬ ‫ﷲ‬ ‫ﻪ‬ ‫ﻫﺬﺍ‬ ‫ﻭﻋﻠﻰ‬ ‫ﺳﺒﺤﺎﻧﻪ‬ ‫ﺍﷲ‬ ‫ﻣﻦ‬ ‫ﻭﺍﻟﺮﺿﺎ‬ ‫ﺍﻟﻘﺒﻮﻝ‬ ‫ﺇﱃ‬ ‫ﻭﺃﻗﺮﺏ‬ ‫ﻧﻮﺍﺣﻴﻪ‬ ‫ﲨﻴﻊ‬ ‫ﻣﻦ‬ ‫ﹰ‬‫ﻼ‬‫ﻣﻜﺘﻤ‬ ‫ﺍﻷﻣﺮ‬ ‫ﻟﻴﻜﻮﻥ‬ ‫ﻓﺎﳊﺎﺩ‬ ‫ﻳﺰﻋﻤﻮﻥ‬ ‫ﳑﺎ‬ ‫ﺷﻲﺀ‬ ‫ﺫﻛﺮ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻭﻟﻴﺲ‬ ‫ﻇﺎﻫﺮ‬ ‫ﻫﻮ‬ ‫ﻛﻤﺎ‬ ‫ﺍﻟﺪﻋﺎﺀ‬ ‫ﺣﻮﻝ‬ ‫ﺗﺪﻭﺭ‬ ‫ﻛﻠﻬﺎ‬ ‫ﺛﺔ‬ . - ٥ -
• ‫ﻴﺰﻭ‬‫ﺍ‬ ‫ﻓﺮﺩ‬ ‫ﻭﻗﺎﻟﻮﺍ‬ ‫ﻟﻠﺘﻮﺳﻞ‬ ‫ﻥ‬ : - ‫ﺳﺆﺍﻝ‬ ‫ﻫﻨﺎ‬ ‫ﺃ‬ ‫ﺍﻟﻨﱮ‬ ‫ﺩﻋﺎﺀ‬ ‫ﻳﻦ‬  ‫ﻟﻪ‬ ، ‫؟‬ ‫ﺃ‬ ‫ﺍﳊﺪﻳﺚ‬ ‫ﻇﺎﻫﺮ‬ ‫ﺍﻟﻨﱮ‬ ‫ﺑﺬﺍﺕ‬ ‫ﺗﻮﺳﻞ‬ ‫ﺍﻟﺮﺟﻞ‬ ‫ﻥ‬  ‫ﻣﺎ‬ ‫ﺍﺫﺍ‬ ‫ﺍﻟﺬ‬ ‫ﺍﻟﺼﺎﺭﻑ‬ ‫ﻯ‬ ‫ﺍﻟﻨﱮ‬ ‫ﺑﺪﻋﺎﺀ‬ ‫ﻫﻨﺎ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﺟﻌﻞ‬  ، ‫؟‬ ‫ﹸ‬ ‫ﺃ‬ ‫ﺑﲔ‬ ‫ﺃ‬ ‫ﻭﺍﻭﺿﺢ‬ ‫ﻛﺜﺮ‬ ، ‫ﺍﻟﺮﺟﻞ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻨﺒﻴﻚ‬ ‫ﺍﻟﻴﻚ‬ ‫ﻭﺍﺗﻮﺟﻪ‬ ‫ﺍﺳﺎﻟﻚ‬ ‫ﻗﺎﻝ‬  ‫ﺃ‬ ‫ﺫﺍﺗﻪ‬ ‫ﻓﺎﻟﻈﺎﻫﺮ‬ ‫ﺍﻟﻨﱮ‬ ‫ﺫﺍﺕ‬ ‫ﻯ‬  ‫ﺍﻟﺬ‬ ‫ﺍﻟﺼﺎﺭﻑ‬ ‫ﺍﻭ‬ ‫ﺍﻟﻘﺮﻳﻨﺔ‬ ‫ﻓﻤﺎ‬ ‫ﻯ‬ ‫ﻧﺒﻴﻚ‬ ‫ﺑﺪﻋﺎﺀ‬ ‫ﺍﻟﻴﻚ‬ ‫ﻭﺍﺗﻮﺟﻪ‬ ‫ﺃﺳﺎﻟﻚ‬ ‫ﻳﻘﺼﺪ‬ ‫ﺃﻧﻪ‬ ‫ﺗﻘﻮﻟﻮﻥ‬ ‫ﺟﻌﻠﻜﻢ‬ ‫؟‬ !! • ‫ﺑ‬ ‫ﻟﻠﺘﻮﺳﻞ‬ ‫ﺍﳌﺎﻧﻌﻮﻥ‬ ‫ﻓﺮﺩ‬ ‫ﺬﺍﺕ‬ ‫ﺍﻟﻨﱮ‬  : - ‫ﺍﻟﺼﺎﺭﻑ‬ ‫ﺍﻭ‬ ‫ﺍﻟﻘﺮﻳﻨﺔ‬ ‫ﰱ‬ ‫ﺍﻟﺮﺍﺑﻊ‬ ‫ﺍﳌﺒﺤﺚ‬ ‫ﻫﺬﺍ‬ : - ١ - ‫ﺍﻟﺬﻯ‬ ‫ﺍﻟﺪﻋﺎﺀ‬ ‫ﰱ‬ ‫ﺃﻥ‬ ‫ﻋﻠﻤﻪ‬ ‫ﺍﷲ‬ ‫ﺭﺳﻮﻝ‬  ‫ﻳﻘﻮﻝ‬ ‫ﺃﻥ‬ ‫ﺇﻳﺎﻩ‬ ) : ‫ﰱ‬ ‫ﻓﺸﻔﻌﻪ‬ ‫ﺍﻟﻠﻬﻢ‬ ( ‫ﻭﻫﺬﺍ‬ ‫ﺑﺬﺍﺗﻪ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﻋﻠﻰ‬ ‫ﲪﻠﻪ‬ ‫ﻳﺴﺘﺤﻴﻞ‬ ‫؟‬ ‫ﺟﺎﻫﻪ‬ ‫ﺃﻭ‬ ‫ﺣﻘﻪ‬ ‫ﺃﻭ‬ ، ‫ﺍﳌﻌﲎ‬ ‫ﺃﻥ‬ ‫ﺇﺫ‬ ، : ‫ﺷﻔﺎﻋﺘﻪ‬ ‫ﺍﻗﺒﻞ‬ ‫ﺍﻟﻠﻬﻢ‬  ‫ﰱ‬ ‫ﺃﻱ‬ ، ‫ﺩﻋﺎﺀﻩ‬ ‫ﺍﻗﺒﻞ‬ ‫ﰱ‬ ‫ﺗﺮﺩ‬ ‫ﺃﻥ‬ ‫ﺑﺼﺮﻯ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﺪﻋﺎﺀ‬ ‫ﻟﻐﺔ‬ ‫ﻭﺍﻟﺸﻔﺎﻋﺔ‬ ، ‫ﻟﻪ‬ ‫ﺍﻟﺜﺎﺑﺘﺔ‬ ‫ﺑﺎﻟﺸﻔﺎﻋﺔ‬ ‫ﺍﳌﺮﺍﺩ‬ ‫ﻭﻫﻮ‬  ‫ﻭﺍﻟﺼﺎﳊ‬ ‫ﺍﻷﻧﺒﻴﺎﺀ‬ ‫ﻣﻦ‬ ‫ﻭﻟﻐﲑﻩ‬ ‫ﻻ‬ ‫ﺇﺫ‬ ،‫ﺍﻟﺪﻋﺎﺀ‬ ‫ﻣﻦ‬ ‫ﺃﺧﺺ‬ ‫ﺍﻟﺸﻔﺎﻋﺔ‬ ‫ﺃﻥ‬ ‫ﻳﺒﲔ‬ ‫ﻭﻫﺬﺍ‬ ،‫ﺍﻟﻘﻴﺎﻣﺔ‬ ‫ﻳﻮﻡ‬ ‫ﲔ‬ ‫ﻏﲑﻩ‬ ‫ﻳﺸﻔﻊ‬ ‫ﱂ‬ ‫ﺍﻟﺬﻱ‬ ‫ﺍﻟﻮﺍﺣﺪ‬ ‫ﺍﻟﻄﺎﻟﺐ‬ ‫ﲞﻼﻑ‬ ‫ﻟﻶﺧﺮ‬ ‫ﹰ‬‫ﺎ‬‫ﺷﻔﻴﻌ‬ ‫ﺃﺣﺪﳘﺎ‬ ‫ﻓﻴﻜﻮﻥ‬ ،‫ﹰ‬‫ﺍ‬‫ﺃﻣﺮ‬ ‫ﻳﻄﻠﺒﺎﻥ‬ ‫ﺍﺛﻨﺎﻥ‬ ‫ﻫﻨﺎﻙ‬ ‫ﻛﺎﻥ‬ ‫ﺇﺫﺍ‬ ‫ﺇﻻ‬ ‫ﺗﻜﻮﻥ‬ ‫ﰲ‬ ‫ﻣﻨﻈﻮﺭ‬ ‫ﺍﺑﻦ‬ ‫ﻗﺎﻝ‬ " ‫ﺍﻟﻌﺮﺏ‬ ‫ﻟﺴﺎﻥ‬ ) " ٨ / ١٨٤ ( : ) ‫ﻭ‬ ‫ﻟﻐﲑﻩ‬ ‫ﻳﺴﺄﳍﺎ‬ ‫ﺣﺎﺟﺔ‬ ‫ﰲ‬ ‫ﻟﻠﻤﻠﻚ‬ ‫ﺍﻟﺸﻔﻴﻊ‬ ‫ﻛﻼﻡ‬ ‫ﺍﻟﺸﻔﺎﻋﺔ‬ ‫ﺍﻟﻄﺎﻟﺐ‬ ‫ﺍﻟﺸﺎﻓﻊ‬ ‫ﺍﳌﻄﻠﻮﺏ‬ ‫ﺇﱃ‬ ‫ﺑﻪ‬ ‫ﻳﺘﺸﻔﻊ‬ ‫ﻟﻐﲑﻩ‬ ‫ﻓﻴﻪ‬ ‫ﻓﺸﻔﻌﲏ‬ ‫ﻓﻼﻥ‬ ‫ﺇﱃ‬ ‫ﺑﻔﻼﻥ‬ ‫ﺑﺸﻔﻌﺖ‬ ‫ﻳﻘﺎﻝ‬ ، ( . ‫ﺍﻫـ‬ ‫ﺑﺪﻋﺎﺋﻪ‬ ‫ﻛﺎﻥ‬ ‫ﺇﳕﺎ‬ ‫ﺍﻷﻋﻤﻰ‬ ‫ﺗﻮﺳﻞ‬ ‫ﺃﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻳﻀ‬ ‫ﺍﻟﻮﺟﻪ‬ ‫ﺬﺍ‬ ‫ﻓﺜﺒﺖ‬  ‫ﺑﺬﺍﺗﻪ‬ ‫ﻻ‬ ٢ - ‫ﹾ‬‫ﻟ‬‫ﹺﺎ‬‫ﺑ‬ ‫ﹶﻰ‬‫ﻘ‬‫ﺴ‬‫ﺘ‬‫ﺳ‬‫ﺍ‬ ‫ﹸﻮﺍ‬ ‫ﻄ‬‫ﺤ‬‫ﹶ‬‫ﻗ‬ ‫ﹶﺍ‬‫ﺫ‬‫ﹺ‬‫ﺇ‬ ‫ﹶ‬‫ﻥ‬‫ﹶﺎ‬‫ﻛ‬  ‫ﻪ‬‫ﻨ‬‫ﻋ‬  ‫ﻪ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬ ‫ﻲ‬‫ﺿ‬‫ﺭ‬ ‫ﹺ‬‫ﺏ‬‫ﱠﺎ‬ ‫ﻄ‬‫ﺨ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﻦ‬‫ﺑ‬ ‫ﺮ‬‫ﻤ‬ ‫ﻋ‬ ‫ﱠ‬ ‫ﻥ‬‫ﹶ‬‫ﺃ‬ ‫ﹴ‬‫ﺲ‬‫ﻧ‬‫ﹶ‬‫ﺃ‬ ‫ﺣﺪﻳﺚ‬ ‫ﺎ‬ ‫ﻧ‬‫ﹺ‬‫ﺇ‬  ‫ﻢ‬ ‫ﻬ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻘ‬‫ﹶ‬‫ﻓ‬ ‫ﹺ‬‫ﺐ‬‫ﻠ‬‫ﱠ‬ ‫ﻄ‬ ‫ﻤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﺪ‬‫ﺒ‬‫ﻋ‬ ‫ﹺ‬‫ﻦ‬‫ﺑ‬ ‫ﹺ‬‫ﺱ‬‫ﺎ‬ ‫ﺒ‬‫ﻌ‬ ‫ﹶ‬‫ﻥ‬‫ﻮ‬‫ﹶ‬‫ﻘ‬‫ﺴ‬ ‫ﻴ‬‫ﹶ‬‫ﻓ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻗ‬ ‫ﺎ‬‫ﻨ‬‫ﻘ‬‫ﺳ‬‫ﹶﺎ‬‫ﻓ‬ ‫ﺎ‬‫ﻨ‬ ‫ﻴ‬‫ﹺ‬‫ﺒ‬‫ﻧ‬  ‫ﻢ‬‫ﻌ‬‫ﹺ‬‫ﺑ‬ ‫ﻚ‬‫ﻴ‬‫ﹶ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬ ‫ﹸ‬ ‫ﻞ‬ ‫ﺳ‬‫ﻮ‬‫ﺘ‬‫ﻧ‬ ‫ﺎ‬ ‫ﻧ‬‫ﹺ‬‫ﺇ‬‫ﻭ‬ ‫ﺎ‬‫ﻨ‬‫ﻴ‬‫ﻘ‬‫ﺴ‬‫ﺘ‬‫ﹶ‬‫ﻓ‬ ‫ﺎ‬‫ﻨ‬ ‫ﻴ‬‫ﹺ‬‫ﺒ‬‫ﻨ‬‫ﹺ‬‫ﺑ‬ ‫ﻚ‬‫ﻴ‬‫ﹶ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬ ‫ﹸ‬ ‫ﻞ‬ ‫ﺳ‬‫ﻮ‬‫ﺘ‬‫ﻧ‬ ‫ﺎ‬ ‫ﻨ‬‫ﹸ‬ ‫ﻛ‬ " ‫ﺍﻟﺒﺨﺎﺭﻱ‬ ١٠١٠ ‫ﺍﳊﺪﻳﺚ‬ ‫ﻫﺬﺍ‬ ‫ﻓﺘﻔﺴﲑ‬ ‫ﺣﺪﻳﺚ‬ ‫ﻣﻌﻨﺎﻩ‬ ‫ﻭﻳﻮﺿﺢ‬ ‫ﻳﺒﻴﻨﻪ‬ ‫ﺍﻟﺒ‬ ‫ﹺﻲ‬‫ﻨ‬‫ﹶ‬‫ﺛ‬ ‫ﺪ‬‫ﺣ‬ ‫ﻗﺎﻝ‬ ‫ﻼﺫﺭﻱ‬  ‫ﻱ‬‫ﹺ‬‫ﻭ‬‫ﺮ‬‫ﹶ‬‫ﻔ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬  ‫ﻕ‬‫ﺎ‬‫ﺤ‬‫ﺳ‬‫ﹺ‬‫ﺇ‬ ‫ﻦ‬‫ﻋ‬ ،  ‫ﻊ‬‫ﻴ‬‫ﻛ‬‫ﻭ‬ ‫ﺎ‬‫ﻨ‬‫ﹶ‬‫ﺛ‬ ‫ﺪ‬‫ﺣ‬ ،ُ ‫ﺪ‬‫ﻳ‬‫ﺯ‬ ‫ﹺ‬‫ﻦ‬‫ﺑ‬ ‫ﹶ‬‫ﺔ‬‫ﻣ‬‫ﺎ‬‫ﺳ‬‫ﹸ‬ ‫ﺃ‬ ، ‫ﻦ‬‫ﻋ‬ ‫ﹺ‬‫ﻦ‬‫ﺑ‬ ‫ﹶ‬‫ﻥ‬‫ﻮ‬ ‫ﻤ‬‫ﻴ‬‫ﻣ‬ ‫ﹶ‬‫ﺓ‬‫ﺮ‬‫ﺴ‬‫ﻴ‬‫ﻣ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻗ‬ ، ‫ﺪ‬‫ﹺﻳ‬‫ﺰ‬‫ﻳ‬ ‫ﹺ‬‫ﻦ‬‫ﺑ‬ ‫ﹺ‬‫ﺐ‬‫ﺋ‬‫ﺎ‬ ‫ﺴ‬‫ﺍﻟ‬ ‫ﹺ‬‫ﻦ‬‫ﻋ‬ : ‫ﻌ‬‫ﺷ‬‫ﺎ‬‫ﺧ‬ ‫ﺎ‬‫ﻌ‬‫ﺿ‬‫ﺍ‬‫ﻮ‬‫ﺘ‬ ‫ﻣ‬ ‫ﺓ‬‫ﺩ‬‫ﺎ‬‫ﻣ‬ ‫ﺮ‬‫ﺍﻟ‬ ‫ﻡ‬‫ﺎ‬‫ﻋ‬ ‫ﻲ‬‫ﻘ‬‫ﺴ‬‫ﺘ‬‫ﺴ‬‫ﻴ‬‫ﻟ‬ ‫ﺍ‬‫ﺪ‬‫ﹶ‬‫ﻏ‬ ‫ﻡ‬‫ﻮ‬‫ﻳ‬ ‫ﺮ‬‫ﻤ‬ ‫ﻋ‬ ‫ﹶﻰ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬  ‫ﺕ‬‫ﺮ‬‫ﹶ‬‫ﻈ‬‫ﻧ‬ ‫ﻪ‬‫ﻴ‬‫ﹶ‬‫ﻠ‬‫ﻋ‬ ‫ﺎ‬ ‫ﹸ‬ ‫ﻎ‬‫ﹸ‬ ‫ﻠ‬‫ﺒ‬‫ﻳ‬ ‫ﻻ‬  ‫ﺩ‬‫ﺮ‬ ‫ﺑ‬ ‫ﻪ‬‫ﻴ‬‫ﺘ‬‫ﺒ‬‫ﹾ‬‫ﻛ‬ ‫ﺭ‬ ‫ﹶ‬‫ﻞ‬‫ﺒ‬‫ﹾ‬‫ﻘ‬‫ﺘ‬‫ﺳ‬‫ﹶﺎ‬‫ﻓ‬ ،‫ﻪ‬‫ﹺ‬‫ﻨ‬‫ﻴ‬‫ﻤ‬‫ﻳ‬ ‫ﻦ‬‫ﻌ‬‫ﹶ‬‫ﻟ‬ ‫ﺱ‬‫ﺎ‬ ‫ﺒ‬‫ﻌ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﱠ‬ ‫ﻥ‬‫ﹺ‬‫ﺇ‬‫ﻭ‬ ،‫ﻪ‬‫ﺘ‬‫ﻴ‬‫ﺤ‬‫ﻟ‬‫ﻭ‬ ‫ﻩ‬ ‫ﺪ‬‫ﺧ‬ ‫ﹶﻰ‬‫ﻠ‬‫ﻋ‬ ‫ﹺﻱ‬‫ﺮ‬‫ﺠ‬‫ﺗ‬  ‫ﻉ‬‫ﻮ‬ ‫ﻣ‬ ‫ﺪ‬‫ﺍﻟ‬‫ﻭ‬ ‫ﻥ‬‫ﺎ‬‫ﻀ‬‫ﻴ‬‫ﻔ‬‫ﺗ‬  ‫ﻩ‬‫ﺎ‬‫ﻨ‬‫ﻴ‬‫ﻋ‬‫ﻭ‬ ِ‫ﺀ‬‫ﹶﺎ‬‫ﻘ‬‫ﺴ‬‫ﺘ‬‫ﺳ‬‫ﹺﺎﻻ‬‫ﺑ‬  ‫ﻪ‬‫ﺗ‬‫ﻮ‬‫ﺻ‬ ‫ﻊ‬‫ﹶ‬‫ﻓ‬‫ﺮ‬‫ﹶ‬‫ﻓ‬ ‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﺪ‬‫ﻴ‬‫ﹺ‬‫ﺑ‬ ‫ﹶ‬‫ﺬ‬‫ﺧ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬ ،‫ﻪ‬ ‫ﺑ‬‫ﺭ‬ ‫ﹶﻰ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬  ‫ﺞ‬‫ﻌ‬‫ﻳ‬ ‫ﹶ‬‫ﺔ‬‫ﹶ‬‫ﻠ‬‫ﺒ‬‫ﻘ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻘ‬‫ﹶ‬‫ﻓ‬ ،‫ﹺ‬‫ﺱ‬‫ﺎ‬ ‫ﺒ‬‫ﻌ‬ : ‫ﺎ‬ ‫ﻧ‬‫ﹺ‬‫ﺇ‬  ‫ﻢ‬ ‫ﻬ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬  ‫ﻊ‬‫ﻔ‬‫ﺸ‬‫ﺘ‬‫ﺴ‬‫ﻧ‬ ‫ﻲ‬‫ﻓ‬  ‫ﺢ‬‫ﻠ‬ ‫ﻣ‬ ‫ﻪ‬‫ﹺ‬‫ﺒ‬‫ﻨ‬‫ﺟ‬ ‫ﹶﻰ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬  ‫ﻢ‬‫ﺋ‬‫ﹶﺎ‬‫ﻗ‬  ‫ﺱ‬‫ﺎ‬ ‫ﺒ‬‫ﻌ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬‫ﻭ‬ ،‫ﻚ‬ ‫ﻴ‬‫ﹺ‬‫ﺒ‬‫ﻧ‬  ‫ﻢ‬‫ﻌ‬‫ﹺ‬‫ﺑ‬ ‫ﻚ‬‫ﻴ‬‫ﹶ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬ ‫ﻥ‬‫ﻼ‬‫ﻤ‬‫ﹾ‬  ‫ﻩ‬‫ﺎ‬‫ﻨ‬‫ﻴ‬‫ﻋ‬‫ﻭ‬ ِ‫ﺀ‬‫ﺎ‬‫ﻋ‬ ‫ﺪ‬‫ﺍﻟ‬ "  ‫ﺑﺮﻗﻢ‬ ‫ﻟﻠﺒﻼﺫﺭﻱ‬ ‫ﺍﻻﺷﺮﺍﻑ‬ ‫ﺍﻧﺴﺎﺏ‬ ١١١٤ ‫ﺹ‬ ٥٧١ ‫ﻣﺎ‬ ‫ﻭﻛﺬﻟﻚ‬ ‫ﺭﻭﺍﻩ‬ ‫ﺒ‬‫ﺧ‬‫ﹶ‬‫ﺃ‬ ‫ﻗﺎﻝ‬ ‫ﻋﺴﺎﻛﺮ‬ ‫ﺍﺑﻦ‬ ، ‫ﻪ‬‫ﻳ‬‫ﻮ‬ ‫ﻴ‬‫ﺣ‬  ‫ﻦ‬‫ﺑ‬ ‫ﺮ‬‫ﻤ‬ ‫ﻋ‬ ‫ﻮ‬ ‫ﺑ‬‫ﹶ‬‫ﺃ‬ ‫ﺃﻧﺎ‬ ،  ‫ﻲ‬‫ﻠ‬‫ﻋ‬  ‫ﻦ‬‫ﺑ‬  ‫ﻦ‬‫ﺴ‬‫ﺤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﺃﻧﺎ‬ ، ‫ﻲ‬‫ﻗ‬‫ﺎ‬‫ﺒ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﺪ‬‫ﺒ‬‫ﻋ‬  ‫ﻦ‬‫ﺑ‬  ‫ﺪ‬ ‫ﻤ‬‫ﺤ‬ ‫ﻣ‬ ‫ﹴ‬‫ﺮ‬‫ﹾ‬‫ﻜ‬‫ﺑ‬ ‫ﻮ‬ ‫ﺑ‬‫ﹶ‬‫ﺃ‬ ‫ﺎ‬‫ﻧ‬‫ﺮ‬ ‫ﺃﻧﺎ‬ ، ‫ﺳﻌﺪ‬ ‫ﺑﻦ‬ ‫ﺪ‬ ‫ﻤ‬‫ﺤ‬ ‫ﻣ‬ ‫ﻧﺎ‬ ، ‫ﹺ‬‫ﻢ‬‫ﻬ‬‫ﹶ‬‫ﻔ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬  ‫ﻦ‬‫ﺑ‬  ‫ﻦ‬‫ﻴ‬‫ﺴ‬ ‫ﺤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﺃﻧﺎ‬ ، ‫ﻑ‬‫ﻭ‬ ‫ﺮ‬‫ﻌ‬‫ﻣ‬  ‫ﻦ‬‫ﺑ‬  ‫ﺪ‬‫ﻤ‬‫ﺣ‬‫ﹶ‬‫ﺃ‬ ‫ﺃﻧﺎ‬ ‫ﺮ‬‫ﻤ‬ ‫ﻋ‬  ‫ﻦ‬‫ﺑ‬  ‫ﺪ‬ ‫ﻤ‬‫ﺤ‬ ‫ﻣ‬ ‫ﹺﻲ‬‫ﻨ‬‫ﹶ‬‫ﺛ‬ ‫ﺪ‬‫ﺣ‬ ،  ‫ﻦ‬‫ﺑ‬ ‫ﹸ‬ ‫ﺔ‬‫ﻣ‬‫ﺎ‬‫ﺳ‬‫ﹸ‬ ‫ﺃ‬ ‫ﺪ‬‫ﻳ‬‫ﺯ‬ ‫ﻦ‬‫ﻋ‬ ، ‫ﹶ‬‫ﺓ‬‫ﺮ‬‫ﺴ‬‫ﻴ‬‫ﻣ‬ ‫ﹺ‬‫ﻦ‬‫ﺑ‬ ‫ﻥ‬‫ﻮ‬ ‫ﻤ‬‫ﻴ‬‫ﻣ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻗ‬ ‫ﺪ‬‫ﹺﻳ‬‫ﺰ‬‫ﻳ‬ ‫ﹺ‬‫ﻦ‬‫ﺑ‬ ‫ﹺ‬‫ﺐ‬‫ﺋ‬‫ﺎ‬ ‫ﺴ‬‫ﺍﻟ‬ ‫ﹺ‬‫ﻦ‬‫ﻋ‬ ، : ‫ﻪ‬‫ﻴ‬‫ﹶ‬‫ﻠ‬‫ﻋ‬ ‫ﺎ‬‫ﻋ‬ ‫ﺮ‬‫ﻀ‬‫ﺘ‬ ‫ﻣ‬ ‫ﱢﻻ‬ ‫ﺬ‬‫ﺒ‬‫ﺘ‬ ‫ﻣ‬ ‫ﺍ‬‫ﺪ‬‫ﹶ‬‫ﻏ‬ ‫ﺓ‬‫ﺩ‬‫ﺎ‬‫ﻣ‬ ‫ﺮ‬‫ﺍﻟ‬ ‫ﻲ‬‫ﻓ‬ ‫ﺎ‬‫ﻣ‬‫ﻮ‬‫ﻳ‬ ‫ﹺ‬‫ﺏ‬‫ﱠﺎ‬ ‫ﻄ‬‫ﺨ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﹺ‬‫ﻦ‬‫ﺑ‬ ‫ﺮ‬‫ﻤ‬ ‫ﻋ‬ ‫ﹶﻰ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬  ‫ﺕ‬‫ﺮ‬‫ﹶ‬‫ﻈ‬‫ﻧ‬ ‫ﻋ‬‫ﻭ‬ ِ‫ﺀ‬‫ﹶﺎ‬‫ﻘ‬‫ﺴ‬‫ﺘ‬‫ﺳ‬‫ﹺﺎﻻ‬‫ﺑ‬  ‫ﻪ‬‫ﺗ‬‫ﻮ‬‫ﺻ‬  ‫ﻊ‬‫ﹶ‬‫ﻓ‬‫ﺮ‬‫ﻳ‬ ،‫ﻪ‬‫ﻴ‬‫ﺘ‬‫ﺒ‬‫ﹾ‬‫ﻛ‬ ‫ﺭ‬ ‫ﹸ‬ ‫ﻎ‬‫ﹸ‬ ‫ﻠ‬‫ﺒ‬‫ﻳ‬ ‫ﻻ‬  ‫ﺩ‬‫ﺮ‬ ‫ﺑ‬ ‫ﺬ‬‫ﺌ‬‫ﻣ‬ ‫ﻮ‬‫ﻳ‬ ‫ﺎ‬‫ﻋ‬‫ﺪ‬‫ﹶ‬‫ﻓ‬ ،‫ﹺ‬‫ﺐ‬‫ﻠ‬‫ﱠ‬ ‫ﻄ‬ ‫ﻤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﺪ‬‫ﺒ‬‫ﻋ‬  ‫ﻦ‬‫ﺑ‬  ‫ﺱ‬‫ﺎ‬ ‫ﺒ‬‫ﻌ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﻪ‬‫ﹺ‬‫ﻨ‬‫ﻴ‬‫ﻤ‬‫ﻳ‬ ‫ﻦ‬‫ﻋ‬‫ﻭ‬ ،‫ﻪ‬‫ﻳ‬ ‫ﺪ‬‫ﺧ‬ ‫ﹶﻰ‬‫ﻠ‬‫ﻋ‬ ‫ﻥ‬‫ﹶﺎ‬‫ﻗ‬‫ﺍ‬‫ﺮ‬‫ﻬ‬‫ﺗ‬  ‫ﻩ‬‫ﺎ‬‫ﻨ‬‫ﻴ‬ ‫ﺍ‬ ‫ﺪ‬‫ﻴ‬‫ﹺ‬‫ﺑ‬ ‫ﹶ‬‫ﺬ‬‫ﺧ‬‫ﹶ‬‫ﺃ‬  ‫ﻢ‬‫ﹸ‬ ‫ﺛ‬ ، ‫ﻪ‬‫ﻌ‬‫ﻣ‬  ‫ﺱ‬‫ﺎ‬ ‫ﻨ‬‫ﺍﻟ‬ ‫ﺎ‬‫ﻋ‬‫ﺩ‬‫ﻭ‬ ‫ﺎ‬‫ﻋ‬‫ﺪ‬‫ﹶ‬‫ﻓ‬ ‫ﻪ‬ ‫ﺑ‬‫ﺭ‬ ‫ﹶﻰ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬  ‫ﺞ‬‫ﻋ‬‫ﻭ‬ ،ِ‫ﺀ‬‫ﺎ‬‫ﻤ‬ ‫ﺴ‬‫ﺍﻟ‬ ‫ﹶﻰ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬ ‫ﻪ‬‫ﻳ‬‫ﺪ‬‫ﻳ‬ ‫ﺎ‬‫ﻌ‬‫ﻓ‬‫ﺍ‬‫ﺭ‬ ‫ﹶ‬‫ﺔ‬‫ﹶ‬‫ﻠ‬‫ﺒ‬‫ﻘ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﹲ‬ ‫ﻞ‬‫ﹺ‬‫ﺒ‬‫ﹾ‬‫ﻘ‬‫ﺘ‬‫ﺴ‬ ‫ﻣ‬ ‫ﻮ‬ ‫ﻫ‬‫ﻭ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻘ‬‫ﹶ‬‫ﻓ‬ ،‫ﹺ‬‫ﺱ‬‫ﺎ‬ ‫ﺒ‬‫ﻌ‬‫ﹾ‬‫ﻟ‬ : ‫ﺎ‬ ‫ﻧ‬‫ﹺ‬‫ﺇ‬  ‫ﻢ‬ ‫ﻬ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬  ‫ﻊ‬‫ﻔ‬‫ﺸ‬‫ﺘ‬‫ﺴ‬‫ﻧ‬ ‫ﻥ‬‫ﻼ‬‫ﻤ‬‫ﻬ‬‫ﺗ‬  ‫ﻩ‬‫ﺎ‬‫ﻨ‬‫ﻴ‬‫ﻋ‬‫ﻭ‬ ‫ﻮ‬ ‫ﻋ‬‫ﺪ‬‫ﻳ‬  ‫ﺱ‬‫ﺎ‬ ‫ﺒ‬‫ﻌ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬‫ﻭ‬ ،‫ﺎ‬ ‫ﻴ‬‫ﻠ‬‫ﻣ‬ ‫ﻪ‬‫ﹺ‬‫ﺒ‬‫ﻨ‬‫ﺟ‬ ‫ﹶﻰ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬ ‫ﺎ‬‫ﻤ‬‫ﺋ‬‫ﹶﺎ‬‫ﻗ‬  ‫ﺱ‬‫ﺎ‬ ‫ﺒ‬‫ﻌ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﹶ‬‫ﻝ‬‫ﺍ‬‫ﺯ‬ ‫ﺎ‬‫ﻤ‬‫ﹶ‬‫ﻓ‬ ، ‫ﻚ‬‫ﻴ‬‫ﹶ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬ ‫ﻚ‬‫ﻟ‬‫ﻮ‬ ‫ﺳ‬‫ﺭ‬  ‫ﻢ‬‫ﻌ‬‫ﹺ‬‫ﺑ‬ .  ‫ﺑﺮﻗﻢ‬ ‫ﻋﺴﺎﻛﺮ‬ ‫ﻻﺑﻦ‬ ‫ﺩﻣﺸﻖ‬ ‫ﺗﺎﺭﻳﺦ‬ ٢٦٨٢٠ ‫ﺹ‬ ٩٦٧٤ • ‫ﻴﺰﻭﻥ‬‫ﺍ‬ ‫ﻓﺮﺩ‬ ‫ﻭﺍﳌﺨﺎﻟﻔﻮ‬ ‫ﻟﻠﺘﻮﺳﻞ‬ ‫ﻥ‬ : ‫ﺗﺼﺢ‬ ‫ﻻ‬ ‫ﺍﻻﺣﺎﺩﻳﺚ‬ ‫ﻃﺮﻕ‬ ‫ﻭ‬ ‫ﺇ‬ ‫ﺍﳊﺪﻳﺜﲔ‬ ‫ﲢﻘﻴﻖ‬ ‫ﻟﻴﻜﻢ‬ : - ١ - ‫ﺍﻟﻔﺮﻭﻱ‬ ‫ﺍﺳﺤﺎﻕ‬ : ‫ﻣﺘﺮﻭﻙ‬ ‫ﻭﻣﺮﺓ‬ ‫ﺿﻌﻴﻒ‬ ‫ﻫﻮ‬ ‫ﺍﻟﻨﺴﺎﺋﻲ‬ ‫ﻗﺎﻝ‬ . - ٦ -
‫ﺍﻟﺪﺍﺭﻗﻄﲎ‬ ‫ﻭﻗﺎﻝ‬ : ‫ﰱ‬ ‫ﻭﻳﻮﲞﻮﻧﻪ‬ ‫ﺍﻟﺒﺨﺎﺭﻯ‬ ‫ﻋﻨﻪ‬ ‫ﺭﻭﻯ‬ ‫ﻭﻗﺪ‬ ‫ﺿﻌﻴﻒ‬ ‫ﻫﺬﺍ‬ ، ‫ﺃﻳﻀﺎ‬ ‫ﺍﻟﺪﺍﺭﻗﻄﲎ‬ ‫ﻭﻗﺎﻝ‬ :  ‫ﻳ‬ ‫ﻻ‬ ‫ﺘﺮﻙ‬ ) ‫ﺣﺪﻳﺜﻪ‬ ‫ﻋﻠﻰ‬ ‫ﺘﺎﺑﻊ‬ ‫ﻳ‬ ( . ‫ﻗﺎﻝ‬ ‫ﺣﺎﰎ‬ ‫ﺃﺑﻮ‬ : ‫ﺻﺪﻭ‬ ‫ﹸ‬ ‫ﻟ‬ ‫ﻭﺭﲟﺎ‬ ‫ﻕ‬ ‫ﻣﺮﺓ‬ ‫ﻭﻗﺎﻝ‬ ، ‫ﺑﺼﺮﻩ‬ ‫ﻟﺬﻫﺎﺏ‬ ‫ﻘﻦ‬ : ‫ﺩﺍﻭﺩ‬ ‫ﺃﺑﻮ‬ ‫ﻭﻭﻫﺎﻩ‬ ، ‫ﻣﻀﻄﺮﺏ‬ ‫ﺍﻟﺴﺎﺟﻰ‬ ‫ﻭﻗﺎﻝ‬ : ‫ﺍﻟﻌﻘﻴﻠﻰ‬ ‫ﻭﻗﺎﻝ‬ ‫ﻟﲔ‬ ‫ﻓﻴﻪ‬ :  ‫ﻳ‬ ‫ﻻ‬ ‫ﻛﺜﲑﺓ‬ ‫ﺑﺄﺣﺎﺩﻳﺚ‬ ‫ﻣﺎﻟﻚ‬ ‫ﻋﻦ‬ ‫ﺟﺎﺀ‬ ‫ﻋﻠ‬ ‫ﺘﺎﺑﻊ‬ ‫ﺍﳊﺎﻛﻢ‬ ‫ﻭﻗﺎﻝ‬ ‫ﻴﻬﺎ‬ : ‫ﻋ‬ ‫ﳏﻤﺪ‬ ‫ﻋﻠﻰ‬ ‫ﻴﺐ‬ ‫ﺍﻟﺒﺨﺎﺭﻯ‬ ‫ﻏﻤﺰﻭﻩ‬ ‫ﻭﻗﺪ‬ ‫ﺣﺪﻳﺜﻪ‬ ‫ﺇﺧﺮﺍﺝ‬ ‫ﻓﻴﻪ‬ ‫ﻭﻗﺎﻝ‬ ، ‫ﺣﺠﺮ‬ ‫ﺍﺑﻦ‬ : ، ‫ﺻﺪﻭﻕ‬ ‫ﻓﺴﺎﺀﺣﻔﻈﻪ‬ ‫ﻛﻒ‬ . ‫ﺍﻫـ‬ ٢ - ‫ﺃﺳ‬ ‫ﺑ‬ ‫ﺎﻣﺔ‬ ‫ﺍﻟﻘﺮﺷﻰ‬ ‫ﺍﻟﻌﺪﻭﻯ‬ ‫ﺃﺳﻠﻢ‬ ‫ﺑﻦ‬ ‫ﺯﻳﺪ‬ ‫ﻦ‬ ‫ﺍﳌﺪﱏ‬ ‫ﺍﳋﻄﺎﺏ‬ ‫ﺑﻦ‬ ‫ﻋﻤﺮ‬ ‫ﻣﻮﱃ‬ ‫ﺿﻌﻔﻪ‬ ‫ﻋﻠﻰ‬ ‫ﻣﺘﻔﻖ‬ ‫ﺿﻌﻴﻒ‬ ٣ - ‫ﹶ‬‫ﺓ‬‫ﺮ‬‫ﺴ‬‫ﻴ‬‫ﻣ‬ ‫ﹺ‬‫ﻦ‬‫ﺑ‬ ‫ﻥ‬‫ﻮ‬ ‫ﻤ‬‫ﻴ‬‫ﻣ‬ : ‫ﺍﳊﺎﻝ‬ ‫ﳎﻬﻮﻝ‬ ‫ﺫﻛﺮﻩ‬ ‫ﺍﻟﺮﺍﺯﻯ‬ ‫ﺣﺎﰎ‬ ‫ﻭﺍﰉ‬ ‫ﺍﻟﺒﺨﺎﺭﻯ‬ ‫ﰱ‬ ‫ﺍﻟﻜﺒﲑ‬ ‫ﺍﻟﺘﺎﺭﻳﺦ‬ ‫ﻭﺍﻟﺘﻌﺪﻳﻞ‬ ‫ﻭﺍﳉﺮﺡ‬ ‫ﻭﻗﺎﻻ‬ ، : ‫ﺃﰉ‬ ‫ﻋﻦ‬ ‫ﺭﻭﻯ‬ ‫ﻋﻨﻪ‬ ‫ﺭﻭﻯ‬ ‫ﻫﺮﻳﺮﺓ‬ ‫ﻋﻄﺎﺀ‬ ‫ﺑﻦ‬ ‫ﻳﻌﻠﻰ‬ ‫ﳚﺮﺣﺎﻩ‬ ‫ﺃﻭ‬ ‫ﻳﻌﺪﻻﻩ‬ ‫ﻭﱂ‬ ٤ - ‫ﻋﻤﺮ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺍﳌﺪﱏ‬ ‫ﺍﻻﺳﻠﻤﻰ‬ ‫ﻭﺍﻗﺪ‬ ‫ﺑﻦ‬ :  ‫ﻣ‬ ‫ﺑﺎﻟﻮﺿﻊ‬ ‫ﺘﻬﻢ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺑﻨﺎﺀ‬ ‫ﺣﺠﺔ‬ ‫ﺑﻪ‬ ‫ﺗﻘﻮﻡ‬ ‫ﻭﻻ‬ ‫ﺿﻌﻴﻒ‬ ‫ﻓﺎﳊﺪﻳﺚ‬ ‫ﺳﺒﻖ‬ ‫ﻣﺎ‬ • ‫ﻗ‬ ‫ﺍﻟﻨﱮ‬ ‫ﺑﺬﺍﺕ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﻣﻦ‬ ‫ﺍﳌﺎﻧﻌﻮﻥ‬ ‫ﺎﻝ‬ ‫ﻭﺍﻟ‬ ‫ﹰ‬‫ﺎ‬‫ﺧﺎﻣﺴ‬ ‫ﺼﺎﳊﲔ‬ : ‫ﺍﻟﻨﱮ‬ ‫ﻋﻠﻢ‬ ‫ﳑﺎ‬ ‫ﺇﻥ‬  ‫ﻳﻘﻮﻟﻪ‬ ‫ﺃﻥ‬ ‫ﺍﻷﻋﻤﻰ‬ ) : ‫ﻭﺷﻔﻌﲎ‬ ‫ﻓﻴﻪ‬ ( ‫ﺃ‬ ‫ﻯ‬ ‫ﺷﻔﺎﻋﱴ‬ ‫ﺍﻗﺒﻞ‬ ، ‫ﺃ‬ ‫ﻯ‬ ‫ﺩﻋﺎﺋ‬ ‫ﻰ‬ ‫ﰱ‬ ‫ﺷﻔﺎﻋﺘﻪ‬ ‫ﺗﻘﺒﻞ‬ ‫ﺃﻥ‬  ‫ﺃ‬ ‫ﻯ‬ ‫ﰱ‬ ‫ﺩﻋﺎﺀﻩ‬ ‫ﺑﺼﺮ‬ ‫ﻋﻠﻲ‬ ‫ﺗﺮﺩ‬ ‫ﺃﻥ‬ ‫ﻯ‬ ‫ﺍﻟﺬ‬ ‫ﺍﳌﻌﲎ‬ ‫ﻫﺬﺍ‬ ‫ﻯ‬ ‫ﻣﻦ‬ ‫ﻳﻔﻬﻢ‬ ‫ﺃﻥ‬ ‫ﳝﻜﻦ‬ ‫ﻻ‬ ‫ﺳﻮﺍﻩ‬ ‫ﺍﳉﻤﻠﺔ‬ ‫ﻫﺬﻩ‬ . ‫ﻭﳍ‬ ‫ﺑﺎﻟﺬﺍﺕ‬ ‫ﻟﻠﺘﻮﺳﻞ‬ ‫ﻴﺰﻳﻦ‬‫ﺍ‬ ‫ﺗﺮﻯ‬ ‫ﺬﺍ‬ ‫ﻭﻻ‬ ‫ﺎ‬‫ﻳﺘﺠﺎﻫﻠﻮ‬ ‫ﻭﺍﳌﺨﺎﻟﻔﲔ‬ ‫ﺑﻌﻴﺪ‬ ‫ﻣﻦ‬ ‫ﺃﻭ‬ ‫ﻗﺮﻳﺐ‬ ‫ﻣﻦ‬ ‫ﳍﺎ‬ ‫ﻳﺘﻌﺮﺿﻮﻥ‬ ‫ﺍﳉﺬﻭﺭ‬ ‫ﻣﻦ‬ ‫ﻭﲡﺘﺜﻪ‬ ‫ﺍﻟﻘﻮﺍﻋﺪ‬ ‫ﻣﻦ‬ ‫ﻢ‬‫ﺑﻨﻴﺎ‬ ‫ﺗﻨﺴﻒ‬ ‫ﺎ‬‫ﻷ‬ ‫ﺍ‬ ‫ﻧﻈﺮ‬ ‫ﺇﻟﻴﻚ‬ ‫ﻳﻨﻈﺮﻭﻥ‬ ‫ﺭﺃﻳﺘﻬﻢ‬ ‫ﲰﻌﻮﻫﺎ‬ ‫ﻭﺇﺫﺍ‬ ، ‫ﳌﻐﺸ‬ ‫ﻰ‬ ‫ﻋﻠﻴﻪ‬ . ‫ﺷﻔﺎﻋﺔ‬ ‫ﺃﻥ‬ ‫ﺫﻟﻚ‬ ‫ﺍﻟﺮﺳﻮﻝ‬  ‫ﺍﻟﺮﺳﻮﻝ‬ ‫ﰲ‬ ‫ﺍﻷﻋﻤﻰ‬ ‫ﺷﻔﺎﻋﺔ‬ ‫ﻭﻟﻜﻦ‬ ،‫ﻣﻔﻬﻤﻮﻣﺔ‬ ‫ﺍﻷﻋﻤﻰ‬ ‫ﰲ‬  ‫ﺗ‬ ‫ﻛﻴﻒ‬ ‫ﻜﻮﻥ‬ ‫؟‬ ‫ﺍﻟﺒﺘﺔ‬ ‫ﻋﻨﺪﻫﻢ‬ ‫ﻟﺬﻟﻚ‬ ‫ﺟﻮﺍﺏ‬ ‫ﻻ‬ ‫ﻭﳑﺎ‬ ‫ﻳﺴﺘﻌﻤﻠﻬﺎ‬ ‫ﻣﻨﻬﻢ‬ ‫ﹰ‬‫ﺍ‬‫ﻭﺍﺣﺪ‬ ‫ﺗﺮﻯ‬ ‫ﻻ‬ ‫ﺃﻧﻚ‬ ‫ﻢ‬‫ﺗﺄﻭﻳﻼ‬ ‫ﺗﺒﻄﻞ‬ ‫ﺍﳉﻤﻠﺔ‬ ‫ﻫﺬﻩ‬ ‫ﺑﺄﻥ‬ ‫ﺷﻌﻮﺭﻫﻢ‬ ‫ﻋﻠﻰ‬ ‫ﻳﺪﻝ‬ ‫ﹰ‬‫ﻼ‬‫ﻣﺜ‬ ‫ﺩﻋﺎﺋﻪ‬ ‫ﰲ‬ ‫ﻓﻴﻘﻮﻝ‬ : ‫ﺷﻔﻊ‬ ‫ﺍﻟﻠﻬﻢ‬ ‫ﻧﺒﻴﻚ‬ ‫ﱠ‬ ‫ﰲ‬ ، ‫ﻭﺷﻔﻌﲎ‬ ‫ﻓﻴ‬ ‫ﻪ‬ • ‫ﺍﻟﻨﱮ‬ ‫ﺑﺬﺍﺕ‬ ‫ﻟﻠﺘﻮﺳﻞ‬ ‫ﻴﺰﻭﻥ‬‫ﺍ‬ ‫ﻓﺮﺩ‬ ‫ﻭﺍﻟﺼﺎﳊﲔ‬ : - ‫ﺍﻟﺬ‬ ‫ﻫﻮ‬ ‫ﺍﻟﺼﺤﻴﺢ‬ ‫ﺍﳊﺪﻳﺚ‬ ‫ﻓﻼ‬ ‫ﻓﻴﻪ‬ ‫ﺷﻔﻌﲎ‬ ‫ﻛﻠﻤﺔ‬ ‫ﺍﻣﺎ‬ ‫ﰱ‬ ‫ﺷﻔﻌﻪ‬ ‫ﺍﺧﺮﻩ‬ ‫ﻯ‬ ‫ﰱ‬ ‫ﻛﻤﺎ‬ ‫ﺍﻟﺮﻭﺍﺓ‬ ‫ﺑﻌﺾ‬ ‫ﻣﻦ‬ ‫ﻭﺷﻚ‬ ‫ﻭﻫﻢ‬ ‫ﻭﻫﻰ‬ ‫ﺗﺼﺢ‬ ‫ﻗﺎﻝ‬ ‫ﺧﺰﳝﺔ‬ ‫ﺍﺑﻦ‬ ‫ﻋﻨﺪ‬ ‫ﺣﺪﻳﺚ‬ ‫ﹶﺎﻻ‬‫ﻗ‬ ، ‫ﻰ‬‫ﺳ‬‫ﻮ‬ ‫ﻣ‬ ‫ﻮ‬ ‫ﺑ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬ ‫ﹴ‬‫ﺭ‬‫ﺎ‬ ‫ﺸ‬‫ﺑ‬  ‫ﻦ‬‫ﺑ‬  ‫ﺪ‬ ‫ﻤ‬‫ﺤ‬ ‫ﻣ‬ ‫ﺎ‬‫ﻨ‬‫ﹶ‬‫ﺛ‬ ‫ﺪ‬‫ﺣ‬ :  ‫ﻋ‬  ‫ﻦ‬‫ﺑ‬ ‫ﹸ‬ ‫ﻥ‬‫ﺎ‬‫ﻤ‬‫ﹾ‬‫ﺜ‬ ‫ﻋ‬ ‫ﺎ‬‫ﻨ‬‫ﹶ‬‫ﺛ‬ ‫ﺪ‬‫ﺣ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻗ‬ ،  ‫ﻲ‬‫ﹺ‬‫ﻧ‬‫ﺪ‬‫ﻤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﹴ‬‫ﺮ‬‫ﹶ‬‫ﻔ‬‫ﻌ‬‫ﺟ‬ ‫ﹺﻲ‬‫ﺑ‬‫ﹶ‬‫ﺃ‬ ‫ﻦ‬‫ﻋ‬ ، ‫ﹸ‬ ‫ﺔ‬‫ﺒ‬‫ﻌ‬ ‫ﺷ‬ ‫ﺎ‬‫ﻧ‬ ، ‫ﺮ‬‫ﻤ‬ : ‫ﻒ‬‫ﻴ‬‫ﻨ‬ ‫ﺣ‬ ‫ﹺ‬‫ﻦ‬‫ﺑ‬ ‫ﹶ‬‫ﻥ‬‫ﺎ‬‫ﻤ‬‫ﹾ‬‫ﺜ‬ ‫ﻋ‬ ‫ﻦ‬‫ﻋ‬ ،‫ﹸ‬ ‫ﺙ‬ ‫ﺪ‬‫ﺤ‬ ‫ﻳ‬ ‫ﹶ‬‫ﺔ‬‫ﻤ‬‫ﻳ‬‫ﺰ‬ ‫ﺧ‬ ‫ﻦ‬‫ﺑ‬ ‫ﹶ‬‫ﺓ‬‫ﺭ‬‫ﺎ‬‫ﻤ‬ ‫ﻋ‬  ‫ﺖ‬‫ﻌ‬‫ﻤ‬‫ﺳ‬  ‫ﻲ‬‫ﹺ‬‫ﺒ‬ ‫ﻨ‬‫ﺍﻟ‬ ‫ﻰ‬‫ﺗ‬‫ﹶ‬‫ﺃ‬ ‫ﺍ‬‫ﺮ‬‫ﹺﻳ‬‫ﺮ‬‫ﺿ‬ ‫ﻼ‬ ‫ﺟ‬‫ﺭ‬ ‫ﱠ‬ ‫ﻥ‬‫ﹶ‬‫ﺃ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻘ‬‫ﹶ‬‫ﻓ‬ : ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻗ‬ ،‫ﹺﻲ‬‫ﻨ‬‫ﻴ‬‫ﻓ‬‫ﺎ‬‫ﻌ‬ ‫ﻳ‬ ‫ﹾ‬‫ﻥ‬‫ﹶ‬‫ﺃ‬ ‫ﻪ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬  ‫ﻉ‬‫ﺩ‬‫ﺍ‬ " :  ‫ﺕ‬‫ﺮ‬ ‫ﺧ‬‫ﹶ‬‫ﺃ‬ ‫ﺖ‬‫ﹾ‬‫ﺌ‬‫ﺷ‬ ‫ﱠ‬ ‫ﻥ‬‫ﹺ‬‫ﺇ‬  ‫ﺕ‬‫ﻮ‬‫ﻋ‬‫ﺩ‬ ‫ﺖ‬‫ﹾ‬‫ﺌ‬‫ﺷ‬ ‫ﹾ‬‫ﻥ‬‫ﹺ‬‫ﺇ‬‫ﻭ‬ ، ‫ﺮ‬‫ﻴ‬‫ﺧ‬ ‫ﻮ‬ ‫ﻫ‬‫ﻭ‬ ،‫ﻚ‬‫ﻟ‬‫ﹶ‬‫ﺫ‬ " ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻗ‬ ،‫ﻰ‬‫ﺳ‬‫ﻮ‬ ‫ﻣ‬ ‫ﻮ‬ ‫ﺑ‬‫ﹶ‬‫ﺃ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻗ‬ : ‫ﹶﺎﻻ‬‫ﻗ‬‫ﻭ‬  ‫ﻪ‬ ‫ﻋ‬‫ﺩ‬‫ﹶﺎ‬‫ﻓ‬ :  ‫ﺭ‬‫ﺍ‬‫ﺪ‬‫ﻨ‬ ‫ﺑ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻗ‬ ،‫ﹶ‬‫ﺄ‬ ‫ﺿ‬‫ﻮ‬‫ﺘ‬‫ﻳ‬ ‫ﹾ‬‫ﻥ‬‫ﹶ‬‫ﺃ‬  ‫ﻩ‬‫ﺮ‬‫ﻣ‬‫ﹶ‬‫ﺄ‬‫ﹶ‬‫ﻓ‬ : ‫ﹶﺎﻻ‬‫ﻗ‬‫ﻭ‬ ، ‫ﻦ‬ِ‫ﺴ‬‫ﺤ‬ ‫ﻴ‬‫ﹶ‬‫ﻓ‬ : ِ‫ﺀ‬‫ﺎ‬‫ﻋ‬ ‫ﺪ‬‫ﺍﻟ‬ ‫ﹶﺍ‬‫ﺬ‬‫ﻬ‬‫ﹺ‬‫ﺑ‬ ‫ﻮ‬ ‫ﻋ‬‫ﺪ‬‫ﻳ‬‫ﻭ‬ ‫ﹺ‬‫ﻦ‬‫ﻴ‬‫ﺘ‬‫ﻌ‬‫ﹾ‬‫ﻛ‬‫ﺭ‬ ‫ﱢﻲ‬ ‫ﻠ‬‫ﺼ‬ ‫ﻳ‬‫ﻭ‬ " ‫ﻮ‬‫ﺗ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬ ‫ﻚ‬‫ﹸ‬ ‫ﻟ‬‫ﹶ‬‫ﺄ‬‫ﺳ‬‫ﹶ‬‫ﺃ‬ ‫ﻲ‬ ‫ﻧ‬‫ﹺ‬‫ﺇ‬  ‫ﻢ‬ ‫ﻬ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬ ‫ﻲ‬‫ﻀ‬‫ﹾ‬‫ﻘ‬‫ﺘ‬‫ﹶ‬‫ﻓ‬ ‫ﻩ‬‫ﺬ‬‫ﻫ‬ ‫ﻲ‬‫ﺘ‬‫ﺟ‬‫ﺎ‬‫ﺣ‬ ‫ﻲ‬‫ﻓ‬ ‫ﻲ‬ ‫ﺑ‬‫ﺭ‬ ‫ﹶﻰ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬ ‫ﻚ‬‫ﹺ‬‫ﺑ‬  ‫ﺖ‬‫ﻬ‬ ‫ﺟ‬‫ﻮ‬‫ﺗ‬ ‫ﻲ‬ ‫ﻧ‬‫ﹺ‬‫ﺇ‬  ‫ﺪ‬ ‫ﻤ‬‫ﺤ‬ ‫ﻣ‬ ‫ﺎ‬‫ﻳ‬ ،‫ﺔ‬‫ﻤ‬‫ﺣ‬ ‫ﺮ‬‫ﺍﻟ‬  ‫ﻲ‬‫ﹺ‬‫ﺒ‬‫ﻧ‬ ‫ﺪ‬ ‫ﻤ‬‫ﺤ‬ ‫ﻣ‬ ‫ﻚ‬ ‫ﻴ‬‫ﹺ‬‫ﺒ‬‫ﻨ‬‫ﹺ‬‫ﺑ‬ ‫ﻚ‬‫ﻴ‬‫ﹶ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬  ‫ﻪ‬ ‫ﺟ‬  ‫ﻲ‬‫ﻓ‬  ‫ﻪ‬‫ﻌ‬‫ﱢ‬ ‫ﻔ‬‫ﺷ‬  ‫ﻢ‬ ‫ﻬ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬ ‫ﻲ‬‫ﻟ‬ " ‫ﻰ‬‫ﺳ‬‫ﻮ‬ ‫ﻣ‬ ‫ﻮ‬ ‫ﺑ‬‫ﹶ‬‫ﺃ‬ ‫ﺩ‬‫ﺍ‬‫ﺯ‬ : ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻗ‬ ، ‫ﻪ‬‫ﻴ‬‫ﻓ‬ ‫ﹺﻲ‬‫ﻨ‬‫ﻌ‬‫ﱢ‬ ‫ﻔ‬‫ﺷ‬‫ﻭ‬ : ‫ﻲ‬‫ﻓ‬  ‫ﺪ‬‫ﻌ‬‫ﺑ‬  ‫ﻚ‬‫ﺷ‬  ‫ﻪ‬ ‫ﻧ‬‫ﹶ‬‫ﺄ‬‫ﹶ‬‫ﻛ‬  ‫ﻢ‬‫ﹸ‬ ‫ﺛ‬ : ‫ﻪ‬‫ﻴ‬‫ﻓ‬ ‫ﹺﻲ‬‫ﻨ‬‫ﻌ‬‫ﱢ‬ ‫ﻔ‬‫ﺷ‬‫ﻭ‬ .  ‫ﺧﺰﳝﺔ‬ ‫ﺍﺑﻦ‬ ‫ﺻﺤﻴﺢ‬ ١١٥٠ ‫ﻪ‬‫ﻴ‬‫ﹶ‬‫ﻠ‬‫ﻋ‬ ‫ﹰ‬‫ﺓ‬َ‫ﺀ‬‫ﺍ‬‫ﺮ‬‫ﻗ‬  ‫ﻲ‬‫ﺋ‬‫ﺎ‬ ‫ﻨ‬‫ﺤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﹴ‬‫ﻝ‬‫ﹶﺎ‬‫ﻠ‬‫ﻫ‬ ‫ﹺ‬‫ﻦ‬‫ﺑ‬ ‫ﻪ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬ ‫ﺪ‬‫ﺒ‬‫ﻋ‬ ‫ﹺ‬‫ﻦ‬‫ﺑ‬ ‫ﺪ‬ ‫ﻤ‬‫ﺤ‬ ‫ﻣ‬  ‫ﻦ‬‫ﺑ‬ ‫ﻪ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬  ‫ﺪ‬‫ﺒ‬‫ﻋ‬ ‫ﹴ‬‫ﺮ‬‫ﹾ‬‫ﻜ‬‫ﺑ‬ ‫ﻮ‬ ‫ﺑ‬‫ﹶ‬‫ﺃ‬ ‫ﺎ‬‫ﻧ‬‫ﺮ‬‫ﺒ‬‫ﺧ‬‫ﹶ‬‫ﺃ‬ ‫ﻗﺎﻝ‬ ‫ﺍﳊﻨﺎﺋﻲ‬ ‫ﺑﻜﺮ‬ ‫ﺍﺑﻮ‬ ‫ﺍﺧﺮﺟﻪ‬ ‫ﺍﻟﺬﻱ‬ ‫ﻭﺍﳊﺪﻳﺚ‬ ‫ﹸ‬ ‫ﻥ‬‫ﺎ‬‫ﻤ‬‫ﹾ‬‫ﺜ‬ ‫ﻋ‬ ‫ﹴﻭ‬‫ﺮ‬‫ﻤ‬‫ﻋ‬ ‫ﻮ‬ ‫ﺑ‬‫ﹶ‬‫ﺃ‬ ‫ﺎ‬‫ﻨ‬‫ﹶ‬‫ﺜ‬‫ﻓ‬ ، ‫ﻊ‬‫ﻤ‬‫ﺳ‬‫ﹶ‬‫ﺃ‬ ‫ﺎ‬‫ﻧ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬ ‫ﺪ‬‫ﻴ‬‫ﻟ‬‫ﻮ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬  ‫ﻦ‬‫ﺑ‬  ‫ﺪ‬‫ﻤ‬‫ﺣ‬‫ﹶ‬‫ﺃ‬ ‫ﺎ‬‫ﻨ‬‫ﹶ‬‫ﺜ‬‫ﹶ‬‫ﻓ‬ ، ‫ﻙ‬‫ﺎ‬ ‫ﻤ‬ ‫ﺴ‬‫ﺍﻟ‬ ‫ﹺ‬‫ﻦ‬‫ﺑ‬‫ﹺﺎ‬‫ﺑ‬  ‫ﻑ‬‫ﻭ‬ ‫ﺮ‬‫ﻌ‬‫ﻤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬  ‫ﻕ‬‫ﱠﺎ‬ ‫ﻗ‬ ‫ﺪ‬‫ﺍﻟ‬ ‫ﺪ‬‫ﹺﻳ‬‫ﺰ‬‫ﻳ‬ ‫ﹺ‬‫ﻦ‬‫ﺑ‬ ‫ﻪ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬ ‫ﺪ‬‫ﺒ‬‫ﻋ‬ ‫ﹺ‬‫ﻦ‬‫ﺑ‬ ‫ﺪ‬‫ﻤ‬‫ﺣ‬‫ﹶ‬‫ﺃ‬  ‫ﻦ‬‫ﺑ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻗ‬ ،  ‫ﻲ‬‫ﹺ‬‫ﻧ‬‫ﺪ‬‫ﻤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﹴ‬‫ﺮ‬‫ﹶ‬‫ﻔ‬‫ﻌ‬‫ﺟ‬ ‫ﹺﻲ‬‫ﺑ‬‫ﹶ‬‫ﺃ‬ ‫ﻦ‬‫ﻋ‬ ، ‫ﹸ‬ ‫ﺔ‬‫ﺒ‬‫ﻌ‬ ‫ﺷ‬ ‫ﺎ‬‫ﻨ‬‫ﹶ‬‫ﺜ‬‫ﹶ‬‫ﻓ‬ ، ‫ﹶ‬‫ﺓ‬‫ﺩ‬‫ﺎ‬‫ﺒ‬ ‫ﻋ‬  ‫ﻦ‬‫ﺑ‬  ‫ﺡ‬‫ﻭ‬‫ﺭ‬ ‫ﺎ‬‫ﻨ‬‫ﹶ‬‫ﺜ‬‫ﹶ‬‫ﻓ‬ ،  ‫ﻡ‬‫ﺎ‬ ‫ﺤ‬‫ﹶ‬‫ﻔ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ : ‫ﹶ‬‫ﺓ‬‫ﺭ‬‫ﺎ‬‫ﻤ‬ ‫ﻋ‬  ‫ﺖ‬‫ﻌ‬‫ﻤ‬‫ﺳ‬ ،‫ﹸ‬ ‫ﺙ‬ ‫ﺪ‬‫ﺤ‬ ‫ﻳ‬ ‫ﺖ‬‫ﹺ‬‫ﺑ‬‫ﹶﺎ‬‫ﺛ‬ ‫ﹺ‬‫ﻦ‬‫ﺑ‬ ‫ﹶ‬‫ﺔ‬‫ﻤ‬‫ﻳ‬‫ﺰ‬ ‫ﺧ‬ ‫ﻦ‬‫ﺑ‬  ‫ﻲ‬‫ﹺ‬‫ﺒ‬ ‫ﻨ‬‫ﺍﻟ‬ ‫ﻰ‬‫ﺗ‬‫ﹶ‬‫ﺃ‬ ‫ﺍ‬‫ﺮ‬‫ﹺﻳ‬‫ﺮ‬‫ﺿ‬ ‫ﹰﺎ‬‫ﻠ‬ ‫ﺟ‬‫ﺭ‬ ‫ﱠ‬ ‫ﻥ‬‫ﹶ‬‫ﺃ‬ ‫ﻒ‬‫ﻴ‬‫ﻨ‬ ‫ﺣ‬ ‫ﹺ‬‫ﻦ‬‫ﺑ‬ ‫ﹶ‬‫ﻥ‬‫ﺎ‬‫ﻤ‬‫ﹾ‬‫ﺜ‬ ‫ﻋ‬ ‫ﻦ‬‫ﻋ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻘ‬‫ﹶ‬‫ﻓ‬ : ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻘ‬‫ﹶ‬‫ﻓ‬ ،‫ﹺﻲ‬‫ﻨ‬‫ﻴ‬‫ﻓ‬‫ﺎ‬‫ﻌ‬ ‫ﻳ‬ ‫ﹾ‬‫ﻥ‬‫ﹶ‬‫ﺃ‬ ‫ﻪ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬  ‫ﻉ‬‫ﺩ‬‫ﺍ‬ ‫ﻪ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬  ‫ﻲ‬‫ﹺ‬‫ﺒ‬‫ﻧ‬ ‫ﺎ‬‫ﻳ‬ " : ‫ﻚ‬‫ﻟ‬‫ﹶ‬‫ﺫ‬  ‫ﺕ‬‫ﺮ‬ ‫ﺧ‬‫ﹶ‬‫ﺃ‬ ‫ﺖ‬‫ﹾ‬‫ﺌ‬‫ﺷ‬ ‫ﹾ‬‫ﻥ‬‫ﹺ‬‫ﺇ‬ - ٧ -
كتاب / التوسل المشروع والتوسل الممنوع لــ على بن شعبان
كتاب / التوسل المشروع والتوسل الممنوع لــ على بن شعبان
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كتاب / التوسل المشروع والتوسل الممنوع لــ على بن شعبان
كتاب / التوسل المشروع والتوسل الممنوع لــ على بن شعبان
كتاب / التوسل المشروع والتوسل الممنوع لــ على بن شعبان
كتاب / التوسل المشروع والتوسل الممنوع لــ على بن شعبان
كتاب / التوسل المشروع والتوسل الممنوع لــ على بن شعبان
كتاب / التوسل المشروع والتوسل الممنوع لــ على بن شعبان
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كتاب / التوسل المشروع والتوسل الممنوع لــ على بن شعبان

  • 2. ‫ﺇﻥ‬ ‫ﺍﳊﻤﺪ‬ ‫ﷲ‬ ‫ﳓﻤﺪﻩ‬ ‫ﻭﻧﺴﺘﻌﻴﻨﻪ‬ ‫ﻭﻧﺴﺘﻐﻔﺮﻩ‬ ‫ﻭﻧﻌﻮﺫ‬ ‫ﺑﺎﷲ‬ ‫ﻣﻦ‬ ‫ﺷﺮﻭﺭ‬ ‫ﺃﻧﻔﺴﻨﺎ‬ ‫ﻭﻣﻦ‬ ‫ﺳﻴﺌﺎﺕ‬ ‫ﺃﻋﻤﺎﻟﻨﺎ‬ ‫ﻣﻦ‬ ‫ﻳﻬﺪﻩ‬ ‫ﺍﷲ‬ ‫ﻓﻼ‬ ‫ﻀﻞ‬ ‫ﻣ‬ ‫ﻟﻪ‬ ‫ﻭﻣﻦ‬ ‫ﻀﻠﻞ‬ ‫ﻳ‬ ‫ﻓﻼ‬ ‫ﻫﺎﺩ‬ ‫ﻯ‬ ‫ﻟﻪ‬ ‫ﻭﺃﺷﻬﺪ‬ ‫ﺃﻥ‬ ‫ﻻ‬ ‫ﺇﻟﻪ‬ ‫ﺇﻻ‬ ‫ﺍﷲ‬ ‫ﻭﺣﺪﻩ‬ ‫ﻻ‬ ‫ﺷﺮﻳﻚ‬ ‫ﻟﻪ‬ ‫ﻭﺃﺷﻬﺪ‬ ‫ﺃﻥ‬ ‫ﳏﻤﺪﺍ‬ ‫ﻋﺒﺪﻩ‬ ‫ﻭﺭﺳﻮﻟﻪ‬ . } ‫ﺎ‬‫ﻳ‬ ‫ﺎ‬‫ﻬ‬ ‫ﻳ‬‫ﹶ‬‫ﺃ‬ ‫ﻦ‬‫ﻳ‬‫ﺬ‬‫ﱠ‬ ‫ﻟ‬‫ﺍ‬ ‫ﻮﺍ‬ ‫ﻨ‬‫ﻣ‬‫ﺁ‬ ‫ﹸﻮﺍ‬ ‫ﻘ‬ ‫ﺗ‬‫ﺍ‬ ‫ﻪ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬  ‫ﻖ‬‫ﺣ‬ ‫ﻪ‬‫ﺗ‬‫ﹶﺎ‬‫ﻘ‬ ‫ﺗ‬ ‫ﻻ‬‫ﻭ‬  ‫ﻦ‬ ‫ﺗ‬‫ﻮ‬ ‫ﻤ‬‫ﺗ‬ ‫ﱠﺎ‬ ‫ﻟ‬‫ﹺ‬‫ﺇ‬ ‫ﻢ‬ ‫ﺘ‬‫ﻧ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬ ‫ﹶ‬‫ﻥ‬‫ﻮ‬ ‫ﻤ‬‫ﻠ‬‫ﺴ‬ ‫ﻣ‬ { . } ‫ﺎ‬‫ﻳ‬ ‫ﺎ‬‫ﻬ‬ ‫ﻳ‬‫ﹶ‬‫ﺃ‬  ‫ﺱ‬‫ﺎ‬ ‫ﻨ‬‫ﺍﻟ‬ ‫ﹸﻮﺍ‬ ‫ﻘ‬ ‫ﺗ‬‫ﺍ‬  ‫ﻢ‬‫ﹸ‬ ‫ﻜ‬ ‫ﺑ‬‫ﺭ‬ ‫ﻱ‬‫ﺬ‬‫ﱠ‬ ‫ﻟ‬‫ﺍ‬ ‫ﻢ‬‫ﹸ‬ ‫ﻜ‬‫ﹶ‬‫ﻘ‬‫ﹶ‬‫ﻠ‬‫ﺧ‬ ‫ﻦ‬‫ﻣ‬ ‫ﹴ‬‫ﺲ‬‫ﹾ‬‫ﻔ‬‫ﻧ‬ ‫ﺓ‬‫ﺪ‬‫ﺣ‬‫ﺍ‬‫ﻭ‬ ‫ﻖ‬‫ﹶ‬‫ﻠ‬‫ﺧ‬‫ﻭ‬ ‫ﺎ‬‫ﻬ‬‫ﻨ‬‫ﻣ‬ ‫ﺯ‬ ‫ﺎ‬‫ﻬ‬‫ﺟ‬‫ﻭ‬ ‫ﱠ‬ ‫ﺚ‬‫ﺑ‬‫ﻭ‬ ‫ﺎ‬‫ﻤ‬ ‫ﻬ‬‫ﻨ‬‫ﻣ‬ ‫ﹰ‬‫ﻻ‬‫ﺎ‬‫ﺟ‬‫ﹺ‬‫ﺭ‬ ‫ﹰ‬‫ﺍ‬‫ﲑ‬‫ﺜ‬‫ﹶ‬‫ﻛ‬ ً‫ﺀ‬‫ﺎ‬‫ﺴ‬‫ﹺ‬‫ﻧ‬‫ﻭ‬ ‫ﹸﻮﺍ‬ ‫ﻘ‬ ‫ﺗ‬‫ﺍ‬‫ﻭ‬ ‫ﻪ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬ ‫ﻱ‬‫ﺬ‬‫ﱠ‬ ‫ﻟ‬‫ﺍ‬ ‫ﹶ‬‫ﻥ‬‫ﹸﻮ‬ ‫ﻟ‬َ‫ﺀ‬‫ﺎ‬‫ﺴ‬‫ﺗ‬ ‫ﻪ‬‫ﹺ‬‫ﺑ‬ ‫ﻡ‬‫ﺎ‬‫ﺣ‬‫ﺭ‬‫ﹶ‬‫ﺄ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬‫ﻭ‬ ‫ﱠ‬ ‫ﻥ‬‫ﹺ‬‫ﺇ‬ ‫ﻪ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬ ‫ﹶ‬‫ﻥ‬‫ﹶﺎ‬‫ﻛ‬ ‫ﻢ‬‫ﹸ‬ ‫ﻜ‬‫ﻴ‬‫ﹶ‬‫ﻠ‬‫ﻋ‬ ‫ﹰ‬‫ﺎ‬‫ﻴﺒ‬‫ﻗ‬‫ﺭ‬ { . } ‫ﺎ‬‫ﻳ‬ ‫ﺎ‬‫ﻬ‬ ‫ﻳ‬‫ﹶ‬‫ﺃ‬ ‫ﻦ‬‫ﻳ‬‫ﺬ‬‫ﱠ‬ ‫ﻟ‬‫ﺍ‬ ‫ﻮﺍ‬ ‫ﻨ‬‫ﻣ‬‫ﺁ‬ ‫ﹸﻮﺍ‬ ‫ﻘ‬ ‫ﺗ‬‫ﺍ‬ ‫ﻪ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬ ‫ﹸﻮﺍ‬ ‫ﻟ‬‫ﹸﻮ‬ ‫ﻗ‬‫ﻭ‬ ‫ﹰ‬‫ﻻ‬‫ﻮ‬‫ﹶ‬‫ﻗ‬ ،‫ﹰ‬‫ﺍ‬‫ﻳﺪ‬‫ﺪ‬‫ﺳ‬ ‫ﺢ‬‫ﻠ‬‫ﺼ‬ ‫ﻳ‬ ‫ﻢ‬‫ﹸ‬ ‫ﻜ‬‫ﹶ‬‫ﻟ‬ ‫ﻋ‬‫ﹶ‬‫ﺃ‬ ‫ﻢ‬‫ﹸ‬ ‫ﻜ‬‫ﹶ‬‫ﻟ‬‫ﺎ‬‫ﻤ‬ ‫ﺮ‬‫ﻔ‬‫ﻐ‬‫ﻳ‬‫ﻭ‬ ‫ﻢ‬‫ﹸ‬ ‫ﻜ‬‫ﹶ‬‫ﻟ‬ ‫ﻢ‬‫ﹸ‬ ‫ﻜ‬‫ﺑ‬‫ﻮ‬ ‫ﻧ‬‫ﹸ‬ ‫ﺫ‬ ‫ﻦ‬‫ﻣ‬‫ﻭ‬ ‫ﹺ‬‫ﻊ‬‫ﻄ‬ ‫ﻳ‬ ‫ﻪ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬  ‫ﻪ‬‫ﹶ‬‫ﻟ‬‫ﻮ‬ ‫ﺳ‬‫ﺭ‬‫ﻭ‬ ‫ﺪ‬‫ﹶ‬‫ﻘ‬‫ﹶ‬‫ﻓ‬ ‫ﺯ‬‫ﹶﺎ‬‫ﻓ‬ ‫ﹰ‬‫ﺍ‬‫ﺯ‬‫ﻮ‬‫ﹶ‬‫ﻓ‬ ‫ﹰ‬‫ﺎ‬‫ﻴﻤ‬‫ﻈ‬‫ﻋ‬ { ‫ﺃﻣﺎ‬ ‫ﺑﻌﺪ‬ ، ‫ﻓ‬ ‫ﺎﻟﺪﻋﺎﺀ‬ ‫ﻣﻦ‬ ‫ﺃﻋﻈﻢ‬ ‫ﺍﻟﻘﺮﺑﺎﺕ‬ ‫ﺍﻟﱵ‬ ‫ﺗﺼﻞ‬ ‫ﺍﻟﻌﺒﺪ‬ ‫ﲞﺎﻟﻘﻪ‬ ، ‫ﻓﻘﺪ‬ ‫ﺻﺢ‬ ‫ﻋﻦ‬ ‫ﺭﺳﻮﻝ‬ ‫ﺍﷲ‬  ‫ﺃﻧﻪ‬ ‫ﻗﺎﻝ‬ : " ‫ﺍﻟﺪﻋﺎﺀ‬ ‫ﻫﻮ‬ ‫ﺍﻟﻌﺒﺎﺩﺓ‬ " ‫ﺭﻭﺍﻩ‬ ‫ﺍﻟﺘﺮﻣﺬ‬ ‫ﻯ‬ ٢٩٦٩ ‫ﺍﻻﻟﺒﺎﱏ‬ ‫ﻭﺻﺤﺤﻪ‬ . ‫ﻭ‬ ‫ﺫﻟﻚ‬ ‫ﳌﺎ‬ ‫ﳚﺘﻤﻊ‬ ‫ﰱ‬ ‫ﺍﻟﺪﺍﻋ‬ ‫ﻰ‬ ‫ﻣﻦ‬ ‫ﺻﻔﺎﺕ‬ ‫ﺍﻟﺬﻝ‬ ‫ﻭﺍﳋﻀﻮﻉ‬ ‫ﻭﺍﻻﻟﺘﺠﺎﺀ‬ ‫ﺇﱃ‬ ‫ﻣﻦ‬ ‫ﺑﻴﺪﻩ‬ ‫ﻣﻘﺎﻟﻴﺪ‬ ‫ﺍﻷﻣﻮﺭ‬ . ‫ﻭﳌﺎ‬ ‫ﻛﺎﻥ‬ ‫ﺍﻟﺪﻋﺎﺀ‬ ‫ﺬﻩ‬ ‫ﺍﳌﺮﺗﺒﺔ‬ ، ‫ﺃﻣﺮ‬ ‫ﺍﷲ‬  ‫ﻋﺒﺎﺩﻩ‬ ‫ﺃﻥ‬ ‫ﻳﺪﻋﻮﻩ‬ ‫ﰲ‬ ‫ﻛﻞ‬ ‫ﺃﺣﻮﺍﳍﻢ‬ ‫ﻓﻘﺎﻝ‬ ‫ﺗﻌﺎﱃ‬ : ) ‫ﻮﺍ‬ ‫ﻋ‬‫ﺩ‬‫ﺍ‬ ‫ﻢ‬‫ﹸ‬ ‫ﻜ‬ ‫ﺑ‬‫ﺭ‬ ‫ﹰ‬‫ﺎ‬‫ﻋ‬ ‫ﺮ‬‫ﻀ‬‫ﺗ‬ ‫ﹰ‬‫ﺔ‬‫ﻴ‬‫ﹾ‬‫ﻔ‬ ‫ﺧ‬‫ﻭ‬  ‫ﻪ‬ ‫ﻧ‬‫ﹺ‬‫ﺇ‬ ‫ﻻ‬  ‫ﺐ‬‫ﺤ‬ ‫ﻳ‬ ‫ﻦ‬‫ﻳ‬‫ﺪ‬‫ﺘ‬‫ﻌ‬ ‫ﻤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ( ‫ﺍ‬ ‫ﻷﻋﺮﺍﻑ‬ ٥٥ ، ‫ﻭﺑﲔ‬ ‫ﳍﻢ‬ ‫ﺳﺒﺤﺎﻧﻪ‬ ‫ﺃﻥ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻮﺳﺎﺋﻞ‬ ‫ﺍﻟﱴ‬ ‫ﻳﻜﻮﻥ‬ ‫ﻣﻌﻬﺎ‬ ‫ﺍﻟﺪﻋﺎﺀ‬ ‫ﺃﺭﺟﻰ‬ ‫ﻟﻠﻘﺒﻮﻝ‬ ‫ﻭﺍﻟﺘﻮﺳﻞ‬ ‫ﺑﺎﻟﺪﻋﺎﺀ‬ ‫ﻋﻠﻰ‬ ‫ﹴ‬‫ﻉ‬‫ﺃﻧﻮﺍ‬ ، ‫ﻓﻤﻨﻪ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﺍﳌﺸﺮﻭﻉ‬ ‫ﻭﻣﻨﻪ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﺍﳌﻤﻨﻮﻉ‬ . ‫ﻫﻮ‬ ‫ﺍﳌﺸﺮﻭﻉ‬ ‫ﻭﺍﻟﺘﻮﺳﻞ‬ : ‫ﻛﻞ‬ ‫ﻗﺎﻡ‬ ‫ﻣﺎ‬ ‫ﺍﻟ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﺸﺮﻉ‬ ‫ﰲ‬ ‫ﺪﻟﻴﻞ‬ ‫ﺑﻪ‬ ‫ﺍﻟﻌﻤﻞ‬ ‫ﺻﺤﺔ‬ ) ‫ﻭﺍﻟﺴﻨﺔ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻣﻦ‬ ( • ‫ﻓﻤﻦ‬ ‫ﺃﻧﻮﺍﻉ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﺍﳌﺸﺮﻭﻉ‬ : ١ - ‫ﺍﻟﺪﻋﺎﺀ‬ ‫ﺑﺄﲰﺎﺋﻪ‬ ‫ﻭﺻﻔﺎﺗﻪ‬ ، ‫ﻗﺎﻝ‬ ‫ﺗﻌﺎﱃ‬ : ) ‫ﻪ‬‫ﱠ‬ ‫ﻠ‬‫ﻟ‬‫ﻭ‬ ‫ﺍﻷﲰﺎﺀ‬ ‫ﻰ‬‫ﻨ‬‫ﺴ‬‫ﹸ‬ ‫ﳊ‬‫ﺍ‬  ‫ﻩ‬‫ﻮ‬ ‫ﻋ‬‫ﺩ‬‫ﹶﺎ‬‫ﻓ‬ ‫ﺎ‬‫ﻬ‬‫ﹺ‬‫ﺑ‬ ( ‫ﺍﻷﻋﺮﺍﻑ‬ ١٨٠ ٢ - ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﺇﱃ‬ ‫ﺍﷲ‬ ‫ﻋﺰ‬ ‫ﻭﺟﻞ‬ ‫ﺑﺼﺎﱀ‬ ‫ﺍﻷﻋﻤﺎﻝ‬ ‫ﺍﻟﱵ‬ ‫ﻋﻤﻠﻬﺎ‬ ‫ﺍﻟﻌﺒﺪ‬ ، ‫ﻗﺎﻝ‬ ‫ﺗﻌﺎﱃ‬ ) ‫ﺎ‬‫ﻨ‬ ‫ﺑ‬‫ﺭ‬ ‫ﺎ‬‫ﻨ‬ ‫ﻧ‬‫ﹺ‬‫ﺇ‬ ‫ﺎ‬‫ﻨ‬‫ﻌ‬‫ﻤ‬‫ﺳ‬ ‫ﹰ‬‫ﺎ‬‫ﻳ‬‫ﺩ‬‫ﺎ‬‫ﻨ‬ ‫ﻣ‬ ‫ﻱ‬‫ﺩ‬‫ﺎ‬‫ﻨ‬ ‫ﻳ‬ ‫ﻟﻺﳝﺎﻥ‬ ‫ﹾ‬‫ﻥ‬‫ﹶ‬‫ﺃ‬ ‫ﻮﺍ‬ ‫ﻨ‬‫ﻣ‬‫ﺁ‬ ‫ﻢ‬‫ﹸ‬ ‫ﻜ‬ ‫ﺑ‬‫ﺮ‬‫ﹺ‬‫ﺑ‬ ‫ﻣ‬‫ﹶﺂ‬‫ﻓ‬ ‫ﺎ‬ ‫ﻨ‬ ‫ﺎ‬‫ﻨ‬ ‫ﺑ‬‫ﺭ‬ ‫ﺮ‬‫ﻔ‬‫ﹾ‬‫ﻏ‬‫ﹶﺎ‬‫ﻓ‬ ‫ﺎ‬‫ﻨ‬‫ﹶ‬‫ﻟ‬ ‫ﺎ‬‫ﻨ‬‫ﺑ‬‫ﻮ‬ ‫ﻧ‬‫ﹸ‬ ‫ﺫ‬ ‫ﺮ‬‫ﱢ‬ ‫ﻔ‬‫ﹶ‬‫ﻛ‬‫ﻭ‬ ‫ﺎ‬ ‫ﻨ‬‫ﻋ‬ ‫ﺎ‬‫ﻨ‬‫ﺗ‬‫ﹶﺎ‬‫ﺌ‬ ‫ﻴ‬‫ﺳ‬ ‫ﺎ‬‫ﻨ‬‫ﱠ‬ ‫ﻓ‬‫ﻮ‬‫ﺗ‬‫ﻭ‬ ‫ﻊ‬‫ﻣ‬ ‫ﺍﻷﺑﺮﺍﺭ‬ ( ‫ﺁﻝ‬ ‫ﻋﻤﺮﺍﻥ‬ ١٩٣ ‫ﻓﺘﺄﻣﻞ‬ ‫ﻛﻴﻒ‬ ‫ﺗﻮﺳﻞ‬ ‫ﻫﺆﻻﺀ‬ ‫ﻢ‬‫ﺑﺈﳝﺎ‬ ‫ﻢ‬‫ﺑﺮ‬  ٣ - ‫ﻃﻠﺐ‬ ‫ﺍﻟﺪﻋﺎﺀ‬ ‫ﻣﻦ‬ ‫ﺍﻷﺣﻴﺎﺀ‬ ‫ﺍﻟﺼﺎﳊﲔ‬ ، ‫ﻭﺫﻟﻚ‬ ‫ﺃﻥ‬ ‫ﺍﻟﻌﺒﺎﺩ‬ ‫ﻳﺘﻔﺎﻭﺗﻮﻥ‬ ‫ﰲ‬ ‫ﺍﻟﺼﻼﺡ‬ ‫ﻭﰲ‬ ‫ﻢ‬‫ﻗﺮ‬ ‫ﻭﻣﱰﻟﺘﻬﻢ‬ ‫ﻋﻨﺪ‬ ‫ﺍﷲ‬ ، ‫ﻟﺬﻟ‬ ‫ﻚ‬ ‫ﻛﺎﻥ‬ ‫ﺍﻟﺼﺤﺎﺑﺔ‬ ‫ﳛﺮﺻﻮﻥ‬ ‫ﻋﻠﻰ‬ ‫ﺳﺆﺍﻝ‬ ‫ﺍﻟﻨﱯ‬  ‫ﺍﻟﺪﻋﺎﺀ‬ ‫ﳍﻢ‬ ‫ﺭﺟﺎﺀ‬ ‫ﺍﻟﻘﺒﻮﻝ‬ ‫ﻭﺍﻹﺟﺎﺑﺔ‬ ، ‫ﻓﻌﻦ‬ ‫ﺃﰊ‬ ‫ﻫﺮﻳﺮﺓ‬  ‫ﻗﺎﻝ‬ : ‫ﲰﻌﺖ‬ ‫ﺭﺳﻮﻝ‬ ‫ﺍﷲ‬  ‫ﻳﻘﻮﻝ‬ " : ‫ﻳﺪﺧﻞ‬ ‫ﺍﳉﻨﺔ‬ ‫ﻣﻦ‬ ‫ﺃﻣﱵ‬ ‫ﺯﻣﺮﺓ‬ ‫ﻫﻲ‬ ‫ﺳﺒﻌﻮﻥ‬ ‫ﺃﻟﻔﺎ‬ ‫ﺗﻀﻲﺀ‬ ‫ﻭﺟﻮﻫﻬﻢ‬ ‫ﺇﺿﺎﺀﺓ‬ ‫ﺍﻟﻘﻤﺮ‬ ‫ﻓﻘﺎﻡ‬ ‫ﹼﺎﺷﺔ‬ ‫ﻜ‬‫ﻋ‬ ‫ﺑﻦ‬ ‫ﳏﺼﻦ‬ ‫ﻗﺎﻝ‬ : ‫ﺍﺩﻉ‬ ‫ﺍﷲ‬ ‫ﱄ‬ ‫ﻳﺎ‬ ‫ﺭﺳﻮﻝ‬ ‫ﺍﷲ‬ ‫ﺃﻥ‬ ‫ﳚﻌﻠﲏ‬ ‫ﻣﻨﻬﻢ‬ ، ‫ﻓﻘﺎﻝ‬ : ‫ﺍﻟ‬ ‫ﻠﻬﻢ‬ ‫ﺍﺟﻌﻠﻪ‬ ‫ﻣﻨﻬﻢ‬ " .. ‫ﺍﻟﺒﺨﺎﺭ‬ ‫ﻯ‬ ٥٨١١ • ‫ﺍﳌﻤﻨﻮﻉ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﻭﺃﻣﺎ‬ : ‫ﺑﻪ‬ ‫ﺍﻟﻌﻤﻞ‬ ‫ﺻﺤﺔ‬ ‫ﻋﻠﻲ‬ ‫ﺍﻟﺸﺮﻉ‬ ‫ﰲ‬ ‫ﺩﻟﻴﻞ‬ ‫ﻳﻘﻢ‬ ‫ﱂ‬ ‫ﻣﺎ‬ ‫ﻛﻞ‬ ‫ﻫﻮ‬ ) ‫ﻭﺍﻟﺴﻨﺔ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻣﻦ‬ ( ‫ﳓﻦ‬ ‫ﻭﻣﺎ‬ ‫ﺑﺼ‬ ‫ﺃ‬ ‫ﻣﻦ‬ ‫ﻧﻮﻉ‬ ‫ﻫﻮ‬ ‫ﻓﻴﻪ‬ ‫ﻭﻧﺘﺤﺪﺙ‬ ‫ﺍﻻﻥ‬ ‫ﺪﺩﻩ‬ ‫ﰱ‬ ‫ﻭﺳﻨﻨﺎﻗﺶ‬ ‫ﺍﳌﻤﻨﻮﻉ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﻧﻮﺍﻉ‬ ‫ﺍﻟﺮﺳﺎﻟ‬ ‫ﻫﺬﻩ‬ ‫ﻟﻪ‬ ‫ﺍﳌﺎﻧﻌﻴﲔ‬ ‫ﺍﻟﻔﺮﻳﻘﻴﲔ‬ ‫ﺃﺩﻟﺔ‬ ‫ﺔ‬ ‫ﻴﺰ‬‫ﻭﺍ‬ ‫ﻟﻪ‬ ‫ﻳﻦ‬ ‫ﻭ‬ ‫ﰱ‬ ‫ﺍﻻﻣﺎﻧﺔ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺍﻋﺎﻫﺪﻩ‬ ‫ﺍﷲ‬ ‫ﺍﺷﻬﺪ‬ ‫ﺍﻟﻔﺮﻳﻘﻴﲔ‬ ‫ﻣﻊ‬ ‫ﻭﺍﻟﺮﺩ‬ ‫ﺍﻟﻘﺒﻮﻝ‬ ‫ﺣﻴﺚ‬ ‫ﻣﻦ‬ ‫ﺍﳊﺪﻳﺚ‬ ‫ﻣﻦ‬ ‫ﻭﺍﻟﺘﺜﺒﺖ‬ ‫ﺍﻟﻨﻘﻞ‬ ‫ﻣﻦ‬ ‫ﺍﳊﺪﻳﺚ‬ ‫ﺍﻫﻞ‬ ‫ﻣﻦ‬ ‫ﺍﶈﻘﻘﲔ‬ ‫ﻛﻼﻡ‬ ‫ﺍﻻ‬ ‫ﺍﺣﺪ‬ ‫ﺍﱄ‬ ‫ﺍﻻﳓﻴﺎﺯ‬ ‫ﻭﻋﺪﻡ‬ ‫ﻟ‬ ‫ﺍﻟﺼﻮﻓﻴﺔ‬ ‫ﺑﲔ‬ ‫ﺃﻗﻮﻝ‬ ‫ﻻ‬ ‫ﺧﻼﻑ‬ ‫ﻓﻴﻪ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻨﻮﻉ‬ ‫ﻭﻫﺬﺍ‬ ‫ﻠﺤﻖ‬ ‫ﺍﻟﺴﻨﺔ‬ ‫ﻭﺍﻫﻞ‬ ‫ﻓﻘﻂ‬ ‫ﺑﲔ‬ ‫ﺧﻼﻑ‬ ‫ﻫﻮ‬ ‫ﺑﻞ‬ ‫ﻋﻠﻤﺎﺀ‬ ‫ﺃﻧﻔﺴﻬ‬ ‫ﺍﻟﺴﻨﺔ‬ ‫ﺃﻫﻞ‬ ‫ﲨﺎﻫﲑ‬ ‫ﺑﲔ‬ ‫ﻢ‬ ‫ﻭﺑﲔ‬ ‫ﺍﻟﻌﻠﻢ‬ ‫ﺍﻫﻞ‬ ‫ﺍﻻﻣﺎﻡ‬ ‫ﻭ‬ ‫ﺣﻨﺒﻞ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺍﻻﻣﺎﻡ‬ ‫ﻭ‬ ‫ﺍﻟﺴﻼﻡ‬ ‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﺍﻟﻌﺰ‬ ‫ﺍﻻﻣﺎﻡ‬ ‫ﺍﻟﺸﻮﻛﺎﱏ‬ ‫ﻭﻏﲑﻫﻢ‬ ، ‫ﻭﻟﻌﻠﻤﻰ‬ ‫ﻻﻳﺴﻮﻍ‬ ‫ﺍﻟﻌﻘﻴﺪﺓ‬ ‫ﰲ‬ ‫ﺍﳋﻼﻑ‬ ‫ﺃﻥ‬ ‫ﺃﻯ‬ ‫ﺃﻧﻪ‬ ) ‫ﻣﻌﺘﱪ‬ ‫ﻏﲑ‬ ( ‫ﻭﺃﻥ‬ ‫ﻭﺧﺎ‬ ‫ﻭﺍﺣﺪ‬ ‫ﺩﺃﺋﻤﺎ‬ ‫ﺍﳊﻖ‬ ‫ﺍﻟﺬﻯ‬ ‫ﺍﻟﺒﺤﺚ‬ ‫ﻫﺬﺍ‬ ‫ﻛﺎﻥ‬ ‫ﺍﻟﻌﻘﻴﺪﺓ‬ ‫ﰱ‬ ‫ﺻﺔ‬ ‫ﺍﳌﺴﻠﻤﲔ‬ ‫ﺑﻪ‬ ‫ﻳﻨﻔﻊ‬ ‫ﺍﻥ‬ ‫ﺍﷲ‬ ‫ﺃﺳﺎﻝ‬ . - ١ -
  • 3. • ‫ﰱ‬ ‫ﻧﺸﺮﻉ‬ ‫ﺃﻥ‬ ‫ﻗﺒﻞ‬ ‫ﻭﺩﻋﻮﻧﺎ‬ ‫ﻋﻠ‬ ‫ﹰ‬‫ﻻ‬‫ﺃﻭ‬ ‫ﻧﺘﻔﻖ‬ ‫ﺃﻥ‬ ‫ﺍﻟﺒﺤﺚ‬ ‫ﻰ‬ ‫ﳕﻀ‬ ‫ﺳﻮﻑ‬ ‫ﺍﺻﻮﻝ‬ ‫ﻋﺪﺓ‬ ‫ﻰ‬ ‫ﰱ‬ ‫ﻋﻠﻴﻬﺎ‬ ‫ﻭﰱ‬ ‫ﻫﺬﺍ‬ ‫ﲝﺜﻨﺎ‬ ‫ﰱ‬ ‫ﺣﻜﻢ‬ ‫ﻛﻞ‬ ‫ﺃﻥ‬ ‫ﺍﳌﻌﻠﻮﻡ‬ ‫ﻓﻤﻦ‬ ‫ﺍﻟﻌﻘﻴﺪﺓ‬ " ‫ﺇ‬ ‫ﻟﻠﻮﺻﻮﻝ‬ ‫ﻃﺮﻳﻖ‬ ‫ﺃﻗﺮﺏ‬ ‫ﺍﻻﺻﻮﻝ‬ ‫ﺗﺒﺎﻉ‬ " "  ‫ﺣ‬ ‫ﻭﻣﻦ‬  ‫ﺣ‬ ‫ﺍﻻﺻﻮﻝ‬ ‫ﺮﻡ‬ ‫ﺍﻟﻮﺻﻮﻝ‬ ‫ﺮﻡ‬ " ‫ﺍﻻﻭﻝ‬ ‫ﺍﻻﺻﻞ‬ : - ‫ﻣﺴﺌﻠﺔ‬ ‫ﺃﻥ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﺍﻻﻋﺘﻘﺎﺩ‬ ‫ﻣﺴﺎﺋﻞ‬ ‫ﻣﻦ‬ ‫ﺍﻟﺜﺎﱏ‬ ‫ﺍﻻﺻﻞ‬ : - ‫ﹸ‬ ‫ﺍ‬ ‫ﺃﻥ‬ ‫ﹸ‬ ‫ﳌ‬‫ﺍ‬ ‫ﻣﻦ‬ ‫ﻛﻠﻬﺎ‬ ‫ﺍﻻﻋﺘﻘﺎﺩ‬ ‫ﻣﻮﺭ‬ ‫ﻭﻟﻴﺲ‬ ‫ﺤﻜﻤﺎﺕ‬ ‫ﰱ‬  ‫ﻣ‬ ‫ﺍﻟﻌﻘﻴﺪﺓ‬ ‫ﺎﺕ‬‫ﺘﺸﺎ‬ ‫ﺍﻟﺜﺎﻟﺚ‬ ‫ﺍﻻﺻﻞ‬ : - ‫ﰱ‬ ‫ﺍﳋﻼﻑ‬ ‫ﰱ‬ ‫ﺳﻮﺍﺀ‬ ‫ﺍﻟﻌﻘﻴﺪﺓ‬ ‫ﻛﻠ‬ ‫ﺃﺻﻞ‬ ‫ﻰ‬ ‫ﰱ‬ ‫ﻭﻟﻴﺲ‬ ‫ﻣﺬﻣﻮﻡ‬ ‫ﺗﻀﺎﺩ‬ ‫ﺧﻼﻑ‬ ‫ﺟﺰﺋﻴﺔ‬ ‫ﺃﻭ‬ ‫ﺳﺎﺋﻎ‬ ‫ﺗﻀﺎﺩ‬ ‫ﺧﻼﻑ‬ ‫ﺍﻟﻌﻘﻴﺪﺓ‬ ‫ﺍﻟﺮﺍﺑﻊ‬ ‫ﺍﻻﺻﻞ‬ : - ‫ﺃﻥ‬ ‫ﺇ‬ ‫ﲨﺎﻉ‬  ‫ﺣ‬ ‫ﺍﻟﺼﺤﺎﺑﺔ‬ ‫ﺍﳌﺼﺪﺭ‬ ‫ﻭﻫﻮ‬ ‫ﺠﺔ‬ ‫ﺍﻟﺜﺎﱏ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﺃﻋﻠﻢ‬ ‫ﻭﻫﻢ‬ ‫ﺍﻟﺘﺸﺮﻳﻊ‬ ‫ﻣﺼﺎﺩﺭ‬ ‫ﻣﻦ‬  ‫ﲟ‬ ‫ﻭﺭﺳﻮﻟﻪ‬ ‫ﺍﷲ‬ ‫ﺮﺍﺩ‬ ‫ﺍﳋﺎﻣﺲ‬ ‫ﺍﻻﺻﻞ‬ : - ‫ﹸ‬ ‫ﳌ‬‫ﺍ‬ ‫ﺭﺩ‬ ‫ﺍﻻﺻﻮﻟﻴﻮﻥ‬ ‫ﺍﺗﻔﻖ‬ ‫ﻛﻤﺎ‬ ‫ﺍﻟﻌﻠﻢ‬ ‫ﻃﺮﻳﻖ‬ ‫ﺍﱃ‬ ‫ﺘﺸﺎﺑﻪ‬ ‫ﹸ‬ ‫ﳌ‬‫ﺍ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﻌﺎﻡ‬ ‫ﻭﲪﻞ‬ ‫ﺤﻜﻢ‬ ‫ﻋﻠ‬ ‫ﺍﳌﻄﻠﻖ‬ ‫ﻭﲪﻞ‬ ‫ﺍﳋﺎﺹ‬ ‫ﻰ‬ ‫ﹸ‬ ‫ﳌ‬‫ﺍ‬ ‫ﻘﻴﺪ‬ ‫ﹸ‬ ‫ﳌ‬‫ﺍ‬ ‫ﻭﺭﺩ‬ ‫ﹸ‬ ‫ﳌ‬‫ﺍ‬ ‫ﺍﱃ‬ ‫ﺠﻤﻞ‬ ‫ﹸ‬ ‫ﳌ‬‫ﺍ‬ ‫ﻭﺗﻮﺿﻴﺢ‬ ‫ﻔﺼﻞ‬ ‫ﹸ‬ ‫ﳌ‬‫ﺑﺎ‬ ‫ﺸﻜﻞ‬ ‫ﺒﲔ‬ ‫ﺍﻟﺴﺎﺩﺱ‬ ‫ﺍﻻﺻﻞ‬ : - ‫ﺍﻟﻌﻠﻢ‬ " ‫ﺍﻟﺼﺤﺎﺑﺔ‬ ‫ﻗﺎﻝ‬ ‫ﺭﺳﻮﻟﻪ‬ ‫ﻗﺎﻝ‬ ‫ﺍﷲ‬ ‫ﻗﺎﻝ‬ " ‫ﻋﺪﺍ‬ ‫ﻭﻣﺎ‬ ‫ﺫ‬ ‫ﻓﻠ‬ ‫ﻟﻚ‬  ‫ﲝ‬ ‫ﻭﻟﻴﺲ‬ ‫ﺑﺪﻳﻦ‬ ‫ﻭﻟﻴﺲ‬ ‫ﺑﻌﻠﻢ‬ ‫ﻴﺲ‬ ‫ﺠﺔ‬ ‫ﻵﻥ‬ ) ‫ﺍﻟﻌـﻠـﻤــﺎﺀ‬  ‫ﻳ‬ ‫ـﺴﺘـﺪ‬ ‫ﹸ‬ ‫ﻝ‬ ‫ﻋـﻠـ‬ ‫ﻰ‬ ‫ﻭﻻ‬ ‫ﻛـﻼﻣـﻬـﻢ‬  ‫ﻳ‬ ‫ـﺴﺘـﺪ‬ ‫ﻝ‬ ‫ﺑﻜـﻼﻣـﻬﻢ‬ ( • ‫ﻫﻮ‬ ‫ﺍﻟﺒﺤﺚ‬ ‫ﻫﺬﺍ‬ ‫ﰱ‬ ‫ﻭﻋﻤﻠﻰ‬ : - ١ - ‫ﺍﻟﻨﱮ‬ ‫ﻭﺟﺎﻩ‬ ‫ﺑﺬﺍﺕ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﺑﺪﻋﻴﺔ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﺪﻟﻴﻞ‬  ‫ﻭﺍﻹ‬ ‫ﻭﺍﻟﺴﻨﺔ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻣﻦ‬ ‫ﻭﺍﻟﺼﺎﳊﲔ‬ ‫ﺍﻟﺼﺤﻴﺢ‬ ‫ﲨﺎﻉ‬ ) ‫ﺇ‬ ‫ﺍﻟﺼﺤﺎﺑﺔ‬ ‫ﲨﺎﻉ‬ ( ٢ - ‫ﺃﺩﻟﺔ‬ ‫ﹸﺠﻴﺰﻳﻦ‬ ‫ﳌ‬‫ﺍ‬ ‫ﻟ‬ ‫ﻠﺘﻮ‬ ‫ﺍﻟﻨﱮ‬ ‫ﻭﺟﺎﻩ‬ ‫ﺑﺬﺍﺕ‬ ‫ﺳﻞ‬  ‫ﻭﺍﻟﺼﺎﳊﲔ‬ ‫ﻭﺭﺩ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﻣﻦ‬ ‫ﺍﳌﺎﻧﻌﲔ‬ ‫ﺍﻟﻨﱮ‬ ‫ﻭﺟﺎﻩ‬ ‫ﺑﺬﺍﺕ‬  ‫ﻭﺍﻟﺼﺎﳊﲔ‬ ‫ﺑﻌﺾ‬ ‫ﻭﺗﻮﺿﻴﺢ‬ ‫ﻭﺗﺒﻴﲔ‬ ‫ﹸ‬ ‫ﺃ‬ ‫ﻣﻮﺭ‬ ‫ﹸ‬ ‫ﺃ‬ ‫ﻋﻠﻰ‬ ‫ﺷﻜﻠﺖ‬ ‫ﹸﺠﻴﺰﻳﻦ‬ ‫ﳌ‬‫ﺍ‬ ‫ﻟ‬ ‫ﺍﻟﻨﱮ‬ ‫ﻭﺟﺎﻩ‬ ‫ﺑﺬﺍﺕ‬ ‫ﻠﺘﻮﺳﻞ‬  ‫ﻭﺍﻟﺼﺎﳊﲔ‬ ‫ﻋﻠﻰ‬ ‫ﺍﳌﻌﺘﱪ‬ ‫ﺍﻟﻌﻠﻤﻰ‬ ‫ﻭﺍﻟﺮﺩ‬ ، ‫ﺎ‬ ‫ﻳﺴﺘﺪﻟﻮﻥ‬ ‫ﺍﻟﱴ‬ ‫ﺍﻟﺸﺒﻬﺎﺕ‬ ‫ﲨﻴﻊ‬ . ٣ - ‫ﺑﺮﻗﻢ‬ ‫ﺍﻟﻘﺮﺍﻥ‬ ‫ﰱ‬ ‫ﺍﻟﺴﻮﺭ‬ ‫ﺃﲰﺎﺀ‬ ‫ﻋﺰﻭ‬ ‫ﹸ‬ ‫ﳊ‬‫ﻭﺍ‬ ‫ﺑﺎﺭﻗﺎﻣﻬﺎ‬ ‫ﻣﺼﺪﺭﻫﺎ‬ ‫ﺍﱃ‬ ‫ﺍﻻﺣﺎﺩﻳﺚ‬ ‫ﻭﻋﺰﻭ‬ ‫ﺍﻻﻳﺎﺕ‬ ‫ﻛﺎﻧﺖ‬ ‫ﺇﻥ‬ ‫ﺑﺎﻟﺼﺤﺔ‬ ‫ﻋﻠﻴﻬﺎ‬ ‫ﻜﻢ‬ ‫ﹸ‬ ‫ﳌ‬‫ﺍ‬ ‫ﻛﻼﻡ‬ ‫ﻣﻦ‬ ‫ﻛﻠﻪ‬ ‫ﻭﻫﺬﺍ‬ ‫ﺍﳊﺪﻳﺚ‬ ‫ﰱ‬ ‫ﺍﻟﻀﻌﻒ‬ ‫ﺳﺒﺐ‬ ‫ﻭﺑﻴﺎﻥ‬ ‫ﺿﻌﻴﻔﺔ‬ ‫ﻛﺎﻧﺖ‬ ‫ﺇﻥ‬ ‫ﻭﺑﺎﻟﻀﻌﻒ‬ ‫ﺻﺤﻴﺤﺔ‬ ‫ﹸ‬ ‫ﳌ‬‫ﺍ‬ ‫ﻣﻦ‬ ‫ﺍﻻﺛﺒﺎﺕ‬ ‫ﺤﻘﻘﲔ‬ ‫ﺤﺪﺛﲔ‬ ‫ﻧﺼﻴﺐ‬ ‫ﻭﻻ‬ ‫ﺣﻆ‬ ‫ﻓﻴﻪ‬ ‫ﻷﺣﺪ‬ ‫ﻟﻴﺲ‬ ، ‫ﺍﻟﻜﺮﱘ‬ ‫ﻟﻮﺟﻬﻪ‬ ‫ﹰ‬‫ﺎ‬‫ﺧﺎﻟﺼ‬ ‫ﺍﻟﻌﻤﻞ‬ ‫ﻫﺬﺍ‬ ‫ﳚﻌﻞ‬ ‫ﺃﻥ‬ ‫ﺍﻟﻌﻈﻴﻢ‬ ‫ﺍﷲ‬ ‫ﺃﺳﺄﻝ‬ . . ‫ﳎﻴﺐ‬ ‫ﲰﻴﻊ‬ ‫ﺇﻧﻪ‬ .. ‫ﺕ‬ ‫ﺍﻟﺒﻨﺎﺀ‬ ‫ﺍﻟﻌﻠﻤﻰ‬ ‫ﻭﺑﺎﻟﻨﻘﺪ‬ ، ‫ﻘﺘﺮﺣﺎﺗﻚ‬ ‫ﻣ‬‫ﻭ‬ ‫ﺑﺘﺼﻮﻳﺒﺎﺗﻚ‬ ‫ﻔﻴﺪﻧﺎ‬ ‫ﺗ‬ ‫ﺃﻥ‬ ‫ﺍﳊﺒﻴﺐ‬ ‫ﺃﺧﻰ‬ ‫ﺗﻨﺲ‬ ‫ﻭﻻ‬ / ٠١٠٢٢٧٨٠٥٣٧ ‫ﺑﺸﺮﻯ‬ ‫ﻬﺪ‬ ‫ﺟ‬ ‫ﺍﻟﻌﻤﻞ‬ ‫ﻫﺬﺍ‬ ‫ﻓﺈﻥ‬ ، ‫ﻟﻜﺘﺎﺑﻪ‬ ‫ﺇﻻ‬ ‫ﺍﻟﻌﺼﻤﺔ‬ ‫ﳚﻌﻞ‬ ‫ﺃﻥ‬ ‫ﺍﷲ‬ ‫ﺃﰉ‬ ‫ﻭﻗﺪ‬ ..  ‫ﺩ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻌﻤﻞ‬ ‫ﺬﺍ‬ ‫ﻗﺎﻡ‬ ‫ﻣﻦ‬ ‫ﺗﻨﺴﻮﺍ‬ ‫ﻭﻻ‬ ‫ﻋﺎﺋﻜﻢ‬ ..  ‫ﺗ‬‫ﻧﺎﺷﺪ‬ ‫ﺗ‬ ‫ﺃﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﻳﺎﻗﺎﺭﺋ‬ ‫ﺍﷲ‬ ‫ﻚ‬  ‫ﻐ‬‫ﺍﻟ‬ ‫ﺴﺄﻝ‬ ‫ﻟﻠﻜﺎﺗﺐ‬ ‫ﻔﺮﺍﻥ‬ ********* ‫ﻟﻠﻐﺎﺋﺐ‬ ‫ﺍﻟﻐﺎﺋﺐ‬ ‫ﺩﻋﻮﺓ‬ ‫ﻣﻦ‬ ‫ﺻﺎﺣﱮ‬ ‫ﻳﺎ‬  ‫ﻊ‬‫ﺃﻧﻔ‬ ‫ﺩﻋﻮﺓ‬ ‫ﻣﺎ‬ ‫ﺃﻭﻻ‬ : ‫ﰱ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﺍﻟﻠﻐﺔ‬ : - • ) ‫ﻭﺳﻞ‬ ( ‫ﻗﺎﻝ‬ ‫ﺍﻟﻠﻴﺚ‬ : ‫ﹶ‬‫ﻞ‬ ‫ﺳ‬‫ﻭ‬ ‫ﻓﻼﻥ‬ ‫ﺇﱃ‬ ‫ﻪ‬ ‫ﺑ‬‫ﺭ‬ ‫ﹰ‬‫ﺔ‬‫ﹺﻠ‬‫ﻴ‬‫ﻭﺳ‬ : ‫ﺇﺫﺍ‬ ‫ﻋﻤﻞ‬ ‫ﹰ‬‫ﻼ‬‫ﻋﻤ‬ ‫ﺏ‬ ‫ﺮ‬‫ﺗﻘ‬ ‫ﺑﻪ‬ ‫ﺍﻟﻴﻪ‬ ‫ﻭﻗﺎﻝ‬ ‫ﻟﺒﻴﺪ‬ : ‫ﹶﻰ‬‫ﻠ‬‫ﺑ‬ ‫ﱡ‬ ‫ﻞ‬‫ﻛ‬ ‫ﺫﻱ‬ ‫ﹴ‬‫ﻱ‬ْ‫ﺭ‬ ‫ﺇﱃ‬ ‫ﺍﷲ‬ ‫ﹸ‬ ‫ﻞ‬‫ﺳ‬‫ﻭﺍ‬ ‫ﻭﺍﻟﻮﺳﻴﻠﺔ‬ : ‫ﹸ‬ ‫ﺔ‬‫ﺍﻟﻮﺻﻠ‬ ،‫ﹸﺮﰉ‬ ‫ﻘ‬‫ﻭﺍﻟ‬ ‫ﻭﲨﻌﻬﺎ‬ ،‫ﺳﺎﺋﻞ‬‫ﻮ‬‫ﺍﻟ‬ ‫ﻗﺎﻝ‬ ‫ﺍﷲ‬ ) ‫ﻚ‬‫ﺌ‬‫ﹸﻭﻟ‬ ‫ﺃ‬ ‫ﻦ‬‫ﻳ‬‫ﺬ‬‫ﱠ‬ ‫ﻟ‬‫ﺍ‬ ‫ﹶ‬‫ﻥ‬‫ﻮ‬ ‫ﻋ‬‫ﺪ‬‫ﻳ‬ ‫ﹶ‬‫ﻥ‬‫ﻮ‬ ‫ﻐ‬‫ﺘ‬‫ﺒ‬‫ﻳ‬ ‫ﹶﻰ‬‫ﻟ‬‫ﺇ‬  ‫ﻢ‬‫ﹺ‬‫ﻬ‬ ‫ﺑ‬‫ﺭ‬ ‫ﹶ‬‫ﺔ‬‫ﹶ‬‫ﻠ‬‫ﻴ‬‫ﺳ‬‫ﻮ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﻢ‬ ‫ﻬ‬ ‫ﻳ‬‫ﹶ‬‫ﺃ‬  ‫ﺏ‬‫ﺮ‬‫ﹾ‬‫ﻗ‬‫ﹶ‬‫ﺃ‬ . ( ‫ﻭﻳﻘﺎﻝ‬ : ‫ﻞ‬ ‫ﺳ‬‫ﺗﻮ‬ ‫ﻓﻼﻥ‬ ‫ﺇﱃ‬ ‫ﻓﻼﻥ‬ ‫ﺑﻮﺳﻴﻠﺔ‬ : ‫ﺃﻱ‬ ‫ﺐ‬ ‫ﺒ‬‫ﺗﺴ‬ ‫ﺑﺴﺒﺐ‬ ، ‫ﻭﺗﻘﺮﺏ‬ ‫ﺇﻟﻴﻪ‬ ‫ﺔ‬‫ﲝﺮﻣ‬ ‫ﺓ‬‫ﺁﺻﺮ‬ ‫ﺗﻌﻄﻔﻪ‬ ‫ﻋﻠﻴﻪ‬ . ‫ﺬﻳﺐ‬ ‫ﺍﻟﻠﻐﺔ‬ ‫ﻟ‬ ‫ﻸﺯﻫﺮ‬ ‫ﻯ‬ ٤ / ٣٢٠ • ‫ﺍﻟﺸﻔﺎﻋﺔ‬ : ‫ﻣﺼﺪﺭ‬ ‫ﺍﻟﺸﲔ‬ ‫ﺑﻔﺘﺢ‬ ‫ﺍﻟﻐﲑ‬ ‫ﻋﻦ‬ ‫ﺍﻟﻌﻘﻮﺑﺔ‬ ‫ﻣﻦ‬ ‫ﺍﻟﺘﺨﻔﻴﻒ‬ ‫ﺃﻭ‬ ‫ﺍﻟﻌﻔﻮ‬ ‫ﺍﻟﺘﻤﺎﺱ‬ ، ‫ﺷﻔﻊ‬ . ‫ﻟ‬ ‫ﺍﻟﻔﻘﻬﺎﺀ‬ ‫ﻟﻐﺔ‬ ‫ﻣﻌﺠﻢ‬ ‫ﻠﻘﻠﻌﺠﻲ‬ ‫ﺹ‬ ٢٦٤ • ‫ﺣﻘﻪ‬ ‫ﰲ‬ ‫ﺍﳉﻨﺎﻳﺔ‬ ‫ﻭﻗﻊ‬ ‫ﺍﻟﺬﻱ‬ ‫ﻣﻦ‬ ‫ﺍﻟﺬﻧﻮﺏ‬ ‫ﻋﻦ‬ ‫ﺍﻟﺘﺠﺎﻭﺯ‬ ‫ﰲ‬ ‫ﺍﻟﺴﺆﺍﻝ‬ ‫ﻫﻲ‬ ‫ﺍﻟﺸﻔﺎﻋﺔ‬ . ‫ﻟﻠﺠﺮﺟﺎﱏ‬ ‫ﺍﻟﺘﻌﺮﻳﻔﺎﺕ‬ ١ / ١٦٨ - ٢ -
  • 4. • ‫ﹸ‬ ‫ﺔ‬‫ﻔﺎﻋ‬ ‫ﺸ‬‫ﻭﺍﻟ‬ ُ ‫ﺀ‬‫ﻋﺎ‬ ‫ﺪ‬‫ﺍﻟ‬ ‫ﺍﻟﺸﻔﺎﻋﺔ‬ ‫ﺍﻟﻄﺎﻟﺐ‬  ‫ﻊ‬‫ﻓ‬‫ﺎ‬ ‫ﺸ‬‫ﻭﺍﻟ‬ ‫ﹺﻟﻴﻪ‬‫ﺇ‬ ‫ﺐ‬‫ﹶ‬‫ﻠ‬‫ﹶ‬‫ﻃ‬ ‫ﻣﻌﲎ‬ ‫ﰲ‬ ‫ﹺﻟﻴﻪ‬‫ﺇ‬ ‫ﻊ‬‫ﹶ‬‫ﻔ‬‫ﺷ‬‫ﻭ‬ ‫ﻟﻐﲑﻩ‬ ‫ﹸﻬﺎ‬ ‫ﻟ‬‫ﹶ‬‫ﺄ‬‫ﻳﺴ‬ ‫ﺣﺎﺟﺔ‬ ‫ﰲ‬ ‫ﻚ‬‫ﻠ‬‫ﻤ‬‫ﹾ‬‫ﻠ‬‫ﻟ‬ ‫ﹺ‬‫ﻊ‬‫ﻴ‬‫ﻔ‬ ‫ﺸ‬‫ﺍﻟ‬ ‫ﻛﻼﻡ‬  ‫ﻊ‬‫ﻴ‬‫ﻔ‬‫ﺷ‬ ‫ﺍﻟﻄﺎﻟﺐ‬ ‫ﻭﺍﺳﻢ‬ ‫ﻓﻴﻪ‬ ‫ﲏ‬‫ﻌ‬‫ﹼ‬ ‫ﻔ‬‫ﺸ‬‫ﹶ‬‫ﻓ‬ ‫ﻓﻼﻥ‬ ‫ﹺﱃ‬‫ﺇ‬ ‫ﺑﻔﻼﻥ‬  ‫ﺖ‬‫ﻌ‬‫ﱠ‬ ‫ﻔ‬‫ﺸ‬‫ﺗ‬ ‫ﻳﻘﺎﻝ‬ ‫ﺍﳌﻄﻠﻮﺏ‬ ‫ﹺﱃ‬‫ﺇ‬ ‫ﺑﻪ‬  ‫ﻊ‬‫ﱠ‬ ‫ﻔ‬‫ﺸ‬‫ﺘ‬‫ﻳ‬ ‫ﻟﻐﲑﻩ‬ . ‫ﺍﻟﻌﺮﺏ‬ ‫ﻟﺴﺎﻥ‬ ٨ / ١٨٣ • ‫ﻭﻗﺎﻝ‬ ‫ﺍﻟﻔﲑﻭﺯﺁﺑﺎﺩ‬ ‫ﻯ‬ ‫ﰱ‬ ) ‫ﺍﻟﻘﺎﻣﻮﺱ‬ ‫ﺍﶈﻴﻂ‬ ٦ / ١٢٥ ( ) : ‫ﻭﺳﻞ‬ ‫ﺇﱃ‬ ‫ﺍﷲ‬ ‫ﺗﻌﺎﱃ‬ ‫ﺗﻮﺳﻴﻼ‬ : ‫ﻋﻤﻞ‬ ‫ﻋﻤﻼ‬ ‫ﺗﻘﺮﺏ‬ ‫ﺑﻪ‬ ‫ﺇﻟﻴﻪ‬ ‫ﻛﺘﻮﺳﻞ‬ ( • ‫ﻭﻗﺎﻝ‬ ‫ﺍﺑﻦ‬ ‫ﻓﺎﺭﺱ‬ ‫ﰱ‬ ) ‫ﻣﻌﺠﻢ‬ ‫ﺍﳌﻘﺎﻳﻴﺲ‬ ) : ( ‫ﺍﻟﻮﺳﻴﻠﺔ‬ : ‫ﺍﻟﺮﻏﺒﺔ‬ ‫ﻭﺍﻟﻄﻠﺐ‬ ‫ﻳﻘﺎﻝ‬ : ‫ﻭﺳﻞ‬ ‫ﺇﺫﺍ‬ ‫ﺭﻏﺐ‬ ‫ﻭﺍﻟﻮﺍﺳﻞ‬ : ‫ﺍﻟﺮﺍﻏﺐ‬ ‫ﺇﱃ‬ ‫ﺍﷲ‬ ‫ﻋﺰ‬ ‫ﻭﺟﻞ‬ ‫ﻭﻫﻮ‬ ‫ﰲ‬ ‫ﻗﻮﻝ‬ ‫ﻟﺒﻴﺪ‬ : ‫ﺃﺭﻯ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﻻ‬ ‫ﻳﺪﺭﻭﻥ‬ ‫ﻣﺎ‬ ‫ﻗﺪﺭ‬ ‫ﺃﻣﺮﻫﻢ‬ ‫ﺑﻠﻰ‬ ‫ﻛﻞ‬ ‫ﺫﻱ‬ ‫ﺩﻳﻦ‬ ‫ﺇﱃ‬ ‫ﺍﷲ‬ ‫ﻭﺍﺳﻞ‬ ( • ‫ﻭﻗﺎﻝ‬ ‫ﺍﻟﺮﺍﻏﺐ‬ ‫ﺍﻷﺻﻔﻬﺎﱏ‬ ) : ‫ﺍﻟﻮﺳﻴﻠﺔ‬ : ‫ﺍﻟﺘﻮﺻﻞ‬ ‫ﺇﱃ‬ ‫ﺍﻟﺸ‬ ‫ﻰ‬ ‫ﺀ‬ ‫ﺑﺮﻏﺒﺔ‬ ‫ﻭﻫ‬ ‫ﻰ‬ ‫ﺃﺧﺺ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻮﺻﻴﻠﺔ‬ ‫ﻟﺘﻀﻤﻨﻬﺎ‬ ‫ﳌﻌﲎ‬ ‫ﺍﻟﺮﻏﺒﺔ‬ ‫ﻗﺎﻝ‬ ‫ﺍﷲ‬ : " ‫ﻭﺍﺑﺘﻐﻮﺍ‬ ‫ﺇﻟﻴﻪ‬ ‫ﺍﻟﻮﺳﻴﻠﺔ‬ { ‫ﻭﺣﻘﻴﻘﺔ‬ ‫ﺍﻟﻮﺳﻴﻠﺔ‬ ‫ﺇﱃ‬ ‫ﺍﷲ‬ ‫ﺗﻌﺎﱃ‬ : ‫ﻣﺮﺍﻋﺎﺓ‬ ‫ﺳﺒﻴﻠﻪ‬ ‫ﺑﺎﻟﻌﻠﻢ‬ ‫ﻭﺍﻟﻌﺒﺎﺩﺓ‬ ‫ﻭﲢﺮﻱ‬ ‫ﻣﻜﺎﺭﻡ‬ ‫ﺍﻟﺸﺮﻳﻌﺔ‬ ‫ﻭﻫ‬ ‫ﻰ‬ ‫ﻛﺎﻟﻘﺮﺑﺔ‬ ‫ﻭﺍﻟﻮﺍﺳﻞ‬ : ‫ﺍﻟﺮﺍﻏﺐ‬ ‫ﺇﱃ‬ ‫ﺍﷲ‬ ‫ﺗﻌﺎﱃ‬ ( . ) ‫ﻣﻔﺮﺩﺍﺕ‬ ‫ﻏﺮﻳﺐ‬ ‫ﺍﻟﻘﺮﺁﻥ‬ ١ / ٥٢٤ ‫ﺍﻻﺻﻔﻬﺎﱏ‬ ‫ﻟﻠﺮﺍﻏﺐ‬ ، ( • ‫ﻭﻗﺪ‬ ‫ﻧﻘﻞ‬ ‫ﺍﻟﻌﻼﻣﺔ‬ ‫ﺍﺑﻦ‬ ‫ﺟﺮﻳﺮ‬ ‫ﻫﺬﺍ‬ ‫ﺍﳌﻌﲎ‬ ‫ﺃﻳﻀﺎ‬ ‫ﻭﺃﻧﺸﺪ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻗﻮﻝ‬ ‫ﺍﻟﺸﺎﻋﺮ‬ : ‫ﺇﺫﺍ‬ ‫ﻏﻔﻞ‬ ‫ﺍﻟﻮﺍﺷﻮﻥ‬ ‫ﻋﺪﻧﺎ‬ ‫ﻟﻮﺻﻠﻨﺎ‬ ‫ﻭﻋﺎﺩ‬ ‫ﺍﻟﺘﺼﺎﰱ‬ ‫ﺑﻴﻨﻨﺎ‬ ‫ﻭﺍﻟﻮﺳﺎﺋﻞ‬ . ‫ﰱ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﺍﻟﻜﺮﱘ‬ ‫ﺍﻟﻘﺮﺍﻥ‬ : ‫ﻟﻔﻈ‬ ‫ﻣﻮﺿﻌﲔ‬ ‫ﰲ‬ ‫ﻭﺭﺩﺕ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﺔ‬ ‫ﻭﳘﺎ‬ ‫ﻗﻮﻟﻪ‬ } ‫ﻳﺎ‬ ‫ﺃﻳﻬﺎ‬ ‫ﺍﻟﺬﻳﻦ‬ ‫ﺁﻣﻨﻮﺍ‬ ‫ﺍﺗﻘﻮﺍ‬ ‫ﺍﷲ‬ ‫ﻭﺍﺑﺘﻐﻮﺍ‬ ‫ﺇﻟﻴﻪ‬ ‫ﺍﻟﻮﺳﻴﻠﺔ‬ ‫ﻭﺟﺎﻫﺪﻭﺍ‬ ‫ﰱ‬ ‫ﺳﺒﻴﻠﻪ‬ ‫ﻟﻌﻠﻜﻢ‬ ‫ﺗﻔﻠﺤﻮﻥ‬ { ‫ﺍﳌﺎﺋﺪﺓ‬ : ٣٥ ‫ﻭﻗﻮﻟﻪ‬ } ‫ﺃﻭﻟﺌﻚ‬ ‫ﺍﻟﺬﻳﻦ‬ ‫ﻳﺪﻋﻮﻥ‬ ‫ﻳﺒﺘﻐﻮﻥ‬ ‫ﺇﱃ‬ ‫ﻢ‬‫ﺭ‬ ‫ﺍﻟﻮﺳﻴﻠﺔ‬ ‫ﺃﻳﻬﻢ‬ ‫ﺃﻗﺮﺏ‬ ‫ﻭﻳﺮﺟﻮﻥ‬ ‫ﺭﲪﺘﻪ‬ ‫ﻭﳜﺎﻓﻮﻥ‬ ‫ﻋﺬﺍﺑﻪ‬ ‫ﺇﻥ‬ ‫ﻋﺬﺍﺏ‬ ‫ﺭﺑﻚ‬ ‫ﻛﺎﻥ‬ ‫ﳏﺬﻭﺭﺍ‬ { ‫ﺍﻹﺳﺮﺍﺀ‬ : ٥٧ • ‫ﻓﺄﻣﺎ‬ ‫ﺍﻵﻳﺔ‬ ‫ﺍﻷﻭﱃ‬ ‫ﻓﻘﺪ‬ ‫ﻗﺎﻝ‬ ‫ﺇﻣﺎﻡ‬ ‫ﺍﳌﻔﺴﺮﻳﻦ‬ ‫ﺍﺑﻦ‬ ‫ﺟﺮﻳﺮ‬ ‫ﺍﻟﻄﱪﻯ‬ ‫ﰱ‬ ‫ﺗﻔﺴﲑﻫﺎ‬ ) ‫ﻳﺎ‬ ‫ﺃﻳﻬﺎ‬ ‫ﺍﻟﺬﻳﻦ‬ ‫ﺻﺪﻗﻮﺍ‬ ‫ﺍﷲ‬ ‫ﻭﺭﺳﻮﻟﻪ‬ ‫ﻓﻴﻤﺎ‬ ‫ﺃﺧﱪﻫﻢ‬ ‫ﻭﻭﻋﺪ‬ ‫ﻣﻦ‬ ‫ﺍﻟﺜﻮﺍﺏ‬ ‫ﻭﺃﻭﻋﺪ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻌﻘﺎﺏ‬ ) ‫ﺍﺗﻘﻮﺍ‬ ‫ﺍﷲ‬ ( ‫ﻳﻘﻮﻝ‬ : ‫ﺃﺟﻴﺒﻮﺍ‬ ‫ﺍﷲ‬ ‫ﻓﻴﻤﺎ‬ ‫ﺃﻣﺮﻛﻢ‬ ‫ﺎﻛﻢ‬‫ﻭ‬ ‫ﺑﺎﻟﻄﺎﻋﺔ‬ ‫ﻟﻪ‬ ‫ﰲ‬ ‫ﺫﻟﻚ‬ . ) ‫ﻭﺍﺑﺘﻐﻮﺍ‬ ‫ﺇﻟﻴﻪ‬ ‫ﺍﻟﻮﺳﻴﻠﺔ‬ : ( ‫ﻳﻘﻮﻝ‬ : ‫ﻭﺍﻃﻠﺒﻮﺍ‬ ‫ﺍﻟﻘﺮﺑﺔ‬ ‫ﺇﻟﻴﻪ‬ ‫ﺑﺎﻟﻌﻤﻞ‬ ‫ﲟﺎ‬ ‫ﻳﺮﺿﻴﻪ‬ ( ‫ﻭﻧﻘﻞ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﺍﺑﻦ‬ ‫ﻛﺜﲑ‬ ‫ﻋﻦ‬ ‫ﺍﺑﻦ‬ ‫ﻋﺒﺎﺱ‬ ‫ﺭﺿ‬ ‫ﻰ‬ ‫ﺍﷲ‬ ‫ﻋﻨﻬﻤﺎ‬ ‫ﺃﻥ‬ ‫ﻣﻌﲎ‬ ‫ﺍﻟﻮﺳﻴﻠﺔ‬ ‫ﻓﻴﻬﺎ‬ ‫ﺍﻟﻘﺮﺑﺔ‬ ‫ﻭﻧﻘﻞ‬ ‫ﻣﺜﻞ‬ ‫ﺫﻟﻚ‬ ‫ﻋﻦ‬ ‫ﳎﺎﻫﺪ‬ ‫ﻭﺃﰊ‬ ‫ﻭﺍﺋﻞ‬ ‫ﻭﺍﳊﺴﻦ‬ ‫ﻭﻋﺒﺪ‬ ‫ﺍﷲ‬ ‫ﺑﻦ‬ ‫ﻛﺜﲑ‬ ‫ﻭﺍﻟﺴﺪﻱ‬ ‫ﻭﺍﺑﻦ‬ ‫ﺯﻳﺪ‬ ‫ﻭﻏﲑ‬ ‫ﻭﺍﺣﺪ‬ ‫ﻭﻧﻘﻞ‬ ‫ﻋﻦ‬ ‫ﻗﺘﺎﺩﺓ‬ ‫ﻗﻮﻟﻪ‬ ‫ﻓﻴﻬﺎ‬ ) : ‫ﺃ‬ ‫ﻯ‬ ‫ﺗﻘﺮﺑﻮﺍ‬ ‫ﺇﻟﻴﻪ‬ ‫ﺑﻄﺎﻋﺘﻪ‬ ‫ﻭﺍ‬ ‫ﻟﻌﻤﻞ‬ ‫ﲟﺎ‬ ‫ﻳﺮﺿﻴﻪ‬ ( ‫ﰒ‬ ‫ﻗﺎﻝ‬ ‫ﺍﺑﻦ‬ ‫ﻛﺜﲑ‬ ) : ‫ﻭﻫﺬﺍ‬ ‫ﺍﻟﺬﻱ‬ ‫ﻗﺎﻟﻪ‬ ‫ﻫﺆﻻﺀ‬ ‫ﺍﻷﺋﻤﺔ‬ ‫ﻻ‬ ‫ﺧﻼﻑ‬ ‫ﺑﲔ‬ ‫ﺍﳌﻔﺴﺮﻳﻦ‬ ‫ﻓﻴﻪ‬ . . ‫ﻭﺍﻟﻮﺳﻴﻠﺔ‬ ‫ﻫ‬ ‫ﻰ‬ ‫ﺍﻟﱴ‬ ‫ﻳﺘﻮﺻﻞ‬ ‫ﺎ‬ ‫ﺇﱃ‬ ‫ﲢﺼﻴﻞ‬ ‫ﺍﳌﻘﺼﻮﺩ‬ ( ) ‫ﺗﻔﺴﲑ‬ ‫ﺍﺑﻦ‬ ‫ﻛﺜﲑ‬ ٢ / ٥٢ - ٥٣ ( • ‫ﻭﺃﻣﺎ‬ ‫ﺍﻵﻳﺔ‬ ‫ﺍﻟﺜﺎﻧﻴﺔ‬ ‫ﻓﻘﺪ‬ ‫ﺑﲔ‬ ‫ﺍﻟﺼﺤﺎﰊ‬ ‫ﺍﳉﻠﻴﻞ‬ ‫ﻋﺒﺪ‬ ‫ﺍﷲ‬ ‫ﺑﻦ‬ ‫ﻣﺴﻌﻮﺩ‬  ‫ﻣﻨﺎﺳﺒﺔ‬ ‫ﻧﺰﻭﳍﺎ‬ ‫ﺍﻟﱵ‬ ‫ﺗﻮﺿﺢ‬ ‫ﻣﻌﻨﺎﻫﺎ‬ ‫ﻓﻘﺎﻝ‬ : ) ‫ﻧﺰﻟﺖ‬ ‫ﰲ‬ ‫ﻧﻔﺮ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻌﺮﺏ‬ ‫ﻛﺎﻧﻮﺍ‬ ‫ﻳﻌﺒﺪﻭﻥ‬ ‫ﻧﻔﺮﺍ‬ ‫ﻣﻦ‬ ‫ﺍﳉﻦ‬ ‫ﻓﺄﺳﻠﻢ‬ ‫ﺍﳉﻨﻴﻮﻥ‬ ‫ﻭﺍﻹﻧﺲ‬ ‫ﺍﻟﺬﻳﻦ‬ ‫ﻛﺎﻧﻮﺍ‬ ‫ﻢ‬‫ﻳﻌﺒﺪﻭ‬ ‫ﻻ‬ ‫ﻳﺸﻌﺮﻭﻥ‬ ( ‫ﻣﺴﻠﻢ‬ ‫ﺑﺸﺮﺡ‬ ‫ﺍﻟ‬ ‫ﻨﻮﻭ‬ ‫ﻯ‬ ٨ / ٢٤٥ • ‫ﻗﺎﻝ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﺍﺑﻦ‬ ‫ﺣﺠﺮ‬ ‫ﺭﲪﻪ‬ ‫ﺍﷲ‬ ) : ‫ﺃ‬ ‫ﻯ‬ ‫ﺍﺳﺘﻤﺮ‬ ‫ﺍﻹﻧﺲ‬ ‫ﺍﻟﺬﻳﻦ‬ ‫ﻛﺎﻧﻮﺍ‬ ‫ﻳﻌﺒﺪﻭﻥ‬ ‫ﺍﳉﻦ‬ ‫ﻋﻠﻰ‬ ‫ﻋﺒﺎﺩﺓ‬ ‫ﺍﳉﻦ‬ ‫ﻭﺍﳉﻦ‬ ‫ﻻ‬ ‫ﻳ‬ ‫ﺮﺿﻮﻥ‬ ‫ﺑﺬﻟﻚ‬ ‫ﻢ‬‫ﻟﻜﻮ‬ ‫ﺃﺳﻠﻤﻮﺍ‬ ‫ﻭﻫﻢ‬ ‫ﺍﻟﺬﻳﻦ‬ ‫ﺻﺎﺭﻭﺍ‬ ‫ﻳﺒﺘﻐﻮﻥ‬ ‫ﺇﱃ‬ ‫ﻢ‬‫ﺭ‬ ‫ﺍﻟﻮﺳﻴﻠﺔ‬ ‫ﻭﻫﺬﺍ‬ ‫ﻫﻮ‬ ‫ﺍﳌﻌﺘﻤﺪ‬ ‫ﰲ‬ ‫ﺗﻔﺴﲑ‬ ‫ﺍﻵﻳﺔ‬ ( ‫ﻓﺘﺢ‬ ‫ﺍﻟﺒﺎﺭ‬ ‫ﻯ‬ ) ١٠ / ١٢ ‫ﻭ‬ ١٣ ( - ٣ -
  • 5. • ‫ﻗﻠﺖ‬ : ‫ﻭﻫ‬ ‫ﻰ‬ ‫ﺻﺮﳛﺔ‬ ‫ﰱ‬ ‫ﺃﻥ‬ ‫ﺍﳌﺮﺍﺩ‬ ‫ﺑﺎﻟﻮﺳﻴﻠﺔ‬ ‫ﻣﺎ‬ ‫ﻳﺘﻘﺮﺏ‬ ‫ﺑﻪ‬ ‫ﺇﱃ‬ ‫ﺍﷲ‬ ‫ﺗﻌﺎﱃ‬ ‫ﻭﻟﺬﻟﻚ‬ ‫ﻗﺎﻝ‬ ) : ‫ﻳﺒﺘﻐﻮﻥ‬ ( ‫ﺃ‬ ‫ﻯ‬ ‫ﻳﻄﻠﺒﻮﻥ‬ ‫ﻣﺎ‬ ‫ﻳﺘﻘﺮﺑﻮﻥ‬ ‫ﺑﻪ‬ ‫ﺇﱃ‬ ‫ﺍﷲ‬ ‫ﺗ‬ ‫ﻌﺎﱃ‬ ‫ﻣﻦ‬ ‫ﺍﻷﻋﻤﺎﻝ‬ ‫ﺍﻟﺼﺎﳊﺔ‬ ‫ﻭﻫ‬ ‫ﻰ‬ ‫ﻛﺬﻟﻚ‬ ‫ﺗﺸﲑ‬ ‫ﺇﱃ‬ ‫ﻫﺬﻩ‬ ‫ﺍﻟﻈﺎﻫﺮﺓ‬ ‫ﺍﻟﻐﺮﻳﺒﺔ‬ ‫ﺍﳌﺨﺎﻟﻔﺔ‬ ‫ﻟﻜﻞ‬ ‫ﺗﻔﻜﲑ‬ ‫ﺳﻠﻴﻢ‬ ‫ﻇﺎﻫﺮﻩ‬ ‫ﺃﻥ‬ ‫ﻳﺘﻮﺟﻪ‬ ‫ﺑﻌﺾ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﻢ‬‫ﺑﻌﺒﺎﺩ‬ ‫ﻭﺩﻋﺎﺋﻬﻢ‬ ‫ﺇﱃ‬ ‫ﺑﻌﺾ‬ ‫ﻋﺒﺎﺩ‬ ‫ﺍﷲ‬ ‫ﻢ‬‫ﳜﺎﻓﻮ‬ ‫ﻢ‬‫ﻭﻳﺮﺟﻮ‬ ‫ﻣﻊ‬ ‫ﺃﻥ‬ ‫ﻫﺆﻻﺀ‬ ‫ﻣﺜﻠﻬﻢ‬ ‫ﷲ‬ ‫ﻋﺒﺎﺩ‬ ‫ﻢ‬‫ﻳﺪﻋﻮ‬ ‫ﺍﻟﺬﻳﻦ‬ . ‫ﺑﺬﺍﺕ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﲜﻮﺍﺯ‬ ‫ﺍﻟﻘﺎﺋﻠﲔ‬ ‫ﺃﺩﻟﺔ‬ ‫ﺍﻟﻨﱮ‬ ‫ﻭﺟﺎﻩ‬  ‫ﻭﺍ‬ ‫ﻟﺼﺎﳊﲔ‬ : - ١ – ‫ﺍﻟﻄﱪﺍﱏ‬ ‫ﺭﻭﺍﻩ‬ ‫ﻣﺎ‬ ‫ﻗﺎﻝ‬ ‫ﺣﺪﺛﻨﺎ‬ ‫ﻃﺎﻫﺮ‬ ‫ﺑﻦ‬ ‫ﻋﻴﺴﻰ‬ ‫ﺑﻦ‬ ‫ﻗﲑﺱ‬ ‫ﺍﳌﺼﺮ‬ ‫ﻯ‬ ‫ﺍﻟﺘﻤﻴﻤ‬ ‫ﻰ‬ ‫ﺣﺪﺛﻨﺎ‬ ‫ﺃﺻﺒﻎ‬ ‫ﺑﻦ‬ ‫ﺍﻟﻔﺮﺝ‬ ‫ﺣﺪﺛﻨﺎ‬ ‫ﻋﺒﺪ‬ ‫ﺍﷲ‬ ‫ﺑﻦ‬ ‫ﻭﻫﺐ‬ ‫ﻋﻦ‬ ‫ﺷﺒﻴﺐ‬ ‫ﺑﻦ‬ ‫ﺳﻌﻴﺪ‬ ‫ﺍﳌﻜﻲ‬ ‫ﻋﻦ‬ ‫ﺭﻭﺡ‬ ‫ﺑﻦ‬ ‫ﺍﻟﻘﺎﺳﻢ‬ ‫ﻋﻦ‬ ‫ﺃﰊ‬ ‫ﺟﻌﻔﺮ‬ ‫ﺍﳋﻄﻤﻲ‬ ‫ﺍﳌﺪﱐ‬ ‫ﻋﻦ‬ ‫ﺃﰊ‬ ‫ﺃﻣﺎﻣﺔ‬ ‫ﺑﻦ‬ ‫ﺳﻬﻞ‬ ‫ﺑﻦ‬ ‫ﺣﻨﻴﻒ‬ ‫ﻋﻦ‬ ‫ﻋﻤﻪ‬ ‫ﻋﺜﻤﺎﻥ‬ ‫ﺑﻦ‬ ‫ﺣﻨﻴﻒ‬ ‫ﻴ‬‫ﻨ‬ ‫ﺣ‬ ‫ﹺ‬‫ﻦ‬‫ﺑ‬ ‫ﹶ‬‫ﻥ‬‫ﺎ‬‫ﻤ‬‫ﹾ‬‫ﺜ‬ ‫ﻋ‬ ‫ﹶ‬‫ﻥ‬‫ﱠﺎ‬ ‫ﻔ‬‫ﻋ‬ ‫ﹺ‬‫ﻦ‬‫ﺑ‬ ‫ﹶ‬‫ﻥ‬‫ﺎ‬‫ﻤ‬‫ﹾ‬‫ﺜ‬ ‫ﻋ‬ ‫ﹶﻰ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬  ‫ﻒ‬‫ﻠ‬‫ﺘ‬‫ﺨ‬‫ﻳ‬ ‫ﹶ‬‫ﻥ‬‫ﹶﺎ‬‫ﻛ‬ ‫ﻼ‬ ‫ﺟ‬‫ﺭ‬ ‫ﱠ‬ ‫ﻥ‬‫ﹶ‬‫ﺃ‬ ‫ﻒ‬  ‫ﻻ‬ ‫ﹸ‬ ‫ﻥ‬‫ﺎ‬‫ﻤ‬‫ﹾ‬‫ﺜ‬ ‫ﻋ‬ ‫ﹶ‬‫ﻥ‬‫ﹶﺎ‬‫ﻜ‬‫ﹶ‬‫ﻓ‬ ، ‫ﻪ‬‫ﹶ‬‫ﻟ‬ ‫ﺔ‬‫ﺟ‬‫ﺎ‬‫ﺣ‬ ‫ﻲ‬‫ﻓ‬ ‫ﻒ‬‫ﹺﻴ‬‫ﻨ‬‫ﺣ‬  ‫ﻦ‬‫ﺑ‬ ‫ﹸ‬ ‫ﻥ‬‫ﺎ‬‫ﻤ‬‫ﹾ‬‫ﺜ‬ ‫ﻋ‬  ‫ﻪ‬‫ﹶ‬‫ﻟ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻘ‬‫ﹶ‬‫ﻓ‬ ،‫ﻪ‬‫ﻴ‬‫ﹶ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬ ‫ﻚ‬‫ﻟ‬‫ﹶ‬‫ﺫ‬ ‫ﹶﺎ‬‫ﻜ‬‫ﺸ‬‫ﹶ‬‫ﻓ‬ ،‫ﻒ‬‫ﹺﻴ‬‫ﻨ‬‫ﺣ‬ ‫ﻦ‬‫ﺑ‬ ‫ﹶ‬‫ﻥ‬‫ﺎ‬‫ﻤ‬‫ﹾ‬‫ﺜ‬ ‫ﻋ‬ ‫ﻲ‬‫ﻘ‬‫ﹶ‬‫ﻠ‬‫ﹶ‬‫ﻓ‬ ،‫ﻪ‬‫ﺘ‬‫ﺟ‬‫ﺎ‬‫ﺣ‬ ‫ﻲ‬‫ﻓ‬  ‫ﺮ‬‫ﹸ‬ ‫ﻈ‬‫ﻨ‬‫ﻳ‬ ‫ﻻ‬‫ﻭ‬ ‫ﻪ‬‫ﻴ‬‫ﹶ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬  ‫ﺖ‬‫ﻔ‬‫ﺘ‬‫ﹾ‬‫ﻠ‬‫ﻳ‬ " ‫ﺖ‬‫ﹾ‬‫ﺋ‬‫ﺍ‬ ‫ﹶ‬‫ﺓ‬‫ﹶ‬‫ﺄ‬‫ﻀ‬‫ﻴ‬‫ﻤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﹺ‬‫ﻞ‬‫ﹸ‬ ‫ﻗ‬  ‫ﻢ‬‫ﹸ‬ ‫ﺛ‬ ،‫ﹺ‬‫ﻦ‬‫ﻴ‬‫ﺘ‬‫ﻌ‬‫ﹾ‬‫ﻛ‬‫ﺭ‬ ‫ﻪ‬‫ﻴ‬‫ﻓ‬ ‫ﱢ‬ ‫ﻞ‬‫ﺼ‬‫ﹶ‬‫ﻓ‬ ‫ﺪ‬‫ﹺ‬‫ﺠ‬‫ﺴ‬‫ﻤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﺖ‬‫ﹾ‬‫ﺋ‬‫ﺍ‬  ‫ﻢ‬‫ﹸ‬ ‫ﺛ‬ ،‫ﹾ‬‫ﺄ‬ ‫ﺿ‬‫ﻮ‬‫ﺘ‬‫ﹶ‬‫ﻓ‬ : ‫ﺔ‬‫ﻤ‬‫ﺣ‬ ‫ﺮ‬‫ﺍﻟ‬  ‫ﻲ‬‫ﹺ‬‫ﺒ‬‫ﻧ‬ ‫ﺪ‬ ‫ﻤ‬‫ﺤ‬ ‫ﻣ‬ ‫ﺎ‬‫ﻨ‬ ‫ﻴ‬‫ﹺ‬‫ﺒ‬‫ﻨ‬‫ﹺ‬‫ﺑ‬ ‫ﻚ‬‫ﻴ‬‫ﹶ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬  ‫ﻪ‬ ‫ﺟ‬‫ﻮ‬‫ﺗ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬ ‫ﻚ‬‫ﹸ‬ ‫ﻟ‬‫ﹶ‬‫ﺄ‬‫ﺳ‬‫ﹶ‬‫ﺃ‬ ‫ﻲ‬ ‫ﻧ‬‫ﹺ‬‫ﺇ‬ ، ‫ﻢ‬ ‫ﻬ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬ ‫ﺎ‬‫ﻳ‬ ، ‫ﻚ‬ ‫ﺑ‬‫ﺭ‬ ‫ﹶﻰ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬ ‫ﻚ‬‫ﹺ‬‫ﺑ‬  ‫ﻪ‬ ‫ﺟ‬‫ﻮ‬‫ﺗ‬‫ﹶ‬‫ﺃ‬ ‫ﻲ‬ ‫ﻧ‬‫ﹺ‬‫ﺇ‬  ‫ﺪ‬ ‫ﻤ‬‫ﺤ‬ ‫ﻣ‬ ‫ﻲ‬‫ﻟ‬ ‫ﻲ‬‫ﻀ‬‫ﹾ‬‫ﻘ‬‫ﻴ‬‫ﹶ‬‫ﻓ‬ ‫ﻚ‬‫ﻌ‬‫ﻣ‬ ‫ﺡ‬‫ﻭ‬ ‫ﺭ‬‫ﹶ‬‫ﺃ‬ ‫ﻰ‬ ‫ﺘ‬‫ﺣ‬  ‫ﻲ‬‫ﹶ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬ ‫ﺡ‬ ‫ﺭ‬‫ﻭ‬ ،‫ﻚ‬‫ﺘ‬‫ﺟ‬‫ﺎ‬‫ﺣ‬  ‫ﺮ‬‫ﹸ‬ ‫ﻛ‬‫ﹾ‬‫ﺬ‬‫ﺗ‬‫ﻭ‬ ،‫ﻲ‬‫ﺘ‬‫ﺟ‬‫ﺎ‬‫ﺣ‬ "  ‫ﺮ‬‫ﺍﻟ‬ ‫ﻖ‬‫ﹶ‬‫ﻠ‬‫ﹶ‬‫ﻄ‬‫ﻧ‬‫ﹶﺎ‬‫ﻓ‬ ، ‫ﹸ‬ ‫ﻞ‬ ‫ﺟ‬ ‫ﹶ‬‫ﻥ‬‫ﺎ‬‫ﻤ‬‫ﹾ‬‫ﺜ‬ ‫ﻋ‬ ‫ﺏ‬‫ﺎ‬‫ﺑ‬ ‫ﻰ‬‫ﺗ‬‫ﹶ‬‫ﺃ‬  ‫ﻢ‬‫ﹸ‬ ‫ﺛ‬ ،‫ﹸ‬ ‫ﻥ‬‫ﺎ‬‫ﻤ‬‫ﹾ‬‫ﺜ‬ ‫ﻋ‬  ‫ﻪ‬‫ﹶ‬‫ﻟ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻗ‬ ‫ﺎ‬‫ﻣ‬ ‫ﻊ‬‫ﻨ‬‫ﺼ‬‫ﹶ‬‫ﻓ‬ ‫ﻩ‬‫ﺪ‬‫ﻴ‬‫ﹺ‬‫ﺑ‬ ‫ﹶ‬‫ﺬ‬‫ﺧ‬‫ﹶ‬‫ﺃ‬ ‫ﻰ‬ ‫ﺘ‬‫ﺣ‬  ‫ﺏ‬‫ﺍ‬ ‫ﻮ‬‫ﺒ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ َ‫ﺀ‬‫ﺎ‬‫ﺠ‬‫ﹶ‬‫ﻓ‬ ، ‫ﹶ‬‫ﻠ‬‫ﺟ‬‫ﹶ‬‫ﺄ‬‫ﹶ‬‫ﻓ‬ ،‫ﹶ‬‫ﻥ‬‫ﱠﺎ‬ ‫ﻔ‬‫ﻋ‬ ‫ﹺ‬‫ﻦ‬‫ﺑ‬ ‫ﹶ‬‫ﻥ‬‫ﺎ‬‫ﻤ‬‫ﹾ‬‫ﺜ‬ ‫ﻋ‬ ‫ﹶﻰ‬‫ﻠ‬‫ﻋ‬  ‫ﻪ‬‫ﹶ‬‫ﻠ‬‫ﺧ‬‫ﺩ‬‫ﹶ‬‫ﺄ‬‫ﹶ‬‫ﻓ‬ ،  ‫ﻪ‬‫ﻌ‬‫ﻣ‬  ‫ﻪ‬‫ﺴ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻗ‬‫ﻭ‬ ، ‫ﺔ‬‫ﺴ‬‫ﻔ‬‫ﻨ‬‫ﱢ‬ ‫ﻄ‬‫ﺍﻟ‬ ‫ﹶﻰ‬‫ﻠ‬‫ﻋ‬ :  ‫ﻪ‬‫ﹶ‬‫ﻟ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻗ‬  ‫ﻢ‬‫ﹸ‬ ‫ﺛ‬ ، ‫ﻪ‬‫ﹶ‬‫ﻟ‬ ‫ﺎ‬‫ﻫ‬‫ﺎ‬‫ﻀ‬‫ﹶ‬‫ﻘ‬‫ﹶ‬‫ﻓ‬  ‫ﻪ‬‫ﺘ‬‫ﺟ‬‫ﺎ‬‫ﺣ‬ ‫ﺮ‬‫ﹶ‬‫ﻛ‬‫ﹶ‬‫ﺬ‬‫ﹶ‬‫ﻓ‬ ‫؟‬ ‫ﻚ‬ ‫ﺘ‬‫ﺟ‬‫ﺎ‬‫ﺣ‬ : ‫ﹸ‬ ‫ﺔ‬‫ﻋ‬‫ﺎ‬ ‫ﺴ‬‫ﺍﻟ‬ ‫ﻩ‬‫ﺬ‬‫ﻫ‬ ‫ﺖ‬‫ﻧ‬‫ﹶﺎ‬‫ﻛ‬ ‫ﻰ‬ ‫ﺘ‬‫ﺣ‬ ‫ﻚ‬‫ﺘ‬‫ﺟ‬‫ﺎ‬‫ﺣ‬ ‫ﺕ‬‫ﺮ‬‫ﹶ‬‫ﻛ‬‫ﹶ‬‫ﺫ‬ ‫ﺎ‬‫ﻣ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻗ‬‫ﻭ‬ : ‫ﺪ‬‫ﻨ‬‫ﻋ‬ ‫ﻦ‬‫ﻣ‬ ‫ﺝ‬‫ﺮ‬‫ﺧ‬ ‫ﹶ‬‫ﻞ‬ ‫ﺟ‬ ‫ﺮ‬‫ﺍﻟ‬ ‫ﱠ‬ ‫ﻥ‬‫ﹺ‬‫ﺇ‬  ‫ﻢ‬‫ﹸ‬ ‫ﺛ‬ ،‫ﺎ‬‫ﻨ‬‫ﺗ‬‫ﹾ‬‫ﺄ‬‫ﹶ‬‫ﻓ‬ ‫ﺔ‬‫ﺟ‬‫ﺎ‬‫ﺣ‬ ‫ﻦ‬‫ﻣ‬ ‫ﻚ‬‫ﹶ‬‫ﻟ‬ ‫ﺖ‬‫ﻧ‬‫ﹶﺎ‬‫ﻛ‬ ‫ﺎ‬‫ﻣ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻘ‬‫ﹶ‬‫ﻓ‬ ،‫ﻒ‬‫ﻴ‬‫ﻨ‬ ‫ﺣ‬ ‫ﻦ‬‫ﺑ‬ ‫ﹶ‬‫ﻥ‬‫ﺎ‬‫ﻤ‬‫ﹾ‬‫ﺜ‬ ‫ﻋ‬ ‫ﻲ‬‫ﻘ‬‫ﹶ‬‫ﻠ‬‫ﹶ‬‫ﻓ‬ ،‫ﻩ‬  ‫ﻪ‬‫ﹶ‬‫ﻟ‬ : ‫ﺍ‬‫ﺮ‬‫ﻴ‬‫ﺧ‬  ‫ﻪ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬ ‫ﻙ‬‫ﺍ‬‫ﺰ‬‫ﺟ‬ ‫ﻒ‬‫ﻴ‬‫ﻨ‬ ‫ﺣ‬  ‫ﻦ‬‫ﺑ‬ ‫ﹸ‬ ‫ﻥ‬‫ﺎ‬‫ﻤ‬‫ﹾ‬‫ﺜ‬ ‫ﻋ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻘ‬‫ﹶ‬‫ﻓ‬ ،‫ﻲ‬‫ﻓ‬  ‫ﻪ‬‫ﺘ‬‫ﻤ‬‫ﱠ‬ ‫ﻠ‬‫ﹶ‬‫ﻛ‬ ‫ﻰ‬ ‫ﺘ‬‫ﺣ‬  ‫ﻲ‬‫ﹶ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬  ‫ﺖ‬‫ﻔ‬‫ﺘ‬‫ﹾ‬‫ﻠ‬‫ﻳ‬ ‫ﻻ‬‫ﻭ‬ ،‫ﻲ‬‫ﺘ‬‫ﺟ‬‫ﺎ‬‫ﺣ‬ ‫ﻲ‬‫ﻓ‬  ‫ﺮ‬‫ﹸ‬ ‫ﻈ‬‫ﻨ‬‫ﻳ‬ ‫ﹶ‬‫ﻥ‬‫ﹶﺎ‬‫ﻛ‬ ‫ﺎ‬‫ﻣ‬ : ‫ﻪ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬‫ﻭ‬  ‫ﺕ‬‫ﺪ‬‫ﹺ‬‫ﻬ‬‫ﺷ‬ ‫ﻦ‬‫ﻜ‬‫ﹶ‬‫ﻟ‬‫ﻭ‬  ‫ﻪ‬ ‫ﺘ‬‫ﻤ‬‫ﱠ‬ ‫ﻠ‬‫ﹶ‬‫ﻛ‬ ‫ﺎ‬‫ﻣ‬ ، ‫ﻪ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬ ‫ﹶ‬‫ﻝ‬‫ﻮ‬ ‫ﺳ‬‫ﺭ‬  ‫ﻲ‬‫ﹺ‬‫ﺒ‬ ‫ﻨ‬‫ﺍﻟ‬  ‫ﻪ‬‫ﹶ‬‫ﻟ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻘ‬‫ﹶ‬‫ﻓ‬ ،‫ﻩ‬‫ﹺ‬‫ﺮ‬‫ﺼ‬‫ﺑ‬ ‫ﺏ‬‫ﺎ‬‫ﻫ‬‫ﹶ‬‫ﺫ‬ ‫ﻪ‬‫ﻴ‬‫ﹶ‬‫ﻠ‬‫ﻋ‬ ‫ﹶﺎ‬‫ﻜ‬‫ﺸ‬‫ﹶ‬‫ﻓ‬ ، ‫ﺮ‬‫ﹺﻳ‬‫ﺮ‬‫ﺿ‬  ‫ﻩ‬‫ﺎ‬‫ﺗ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬  :  ‫ﺮ‬‫ﹺ‬‫ﺒ‬‫ﺼ‬‫ﺘ‬‫ﹶ‬‫ﻓ‬‫ﹶ‬‫ﺃ‬ ‫؟‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻘ‬‫ﹶ‬‫ﻓ‬ ، : ‫ﻲ‬‫ﻟ‬ ‫ﺲ‬‫ﻴ‬‫ﹶ‬‫ﻟ‬  ‫ﻪ‬ ‫ﻧ‬‫ﹺ‬‫ﺇ‬ ، ‫ﻪ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬ ‫ﹶ‬‫ﻝ‬‫ﻮ‬ ‫ﺳ‬‫ﺭ‬ ‫ﺎ‬‫ﻳ‬  ‫ﻲ‬‫ﹺ‬‫ﺒ‬ ‫ﻨ‬‫ﺍﻟ‬  ‫ﻪ‬‫ﹶ‬‫ﻟ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻘ‬‫ﹶ‬‫ﻓ‬ ، ‫ﻲ‬‫ﹶ‬‫ﻠ‬‫ﻋ‬  ‫ﻖ‬‫ﺷ‬ ‫ﺪ‬‫ﹶ‬‫ﻗ‬‫ﻭ‬ ، ‫ﺪ‬‫ﺋ‬‫ﹶﺎ‬‫ﻗ‬  : ‫ﺭ‬ ‫ﱢ‬ ‫ﻞ‬‫ﺻ‬  ‫ﻢ‬‫ﹸ‬ ‫ﺛ‬ ،‫ﹾ‬‫ﺄ‬ ‫ﺿ‬‫ﻮ‬‫ﺘ‬‫ﹶ‬‫ﻓ‬ ،‫ﹶ‬‫ﺓ‬‫ﹶ‬‫ﺄ‬‫ﻀ‬‫ﻴ‬‫ﻤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﺖ‬‫ﹾ‬‫ﺋ‬‫ﺍ‬ ‫ﺕ‬‫ﺍ‬‫ﻮ‬‫ﻋ‬ ‫ﺪ‬‫ﺍﻟ‬ ‫ﻩ‬‫ﺬ‬‫ﻬ‬‫ﹺ‬‫ﺑ‬  ‫ﻉ‬‫ﺩ‬‫ﺍ‬  ‫ﻢ‬‫ﹸ‬ ‫ﺛ‬ ،‫ﹺ‬‫ﻦ‬‫ﻴ‬‫ﺘ‬‫ﻌ‬‫ﹾ‬‫ﻛ‬ ‫ﹸ‬ ‫ﻥ‬‫ﺎ‬‫ﻤ‬‫ﹾ‬‫ﺜ‬ ‫ﻋ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻗ‬ ، : ‫ﹸ‬ ‫ﺚ‬‫ﻳ‬‫ﺪ‬‫ﺤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﺎ‬‫ﻨ‬‫ﹺ‬‫ﺑ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻃ‬‫ﻭ‬ ‫ﺎ‬‫ﻨ‬‫ﹾ‬‫ﻗ‬ ‫ﺮ‬‫ﹶ‬‫ﻔ‬‫ﺗ‬ ‫ﺎ‬‫ﻣ‬ ‫ﻪ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬‫ﻮ‬‫ﹶ‬‫ﻓ‬ ‫ﱡ‬ ‫ﻂ‬‫ﹶ‬‫ﻗ‬  ‫ﺭ‬‫ﺮ‬‫ﺿ‬ ‫ﻪ‬‫ﹺ‬‫ﺑ‬ ‫ﻦ‬‫ﹸ‬ ‫ﻜ‬‫ﻳ‬ ‫ﻢ‬‫ﹶ‬‫ﻟ‬  ‫ﻪ‬ ‫ﻧ‬‫ﹶ‬‫ﺄ‬‫ﹶ‬‫ﻛ‬ ‫ﹸ‬ ‫ﻞ‬ ‫ﺟ‬ ‫ﺮ‬‫ﺍﻟ‬ ‫ﺎ‬‫ﻨ‬‫ﻴ‬‫ﹶ‬‫ﻠ‬‫ﻋ‬ ‫ﹶ‬‫ﻞ‬‫ﺧ‬‫ﺩ‬ ‫ﻰ‬ ‫ﺘ‬‫ﺣ‬ ، " ‫ﺍﻟﺼﻐﲑ‬ ‫ﺍﳌﻌﺠﻢ‬ ‫ﻟﻠﻄﱪﺍﱏ‬ ٥٠٩ ‫ﺍﻥ‬ ‫ﺍﻻ‬ ‫ﺍﻟﺼﺤﺔ‬ ‫ﻇﺎﻫﺮﻩ‬ ‫ﻭﺍﳊﺪﻳﺚ‬ ‫ﻋﻠﺔ‬ ‫ﻓﻴﻪ‬ ‫ﺧﻔﻴﺔ‬ ‫ﻋﺒﺪ‬ ‫ﺭﻭﺍﻳﺔ‬ ‫ﻭﻫﻲ‬ ‫ﺍﷲ‬ ‫ﺷﺒﻴﺐ‬ ‫ﻋﻦ‬ ‫ﻭﻫﺐ‬ ‫ﺍﺑﻦ‬ • ‫ﺍﳉﺮﺟﺎﱐ‬ ‫ﻋﺪﻱ‬ ‫ﺑﻦ‬ ‫ﺍﲪﺪ‬ ‫ﺍﺑﻮ‬ ‫ﻗﺎﻝ‬ ‫ﻛﺘﺎﺏ‬ ‫ﰱ‬ ) ‫ﺍﻟﻜﺎﻣﻞ‬ ‫ﺍﻟﻀﻌﻔﺎﺀ‬ ‫ﰱ‬ : ( ‫ﻋﻨﻪ‬ ‫ﻭﻫﺐ‬ ‫ﺍﺑﻦ‬ ‫ﺭﻭﺍﻩ‬ ‫ﻣﺎ‬ ‫ﺃﻯ‬ ) ‫ﺷﺒﻴﺐ‬ ( ‫ﻣﻨﺎﻛﲑ‬ ‫ﺍﻟﺰﻫﺮﻯ‬ ‫ﻋﻦ‬ ‫ﺃﺣﺎﺩﻳﺜﻪ‬ ‫ﻭﻧﺴﺨﺔ‬ ‫ﺍﻟﻜﺬﺏ‬ ‫ﻫﺬﺍ‬ ‫ﺷﺒﻴﺐ‬ ‫ﻳﺘﻌﻤﺪ‬ ‫ﻻ‬ ‫ﺃﻥ‬ ‫ﻭﺃﺭﺟﻮ‬ ‫ﻣﺴﺘﻘﻴﻤﺔ‬ • ‫ﺑﺸﻜﻮﺍﻝ‬ ‫ﺑﻦ‬ ‫ﺍﻟﻘﺎﺳﻢ‬ ‫ﺍﺑﻮ‬ : ‫ﰱ‬ ‫ﺫﻛﺮﻩ‬ ‫ﺷﻴﻮ‬ ‫ﻭﻗﺎﻝ‬ ‫ﻭﻫﺐ‬ ‫ﺑﻦ‬ ‫ﺍﷲ‬ ‫ﻋﺒﺪ‬ ‫ﺥ‬ : ‫ﺍﻟﺜﻼﺛﺔ‬ ‫ﺃﺣﺪ‬ ‫ﻭﻫﻮ‬ ، ‫ﺍﻟﺒﺘﺔ‬ ‫ﻣﻄﺮﻭﺡ‬ ‫ﻣﻨﻜﺮﺍﺕ‬ ‫ﻟﻪ‬ ‫ﻣﺴﻜﲔ‬ ‫ﺑﻦ‬ ‫ﺍﳊﺎﺭﺙ‬ ‫ﻃﺮﺣﻬﻢ‬ ‫ﺍﻟﺬﻳﻦ‬ • ‫ﺍﻟﻌﺴﻘﻼﱏ‬ ‫ﺣﺠﺮ‬ ‫ﺍﺑﻦ‬ : ‫ﰱ‬ ‫ﻗﺎﻝ‬ ‫ﺍﻟﺘﻘﺮﻳﺐ‬ : ‫ﻭﻫﺐ‬ ‫ﺍﺑﻦ‬ ‫ﺭﻭﺍﻳﺔ‬ ‫ﻣﻦ‬ ‫ﻻ‬ ‫ﻋﻨﻪ‬ ‫ﺃﲪﺪ‬ ‫ﺍﺑﻨﻪ‬ ‫ﺭﻭﺍﻳﺔ‬ ‫ﻣﻦ‬ ‫ﲝﺪﻳﺜﻪ‬ ‫ﺑﺄﺱ‬ ‫ﻻ‬ ٢ - ‫ﺃﰉ‬ ‫ﻋﻦ‬ ‫ﺷﻌﺒﺔ‬ ‫ﺣﺪﺛﻨﺎ‬ ‫ﻋﻤﺮ‬ ‫ﺑﻦ‬ ‫ﻋﺜﻤﺎﻥ‬ ‫ﺣﺪﺛﻨﺎ‬ ‫ﻏﻴﻼﻥ‬ ‫ﺑﻦ‬ ‫ﳏﻤﻮﺩ‬ ‫ﺣﺪﺛﻨﺎ‬ ‫ﺟﻌﻔ‬ ‫ﺑﻦ‬ ‫ﻋﺜﻤﺎﻥ‬ ‫ﻋﻦ‬ ‫ﺛﺎﺑﺖ‬ ‫ﺑﻦ‬ ‫ﺧﺰﳝﺔ‬ ‫ﺑﻦ‬ ‫ﻋﻤﺎﺭﺓ‬ ‫ﻋﻦ‬ ‫ﺮ‬ ‫ﺍﻟﻨﱯ‬ ‫ﺃﺗﻰ‬ ‫ﺍﻟﺒﺼﺮ‬ ‫ﺿﺮﻳﺮ‬ ‫ﺭﺟﻼ‬ ‫ﺃﻥ‬ ‫ﺣﻨﻴﻒ‬  ‫ﻟﻚ‬ ‫ﺧﲑ‬ ‫ﻓﻬﻮ‬ ‫ﺻﱪﺕ‬ ‫ﺷﺌﺖ‬ ‫ﻭﺇﻥ‬ ‫ﺩﻋﻮﺕ‬ ‫ﺷﺌﺖ‬ ‫ﺇﻥ‬ ‫ﻗﺎﻝ‬ ‫ﻳﻌﺎﻓﻴﲏ‬ ‫ﺃﻥ‬ ‫ﺍﷲ‬ ‫ﺍﺩﻉ‬ ‫ﻓﻘﺎﻝ‬ ‫ﻭ‬ ‫ﻓﻴﺤﺴﻦ‬ ‫ﻳﺘﻮﺿﺄ‬ ‫ﺃﻥ‬ ‫ﻓﺄﻣﺮﻩ‬ ‫ﻗﺎﻝ‬ ‫ﻓﺎﺩﻋﻪ‬ ‫ﻗﺎﻝ‬ ‫ﺇﱏ‬ ‫ﺍﻟﻠﻬﻢ‬ ‫ﺍﻟﺪﻋﺎﺀ‬ ‫ﺬﺍ‬ ‫ﻭﻳﺪﻋﻮ‬ ‫ﺿﻮﺀﻩ‬ ‫ﻧﱮ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻨﺒﻴﻚ‬ ‫ﺇﻟﻴﻚ‬ ‫ﻭﺃﺗﻮﺟﻪ‬ ‫ﺃﺳﺄﻟﻚ‬ ‫ﺍﻟﺮﲪﺔ‬ ‫ﺗ‬ ‫ﺇﱐ‬ ‫ﱄ‬ ‫ﻟﺘﻘﻀﻰ‬ ‫ﻫﺬﻩ‬ ‫ﺣﺎﺟﱵ‬ ‫ﰲ‬ ‫ﺭﰊ‬ ‫ﺇﱃ‬ ‫ﺑﻚ‬ ‫ﻮﺟﻬﺖ‬ ‫ﰲ‬ ‫ﻓﺸﻔﻌﻪ‬ ‫ﺍﻟﻠﻬﻢ‬ ( ‫ﺍﻟﺘﺮﻣﺬﻯ‬ ٣٥٧٨ ‫ﺻﺤﻴﺢ‬ ‫ﺣﺴﻦ‬ ‫ﺣﺪﻳﺚ‬ ‫ﻫﺬﺍ‬ ‫ﻭﻗﺎﻝ‬ ‫ﻧﻌ‬ ‫ﻻ‬ ‫ﻏﺮﻳﺐ‬ ‫ﺃﰉ‬ ‫ﺣﺪﻳﺚ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻮﺟﻪ‬ ‫ﻫﺬﺍ‬ ‫ﻣﻦ‬ ‫ﺇﻻ‬ ‫ﺮﻓﻪ‬ ‫ﺣﻨﻴﻒ‬ ‫ﺑﻦ‬ ‫ﺳﻬﻞ‬ ‫ﺃﺧﻮ‬ ‫ﻫﻮ‬ ‫ﺣﻨﻴﻒ‬ ‫ﺑﻦ‬ ‫ﻭﻋﺜﻤﺎﻥ‬ ‫ﺍﳋﻄﻤﻲ‬ ‫ﻭﻫﻮ‬ ‫ﺟﻌﻔﺮ‬ ‫ﻭ‬ ‫ﻗﺪ‬ ‫ﺍﻻﻟﺒﺎﱐ‬ ‫ﺻﺤﺤﻪ‬ ‫ﻭﺃ‬ ‫ﰉ‬ ‫ﺣﺒﻴﺐ‬ ‫ﺑﻦ‬ ‫ﻋﻤﲑ‬ ‫ﺑﻦ‬ ‫ﻳﺰﻳﺪ‬ ‫ﺑﻦ‬ ‫ﻋﻤﲑ‬ ‫ﻫﻮ‬ ‫ﺟﻌﻔﺮ‬ - ٤ -
  • 6. • ‫ﻭ‬ ‫ﺍﳌﺎﻧﻌﻮ‬ ‫ﺭﺩ‬ ‫ﺍﻻﺋﻤﺔ‬ ‫ﻭﻫﻢ‬ ‫ﻥ‬ ‫ﺍﻟﺜﻼﺛﺔ‬ ) ‫ﺍﺑﻮﺣﻨﻴﻔﺔ‬ ‫ﺍﻟﺸﺎﻓﻌﻰ‬ ، ، ‫ﻣﺎﻟﻚ‬ ( ‫ﻋﻠﻰ‬ ‫ﺍﻟﻌﻠﻤﺎﺀ‬ ‫ﻭﲨﻬﻮﺭ‬ ‫ﺗﻴﻤﻴﺔ‬ ‫ﻭﺍﺑﻦ‬ ‫ﻳﻠﻲ‬ ‫ﲟﺎ‬ ‫ﺍﳊﺪﻳﺚ‬ : - ‫ﺃ‬ ‫ﺑﺪﻋﺎﺋﻪ‬ ‫ﻛﺎﻥ‬ ‫ﺇﳕﺎ‬ ‫ﺍﻷﻋﻤﻰ‬ ‫ﺗﻮﺳﻞ‬ ‫ﻥ‬ . ‫ﻭﺃﳘﻬﺎ‬ ،‫ﻛﺜﲑﺓ‬ ‫ﻧﻔﺴﻪ‬ ‫ﺍﳊﺪﻳﺚ‬ ‫ﻣﻦ‬ ‫ﻧﻘﻮﻝ‬ ‫ﻣﺎ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺍﻷﺩﻟﺔ‬ : ً‫ﺃﻭﻻ‬ : ‫ﺍﻟﻨﱮ‬ ‫ﺇﱃ‬ ‫ﺟﺎﺀ‬ ‫ﺇﳕﺎ‬ ‫ﺍﻷﻋﻤﻰ‬ ‫ﺃﻥ‬ ‫؟‬ ‫ﻗﻮﻟﻪ‬ ‫ﻭﺫﻟﻚ‬ ،‫ﻟﻪ‬ ‫ﻟﻴﺪﻋﻮ‬ ) : ‫ﻳﻌﺎﻓﻴﲎ‬ ‫ﺃﻥ‬ ‫ﺍﷲ‬  ‫ﻉ‬‫ﺃﺩ‬ ( ‫ﺑﺪﻋﺎﺋﻪ‬ ‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﺇﱃ‬ ‫ﺗﻮﺳﻞ‬ ‫ﻓﻬﻮ‬  ‫ﻏﲑﻩ‬ ‫ﺩﻋﺎﺀ‬ ‫ﲞﻼﻑ‬ ‫ﺍﷲ‬ ‫ﻋﻨﺪ‬ ‫ﻟﻠﻘﺒﻮﻝ‬ ‫ﺃﺭﺟﻰ‬ ‫ﺩﻋﺎﺀﻩ‬ ‫ﺃﻥ‬ ‫ﻳﻌﻠﻢ‬ ‫ﻷﻧﻪ‬ ‫ﺍﻟﻨﱯ‬ ‫ﺑﺬﺍﺕ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﺍﻷﻋﻤﻰ‬ ‫ﻗﺼﺪ‬ ‫ﻛﺎﻥ‬ ‫ﻭﻟﻮ‬ ،  ‫ﺟﺎﻫﻪ‬ ‫ﺃﻭ‬ ‫ﺍﻟﻨﱯ‬ ‫ﻳﺄﰐ‬ ‫ﺃﻥ‬ ‫ﺇﱃ‬ ‫ﺑﻪ‬ ‫ﺣﺎﺟﺔ‬ ‫ﲦﺔ‬ ‫ﻛﺎﻥ‬ ‫ﳌﺎ‬ ‫ﺣﻘﻪ‬ ‫ﺃﻭ‬  !! ‫ﻣﻨﻪ‬ ‫ﻭﻳﻄﻠﺐ‬  ‫ﺑﻴ‬ ‫ﰲ‬ ‫ﻳﻘﻌﺪ‬ ‫ﻛﺎﻥ‬ ‫ﺑﻞ‬ ‫ﻟﻪ‬ ‫ﺍﻟﺪﻋﺎﺀ‬ ‫ﺘﻪ‬ ‫ﺑﺄﻥ‬ ‫ﺭﺑﻪ‬ ‫ﻭﻳﺪﻋﻮ‬ ، ‫ﹰ‬‫ﻼ‬‫ﻣﺜ‬ ‫ﻳﻘﻮﻝ‬ : ) ‫ﹰ‬‫ﺍ‬‫ﺑﺼﲑ‬ ‫ﻭﲡﻌﻠﲏ‬ ،‫ﻳﺸﻔﻴﲏ‬ ‫ﺃﻥ‬ ‫ﻋﻨﺪﻙ‬ ‫ﻭﻣﱰﻟﺘﻪ‬ ‫ﻧﺒﻴﻚ‬ ‫ﲜﺎﻩ‬ ‫ﺃﺳﺄﻟﻚ‬ ‫ﺇﱐ‬ ‫ﺍﻟﻠﻬﻢ‬ .( ‫ﻋﺮﰊ‬ ‫ﻷﻧﻪ‬ ‫؟‬ ‫ﳌﺎﺫﺍ‬ ،‫ﻳﻔﻌﻞ‬ ‫ﱂ‬ ‫ﻭﻟﻜﻨﻪ‬ ‫ﺑﻪ‬ ‫ﻞ‬ ‫ﺳ‬‫ﺍﳌﻮ‬ ‫ﺍﺳﻢ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻳﺬﻛﺮ‬ ،‫ﺍﳊﺎﺟﺔ‬ ‫ﺻﺎﺣﺐ‬ ‫ﻳﻘﻮﳍﺎ‬ ‫ﻛﻠﻤﺔ‬ ‫ﻟﻴﺲ‬ ‫ﺃﻧﻪ‬ ‫ﻭﻳﻌﺮﻑ‬ ، ‫ﺍﻟﻔﻬﻢ‬ ‫ﺣﻖ‬ ‫ﺍﻟﻌﺮﺏ‬ ‫ﻟﻐﺔ‬ ‫ﰲ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﻣﻌﲎ‬ ‫ﻳﻔﻬﻢ‬ ‫ﻳﺸﺘﻤﻞ‬ ‫ﺃﻥ‬ ‫ﻻﺑﺪ‬ ‫ﺑﻞ‬ ‫ﻟﻪ‬ ‫ﻣﻨﻪ‬ ‫ﺍﻟﺪﻋﺎﺀ‬ ‫ﻭﻃﻠﺐ‬ ، ‫ﻭﺍﻟﺴﻨﺔ‬ ‫ﺑﺎﻟﻜﺘﺎﺏ‬ ‫ﻭﺍﻟﻌﻠﻢ‬ ‫ﺍﻟﺼﻼﺡ‬ ‫ﻓﻴﻪ‬ ‫ﻳﻌﺘﻘﺪ‬ ‫ﻣﻦ‬ ‫ﺇﱃ‬ ‫ﻲﺀ‬‫ﺍ‬ ‫ﻋﻠﻰ‬ . • ‫ﺍﳌﺨﺎﻟﻔﻮﻥ‬ ‫ﻭﺭﺩ‬ ‫ﺍﳌﺎﻧﻌﻮ‬ ‫ﻋﻠﻲ‬ ‫ﺗﻌﻘﻴﺒﺎ‬ ‫ﻥ‬ : - ‫ﺍﻟﻨﱯ‬ ‫ﻳﺪﻋﻮ‬ ‫ﻟﻜﻲ‬ ‫ﻓﻌﻼ‬ ‫ﺟﺎﺀ‬ ‫ﺍﻟﺮﺟﻞ‬ ‫ﺃﻥ‬  ‫ﻭﻫﻮ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺟﺪﻳﺪ‬ ‫ﺷﻲ‬ ‫ﻋﻠﻤﻪ‬ ‫ﺍﻟﺮﺳﻮﻝ‬ ‫ﻭﻟﻜﻦ‬ ‫ﻟﻪ‬ ‫ﻻﻧﻪ‬ ‫ﻭﻳﺘﻮﺳﻞ‬ ‫ﺑﻴﺘﻪ‬ ‫ﰲ‬ ‫ﳚﻠﺲ‬ ‫ﻛﺎﻥ‬ ‫ﺍﻧﻪ‬ ‫ﻳﺴﺘﺪﻝ‬ ‫ﻓﻼ‬ ‫ﺣﺪﺙ‬ ‫ﻛﻤﺎ‬ ‫ﺑﺬﺍﺗﻪ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﺍﺧﱪﻩ‬ ‫ﳌﺎ‬ ‫ﺍﻻ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻨﻮﻉ‬ ‫ﻫﺬﺍ‬ ‫ﺑﻌﺪ‬ ‫ﻳﻌﻠﻢ‬ ‫ﻛﺎﻥ‬ ‫ﻣﺎ‬ ‫ﺑﻪ‬ ‫ﺍﻟﺮﺳﻮﻝ‬ • ‫ﺍﳌﺎﻧﻌﻮ‬ ‫ﻗﺎﻝ‬ ‫ﹰ‬‫ﺎ‬‫ﺛﺎﻧﻴ‬ ‫ﻥ‬ : ‫ﻗﻮﻟﻪ‬ ‫ﻭﻫﻮ‬ ‫ﻟﻪ‬ ‫ﺍﻷﻓﻀﻞ‬ ‫ﻫﻮ‬ ‫ﻣﺎ‬ ‫ﺑﺒﻴﺎﻥ‬ ‫ﻟﻪ‬ ‫ﻧﺼﺤﻪ‬ ‫ﻣﻊ‬ ‫ﺑﺎﻟﺪﻋﺎﺀ‬ ‫ﻭﻋﺪﻩ‬ ‫ﺍﻟﻨﱯ‬ ‫ﺃﻥ‬  " ‫ﻭﺇﻥ‬ ، ‫ﺕ‬‫ﺩﻋﻮ‬ ‫ﺷﺌﺖ‬ ‫ﺇﻥ‬ ‫ﻟﻚ‬ ‫ﺧﲑ‬ ‫ﻓﻬﻮ‬ ‫ﺻﱪﺕ‬ ‫ﺷﺌﺖ‬ ." ‫ﺇﻟﻴﻪ‬ ‫ﺃﺷﺎﺭ‬ ‫ﻣﺎ‬ ‫ﻫﻮ‬ ‫ﺍﻟﺜﺎﱐ‬ ‫ﺍﻷﻣﺮ‬ ‫ﻭﻫﺬﺍ‬  ‫ﻭﺗﻌﺎ‬ ‫ﺗﺒﺎﺭﻙ‬ ‫ﺭﺑﻪ‬ ‫ﻋﻦ‬ ‫ﺭﻭﺍﻩ‬ ‫ﻓﻴﻤﺎ‬ ‫ﻗﺎﻝ‬ ‫ﺃﻧﻪ‬ ‫ﱃ‬ "  ‫ﺖ‬‫ﺍﺑﺘﻠﻴ‬ ‫ﺇﺫﺍ‬ ‫ﲝﺒﻴﺒﺘﻴﻪ‬ ‫ﻋﺒﺪﻱ‬ ) ‫ﻋﻴﻨﻴﻪ‬ ‫ﺃﻱ‬ ( ‫ﺍﳉﻨﺔ‬ ‫ﻣﻨﻬﻤﺎ‬ ‫ﻋﻮﺿﺘﻪ‬ ،‫ﻓﺼﱪ‬ . " • ‫ﺍﳌﺨﺎﻟﻔﻮ‬ ‫ﻭﺭﺩ‬ ‫ﺍﳌﺎﻧﻌﲔ‬ ‫ﻋﻠﻲ‬ ‫ﺗﻌﻘﻴﺒﺎ‬ ‫ﻥ‬ : - ‫ﺍﻓﻀﻞ‬ ‫ﺍﻟﺼﱪ‬ ‫ﺍﻥ‬ ‫ﺍﻟﻨﱯ‬ ‫ﻟﻪ‬ ‫ﺑﲔ‬ ‫ﺍﻥ‬ ‫ﻭﺑﻌﺪ‬ ‫ﻟﻪ‬ ‫ﻳﺪﻋﻮ‬ ‫ﻛﻲ‬ ‫ﺍﻟﺮﺳﻮﻝ‬ ‫ﺍﱄ‬ ‫ﺟﺎﺀ‬ ‫ﺍﻟﺮﺟﻞ‬ ‫ﺍﻥ‬ ‫ﺍﻟﺘﻮﺳ‬ ‫ﻣﻦ‬ ‫ﺍﺧﺮ‬ ‫ﻧﻮﻋﺎ‬ ‫ﺍﻟﺮﺳﻮﻝ‬ ‫ﺍﺭﺍﺩ‬ ‫ﻭﻟﻜﻦ‬ ‫ﻟﻪ‬ ‫ﻳﺪﻋﻮ‬ ‫ﺍﻥ‬ ‫ﺍﻻﻋﻤﻲ‬ ‫ﺍﻟﺮﺟﻞ‬ ‫ﻓﺎﺧﺘﺎﺭ‬ ‫ﻓﺎﻣﺮﻩ‬ ‫ﺍﻟﺼﺎﳊﲔ‬ ‫ﺑﺬﺍﺕ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﻭﻫﻮ‬ ‫ﻞ‬ ‫ﺍﻟﺪﻋﺎﺀ‬ ‫ﺬﺍ‬ ‫ﻭﻳﺪﻋﻮ‬ ‫ﺭﻛﻌﺘﲔ‬ ‫ﻭﻳﺼﻠﻲ‬ ‫ﺑﺎﻟﻮﺿﻮﺀ‬ ‫ﻳﺄﻣﺮﻩ‬ ‫ﻓﻠﻤﺎﺫﺍ‬ ‫ﻟﻠﺮﺟﻞ‬ ‫ﺩﻋﺎ‬ ‫ﺍﻟﺬﻱ‬ ‫ﻫﻮ‬ ‫ﺍﻟﻨﱯ‬ ‫ﻛﺎﻥ‬ ‫ﺍﻥ‬ ‫ﺳﺆﺍﻝ‬ ‫ﻭﻫﻨﺎ‬ ‫ﺑﺎﻟﻮﺿﻮﺀ‬ ‫ﻫﺬﻩ‬ ‫ﻻﻥ‬ ‫ﺍﻻﻋﻤﻲ‬ ‫ﺩﻋﺎﺀ‬ ‫ﻧﻘﻞ‬ ‫ﻛﻤﺎ‬ ‫ﻟﻨﻘﻞ‬ ‫ﻭﺍﻻ‬ ‫ﺩﻋﺎ‬ ‫ﺍﻟﻨﱯ‬ ‫ﺍﻥ‬ ‫ﺍﳊﺪﻳﺚ‬ ‫ﰲ‬ ‫ﻳﺮﺩ‬ ‫ﻭﱂ‬ ‫ﺍﻟﻨﱯ‬ ‫ﻫﻮ‬ ‫ﺍﻟﺪﻋﺎﺀ‬ ‫ﺬﺍ‬ ‫ﻳﺪﻋﻮ‬ ‫ﺍﻥ‬ ‫ﻟﻪ‬ ‫ﻗﺎﻝ‬ ‫ﻓﺎﻟﺬﻱ‬ ‫ﻻﳚ‬ ‫ﻋﻘﻴﺪﺓ‬ ‫ﺍﳋﻔﺎﺀ‬ ‫ﺬﺍ‬ ‫ﺗﻜﻮﻥ‬ ‫ﺍﻥ‬ ‫ﺐ‬ • ‫ﻋﻠﻰ‬ ‫ﺍﳌﺎﻧﻌﻮﻥ‬ ‫ﻓﻌﻘﺐ‬ ‫ﻟﻠﺘ‬ ‫ﻴﺰﻳﻦ‬‫ﺍ‬ ‫ﻮﺳﻞ‬ : - ‫ﺃ‬ ‫ﺃﺭﺍﺩ‬ ‫ﻳﺘﻮﺿﺎ‬ ‫ﺍﻥ‬ ‫ﺃﻣﺮﻩ‬ ‫ﳌﺎ‬ ‫ﺍﻟﻨﱯ‬ ‫ﺍﻧﻮﺍ‬ ‫ﻛﻞ‬ ‫ﻟﻪ‬ ‫ﳚﻤﻊ‬ ‫ﻥ‬ ‫ﻓﺎﻣﺮﻩ‬ ‫ﺍﳌﺸﺮﻭﻋﺔ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﻉ‬ ‫ﺃ‬ ‫ﺍﻟﺼﺎﱀ‬ ‫ﺑﺎﻟﻌﻤﻞ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﺍﳌﺸﺮﻭﻉ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﺍﻧﻮﺍﻉ‬ ‫ﻣﻦ‬ ‫ﻻﻥ‬ ‫ﺍﻳﻀﺎ‬ ‫ﺑﻪ‬ ‫ﻓﻴﺘﻮﺳﻞ‬ ‫ﺻﺎﱀ‬ ‫ﻋﻤﻞ‬ ‫ﻫﺬﺍ‬ ‫ﻻﻥ‬ ‫ﻭﻳﺼﻠﻲ‬ ‫ﻳﺘﻮﺿﺄ‬ ‫ﻥ‬ • ‫ﺍﳌﺎﻧﻌ‬ ‫ﻗﺎﻝ‬ ‫ﻮ‬ ‫ﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺛﺎﻟﺜ‬ : ‫ﻗﻮﻟﻪ‬ ‫ﻭﻫﻮ‬ ‫ﺍﻟﺪﻋﺎﺀ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻷﻋﻤﻰ‬ ‫ﺇﺻﺮﺍﺭ‬ ) : ‫ﻓﺎﺩﻉ‬ ( ‫ﻳﻘﺘﻀﻰ‬ ‫ﻓﻬﺬﺍ‬ ‫ﺍﻟﺮﺳﻮﻝ‬ ‫ﺃﻥ‬  ‫ﻟﻪ‬ ‫ﺩﻋﺎ‬ ‫ﻷﻧﻪ‬ ،  ‫ﺧﲑ‬ ‫ﲟﺎ‬ ‫ﻭﰱ‬ ‫ﻣﻦ‬ ‫ﻭﻋﺪ‬ ، ‫ﻭﻗﺪ‬ ‫ﻭﻋﺪﻩ‬ ‫ﺑﺎﻟﺪﻋﺎﺀ‬ ‫ﺷﺎﺀ‬ ‫ﺇﻥ‬ ‫ﻟﻪ‬ ‫ﻛﻤﺎ‬ ‫ﺳﺒﻖ‬ ، ‫ﻓﻘﺪ‬ ‫ﺍﻟﺪﻋﺎﺀ‬ ‫ﺷﺎﺀ‬ ‫ﻭﺃﺻﺮ‬ ‫ﻋﻠﻴﻪ‬ ، ‫ﺃﻧﻪ‬ ‫ﺑﺪ‬ ‫ﻻ‬ ‫ﻓﺈﺫﻥ‬  ‫ﺩﻋﺎ‬ ‫ﻟﻪ‬ ، ‫ﻓﺜﺒﺖ‬ ‫ﺍﳌﺮﺍﺩ‬ ‫ﻭﻗﺪ‬ ‫ﺍﻟﻨﱯ‬ ‫ﻭﺟﻪ‬  ‫ﺍﻷﻋﻤﻰ‬ ،‫ﺭﲪﺘﻪ‬ ‫ﻣﻦ‬ ‫ﺑﺪﺍﻓﻊ‬ ‫ﻣ‬ ‫ﻭﲝﺮﺹ‬ ‫ﻳﺴﺘﺠﻴﺐ‬ ‫ﺃﻥ‬ ‫ﻨﻪ‬ ‫ﺍﷲ‬  ‫ﻣﻦ‬ ‫ﺍﻟﺜﺎﱐ‬ ‫ﺍﻟﻨﻮﻉ‬ ‫ﺇﱃ‬ ‫ﻭﺟﻬﻪ‬ ،‫ﻓﻴﻪ‬ ‫ﺩﻋﺎﺀﻩ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﺍﳌﺸﺮﻭﻉ‬ ‫ﺍﳋﲑ‬ ‫ﻟﻪ‬ ‫ﻟﻴﺠﻤﻊ‬ ، ‫ﺍﻟﺼﺎﱀ‬ ‫ﺑﺎﻟﻌﻤﻞ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﻭﻫﻮ‬ ‫ﻭﻳﺼﻠﻰ‬ ‫ﻳﺘﻮﺿﺄ‬ ‫ﺃﻥ‬ ‫ﻓﺄﻣﺮﻩ‬ ‫ﺃﻃﺮﺍﻓﻪ‬ ‫ﻣﻦ‬ ‫ﺭﻛﻌﺘﲔ‬ ‫ﻟﻨﻔﺴﻪ‬ ‫ﻳﺪﻋﻮ‬ ‫ﰒ‬ ‫ﺍﻟﻨﱯ‬ ‫ﺩﻋﺎﺀ‬ ‫ﻳﺪﻱ‬ ‫ﺑﲔ‬ ‫ﻳﻘﺪﻣﻬﺎ‬ ‫ﻭﺗﻌﺎﱃ‬ ‫ﺳﺒﺤﺎﻧﻪ‬ ‫ﷲ‬ ‫ﻃﺎﻋﺔ‬ ‫ﺍﻷﻋﻤﺎﻝ‬ ‫ﻭﻫﺬﻩ‬  ‫ﻭﻫﻰ‬ ‫ﻟﻪ‬ ‫ﺳﺒﻖ‬ ‫ﻛﻤﺎ‬ ‫ﰱ‬ ‫ﺗﺪﺧﻞ‬ ‫ﻗﻮﻟﻪ‬ ‫ﺗﻌﺎﱃ‬ ) : ‫ﹾ‬‫ﺍ‬‫ﻮ‬ ‫ﻐ‬‫ﺘ‬‫ﺑ‬‫ﺍ‬‫ﻭ‬ ‫ﹶ‬‫ﺔ‬‫ﹶ‬‫ﻠ‬‫ﻴ‬‫ﺳ‬‫ﻮ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﻪ‬‫ﹶﻴ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬ ( ‫ﺍﳌﺎﺋﺪﺓ‬ ٣٥ ، ‫ﺍﻟﺮﺳﻮﻝ‬ ‫ﻳﻜﺘﻒ‬ ‫ﻓﻠﻢ‬ ‫ﻭﻫﻜﺬﺍ‬  ‫ﻃﺎﻋﺔ‬ ‫ﻓﻴﻬﺎ‬ ‫ﺑﺄﻋﻤﺎﻝ‬ ‫ﺷﻐﻠﻪ‬ ‫ﺑﻞ‬ ‫ﺑﻪ‬ ‫ﻭﻋﺪﻩ‬ ‫ﺍﻟﺬﻱ‬ ‫ﻟﻸﻋﻤﻰ‬ ‫ﺑﺪﻋﺎﺋﻪ‬ ‫ﺇﻟﻴ‬ ‫ﻭﻗﺮﺑﺔ‬ ‫ﻭﺗﻌﺎﱃ‬ ‫ﺳﺒﺤﺎﻧﻪ‬ ‫ﷲ‬ ‫ﻪ‬ ‫ﻫﺬﺍ‬ ‫ﻭﻋﻠﻰ‬ ‫ﺳﺒﺤﺎﻧﻪ‬ ‫ﺍﷲ‬ ‫ﻣﻦ‬ ‫ﻭﺍﻟﺮﺿﺎ‬ ‫ﺍﻟﻘﺒﻮﻝ‬ ‫ﺇﱃ‬ ‫ﻭﺃﻗﺮﺏ‬ ‫ﻧﻮﺍﺣﻴﻪ‬ ‫ﲨﻴﻊ‬ ‫ﻣﻦ‬ ‫ﹰ‬‫ﻼ‬‫ﻣﻜﺘﻤ‬ ‫ﺍﻷﻣﺮ‬ ‫ﻟﻴﻜﻮﻥ‬ ‫ﻓﺎﳊﺎﺩ‬ ‫ﻳﺰﻋﻤﻮﻥ‬ ‫ﳑﺎ‬ ‫ﺷﻲﺀ‬ ‫ﺫﻛﺮ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻭﻟﻴﺲ‬ ‫ﻇﺎﻫﺮ‬ ‫ﻫﻮ‬ ‫ﻛﻤﺎ‬ ‫ﺍﻟﺪﻋﺎﺀ‬ ‫ﺣﻮﻝ‬ ‫ﺗﺪﻭﺭ‬ ‫ﻛﻠﻬﺎ‬ ‫ﺛﺔ‬ . - ٥ -
  • 7. • ‫ﻴﺰﻭ‬‫ﺍ‬ ‫ﻓﺮﺩ‬ ‫ﻭﻗﺎﻟﻮﺍ‬ ‫ﻟﻠﺘﻮﺳﻞ‬ ‫ﻥ‬ : - ‫ﺳﺆﺍﻝ‬ ‫ﻫﻨﺎ‬ ‫ﺃ‬ ‫ﺍﻟﻨﱮ‬ ‫ﺩﻋﺎﺀ‬ ‫ﻳﻦ‬  ‫ﻟﻪ‬ ، ‫؟‬ ‫ﺃ‬ ‫ﺍﳊﺪﻳﺚ‬ ‫ﻇﺎﻫﺮ‬ ‫ﺍﻟﻨﱮ‬ ‫ﺑﺬﺍﺕ‬ ‫ﺗﻮﺳﻞ‬ ‫ﺍﻟﺮﺟﻞ‬ ‫ﻥ‬  ‫ﻣﺎ‬ ‫ﺍﺫﺍ‬ ‫ﺍﻟﺬ‬ ‫ﺍﻟﺼﺎﺭﻑ‬ ‫ﻯ‬ ‫ﺍﻟﻨﱮ‬ ‫ﺑﺪﻋﺎﺀ‬ ‫ﻫﻨﺎ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﺟﻌﻞ‬  ، ‫؟‬ ‫ﹸ‬ ‫ﺃ‬ ‫ﺑﲔ‬ ‫ﺃ‬ ‫ﻭﺍﻭﺿﺢ‬ ‫ﻛﺜﺮ‬ ، ‫ﺍﻟﺮﺟﻞ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻨﺒﻴﻚ‬ ‫ﺍﻟﻴﻚ‬ ‫ﻭﺍﺗﻮﺟﻪ‬ ‫ﺍﺳﺎﻟﻚ‬ ‫ﻗﺎﻝ‬  ‫ﺃ‬ ‫ﺫﺍﺗﻪ‬ ‫ﻓﺎﻟﻈﺎﻫﺮ‬ ‫ﺍﻟﻨﱮ‬ ‫ﺫﺍﺕ‬ ‫ﻯ‬  ‫ﺍﻟﺬ‬ ‫ﺍﻟﺼﺎﺭﻑ‬ ‫ﺍﻭ‬ ‫ﺍﻟﻘﺮﻳﻨﺔ‬ ‫ﻓﻤﺎ‬ ‫ﻯ‬ ‫ﻧﺒﻴﻚ‬ ‫ﺑﺪﻋﺎﺀ‬ ‫ﺍﻟﻴﻚ‬ ‫ﻭﺍﺗﻮﺟﻪ‬ ‫ﺃﺳﺎﻟﻚ‬ ‫ﻳﻘﺼﺪ‬ ‫ﺃﻧﻪ‬ ‫ﺗﻘﻮﻟﻮﻥ‬ ‫ﺟﻌﻠﻜﻢ‬ ‫؟‬ !! • ‫ﺑ‬ ‫ﻟﻠﺘﻮﺳﻞ‬ ‫ﺍﳌﺎﻧﻌﻮﻥ‬ ‫ﻓﺮﺩ‬ ‫ﺬﺍﺕ‬ ‫ﺍﻟﻨﱮ‬  : - ‫ﺍﻟﺼﺎﺭﻑ‬ ‫ﺍﻭ‬ ‫ﺍﻟﻘﺮﻳﻨﺔ‬ ‫ﰱ‬ ‫ﺍﻟﺮﺍﺑﻊ‬ ‫ﺍﳌﺒﺤﺚ‬ ‫ﻫﺬﺍ‬ : - ١ - ‫ﺍﻟﺬﻯ‬ ‫ﺍﻟﺪﻋﺎﺀ‬ ‫ﰱ‬ ‫ﺃﻥ‬ ‫ﻋﻠﻤﻪ‬ ‫ﺍﷲ‬ ‫ﺭﺳﻮﻝ‬  ‫ﻳﻘﻮﻝ‬ ‫ﺃﻥ‬ ‫ﺇﻳﺎﻩ‬ ) : ‫ﰱ‬ ‫ﻓﺸﻔﻌﻪ‬ ‫ﺍﻟﻠﻬﻢ‬ ( ‫ﻭﻫﺬﺍ‬ ‫ﺑﺬﺍﺗﻪ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﻋﻠﻰ‬ ‫ﲪﻠﻪ‬ ‫ﻳﺴﺘﺤﻴﻞ‬ ‫؟‬ ‫ﺟﺎﻫﻪ‬ ‫ﺃﻭ‬ ‫ﺣﻘﻪ‬ ‫ﺃﻭ‬ ، ‫ﺍﳌﻌﲎ‬ ‫ﺃﻥ‬ ‫ﺇﺫ‬ ، : ‫ﺷﻔﺎﻋﺘﻪ‬ ‫ﺍﻗﺒﻞ‬ ‫ﺍﻟﻠﻬﻢ‬  ‫ﰱ‬ ‫ﺃﻱ‬ ، ‫ﺩﻋﺎﺀﻩ‬ ‫ﺍﻗﺒﻞ‬ ‫ﰱ‬ ‫ﺗﺮﺩ‬ ‫ﺃﻥ‬ ‫ﺑﺼﺮﻯ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﺪﻋﺎﺀ‬ ‫ﻟﻐﺔ‬ ‫ﻭﺍﻟﺸﻔﺎﻋﺔ‬ ، ‫ﻟﻪ‬ ‫ﺍﻟﺜﺎﺑﺘﺔ‬ ‫ﺑﺎﻟﺸﻔﺎﻋﺔ‬ ‫ﺍﳌﺮﺍﺩ‬ ‫ﻭﻫﻮ‬  ‫ﻭﺍﻟﺼﺎﳊ‬ ‫ﺍﻷﻧﺒﻴﺎﺀ‬ ‫ﻣﻦ‬ ‫ﻭﻟﻐﲑﻩ‬ ‫ﻻ‬ ‫ﺇﺫ‬ ،‫ﺍﻟﺪﻋﺎﺀ‬ ‫ﻣﻦ‬ ‫ﺃﺧﺺ‬ ‫ﺍﻟﺸﻔﺎﻋﺔ‬ ‫ﺃﻥ‬ ‫ﻳﺒﲔ‬ ‫ﻭﻫﺬﺍ‬ ،‫ﺍﻟﻘﻴﺎﻣﺔ‬ ‫ﻳﻮﻡ‬ ‫ﲔ‬ ‫ﻏﲑﻩ‬ ‫ﻳﺸﻔﻊ‬ ‫ﱂ‬ ‫ﺍﻟﺬﻱ‬ ‫ﺍﻟﻮﺍﺣﺪ‬ ‫ﺍﻟﻄﺎﻟﺐ‬ ‫ﲞﻼﻑ‬ ‫ﻟﻶﺧﺮ‬ ‫ﹰ‬‫ﺎ‬‫ﺷﻔﻴﻌ‬ ‫ﺃﺣﺪﳘﺎ‬ ‫ﻓﻴﻜﻮﻥ‬ ،‫ﹰ‬‫ﺍ‬‫ﺃﻣﺮ‬ ‫ﻳﻄﻠﺒﺎﻥ‬ ‫ﺍﺛﻨﺎﻥ‬ ‫ﻫﻨﺎﻙ‬ ‫ﻛﺎﻥ‬ ‫ﺇﺫﺍ‬ ‫ﺇﻻ‬ ‫ﺗﻜﻮﻥ‬ ‫ﰲ‬ ‫ﻣﻨﻈﻮﺭ‬ ‫ﺍﺑﻦ‬ ‫ﻗﺎﻝ‬ " ‫ﺍﻟﻌﺮﺏ‬ ‫ﻟﺴﺎﻥ‬ ) " ٨ / ١٨٤ ( : ) ‫ﻭ‬ ‫ﻟﻐﲑﻩ‬ ‫ﻳﺴﺄﳍﺎ‬ ‫ﺣﺎﺟﺔ‬ ‫ﰲ‬ ‫ﻟﻠﻤﻠﻚ‬ ‫ﺍﻟﺸﻔﻴﻊ‬ ‫ﻛﻼﻡ‬ ‫ﺍﻟﺸﻔﺎﻋﺔ‬ ‫ﺍﻟﻄﺎﻟﺐ‬ ‫ﺍﻟﺸﺎﻓﻊ‬ ‫ﺍﳌﻄﻠﻮﺏ‬ ‫ﺇﱃ‬ ‫ﺑﻪ‬ ‫ﻳﺘﺸﻔﻊ‬ ‫ﻟﻐﲑﻩ‬ ‫ﻓﻴﻪ‬ ‫ﻓﺸﻔﻌﲏ‬ ‫ﻓﻼﻥ‬ ‫ﺇﱃ‬ ‫ﺑﻔﻼﻥ‬ ‫ﺑﺸﻔﻌﺖ‬ ‫ﻳﻘﺎﻝ‬ ، ( . ‫ﺍﻫـ‬ ‫ﺑﺪﻋﺎﺋﻪ‬ ‫ﻛﺎﻥ‬ ‫ﺇﳕﺎ‬ ‫ﺍﻷﻋﻤﻰ‬ ‫ﺗﻮﺳﻞ‬ ‫ﺃﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻳﻀ‬ ‫ﺍﻟﻮﺟﻪ‬ ‫ﺬﺍ‬ ‫ﻓﺜﺒﺖ‬  ‫ﺑﺬﺍﺗﻪ‬ ‫ﻻ‬ ٢ - ‫ﹾ‬‫ﻟ‬‫ﹺﺎ‬‫ﺑ‬ ‫ﹶﻰ‬‫ﻘ‬‫ﺴ‬‫ﺘ‬‫ﺳ‬‫ﺍ‬ ‫ﹸﻮﺍ‬ ‫ﻄ‬‫ﺤ‬‫ﹶ‬‫ﻗ‬ ‫ﹶﺍ‬‫ﺫ‬‫ﹺ‬‫ﺇ‬ ‫ﹶ‬‫ﻥ‬‫ﹶﺎ‬‫ﻛ‬  ‫ﻪ‬‫ﻨ‬‫ﻋ‬  ‫ﻪ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬ ‫ﻲ‬‫ﺿ‬‫ﺭ‬ ‫ﹺ‬‫ﺏ‬‫ﱠﺎ‬ ‫ﻄ‬‫ﺨ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﻦ‬‫ﺑ‬ ‫ﺮ‬‫ﻤ‬ ‫ﻋ‬ ‫ﱠ‬ ‫ﻥ‬‫ﹶ‬‫ﺃ‬ ‫ﹴ‬‫ﺲ‬‫ﻧ‬‫ﹶ‬‫ﺃ‬ ‫ﺣﺪﻳﺚ‬ ‫ﺎ‬ ‫ﻧ‬‫ﹺ‬‫ﺇ‬  ‫ﻢ‬ ‫ﻬ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻘ‬‫ﹶ‬‫ﻓ‬ ‫ﹺ‬‫ﺐ‬‫ﻠ‬‫ﱠ‬ ‫ﻄ‬ ‫ﻤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﺪ‬‫ﺒ‬‫ﻋ‬ ‫ﹺ‬‫ﻦ‬‫ﺑ‬ ‫ﹺ‬‫ﺱ‬‫ﺎ‬ ‫ﺒ‬‫ﻌ‬ ‫ﹶ‬‫ﻥ‬‫ﻮ‬‫ﹶ‬‫ﻘ‬‫ﺴ‬ ‫ﻴ‬‫ﹶ‬‫ﻓ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻗ‬ ‫ﺎ‬‫ﻨ‬‫ﻘ‬‫ﺳ‬‫ﹶﺎ‬‫ﻓ‬ ‫ﺎ‬‫ﻨ‬ ‫ﻴ‬‫ﹺ‬‫ﺒ‬‫ﻧ‬  ‫ﻢ‬‫ﻌ‬‫ﹺ‬‫ﺑ‬ ‫ﻚ‬‫ﻴ‬‫ﹶ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬ ‫ﹸ‬ ‫ﻞ‬ ‫ﺳ‬‫ﻮ‬‫ﺘ‬‫ﻧ‬ ‫ﺎ‬ ‫ﻧ‬‫ﹺ‬‫ﺇ‬‫ﻭ‬ ‫ﺎ‬‫ﻨ‬‫ﻴ‬‫ﻘ‬‫ﺴ‬‫ﺘ‬‫ﹶ‬‫ﻓ‬ ‫ﺎ‬‫ﻨ‬ ‫ﻴ‬‫ﹺ‬‫ﺒ‬‫ﻨ‬‫ﹺ‬‫ﺑ‬ ‫ﻚ‬‫ﻴ‬‫ﹶ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬ ‫ﹸ‬ ‫ﻞ‬ ‫ﺳ‬‫ﻮ‬‫ﺘ‬‫ﻧ‬ ‫ﺎ‬ ‫ﻨ‬‫ﹸ‬ ‫ﻛ‬ " ‫ﺍﻟﺒﺨﺎﺭﻱ‬ ١٠١٠ ‫ﺍﳊﺪﻳﺚ‬ ‫ﻫﺬﺍ‬ ‫ﻓﺘﻔﺴﲑ‬ ‫ﺣﺪﻳﺚ‬ ‫ﻣﻌﻨﺎﻩ‬ ‫ﻭﻳﻮﺿﺢ‬ ‫ﻳﺒﻴﻨﻪ‬ ‫ﺍﻟﺒ‬ ‫ﹺﻲ‬‫ﻨ‬‫ﹶ‬‫ﺛ‬ ‫ﺪ‬‫ﺣ‬ ‫ﻗﺎﻝ‬ ‫ﻼﺫﺭﻱ‬  ‫ﻱ‬‫ﹺ‬‫ﻭ‬‫ﺮ‬‫ﹶ‬‫ﻔ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬  ‫ﻕ‬‫ﺎ‬‫ﺤ‬‫ﺳ‬‫ﹺ‬‫ﺇ‬ ‫ﻦ‬‫ﻋ‬ ،  ‫ﻊ‬‫ﻴ‬‫ﻛ‬‫ﻭ‬ ‫ﺎ‬‫ﻨ‬‫ﹶ‬‫ﺛ‬ ‫ﺪ‬‫ﺣ‬ ،ُ ‫ﺪ‬‫ﻳ‬‫ﺯ‬ ‫ﹺ‬‫ﻦ‬‫ﺑ‬ ‫ﹶ‬‫ﺔ‬‫ﻣ‬‫ﺎ‬‫ﺳ‬‫ﹸ‬ ‫ﺃ‬ ، ‫ﻦ‬‫ﻋ‬ ‫ﹺ‬‫ﻦ‬‫ﺑ‬ ‫ﹶ‬‫ﻥ‬‫ﻮ‬ ‫ﻤ‬‫ﻴ‬‫ﻣ‬ ‫ﹶ‬‫ﺓ‬‫ﺮ‬‫ﺴ‬‫ﻴ‬‫ﻣ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻗ‬ ، ‫ﺪ‬‫ﹺﻳ‬‫ﺰ‬‫ﻳ‬ ‫ﹺ‬‫ﻦ‬‫ﺑ‬ ‫ﹺ‬‫ﺐ‬‫ﺋ‬‫ﺎ‬ ‫ﺴ‬‫ﺍﻟ‬ ‫ﹺ‬‫ﻦ‬‫ﻋ‬ : ‫ﻌ‬‫ﺷ‬‫ﺎ‬‫ﺧ‬ ‫ﺎ‬‫ﻌ‬‫ﺿ‬‫ﺍ‬‫ﻮ‬‫ﺘ‬ ‫ﻣ‬ ‫ﺓ‬‫ﺩ‬‫ﺎ‬‫ﻣ‬ ‫ﺮ‬‫ﺍﻟ‬ ‫ﻡ‬‫ﺎ‬‫ﻋ‬ ‫ﻲ‬‫ﻘ‬‫ﺴ‬‫ﺘ‬‫ﺴ‬‫ﻴ‬‫ﻟ‬ ‫ﺍ‬‫ﺪ‬‫ﹶ‬‫ﻏ‬ ‫ﻡ‬‫ﻮ‬‫ﻳ‬ ‫ﺮ‬‫ﻤ‬ ‫ﻋ‬ ‫ﹶﻰ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬  ‫ﺕ‬‫ﺮ‬‫ﹶ‬‫ﻈ‬‫ﻧ‬ ‫ﻪ‬‫ﻴ‬‫ﹶ‬‫ﻠ‬‫ﻋ‬ ‫ﺎ‬ ‫ﹸ‬ ‫ﻎ‬‫ﹸ‬ ‫ﻠ‬‫ﺒ‬‫ﻳ‬ ‫ﻻ‬  ‫ﺩ‬‫ﺮ‬ ‫ﺑ‬ ‫ﻪ‬‫ﻴ‬‫ﺘ‬‫ﺒ‬‫ﹾ‬‫ﻛ‬ ‫ﺭ‬ ‫ﹶ‬‫ﻞ‬‫ﺒ‬‫ﹾ‬‫ﻘ‬‫ﺘ‬‫ﺳ‬‫ﹶﺎ‬‫ﻓ‬ ،‫ﻪ‬‫ﹺ‬‫ﻨ‬‫ﻴ‬‫ﻤ‬‫ﻳ‬ ‫ﻦ‬‫ﻌ‬‫ﹶ‬‫ﻟ‬ ‫ﺱ‬‫ﺎ‬ ‫ﺒ‬‫ﻌ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﱠ‬ ‫ﻥ‬‫ﹺ‬‫ﺇ‬‫ﻭ‬ ،‫ﻪ‬‫ﺘ‬‫ﻴ‬‫ﺤ‬‫ﻟ‬‫ﻭ‬ ‫ﻩ‬ ‫ﺪ‬‫ﺧ‬ ‫ﹶﻰ‬‫ﻠ‬‫ﻋ‬ ‫ﹺﻱ‬‫ﺮ‬‫ﺠ‬‫ﺗ‬  ‫ﻉ‬‫ﻮ‬ ‫ﻣ‬ ‫ﺪ‬‫ﺍﻟ‬‫ﻭ‬ ‫ﻥ‬‫ﺎ‬‫ﻀ‬‫ﻴ‬‫ﻔ‬‫ﺗ‬  ‫ﻩ‬‫ﺎ‬‫ﻨ‬‫ﻴ‬‫ﻋ‬‫ﻭ‬ ِ‫ﺀ‬‫ﹶﺎ‬‫ﻘ‬‫ﺴ‬‫ﺘ‬‫ﺳ‬‫ﹺﺎﻻ‬‫ﺑ‬  ‫ﻪ‬‫ﺗ‬‫ﻮ‬‫ﺻ‬ ‫ﻊ‬‫ﹶ‬‫ﻓ‬‫ﺮ‬‫ﹶ‬‫ﻓ‬ ‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﺪ‬‫ﻴ‬‫ﹺ‬‫ﺑ‬ ‫ﹶ‬‫ﺬ‬‫ﺧ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬ ،‫ﻪ‬ ‫ﺑ‬‫ﺭ‬ ‫ﹶﻰ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬  ‫ﺞ‬‫ﻌ‬‫ﻳ‬ ‫ﹶ‬‫ﺔ‬‫ﹶ‬‫ﻠ‬‫ﺒ‬‫ﻘ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻘ‬‫ﹶ‬‫ﻓ‬ ،‫ﹺ‬‫ﺱ‬‫ﺎ‬ ‫ﺒ‬‫ﻌ‬ : ‫ﺎ‬ ‫ﻧ‬‫ﹺ‬‫ﺇ‬  ‫ﻢ‬ ‫ﻬ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬  ‫ﻊ‬‫ﻔ‬‫ﺸ‬‫ﺘ‬‫ﺴ‬‫ﻧ‬ ‫ﻲ‬‫ﻓ‬  ‫ﺢ‬‫ﻠ‬ ‫ﻣ‬ ‫ﻪ‬‫ﹺ‬‫ﺒ‬‫ﻨ‬‫ﺟ‬ ‫ﹶﻰ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬  ‫ﻢ‬‫ﺋ‬‫ﹶﺎ‬‫ﻗ‬  ‫ﺱ‬‫ﺎ‬ ‫ﺒ‬‫ﻌ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬‫ﻭ‬ ،‫ﻚ‬ ‫ﻴ‬‫ﹺ‬‫ﺒ‬‫ﻧ‬  ‫ﻢ‬‫ﻌ‬‫ﹺ‬‫ﺑ‬ ‫ﻚ‬‫ﻴ‬‫ﹶ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬ ‫ﻥ‬‫ﻼ‬‫ﻤ‬‫ﹾ‬  ‫ﻩ‬‫ﺎ‬‫ﻨ‬‫ﻴ‬‫ﻋ‬‫ﻭ‬ ِ‫ﺀ‬‫ﺎ‬‫ﻋ‬ ‫ﺪ‬‫ﺍﻟ‬ "  ‫ﺑﺮﻗﻢ‬ ‫ﻟﻠﺒﻼﺫﺭﻱ‬ ‫ﺍﻻﺷﺮﺍﻑ‬ ‫ﺍﻧﺴﺎﺏ‬ ١١١٤ ‫ﺹ‬ ٥٧١ ‫ﻣﺎ‬ ‫ﻭﻛﺬﻟﻚ‬ ‫ﺭﻭﺍﻩ‬ ‫ﺒ‬‫ﺧ‬‫ﹶ‬‫ﺃ‬ ‫ﻗﺎﻝ‬ ‫ﻋﺴﺎﻛﺮ‬ ‫ﺍﺑﻦ‬ ، ‫ﻪ‬‫ﻳ‬‫ﻮ‬ ‫ﻴ‬‫ﺣ‬  ‫ﻦ‬‫ﺑ‬ ‫ﺮ‬‫ﻤ‬ ‫ﻋ‬ ‫ﻮ‬ ‫ﺑ‬‫ﹶ‬‫ﺃ‬ ‫ﺃﻧﺎ‬ ،  ‫ﻲ‬‫ﻠ‬‫ﻋ‬  ‫ﻦ‬‫ﺑ‬  ‫ﻦ‬‫ﺴ‬‫ﺤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﺃﻧﺎ‬ ، ‫ﻲ‬‫ﻗ‬‫ﺎ‬‫ﺒ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﺪ‬‫ﺒ‬‫ﻋ‬  ‫ﻦ‬‫ﺑ‬  ‫ﺪ‬ ‫ﻤ‬‫ﺤ‬ ‫ﻣ‬ ‫ﹴ‬‫ﺮ‬‫ﹾ‬‫ﻜ‬‫ﺑ‬ ‫ﻮ‬ ‫ﺑ‬‫ﹶ‬‫ﺃ‬ ‫ﺎ‬‫ﻧ‬‫ﺮ‬ ‫ﺃﻧﺎ‬ ، ‫ﺳﻌﺪ‬ ‫ﺑﻦ‬ ‫ﺪ‬ ‫ﻤ‬‫ﺤ‬ ‫ﻣ‬ ‫ﻧﺎ‬ ، ‫ﹺ‬‫ﻢ‬‫ﻬ‬‫ﹶ‬‫ﻔ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬  ‫ﻦ‬‫ﺑ‬  ‫ﻦ‬‫ﻴ‬‫ﺴ‬ ‫ﺤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﺃﻧﺎ‬ ، ‫ﻑ‬‫ﻭ‬ ‫ﺮ‬‫ﻌ‬‫ﻣ‬  ‫ﻦ‬‫ﺑ‬  ‫ﺪ‬‫ﻤ‬‫ﺣ‬‫ﹶ‬‫ﺃ‬ ‫ﺃﻧﺎ‬ ‫ﺮ‬‫ﻤ‬ ‫ﻋ‬  ‫ﻦ‬‫ﺑ‬  ‫ﺪ‬ ‫ﻤ‬‫ﺤ‬ ‫ﻣ‬ ‫ﹺﻲ‬‫ﻨ‬‫ﹶ‬‫ﺛ‬ ‫ﺪ‬‫ﺣ‬ ،  ‫ﻦ‬‫ﺑ‬ ‫ﹸ‬ ‫ﺔ‬‫ﻣ‬‫ﺎ‬‫ﺳ‬‫ﹸ‬ ‫ﺃ‬ ‫ﺪ‬‫ﻳ‬‫ﺯ‬ ‫ﻦ‬‫ﻋ‬ ، ‫ﹶ‬‫ﺓ‬‫ﺮ‬‫ﺴ‬‫ﻴ‬‫ﻣ‬ ‫ﹺ‬‫ﻦ‬‫ﺑ‬ ‫ﻥ‬‫ﻮ‬ ‫ﻤ‬‫ﻴ‬‫ﻣ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻗ‬ ‫ﺪ‬‫ﹺﻳ‬‫ﺰ‬‫ﻳ‬ ‫ﹺ‬‫ﻦ‬‫ﺑ‬ ‫ﹺ‬‫ﺐ‬‫ﺋ‬‫ﺎ‬ ‫ﺴ‬‫ﺍﻟ‬ ‫ﹺ‬‫ﻦ‬‫ﻋ‬ ، : ‫ﻪ‬‫ﻴ‬‫ﹶ‬‫ﻠ‬‫ﻋ‬ ‫ﺎ‬‫ﻋ‬ ‫ﺮ‬‫ﻀ‬‫ﺘ‬ ‫ﻣ‬ ‫ﱢﻻ‬ ‫ﺬ‬‫ﺒ‬‫ﺘ‬ ‫ﻣ‬ ‫ﺍ‬‫ﺪ‬‫ﹶ‬‫ﻏ‬ ‫ﺓ‬‫ﺩ‬‫ﺎ‬‫ﻣ‬ ‫ﺮ‬‫ﺍﻟ‬ ‫ﻲ‬‫ﻓ‬ ‫ﺎ‬‫ﻣ‬‫ﻮ‬‫ﻳ‬ ‫ﹺ‬‫ﺏ‬‫ﱠﺎ‬ ‫ﻄ‬‫ﺨ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﹺ‬‫ﻦ‬‫ﺑ‬ ‫ﺮ‬‫ﻤ‬ ‫ﻋ‬ ‫ﹶﻰ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬  ‫ﺕ‬‫ﺮ‬‫ﹶ‬‫ﻈ‬‫ﻧ‬ ‫ﻋ‬‫ﻭ‬ ِ‫ﺀ‬‫ﹶﺎ‬‫ﻘ‬‫ﺴ‬‫ﺘ‬‫ﺳ‬‫ﹺﺎﻻ‬‫ﺑ‬  ‫ﻪ‬‫ﺗ‬‫ﻮ‬‫ﺻ‬  ‫ﻊ‬‫ﹶ‬‫ﻓ‬‫ﺮ‬‫ﻳ‬ ،‫ﻪ‬‫ﻴ‬‫ﺘ‬‫ﺒ‬‫ﹾ‬‫ﻛ‬ ‫ﺭ‬ ‫ﹸ‬ ‫ﻎ‬‫ﹸ‬ ‫ﻠ‬‫ﺒ‬‫ﻳ‬ ‫ﻻ‬  ‫ﺩ‬‫ﺮ‬ ‫ﺑ‬ ‫ﺬ‬‫ﺌ‬‫ﻣ‬ ‫ﻮ‬‫ﻳ‬ ‫ﺎ‬‫ﻋ‬‫ﺪ‬‫ﹶ‬‫ﻓ‬ ،‫ﹺ‬‫ﺐ‬‫ﻠ‬‫ﱠ‬ ‫ﻄ‬ ‫ﻤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﺪ‬‫ﺒ‬‫ﻋ‬  ‫ﻦ‬‫ﺑ‬  ‫ﺱ‬‫ﺎ‬ ‫ﺒ‬‫ﻌ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﻪ‬‫ﹺ‬‫ﻨ‬‫ﻴ‬‫ﻤ‬‫ﻳ‬ ‫ﻦ‬‫ﻋ‬‫ﻭ‬ ،‫ﻪ‬‫ﻳ‬ ‫ﺪ‬‫ﺧ‬ ‫ﹶﻰ‬‫ﻠ‬‫ﻋ‬ ‫ﻥ‬‫ﹶﺎ‬‫ﻗ‬‫ﺍ‬‫ﺮ‬‫ﻬ‬‫ﺗ‬  ‫ﻩ‬‫ﺎ‬‫ﻨ‬‫ﻴ‬ ‫ﺍ‬ ‫ﺪ‬‫ﻴ‬‫ﹺ‬‫ﺑ‬ ‫ﹶ‬‫ﺬ‬‫ﺧ‬‫ﹶ‬‫ﺃ‬  ‫ﻢ‬‫ﹸ‬ ‫ﺛ‬ ، ‫ﻪ‬‫ﻌ‬‫ﻣ‬  ‫ﺱ‬‫ﺎ‬ ‫ﻨ‬‫ﺍﻟ‬ ‫ﺎ‬‫ﻋ‬‫ﺩ‬‫ﻭ‬ ‫ﺎ‬‫ﻋ‬‫ﺪ‬‫ﹶ‬‫ﻓ‬ ‫ﻪ‬ ‫ﺑ‬‫ﺭ‬ ‫ﹶﻰ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬  ‫ﺞ‬‫ﻋ‬‫ﻭ‬ ،ِ‫ﺀ‬‫ﺎ‬‫ﻤ‬ ‫ﺴ‬‫ﺍﻟ‬ ‫ﹶﻰ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬ ‫ﻪ‬‫ﻳ‬‫ﺪ‬‫ﻳ‬ ‫ﺎ‬‫ﻌ‬‫ﻓ‬‫ﺍ‬‫ﺭ‬ ‫ﹶ‬‫ﺔ‬‫ﹶ‬‫ﻠ‬‫ﺒ‬‫ﻘ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﹲ‬ ‫ﻞ‬‫ﹺ‬‫ﺒ‬‫ﹾ‬‫ﻘ‬‫ﺘ‬‫ﺴ‬ ‫ﻣ‬ ‫ﻮ‬ ‫ﻫ‬‫ﻭ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻘ‬‫ﹶ‬‫ﻓ‬ ،‫ﹺ‬‫ﺱ‬‫ﺎ‬ ‫ﺒ‬‫ﻌ‬‫ﹾ‬‫ﻟ‬ : ‫ﺎ‬ ‫ﻧ‬‫ﹺ‬‫ﺇ‬  ‫ﻢ‬ ‫ﻬ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬  ‫ﻊ‬‫ﻔ‬‫ﺸ‬‫ﺘ‬‫ﺴ‬‫ﻧ‬ ‫ﻥ‬‫ﻼ‬‫ﻤ‬‫ﻬ‬‫ﺗ‬  ‫ﻩ‬‫ﺎ‬‫ﻨ‬‫ﻴ‬‫ﻋ‬‫ﻭ‬ ‫ﻮ‬ ‫ﻋ‬‫ﺪ‬‫ﻳ‬  ‫ﺱ‬‫ﺎ‬ ‫ﺒ‬‫ﻌ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬‫ﻭ‬ ،‫ﺎ‬ ‫ﻴ‬‫ﻠ‬‫ﻣ‬ ‫ﻪ‬‫ﹺ‬‫ﺒ‬‫ﻨ‬‫ﺟ‬ ‫ﹶﻰ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬ ‫ﺎ‬‫ﻤ‬‫ﺋ‬‫ﹶﺎ‬‫ﻗ‬  ‫ﺱ‬‫ﺎ‬ ‫ﺒ‬‫ﻌ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﹶ‬‫ﻝ‬‫ﺍ‬‫ﺯ‬ ‫ﺎ‬‫ﻤ‬‫ﹶ‬‫ﻓ‬ ، ‫ﻚ‬‫ﻴ‬‫ﹶ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬ ‫ﻚ‬‫ﻟ‬‫ﻮ‬ ‫ﺳ‬‫ﺭ‬  ‫ﻢ‬‫ﻌ‬‫ﹺ‬‫ﺑ‬ .  ‫ﺑﺮﻗﻢ‬ ‫ﻋﺴﺎﻛﺮ‬ ‫ﻻﺑﻦ‬ ‫ﺩﻣﺸﻖ‬ ‫ﺗﺎﺭﻳﺦ‬ ٢٦٨٢٠ ‫ﺹ‬ ٩٦٧٤ • ‫ﻴﺰﻭﻥ‬‫ﺍ‬ ‫ﻓﺮﺩ‬ ‫ﻭﺍﳌﺨﺎﻟﻔﻮ‬ ‫ﻟﻠﺘﻮﺳﻞ‬ ‫ﻥ‬ : ‫ﺗﺼﺢ‬ ‫ﻻ‬ ‫ﺍﻻﺣﺎﺩﻳﺚ‬ ‫ﻃﺮﻕ‬ ‫ﻭ‬ ‫ﺇ‬ ‫ﺍﳊﺪﻳﺜﲔ‬ ‫ﲢﻘﻴﻖ‬ ‫ﻟﻴﻜﻢ‬ : - ١ - ‫ﺍﻟﻔﺮﻭﻱ‬ ‫ﺍﺳﺤﺎﻕ‬ : ‫ﻣﺘﺮﻭﻙ‬ ‫ﻭﻣﺮﺓ‬ ‫ﺿﻌﻴﻒ‬ ‫ﻫﻮ‬ ‫ﺍﻟﻨﺴﺎﺋﻲ‬ ‫ﻗﺎﻝ‬ . - ٦ -
  • 8. ‫ﺍﻟﺪﺍﺭﻗﻄﲎ‬ ‫ﻭﻗﺎﻝ‬ : ‫ﰱ‬ ‫ﻭﻳﻮﲞﻮﻧﻪ‬ ‫ﺍﻟﺒﺨﺎﺭﻯ‬ ‫ﻋﻨﻪ‬ ‫ﺭﻭﻯ‬ ‫ﻭﻗﺪ‬ ‫ﺿﻌﻴﻒ‬ ‫ﻫﺬﺍ‬ ، ‫ﺃﻳﻀﺎ‬ ‫ﺍﻟﺪﺍﺭﻗﻄﲎ‬ ‫ﻭﻗﺎﻝ‬ :  ‫ﻳ‬ ‫ﻻ‬ ‫ﺘﺮﻙ‬ ) ‫ﺣﺪﻳﺜﻪ‬ ‫ﻋﻠﻰ‬ ‫ﺘﺎﺑﻊ‬ ‫ﻳ‬ ( . ‫ﻗﺎﻝ‬ ‫ﺣﺎﰎ‬ ‫ﺃﺑﻮ‬ : ‫ﺻﺪﻭ‬ ‫ﹸ‬ ‫ﻟ‬ ‫ﻭﺭﲟﺎ‬ ‫ﻕ‬ ‫ﻣﺮﺓ‬ ‫ﻭﻗﺎﻝ‬ ، ‫ﺑﺼﺮﻩ‬ ‫ﻟﺬﻫﺎﺏ‬ ‫ﻘﻦ‬ : ‫ﺩﺍﻭﺩ‬ ‫ﺃﺑﻮ‬ ‫ﻭﻭﻫﺎﻩ‬ ، ‫ﻣﻀﻄﺮﺏ‬ ‫ﺍﻟﺴﺎﺟﻰ‬ ‫ﻭﻗﺎﻝ‬ : ‫ﺍﻟﻌﻘﻴﻠﻰ‬ ‫ﻭﻗﺎﻝ‬ ‫ﻟﲔ‬ ‫ﻓﻴﻪ‬ :  ‫ﻳ‬ ‫ﻻ‬ ‫ﻛﺜﲑﺓ‬ ‫ﺑﺄﺣﺎﺩﻳﺚ‬ ‫ﻣﺎﻟﻚ‬ ‫ﻋﻦ‬ ‫ﺟﺎﺀ‬ ‫ﻋﻠ‬ ‫ﺘﺎﺑﻊ‬ ‫ﺍﳊﺎﻛﻢ‬ ‫ﻭﻗﺎﻝ‬ ‫ﻴﻬﺎ‬ : ‫ﻋ‬ ‫ﳏﻤﺪ‬ ‫ﻋﻠﻰ‬ ‫ﻴﺐ‬ ‫ﺍﻟﺒﺨﺎﺭﻯ‬ ‫ﻏﻤﺰﻭﻩ‬ ‫ﻭﻗﺪ‬ ‫ﺣﺪﻳﺜﻪ‬ ‫ﺇﺧﺮﺍﺝ‬ ‫ﻓﻴﻪ‬ ‫ﻭﻗﺎﻝ‬ ، ‫ﺣﺠﺮ‬ ‫ﺍﺑﻦ‬ : ، ‫ﺻﺪﻭﻕ‬ ‫ﻓﺴﺎﺀﺣﻔﻈﻪ‬ ‫ﻛﻒ‬ . ‫ﺍﻫـ‬ ٢ - ‫ﺃﺳ‬ ‫ﺑ‬ ‫ﺎﻣﺔ‬ ‫ﺍﻟﻘﺮﺷﻰ‬ ‫ﺍﻟﻌﺪﻭﻯ‬ ‫ﺃﺳﻠﻢ‬ ‫ﺑﻦ‬ ‫ﺯﻳﺪ‬ ‫ﻦ‬ ‫ﺍﳌﺪﱏ‬ ‫ﺍﳋﻄﺎﺏ‬ ‫ﺑﻦ‬ ‫ﻋﻤﺮ‬ ‫ﻣﻮﱃ‬ ‫ﺿﻌﻔﻪ‬ ‫ﻋﻠﻰ‬ ‫ﻣﺘﻔﻖ‬ ‫ﺿﻌﻴﻒ‬ ٣ - ‫ﹶ‬‫ﺓ‬‫ﺮ‬‫ﺴ‬‫ﻴ‬‫ﻣ‬ ‫ﹺ‬‫ﻦ‬‫ﺑ‬ ‫ﻥ‬‫ﻮ‬ ‫ﻤ‬‫ﻴ‬‫ﻣ‬ : ‫ﺍﳊﺎﻝ‬ ‫ﳎﻬﻮﻝ‬ ‫ﺫﻛﺮﻩ‬ ‫ﺍﻟﺮﺍﺯﻯ‬ ‫ﺣﺎﰎ‬ ‫ﻭﺍﰉ‬ ‫ﺍﻟﺒﺨﺎﺭﻯ‬ ‫ﰱ‬ ‫ﺍﻟﻜﺒﲑ‬ ‫ﺍﻟﺘﺎﺭﻳﺦ‬ ‫ﻭﺍﻟﺘﻌﺪﻳﻞ‬ ‫ﻭﺍﳉﺮﺡ‬ ‫ﻭﻗﺎﻻ‬ ، : ‫ﺃﰉ‬ ‫ﻋﻦ‬ ‫ﺭﻭﻯ‬ ‫ﻋﻨﻪ‬ ‫ﺭﻭﻯ‬ ‫ﻫﺮﻳﺮﺓ‬ ‫ﻋﻄﺎﺀ‬ ‫ﺑﻦ‬ ‫ﻳﻌﻠﻰ‬ ‫ﳚﺮﺣﺎﻩ‬ ‫ﺃﻭ‬ ‫ﻳﻌﺪﻻﻩ‬ ‫ﻭﱂ‬ ٤ - ‫ﻋﻤﺮ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺍﳌﺪﱏ‬ ‫ﺍﻻﺳﻠﻤﻰ‬ ‫ﻭﺍﻗﺪ‬ ‫ﺑﻦ‬ :  ‫ﻣ‬ ‫ﺑﺎﻟﻮﺿﻊ‬ ‫ﺘﻬﻢ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺑﻨﺎﺀ‬ ‫ﺣﺠﺔ‬ ‫ﺑﻪ‬ ‫ﺗﻘﻮﻡ‬ ‫ﻭﻻ‬ ‫ﺿﻌﻴﻒ‬ ‫ﻓﺎﳊﺪﻳﺚ‬ ‫ﺳﺒﻖ‬ ‫ﻣﺎ‬ • ‫ﻗ‬ ‫ﺍﻟﻨﱮ‬ ‫ﺑﺬﺍﺕ‬ ‫ﺍﻟﺘﻮﺳﻞ‬ ‫ﻣﻦ‬ ‫ﺍﳌﺎﻧﻌﻮﻥ‬ ‫ﺎﻝ‬ ‫ﻭﺍﻟ‬ ‫ﹰ‬‫ﺎ‬‫ﺧﺎﻣﺴ‬ ‫ﺼﺎﳊﲔ‬ : ‫ﺍﻟﻨﱮ‬ ‫ﻋﻠﻢ‬ ‫ﳑﺎ‬ ‫ﺇﻥ‬  ‫ﻳﻘﻮﻟﻪ‬ ‫ﺃﻥ‬ ‫ﺍﻷﻋﻤﻰ‬ ) : ‫ﻭﺷﻔﻌﲎ‬ ‫ﻓﻴﻪ‬ ( ‫ﺃ‬ ‫ﻯ‬ ‫ﺷﻔﺎﻋﱴ‬ ‫ﺍﻗﺒﻞ‬ ، ‫ﺃ‬ ‫ﻯ‬ ‫ﺩﻋﺎﺋ‬ ‫ﻰ‬ ‫ﰱ‬ ‫ﺷﻔﺎﻋﺘﻪ‬ ‫ﺗﻘﺒﻞ‬ ‫ﺃﻥ‬  ‫ﺃ‬ ‫ﻯ‬ ‫ﰱ‬ ‫ﺩﻋﺎﺀﻩ‬ ‫ﺑﺼﺮ‬ ‫ﻋﻠﻲ‬ ‫ﺗﺮﺩ‬ ‫ﺃﻥ‬ ‫ﻯ‬ ‫ﺍﻟﺬ‬ ‫ﺍﳌﻌﲎ‬ ‫ﻫﺬﺍ‬ ‫ﻯ‬ ‫ﻣﻦ‬ ‫ﻳﻔﻬﻢ‬ ‫ﺃﻥ‬ ‫ﳝﻜﻦ‬ ‫ﻻ‬ ‫ﺳﻮﺍﻩ‬ ‫ﺍﳉﻤﻠﺔ‬ ‫ﻫﺬﻩ‬ . ‫ﻭﳍ‬ ‫ﺑﺎﻟﺬﺍﺕ‬ ‫ﻟﻠﺘﻮﺳﻞ‬ ‫ﻴﺰﻳﻦ‬‫ﺍ‬ ‫ﺗﺮﻯ‬ ‫ﺬﺍ‬ ‫ﻭﻻ‬ ‫ﺎ‬‫ﻳﺘﺠﺎﻫﻠﻮ‬ ‫ﻭﺍﳌﺨﺎﻟﻔﲔ‬ ‫ﺑﻌﻴﺪ‬ ‫ﻣﻦ‬ ‫ﺃﻭ‬ ‫ﻗﺮﻳﺐ‬ ‫ﻣﻦ‬ ‫ﳍﺎ‬ ‫ﻳﺘﻌﺮﺿﻮﻥ‬ ‫ﺍﳉﺬﻭﺭ‬ ‫ﻣﻦ‬ ‫ﻭﲡﺘﺜﻪ‬ ‫ﺍﻟﻘﻮﺍﻋﺪ‬ ‫ﻣﻦ‬ ‫ﻢ‬‫ﺑﻨﻴﺎ‬ ‫ﺗﻨﺴﻒ‬ ‫ﺎ‬‫ﻷ‬ ‫ﺍ‬ ‫ﻧﻈﺮ‬ ‫ﺇﻟﻴﻚ‬ ‫ﻳﻨﻈﺮﻭﻥ‬ ‫ﺭﺃﻳﺘﻬﻢ‬ ‫ﲰﻌﻮﻫﺎ‬ ‫ﻭﺇﺫﺍ‬ ، ‫ﳌﻐﺸ‬ ‫ﻰ‬ ‫ﻋﻠﻴﻪ‬ . ‫ﺷﻔﺎﻋﺔ‬ ‫ﺃﻥ‬ ‫ﺫﻟﻚ‬ ‫ﺍﻟﺮﺳﻮﻝ‬  ‫ﺍﻟﺮﺳﻮﻝ‬ ‫ﰲ‬ ‫ﺍﻷﻋﻤﻰ‬ ‫ﺷﻔﺎﻋﺔ‬ ‫ﻭﻟﻜﻦ‬ ،‫ﻣﻔﻬﻤﻮﻣﺔ‬ ‫ﺍﻷﻋﻤﻰ‬ ‫ﰲ‬  ‫ﺗ‬ ‫ﻛﻴﻒ‬ ‫ﻜﻮﻥ‬ ‫؟‬ ‫ﺍﻟﺒﺘﺔ‬ ‫ﻋﻨﺪﻫﻢ‬ ‫ﻟﺬﻟﻚ‬ ‫ﺟﻮﺍﺏ‬ ‫ﻻ‬ ‫ﻭﳑﺎ‬ ‫ﻳﺴﺘﻌﻤﻠﻬﺎ‬ ‫ﻣﻨﻬﻢ‬ ‫ﹰ‬‫ﺍ‬‫ﻭﺍﺣﺪ‬ ‫ﺗﺮﻯ‬ ‫ﻻ‬ ‫ﺃﻧﻚ‬ ‫ﻢ‬‫ﺗﺄﻭﻳﻼ‬ ‫ﺗﺒﻄﻞ‬ ‫ﺍﳉﻤﻠﺔ‬ ‫ﻫﺬﻩ‬ ‫ﺑﺄﻥ‬ ‫ﺷﻌﻮﺭﻫﻢ‬ ‫ﻋﻠﻰ‬ ‫ﻳﺪﻝ‬ ‫ﹰ‬‫ﻼ‬‫ﻣﺜ‬ ‫ﺩﻋﺎﺋﻪ‬ ‫ﰲ‬ ‫ﻓﻴﻘﻮﻝ‬ : ‫ﺷﻔﻊ‬ ‫ﺍﻟﻠﻬﻢ‬ ‫ﻧﺒﻴﻚ‬ ‫ﱠ‬ ‫ﰲ‬ ، ‫ﻭﺷﻔﻌﲎ‬ ‫ﻓﻴ‬ ‫ﻪ‬ • ‫ﺍﻟﻨﱮ‬ ‫ﺑﺬﺍﺕ‬ ‫ﻟﻠﺘﻮﺳﻞ‬ ‫ﻴﺰﻭﻥ‬‫ﺍ‬ ‫ﻓﺮﺩ‬ ‫ﻭﺍﻟﺼﺎﳊﲔ‬ : - ‫ﺍﻟﺬ‬ ‫ﻫﻮ‬ ‫ﺍﻟﺼﺤﻴﺢ‬ ‫ﺍﳊﺪﻳﺚ‬ ‫ﻓﻼ‬ ‫ﻓﻴﻪ‬ ‫ﺷﻔﻌﲎ‬ ‫ﻛﻠﻤﺔ‬ ‫ﺍﻣﺎ‬ ‫ﰱ‬ ‫ﺷﻔﻌﻪ‬ ‫ﺍﺧﺮﻩ‬ ‫ﻯ‬ ‫ﰱ‬ ‫ﻛﻤﺎ‬ ‫ﺍﻟﺮﻭﺍﺓ‬ ‫ﺑﻌﺾ‬ ‫ﻣﻦ‬ ‫ﻭﺷﻚ‬ ‫ﻭﻫﻢ‬ ‫ﻭﻫﻰ‬ ‫ﺗﺼﺢ‬ ‫ﻗﺎﻝ‬ ‫ﺧﺰﳝﺔ‬ ‫ﺍﺑﻦ‬ ‫ﻋﻨﺪ‬ ‫ﺣﺪﻳﺚ‬ ‫ﹶﺎﻻ‬‫ﻗ‬ ، ‫ﻰ‬‫ﺳ‬‫ﻮ‬ ‫ﻣ‬ ‫ﻮ‬ ‫ﺑ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬ ‫ﹴ‬‫ﺭ‬‫ﺎ‬ ‫ﺸ‬‫ﺑ‬  ‫ﻦ‬‫ﺑ‬  ‫ﺪ‬ ‫ﻤ‬‫ﺤ‬ ‫ﻣ‬ ‫ﺎ‬‫ﻨ‬‫ﹶ‬‫ﺛ‬ ‫ﺪ‬‫ﺣ‬ :  ‫ﻋ‬  ‫ﻦ‬‫ﺑ‬ ‫ﹸ‬ ‫ﻥ‬‫ﺎ‬‫ﻤ‬‫ﹾ‬‫ﺜ‬ ‫ﻋ‬ ‫ﺎ‬‫ﻨ‬‫ﹶ‬‫ﺛ‬ ‫ﺪ‬‫ﺣ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻗ‬ ،  ‫ﻲ‬‫ﹺ‬‫ﻧ‬‫ﺪ‬‫ﻤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﹴ‬‫ﺮ‬‫ﹶ‬‫ﻔ‬‫ﻌ‬‫ﺟ‬ ‫ﹺﻲ‬‫ﺑ‬‫ﹶ‬‫ﺃ‬ ‫ﻦ‬‫ﻋ‬ ، ‫ﹸ‬ ‫ﺔ‬‫ﺒ‬‫ﻌ‬ ‫ﺷ‬ ‫ﺎ‬‫ﻧ‬ ، ‫ﺮ‬‫ﻤ‬ : ‫ﻒ‬‫ﻴ‬‫ﻨ‬ ‫ﺣ‬ ‫ﹺ‬‫ﻦ‬‫ﺑ‬ ‫ﹶ‬‫ﻥ‬‫ﺎ‬‫ﻤ‬‫ﹾ‬‫ﺜ‬ ‫ﻋ‬ ‫ﻦ‬‫ﻋ‬ ،‫ﹸ‬ ‫ﺙ‬ ‫ﺪ‬‫ﺤ‬ ‫ﻳ‬ ‫ﹶ‬‫ﺔ‬‫ﻤ‬‫ﻳ‬‫ﺰ‬ ‫ﺧ‬ ‫ﻦ‬‫ﺑ‬ ‫ﹶ‬‫ﺓ‬‫ﺭ‬‫ﺎ‬‫ﻤ‬ ‫ﻋ‬  ‫ﺖ‬‫ﻌ‬‫ﻤ‬‫ﺳ‬  ‫ﻲ‬‫ﹺ‬‫ﺒ‬ ‫ﻨ‬‫ﺍﻟ‬ ‫ﻰ‬‫ﺗ‬‫ﹶ‬‫ﺃ‬ ‫ﺍ‬‫ﺮ‬‫ﹺﻳ‬‫ﺮ‬‫ﺿ‬ ‫ﻼ‬ ‫ﺟ‬‫ﺭ‬ ‫ﱠ‬ ‫ﻥ‬‫ﹶ‬‫ﺃ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻘ‬‫ﹶ‬‫ﻓ‬ : ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻗ‬ ،‫ﹺﻲ‬‫ﻨ‬‫ﻴ‬‫ﻓ‬‫ﺎ‬‫ﻌ‬ ‫ﻳ‬ ‫ﹾ‬‫ﻥ‬‫ﹶ‬‫ﺃ‬ ‫ﻪ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬  ‫ﻉ‬‫ﺩ‬‫ﺍ‬ " :  ‫ﺕ‬‫ﺮ‬ ‫ﺧ‬‫ﹶ‬‫ﺃ‬ ‫ﺖ‬‫ﹾ‬‫ﺌ‬‫ﺷ‬ ‫ﱠ‬ ‫ﻥ‬‫ﹺ‬‫ﺇ‬  ‫ﺕ‬‫ﻮ‬‫ﻋ‬‫ﺩ‬ ‫ﺖ‬‫ﹾ‬‫ﺌ‬‫ﺷ‬ ‫ﹾ‬‫ﻥ‬‫ﹺ‬‫ﺇ‬‫ﻭ‬ ، ‫ﺮ‬‫ﻴ‬‫ﺧ‬ ‫ﻮ‬ ‫ﻫ‬‫ﻭ‬ ،‫ﻚ‬‫ﻟ‬‫ﹶ‬‫ﺫ‬ " ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻗ‬ ،‫ﻰ‬‫ﺳ‬‫ﻮ‬ ‫ﻣ‬ ‫ﻮ‬ ‫ﺑ‬‫ﹶ‬‫ﺃ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻗ‬ : ‫ﹶﺎﻻ‬‫ﻗ‬‫ﻭ‬  ‫ﻪ‬ ‫ﻋ‬‫ﺩ‬‫ﹶﺎ‬‫ﻓ‬ :  ‫ﺭ‬‫ﺍ‬‫ﺪ‬‫ﻨ‬ ‫ﺑ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻗ‬ ،‫ﹶ‬‫ﺄ‬ ‫ﺿ‬‫ﻮ‬‫ﺘ‬‫ﻳ‬ ‫ﹾ‬‫ﻥ‬‫ﹶ‬‫ﺃ‬  ‫ﻩ‬‫ﺮ‬‫ﻣ‬‫ﹶ‬‫ﺄ‬‫ﹶ‬‫ﻓ‬ : ‫ﹶﺎﻻ‬‫ﻗ‬‫ﻭ‬ ، ‫ﻦ‬ِ‫ﺴ‬‫ﺤ‬ ‫ﻴ‬‫ﹶ‬‫ﻓ‬ : ِ‫ﺀ‬‫ﺎ‬‫ﻋ‬ ‫ﺪ‬‫ﺍﻟ‬ ‫ﹶﺍ‬‫ﺬ‬‫ﻬ‬‫ﹺ‬‫ﺑ‬ ‫ﻮ‬ ‫ﻋ‬‫ﺪ‬‫ﻳ‬‫ﻭ‬ ‫ﹺ‬‫ﻦ‬‫ﻴ‬‫ﺘ‬‫ﻌ‬‫ﹾ‬‫ﻛ‬‫ﺭ‬ ‫ﱢﻲ‬ ‫ﻠ‬‫ﺼ‬ ‫ﻳ‬‫ﻭ‬ " ‫ﻮ‬‫ﺗ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬ ‫ﻚ‬‫ﹸ‬ ‫ﻟ‬‫ﹶ‬‫ﺄ‬‫ﺳ‬‫ﹶ‬‫ﺃ‬ ‫ﻲ‬ ‫ﻧ‬‫ﹺ‬‫ﺇ‬  ‫ﻢ‬ ‫ﻬ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬ ‫ﻲ‬‫ﻀ‬‫ﹾ‬‫ﻘ‬‫ﺘ‬‫ﹶ‬‫ﻓ‬ ‫ﻩ‬‫ﺬ‬‫ﻫ‬ ‫ﻲ‬‫ﺘ‬‫ﺟ‬‫ﺎ‬‫ﺣ‬ ‫ﻲ‬‫ﻓ‬ ‫ﻲ‬ ‫ﺑ‬‫ﺭ‬ ‫ﹶﻰ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬ ‫ﻚ‬‫ﹺ‬‫ﺑ‬  ‫ﺖ‬‫ﻬ‬ ‫ﺟ‬‫ﻮ‬‫ﺗ‬ ‫ﻲ‬ ‫ﻧ‬‫ﹺ‬‫ﺇ‬  ‫ﺪ‬ ‫ﻤ‬‫ﺤ‬ ‫ﻣ‬ ‫ﺎ‬‫ﻳ‬ ،‫ﺔ‬‫ﻤ‬‫ﺣ‬ ‫ﺮ‬‫ﺍﻟ‬  ‫ﻲ‬‫ﹺ‬‫ﺒ‬‫ﻧ‬ ‫ﺪ‬ ‫ﻤ‬‫ﺤ‬ ‫ﻣ‬ ‫ﻚ‬ ‫ﻴ‬‫ﹺ‬‫ﺒ‬‫ﻨ‬‫ﹺ‬‫ﺑ‬ ‫ﻚ‬‫ﻴ‬‫ﹶ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬  ‫ﻪ‬ ‫ﺟ‬  ‫ﻲ‬‫ﻓ‬  ‫ﻪ‬‫ﻌ‬‫ﱢ‬ ‫ﻔ‬‫ﺷ‬  ‫ﻢ‬ ‫ﻬ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬ ‫ﻲ‬‫ﻟ‬ " ‫ﻰ‬‫ﺳ‬‫ﻮ‬ ‫ﻣ‬ ‫ﻮ‬ ‫ﺑ‬‫ﹶ‬‫ﺃ‬ ‫ﺩ‬‫ﺍ‬‫ﺯ‬ : ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻗ‬ ، ‫ﻪ‬‫ﻴ‬‫ﻓ‬ ‫ﹺﻲ‬‫ﻨ‬‫ﻌ‬‫ﱢ‬ ‫ﻔ‬‫ﺷ‬‫ﻭ‬ : ‫ﻲ‬‫ﻓ‬  ‫ﺪ‬‫ﻌ‬‫ﺑ‬  ‫ﻚ‬‫ﺷ‬  ‫ﻪ‬ ‫ﻧ‬‫ﹶ‬‫ﺄ‬‫ﹶ‬‫ﻛ‬  ‫ﻢ‬‫ﹸ‬ ‫ﺛ‬ : ‫ﻪ‬‫ﻴ‬‫ﻓ‬ ‫ﹺﻲ‬‫ﻨ‬‫ﻌ‬‫ﱢ‬ ‫ﻔ‬‫ﺷ‬‫ﻭ‬ .  ‫ﺧﺰﳝﺔ‬ ‫ﺍﺑﻦ‬ ‫ﺻﺤﻴﺢ‬ ١١٥٠ ‫ﻪ‬‫ﻴ‬‫ﹶ‬‫ﻠ‬‫ﻋ‬ ‫ﹰ‬‫ﺓ‬َ‫ﺀ‬‫ﺍ‬‫ﺮ‬‫ﻗ‬  ‫ﻲ‬‫ﺋ‬‫ﺎ‬ ‫ﻨ‬‫ﺤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﹴ‬‫ﻝ‬‫ﹶﺎ‬‫ﻠ‬‫ﻫ‬ ‫ﹺ‬‫ﻦ‬‫ﺑ‬ ‫ﻪ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬ ‫ﺪ‬‫ﺒ‬‫ﻋ‬ ‫ﹺ‬‫ﻦ‬‫ﺑ‬ ‫ﺪ‬ ‫ﻤ‬‫ﺤ‬ ‫ﻣ‬  ‫ﻦ‬‫ﺑ‬ ‫ﻪ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬  ‫ﺪ‬‫ﺒ‬‫ﻋ‬ ‫ﹴ‬‫ﺮ‬‫ﹾ‬‫ﻜ‬‫ﺑ‬ ‫ﻮ‬ ‫ﺑ‬‫ﹶ‬‫ﺃ‬ ‫ﺎ‬‫ﻧ‬‫ﺮ‬‫ﺒ‬‫ﺧ‬‫ﹶ‬‫ﺃ‬ ‫ﻗﺎﻝ‬ ‫ﺍﳊﻨﺎﺋﻲ‬ ‫ﺑﻜﺮ‬ ‫ﺍﺑﻮ‬ ‫ﺍﺧﺮﺟﻪ‬ ‫ﺍﻟﺬﻱ‬ ‫ﻭﺍﳊﺪﻳﺚ‬ ‫ﹸ‬ ‫ﻥ‬‫ﺎ‬‫ﻤ‬‫ﹾ‬‫ﺜ‬ ‫ﻋ‬ ‫ﹴﻭ‬‫ﺮ‬‫ﻤ‬‫ﻋ‬ ‫ﻮ‬ ‫ﺑ‬‫ﹶ‬‫ﺃ‬ ‫ﺎ‬‫ﻨ‬‫ﹶ‬‫ﺜ‬‫ﻓ‬ ، ‫ﻊ‬‫ﻤ‬‫ﺳ‬‫ﹶ‬‫ﺃ‬ ‫ﺎ‬‫ﻧ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬ ‫ﺪ‬‫ﻴ‬‫ﻟ‬‫ﻮ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬  ‫ﻦ‬‫ﺑ‬  ‫ﺪ‬‫ﻤ‬‫ﺣ‬‫ﹶ‬‫ﺃ‬ ‫ﺎ‬‫ﻨ‬‫ﹶ‬‫ﺜ‬‫ﹶ‬‫ﻓ‬ ، ‫ﻙ‬‫ﺎ‬ ‫ﻤ‬ ‫ﺴ‬‫ﺍﻟ‬ ‫ﹺ‬‫ﻦ‬‫ﺑ‬‫ﹺﺎ‬‫ﺑ‬  ‫ﻑ‬‫ﻭ‬ ‫ﺮ‬‫ﻌ‬‫ﻤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬  ‫ﻕ‬‫ﱠﺎ‬ ‫ﻗ‬ ‫ﺪ‬‫ﺍﻟ‬ ‫ﺪ‬‫ﹺﻳ‬‫ﺰ‬‫ﻳ‬ ‫ﹺ‬‫ﻦ‬‫ﺑ‬ ‫ﻪ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬ ‫ﺪ‬‫ﺒ‬‫ﻋ‬ ‫ﹺ‬‫ﻦ‬‫ﺑ‬ ‫ﺪ‬‫ﻤ‬‫ﺣ‬‫ﹶ‬‫ﺃ‬  ‫ﻦ‬‫ﺑ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻗ‬ ،  ‫ﻲ‬‫ﹺ‬‫ﻧ‬‫ﺪ‬‫ﻤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﹴ‬‫ﺮ‬‫ﹶ‬‫ﻔ‬‫ﻌ‬‫ﺟ‬ ‫ﹺﻲ‬‫ﺑ‬‫ﹶ‬‫ﺃ‬ ‫ﻦ‬‫ﻋ‬ ، ‫ﹸ‬ ‫ﺔ‬‫ﺒ‬‫ﻌ‬ ‫ﺷ‬ ‫ﺎ‬‫ﻨ‬‫ﹶ‬‫ﺜ‬‫ﹶ‬‫ﻓ‬ ، ‫ﹶ‬‫ﺓ‬‫ﺩ‬‫ﺎ‬‫ﺒ‬ ‫ﻋ‬  ‫ﻦ‬‫ﺑ‬  ‫ﺡ‬‫ﻭ‬‫ﺭ‬ ‫ﺎ‬‫ﻨ‬‫ﹶ‬‫ﺜ‬‫ﹶ‬‫ﻓ‬ ،  ‫ﻡ‬‫ﺎ‬ ‫ﺤ‬‫ﹶ‬‫ﻔ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ : ‫ﹶ‬‫ﺓ‬‫ﺭ‬‫ﺎ‬‫ﻤ‬ ‫ﻋ‬  ‫ﺖ‬‫ﻌ‬‫ﻤ‬‫ﺳ‬ ،‫ﹸ‬ ‫ﺙ‬ ‫ﺪ‬‫ﺤ‬ ‫ﻳ‬ ‫ﺖ‬‫ﹺ‬‫ﺑ‬‫ﹶﺎ‬‫ﺛ‬ ‫ﹺ‬‫ﻦ‬‫ﺑ‬ ‫ﹶ‬‫ﺔ‬‫ﻤ‬‫ﻳ‬‫ﺰ‬ ‫ﺧ‬ ‫ﻦ‬‫ﺑ‬  ‫ﻲ‬‫ﹺ‬‫ﺒ‬ ‫ﻨ‬‫ﺍﻟ‬ ‫ﻰ‬‫ﺗ‬‫ﹶ‬‫ﺃ‬ ‫ﺍ‬‫ﺮ‬‫ﹺﻳ‬‫ﺮ‬‫ﺿ‬ ‫ﹰﺎ‬‫ﻠ‬ ‫ﺟ‬‫ﺭ‬ ‫ﱠ‬ ‫ﻥ‬‫ﹶ‬‫ﺃ‬ ‫ﻒ‬‫ﻴ‬‫ﻨ‬ ‫ﺣ‬ ‫ﹺ‬‫ﻦ‬‫ﺑ‬ ‫ﹶ‬‫ﻥ‬‫ﺎ‬‫ﻤ‬‫ﹾ‬‫ﺜ‬ ‫ﻋ‬ ‫ﻦ‬‫ﻋ‬ ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻘ‬‫ﹶ‬‫ﻓ‬ : ‫ﹶ‬‫ﻝ‬‫ﹶﺎ‬‫ﻘ‬‫ﹶ‬‫ﻓ‬ ،‫ﹺﻲ‬‫ﻨ‬‫ﻴ‬‫ﻓ‬‫ﺎ‬‫ﻌ‬ ‫ﻳ‬ ‫ﹾ‬‫ﻥ‬‫ﹶ‬‫ﺃ‬ ‫ﻪ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬  ‫ﻉ‬‫ﺩ‬‫ﺍ‬ ‫ﻪ‬‫ﱠ‬ ‫ﻠ‬‫ﺍﻟ‬  ‫ﻲ‬‫ﹺ‬‫ﺒ‬‫ﻧ‬ ‫ﺎ‬‫ﻳ‬ " : ‫ﻚ‬‫ﻟ‬‫ﹶ‬‫ﺫ‬  ‫ﺕ‬‫ﺮ‬ ‫ﺧ‬‫ﹶ‬‫ﺃ‬ ‫ﺖ‬‫ﹾ‬‫ﺌ‬‫ﺷ‬ ‫ﹾ‬‫ﻥ‬‫ﹺ‬‫ﺇ‬ - ٧ -