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17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 1
written & photographed by:
fergus jm ducharme
On the Road Again!
we’re on the road to explore parts of Capiz Province
Episode 2 of 4 St Lawrence the Deacon Church, Panitan, Capiz
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St Lawrence the Deacon Parish
Panitan, Capiz. Founded in 1802
17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 6
Panitan was officially established as a full fledged town in 1800 and it
subsequently was granted full parish status by the local ecclesiastical authorities
in 1806 with the approval of Pope Pius VI and it was under the sponsorship of
San Lorenzo (St Lawrence the Deacon) with Augustinian Friar Luis Ortega being
appointed the first parish priest in 1807.
The parish was founded by Augustinian Friar Juan Fernandez 1802
However, the story really starts much earlier in about 1572 when Panitan,
then known as Ipion, was established as a visita of Panay and was served by
itinerant priests who would travel to the various chapels throughout the area
from their main base at Santa Monica Church in Panay (about 13.5 kilometers)
from the settlement .
17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 7
The parish was run by the Augustinians until 1898 with the help of some native
born secular priests such as: Father Jose Ubaldo del Rosario who served the
parish from 1818 to 1832 and again from 1850 to 1851. He was followed by
Father Timoteo de la Consolacion from 1832 to 1841.
The construction of the actual stone church was started in 1841 under the
guidance of Friar Jose Veloso who worked on the construction project until
1844 when he was posted elsewhere and replaced by Friar Jose Aparicio.
The church structure was made of rough stone and mortar as with most
churches in the region. The convent was wood with slate and lime floors.
17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 8
The Augustinians left the region during the Revolution in 1898 and were
replaced by Secular Priests who have served the parish and the province ever
since.
Before continuing with our story we need to explore who St Lawrence the
Deacon was and what the relationship is between that particular Saint and this
parish in far, far away Panitan, Philippines.
Lawrence of Rome (225–258) was one of the seven deacons of ancient Rome
under Pope Sixtus II that were martyred during the persecution of Emperor
Valerian in 258.
St Lawrence is thought to have been born in Spain, at Huesca, a town in the
Aragon region. Here he encountered the future Pope Sixtus II, who was of Greek
origin, one of the most famous and highly esteemed teachers in Zaragoza, which
was one of the empire's most renowned centers of learning.
17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 9
Eventually, both left Spain for Rome.
When Sixtus became the Pope in 257,
he ordained St Lawrence as a deacon,
and though still young appointed him
first among the seven deacons who
served in the patriarchal church.
He is called Archdeacon of Rome, a
position of great trust that included
the care of the treasury and riches of
the church and distribution of alms
among the poor.
Lawrence appearing before Emperor Valerian
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St. Cyprian, Bishop of Carthage, notes that Roman authorities had established a
norm according to which all Christians who had been denounced must be
executed and their goods confiscated by the Imperial treasury. At the beginning
of August 258, the emperor Valerian issued an edict that all bishops, priests,
and deacons should immediately be put to death. Sixtus was captured on 6
August 258, at the cemetery of St. Callixtus while celebrating the liturgy and
executed forthwith.
After the death of Sixtus, the prefect of Rome demanded that St Lawrence turn
over the riches of the Church. St. Ambrose is the earliest source for the tale that
St Lawrence asked for three days to gather together the wealth. He worked
swiftly to distribute as much Church property to the poor as possible, so as to
prevent its being seized by the prefect.
On the third day, at the head of a small delegation, he presented himself to the
prefect, and when ordered to give up the treasures of the Church he presented
the poor, the crippled, the blind and the suffering, and said these were the true
treasures of the Church.
17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 11
One account records him declaring to the prefect,
"The Church is truly rich, far richer than your
emperor." This act of defiance led directly to his
martyrdom and can be compared to the parallel
Roman tale of the jewels of Cornelia
On 10 August, St Lawrence, the last of the seven
deacons, suffered a martyr's death. By tradition, St
Lawrence was sentenced at San Lorenzo in Miranda,
imprisoned in San Lorenzo in Fonte, and martyred at
San Lorenzo in Panisperna.
The Almanac of Philocalus for the year 354 mentions
that he was buried in the Via Tiburtina in the
Catacomb of Cyriaca by Hippolytus and Justin the
Confessor, a presbyter. One of the early sources for the
martyrdom was the description by Aurelius Prudentius
Clemens in his Peristephanon, Hymn II.
A well-known legend has persisted from earliest times.
As deacon in Rome, St Lawrence was charged with
the responsibility for the material goods of the Church
and the distribution of alms to the poor.
17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 12
St Ambrose of Milan relates that when St
Lawrence was asked for the treasures of
the Church he brought forward the poor,
among whom he had divided the treasure
as alms.
"Behold in these poor persons the treasures
which I promised to show you; to which I
will add pearls and precious stones, those
widows and consecrated virgins, which are
the church’s crown." The prefect was so
angry that he had a great gridiron
prepared, with coals beneath it, and had
Lawrence’s body placed on it (hence St
Lawrence's association with the gridiron).
After the martyr had suffered the pain for
a long time, the legend concludes, he made
his famous cheerful remark, "I'm well done.
Turn me over!” From this derives his
patronage of cooks and chefs.
17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 13
Constantine I is said to have built a small oratory in honour of St Lawrence, which
was a station on the itineraries of the graves of the Roman martyrs by the seventh
century.
Pope Damasus I rebuilt or repaired the church, now San Lorenzo fuori le Mura, while
the minor basilica of San Lorenzo in Panisperna was built over the place of his
martyrdom.
The gridiron of the martyrdom was placed by Pope Paschal II in the Church of San
Lorenzo in Lucina.
Martyrdom of St Lawrence by Agnolo di Cosimo
17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 14
The Martyrdom of St Lawrence, Tintoretto, oil on canvas, (Christ Church, Oxford)
17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 15
The shrine in Rome containing the gridiron said to have been used to
grill St Lawrence to death
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The stone on which St Lawrence's body was laid after death, in San
Lorenzo fuori le mura.
17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 17
The estate upon which the Basilica sits was once
home to a small oratory built by Emperor
Constantine I. The Emperor built it over the site
on which it was believed that Saint Lawrence was
executed.
In the 580s, Pope Pelagius II commissioned the
construction of a church over the site, in honor of
the martyr.
In the 13th century, Pope Honorius III
commissioned the construction of another church
in front of the older structure. It was adorned
with frescoes depicting the lives of Saint Lawrence,
and the first martyred deacon Saint Stephen, who
is interred with Lawrence in the confessio under
the high altar.
The two structures were united as part of a
program of urban renewal. Excavations have
revealed several other crypts of various people,
buried below street level. Saint Hilarius is buried
here.
17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 18
The portico, c. 1220, has
Cosmatesque decoration by the
Vassaletti family of craftsmen.
The 13th-century frescoes, which
have been recently reconstructed,
depict scenes from the lives of St
Stephen and St Lawrence, both
deacons and martyrs.
There are two ancient sarcophagi in
the portico. A Christian one, possibly
decorated in the 7th century on an
older sarcophagus, has a relief
depicting putti picking grapes. While
vines and grapes are symbols of the
Eucharist, this is not likely here.
Two Romanesque stone lions were
moved here from the old entrance.
Relics of St Stephen laid
to rest in the tomb of St
Lawrence by Lorenzo di
Niccolò, ca. 1412
Some of the frescoes in the Basilica
17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 19
The martyrdom of Saint Lawrence from several late 13th-century frescoes on the walls
of the Sancta Sanctorum. Emperor Decius appears on the left.
17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 20
We now know who St Lawrence was as
well as how and why he was martyred.
Let’s now get back to our visit of the
Church in his name in Panitan, Capiz
17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 21
17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 22
This beautiful church is situated in a very
nice area bordering Panitan’s Town Plaza.
At one end of the Plaza is the Town Hall
and facing it is a great looking gazebo
where towns people and visitors can sit
and enjoy the peaceful atmosphere or just
sit and watch the world go by.
Next to the Church and between it and
the town hall is a ‘recreation area’ which
includes a basketball court and a large
covered meeting area sort of like a town
gym.
17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 23
Panitan Municipal Town Hall faces the Town Plaza
with the mandatory statue of José Rizal
The lovely gazebo located in the Town Plaza
facing the Municipal Fall and next to St
Lawrence Church
17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 24
The church’s right hand side facade contains the bell tower & each side has a statue:
on the left is the Sacred Heart of Jesus and on the right the Blessed Virgin Mary.
17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 25
above the central portico and I haven’t
an individual picture of it is as dove in
flight which I believe to be a depiction of
the Holy Spirit. Just above the Dove is a
Labarum which is the Christian symbol
representing Jesus Christ. On the left side
above the statue of the Greek letter
Alpha (A) and on the right tower we see
the Greek letter Omega (Ω). These
symbols in Christianity represent the
eternal nature of Jesus Christ.
The Labarum
symbolizes
Jesus Christ
The Alpha & the Omega represent
the eternal nature of Jesus Christ
17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 26
As we enter the Church we note that it is a three aisle church & its
spaciousness is impressive. It is also quite bright and makes you feel welcome.
The major variance in this Church is the fact that it has two galleries along
each side of the church accessible from the choir loft likely to accommodate
additional people for services.
17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 27
17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 28
as we move up the central aisle and approach the sanctuary, we are impressed
by how big the church appears to be. It is plain but very large and airy, large
doors are spaced at regular intervals along both side aisles.
17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 29
As we reach the sanctuary we look back and the sight, as mentioned earlier,
is quite impressive…
17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 30
On each side of the sanctuary there are two plaques representing the writers of
the bible, Mathew, March, Luke & John
17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 31
17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 32
As we head back to the main entrance,
along one of the side aisles, we come to
the only confessional in the church, once
again the simplicity is striking.
Once we get to the entrance, we see
three statues we some how missed when
we came in.
St Pope Pius X Our Lady
17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 33
As we leave the church and walk into the courtyard located to the side of the
Church around which are the Parish Centre, a Private Prayer area and the
Convent.
17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 34
The Gridiron Hall is the Parish Centre
which houses the Parish Offices and
meeting hall. It is so named after the
Gridiron on which St Lawrence was
Martyred. Also not the paving stone
area immediately in front of the Hall
which is done to also recall the gridiron.
Around the ‘corner’ from the Gridiron
Hall and across the courtyard is the
Parish Convento and facing it next to
the church is a roofed area where the
parish vehicules are parked.
17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 35
As we leave the grounds we pass the Adoration Centre down a path between
the statues of the Sacred Heart of Jesus as well as the Sacred Heart of Mary.
17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 36
We’ll be back in about a week or so with another Episode in our
exploration of this part of Capiz Province.
We hope that you’ll join us then.
17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 37
we thank you for being with us today and our team
members for their efforts in bringing you this story.
info@historicphilippines.com
Roselyn J Parrenas:
She Who Must be Obeyed
Nilo Jimeno:
pilot, facilitator &
assistant discoverer
Jomarie Acallar:
navigator, facilitator,
assistant discoverer &
photographer
Amy Bailo:
driver

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St Lawrence Church in Panitan

  • 1. 17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 1 written & photographed by: fergus jm ducharme On the Road Again! we’re on the road to explore parts of Capiz Province Episode 2 of 4 St Lawrence the Deacon Church, Panitan, Capiz
  • 2. 17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 2
  • 3. 17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 3
  • 4. 17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 4
  • 5. 17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 5 St Lawrence the Deacon Parish Panitan, Capiz. Founded in 1802
  • 6. 17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 6 Panitan was officially established as a full fledged town in 1800 and it subsequently was granted full parish status by the local ecclesiastical authorities in 1806 with the approval of Pope Pius VI and it was under the sponsorship of San Lorenzo (St Lawrence the Deacon) with Augustinian Friar Luis Ortega being appointed the first parish priest in 1807. The parish was founded by Augustinian Friar Juan Fernandez 1802 However, the story really starts much earlier in about 1572 when Panitan, then known as Ipion, was established as a visita of Panay and was served by itinerant priests who would travel to the various chapels throughout the area from their main base at Santa Monica Church in Panay (about 13.5 kilometers) from the settlement .
  • 7. 17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 7 The parish was run by the Augustinians until 1898 with the help of some native born secular priests such as: Father Jose Ubaldo del Rosario who served the parish from 1818 to 1832 and again from 1850 to 1851. He was followed by Father Timoteo de la Consolacion from 1832 to 1841. The construction of the actual stone church was started in 1841 under the guidance of Friar Jose Veloso who worked on the construction project until 1844 when he was posted elsewhere and replaced by Friar Jose Aparicio. The church structure was made of rough stone and mortar as with most churches in the region. The convent was wood with slate and lime floors.
  • 8. 17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 8 The Augustinians left the region during the Revolution in 1898 and were replaced by Secular Priests who have served the parish and the province ever since. Before continuing with our story we need to explore who St Lawrence the Deacon was and what the relationship is between that particular Saint and this parish in far, far away Panitan, Philippines. Lawrence of Rome (225–258) was one of the seven deacons of ancient Rome under Pope Sixtus II that were martyred during the persecution of Emperor Valerian in 258. St Lawrence is thought to have been born in Spain, at Huesca, a town in the Aragon region. Here he encountered the future Pope Sixtus II, who was of Greek origin, one of the most famous and highly esteemed teachers in Zaragoza, which was one of the empire's most renowned centers of learning.
  • 9. 17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 9 Eventually, both left Spain for Rome. When Sixtus became the Pope in 257, he ordained St Lawrence as a deacon, and though still young appointed him first among the seven deacons who served in the patriarchal church. He is called Archdeacon of Rome, a position of great trust that included the care of the treasury and riches of the church and distribution of alms among the poor. Lawrence appearing before Emperor Valerian
  • 10. 17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 10 St. Cyprian, Bishop of Carthage, notes that Roman authorities had established a norm according to which all Christians who had been denounced must be executed and their goods confiscated by the Imperial treasury. At the beginning of August 258, the emperor Valerian issued an edict that all bishops, priests, and deacons should immediately be put to death. Sixtus was captured on 6 August 258, at the cemetery of St. Callixtus while celebrating the liturgy and executed forthwith. After the death of Sixtus, the prefect of Rome demanded that St Lawrence turn over the riches of the Church. St. Ambrose is the earliest source for the tale that St Lawrence asked for three days to gather together the wealth. He worked swiftly to distribute as much Church property to the poor as possible, so as to prevent its being seized by the prefect. On the third day, at the head of a small delegation, he presented himself to the prefect, and when ordered to give up the treasures of the Church he presented the poor, the crippled, the blind and the suffering, and said these were the true treasures of the Church.
  • 11. 17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 11 One account records him declaring to the prefect, "The Church is truly rich, far richer than your emperor." This act of defiance led directly to his martyrdom and can be compared to the parallel Roman tale of the jewels of Cornelia On 10 August, St Lawrence, the last of the seven deacons, suffered a martyr's death. By tradition, St Lawrence was sentenced at San Lorenzo in Miranda, imprisoned in San Lorenzo in Fonte, and martyred at San Lorenzo in Panisperna. The Almanac of Philocalus for the year 354 mentions that he was buried in the Via Tiburtina in the Catacomb of Cyriaca by Hippolytus and Justin the Confessor, a presbyter. One of the early sources for the martyrdom was the description by Aurelius Prudentius Clemens in his Peristephanon, Hymn II. A well-known legend has persisted from earliest times. As deacon in Rome, St Lawrence was charged with the responsibility for the material goods of the Church and the distribution of alms to the poor.
  • 12. 17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 12 St Ambrose of Milan relates that when St Lawrence was asked for the treasures of the Church he brought forward the poor, among whom he had divided the treasure as alms. "Behold in these poor persons the treasures which I promised to show you; to which I will add pearls and precious stones, those widows and consecrated virgins, which are the church’s crown." The prefect was so angry that he had a great gridiron prepared, with coals beneath it, and had Lawrence’s body placed on it (hence St Lawrence's association with the gridiron). After the martyr had suffered the pain for a long time, the legend concludes, he made his famous cheerful remark, "I'm well done. Turn me over!” From this derives his patronage of cooks and chefs.
  • 13. 17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 13 Constantine I is said to have built a small oratory in honour of St Lawrence, which was a station on the itineraries of the graves of the Roman martyrs by the seventh century. Pope Damasus I rebuilt or repaired the church, now San Lorenzo fuori le Mura, while the minor basilica of San Lorenzo in Panisperna was built over the place of his martyrdom. The gridiron of the martyrdom was placed by Pope Paschal II in the Church of San Lorenzo in Lucina. Martyrdom of St Lawrence by Agnolo di Cosimo
  • 14. 17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 14 The Martyrdom of St Lawrence, Tintoretto, oil on canvas, (Christ Church, Oxford)
  • 15. 17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 15 The shrine in Rome containing the gridiron said to have been used to grill St Lawrence to death
  • 16. 17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 16 The stone on which St Lawrence's body was laid after death, in San Lorenzo fuori le mura.
  • 17. 17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 17 The estate upon which the Basilica sits was once home to a small oratory built by Emperor Constantine I. The Emperor built it over the site on which it was believed that Saint Lawrence was executed. In the 580s, Pope Pelagius II commissioned the construction of a church over the site, in honor of the martyr. In the 13th century, Pope Honorius III commissioned the construction of another church in front of the older structure. It was adorned with frescoes depicting the lives of Saint Lawrence, and the first martyred deacon Saint Stephen, who is interred with Lawrence in the confessio under the high altar. The two structures were united as part of a program of urban renewal. Excavations have revealed several other crypts of various people, buried below street level. Saint Hilarius is buried here.
  • 18. 17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 18 The portico, c. 1220, has Cosmatesque decoration by the Vassaletti family of craftsmen. The 13th-century frescoes, which have been recently reconstructed, depict scenes from the lives of St Stephen and St Lawrence, both deacons and martyrs. There are two ancient sarcophagi in the portico. A Christian one, possibly decorated in the 7th century on an older sarcophagus, has a relief depicting putti picking grapes. While vines and grapes are symbols of the Eucharist, this is not likely here. Two Romanesque stone lions were moved here from the old entrance. Relics of St Stephen laid to rest in the tomb of St Lawrence by Lorenzo di Niccolò, ca. 1412 Some of the frescoes in the Basilica
  • 19. 17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 19 The martyrdom of Saint Lawrence from several late 13th-century frescoes on the walls of the Sancta Sanctorum. Emperor Decius appears on the left.
  • 20. 17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 20 We now know who St Lawrence was as well as how and why he was martyred. Let’s now get back to our visit of the Church in his name in Panitan, Capiz
  • 21. 17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 21
  • 22. 17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 22 This beautiful church is situated in a very nice area bordering Panitan’s Town Plaza. At one end of the Plaza is the Town Hall and facing it is a great looking gazebo where towns people and visitors can sit and enjoy the peaceful atmosphere or just sit and watch the world go by. Next to the Church and between it and the town hall is a ‘recreation area’ which includes a basketball court and a large covered meeting area sort of like a town gym.
  • 23. 17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 23 Panitan Municipal Town Hall faces the Town Plaza with the mandatory statue of José Rizal The lovely gazebo located in the Town Plaza facing the Municipal Fall and next to St Lawrence Church
  • 24. 17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 24 The church’s right hand side facade contains the bell tower & each side has a statue: on the left is the Sacred Heart of Jesus and on the right the Blessed Virgin Mary.
  • 25. 17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 25 above the central portico and I haven’t an individual picture of it is as dove in flight which I believe to be a depiction of the Holy Spirit. Just above the Dove is a Labarum which is the Christian symbol representing Jesus Christ. On the left side above the statue of the Greek letter Alpha (A) and on the right tower we see the Greek letter Omega (Ω). These symbols in Christianity represent the eternal nature of Jesus Christ. The Labarum symbolizes Jesus Christ The Alpha & the Omega represent the eternal nature of Jesus Christ
  • 26. 17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 26 As we enter the Church we note that it is a three aisle church & its spaciousness is impressive. It is also quite bright and makes you feel welcome. The major variance in this Church is the fact that it has two galleries along each side of the church accessible from the choir loft likely to accommodate additional people for services.
  • 27. 17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 27
  • 28. 17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 28 as we move up the central aisle and approach the sanctuary, we are impressed by how big the church appears to be. It is plain but very large and airy, large doors are spaced at regular intervals along both side aisles.
  • 29. 17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 29 As we reach the sanctuary we look back and the sight, as mentioned earlier, is quite impressive…
  • 30. 17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 30 On each side of the sanctuary there are two plaques representing the writers of the bible, Mathew, March, Luke & John
  • 31. 17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 31
  • 32. 17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 32 As we head back to the main entrance, along one of the side aisles, we come to the only confessional in the church, once again the simplicity is striking. Once we get to the entrance, we see three statues we some how missed when we came in. St Pope Pius X Our Lady
  • 33. 17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 33 As we leave the church and walk into the courtyard located to the side of the Church around which are the Parish Centre, a Private Prayer area and the Convent.
  • 34. 17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 34 The Gridiron Hall is the Parish Centre which houses the Parish Offices and meeting hall. It is so named after the Gridiron on which St Lawrence was Martyred. Also not the paving stone area immediately in front of the Hall which is done to also recall the gridiron. Around the ‘corner’ from the Gridiron Hall and across the courtyard is the Parish Convento and facing it next to the church is a roofed area where the parish vehicules are parked.
  • 35. 17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 35 As we leave the grounds we pass the Adoration Centre down a path between the statues of the Sacred Heart of Jesus as well as the Sacred Heart of Mary.
  • 36. 17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 36 We’ll be back in about a week or so with another Episode in our exploration of this part of Capiz Province. We hope that you’ll join us then.
  • 37. 17 March 2015 Creative Commons License: Attribution, Non-Commercial, No-Derivatives, 4.0 International License 37 we thank you for being with us today and our team members for their efforts in bringing you this story. info@historicphilippines.com Roselyn J Parrenas: She Who Must be Obeyed Nilo Jimeno: pilot, facilitator & assistant discoverer Jomarie Acallar: navigator, facilitator, assistant discoverer & photographer Amy Bailo: driver