Sor Juana Ines De La Cruz

Sor Juana Ines De La Cruz
Sor Juana Inés De La Cruz was an extremely radical activist for her time. She was known as the
"Tenth Muse", the "Phoenix of Mexico" (Harss pg.6) in many western parts of the world. As a child
she grew up with very limited formal education and envied men who were privileged enough to
receive primary education, and access to higher education. Sor Juana was a constant defendant of
the rights of women, often coming off as inappropriate in her occupation as a nun, and women in the
Spanish Empire, making her a threat to the man who was trying to gain power at the time (I
deliberately left out his name due to the fact that I felt it would distract from the main person in this–
Sor Juana.) Sor Juana was a diverse writer who often switched styles and genres of writing.
However, she is well known for her poems that could, "inspire such tenebrous thoughts in the mind
of the 20th–century reader." (Harss pg.3). The scandalousness of her writings are said to be proof of
her insanity, and results from the torturous tasks she would inflict upon herself, which were also
encouraged by her confessor at the time in an attempt to, "moderate her zeal" (Harss pg.7).
In contrast, to the educational opportunities we have in our personal present days, Sor Juana was
deprived of the knowledge that she undeniably craved. She was able to teach herself how to read in
her grandfather's library at only three years old even though her mother (and primary educator at the
time) was illiterate. While she
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Sor Juana Ines De La Cruz Summary
The two poems, "She Complains about Her Fate: She Asserts Her Aversion to Vices and Justifies
Her Pleasure in the Muses" and "A Good Face One Should Choose before Dying Rather Than to
Expose Oneself to the Outrages of Old Age," by Sor Juana Inés de la Cruz both discuss the topic of
beauty. Interestingly, the writer of both approach the subject from two different perspectives. They
have similarities, both focusing on the fact that beauty is not everything, but one is viewed in
comparison to intellect while the other focuses on the lasting nature of beauty. The first poem, "She
Complains about Her Fate: She Asserts Her Aversion to Vices and Justifies Her Pleasure in the
Muses," focuses on beauty and how it relates to intellect. The poet

Rhetoric Of Silence In Berghuis V. Thompkin
Bell, Shelby. "What Does Silence Signify? Investigating the Rhetoric of Silence in Berghuis v.
Thompkin". (2013): 175–193. [Another quintessence of the applications of the theory of silence as a
rhetorical tool are being instigated by Shelby Bell. In her article, she utilizes the most credible rule
of the land: A case of the Supreme Court. Berghuis v. Thompkins shows the disadvantages of silence
in communication. As known by their rule, the Supreme Court held that, despite nearly three hours
of silence when they're supposed to talk –interrogation–, Thompkins' short utterances constituted a
confession, and waived his right to remain silent. This article allows to the views on how to analyze
situations with the rhetoric of silence since the ... Show more content on Helpwriting.net ...
Unspoken: A Rhetoric of Silence. Carbondale: Southern Illinois UP, 2004. Print. [Cheryl Glenn's
study on silence as a rhetoric is the main idea behind the research. In her assertion, she appeals to
the power of the unspoken word as another form of rhetoric; challenging the norm of speech being
the only form of rhetoric. Moreover, she categorizes the ways silence can be utilized as a rhetorical
tool, from oppressive to respectful. Her study is ideal for the research since it contains the "theory",
and opens new doors on the study of silence regarding literary works.]
Glenn, Cheryl, and Krista Ratcliffe. Silence and Listening as Rhetorical Arts. Carbondale: Southern
Illinois UP, 2011. Print. [Cheryl Glenn, along with her co–editor Krista Ratcliffe, explores the ideas
of silence even further with the addition of listening as another rhetorical aspect. The work is
divided, and focuses in three different sections: History, Theory, and Criticism. All three sections
convey strong cases for overlooked concepts in silence and listening, their intersections, and
forefront of rhetorical arts and

Summary Of Accuracy In Island Of The Blue Dolphinss
Accuracy in Island of the Blue Dolphins Accuracy varies depending on the purpose by which an
author writes a story. Some authors may choose to base their story purely on facts, some may stick
to being entirely fictional, and the rest pick and choose facts and fiction. Island of the Blue Dolphins
entails the journey of a young native girl, Karana, who becomes stranded on her home island until
her eventual rescue. This story in particular is based on that of a Nicoleno woman, the Lone Woman.
However, facts were left out regarding what happened in real life. In Island of the Blue Dolphins,
the author, O'Dell, inaccurately depicts the Lone Woman's situational, historical, and archaeological
relevance. O'Dell undermines the Lone Woman's relevance in terms of the situations Karana, the
main character, faces throughout Island of the Blue Dolphins. Karana watches her father die , which
is an aspect O'Dell created to develop his story and is not historically evident. O'Dell's personal
views of what a mother should be affected the accuracy of his story because he felt that a mother
should not forget her child . This explains why his book shows how Karana returned to the island for
her brother instead of being like the Lone Woman who returned for her child. O'Dell even makes up
the concept of public and secret names , which furthers his inaccuracy because this shows that he
added the names as an element to build on the symbolism. Even more so, Captain Baranov's offer of
trade goods

Sor Juana
The lack of inclusion of the work of Dominican women authors into the literary curriculum has
served as one of the catalysts of my academic career, which began at the Universidad Autónoma de
Santo Domingo (UASD), in the Dominican Republic, as I pursued a Licenciatura en letras. A
concentration in Spanish and Latin–American Literature at CUNY's Hunter College allowed me to
delve into the works of writers from the Hispano–Caribbean. Nonetheless, the majority of these
writers were men. As I near the end of my second year of study in the Hispanic and Luso–Brazilian
Studies PhD program at the University of Chicago, I look forward to the opportunity of conducting
preliminary research for my dissertation at the CUNY Dominican Studies Institute, from ... Show
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I believe this is what literature has offered women for centuries: a space of liberty, where they can
rid themselves of the veil forced upon them as wives, mothers, and daughters; a place where they
are boundless, their stories immortalized, and their knowledge passed on from generation to
generation. The writings of political and feminist theorists, such as Iris Marion Young, has framed
my focus on women's literature. In "Throwing like a Girl: A Phenomenology of Feminine Body
Comportment Motility and Spatiality", Young argues that "the female person who enacts the
existence of women in patriarchal society must live a contradiction: as human she is a free subject
who participates in transcendence, but her situation as a woman denies her that subjectivity and
transcendence." The notion that women's existence in patriarchal society is marked by a tension
between immanence and transcendence is fundamental to my work as it highlights, in the words of
Young, that women constitute "the inessential correlate to man ... [being] both culturally and
socially denied by the subjectivity, autonomy, and creativity which are definitive of being human
and which in patriarchal society are accorded

The Enlightenment By Sor Juana Dela Cruz
The age of the Enlightenment was a period of time where reason and logic ruled the minds of
people. There was a scientific awakening in which people relied on hard evidence and facts more
than feelings and emotions. It was a way of thinking outside of what the church says and
questioning religion with counteracting a more evidential belief. The enlightenment age began in the
1700s and continued into the early 1800s. It started in England and bounced into France, Germany,
and other parts of Europe. The ideas of the enlightenment were to focus on reason, willingness to
question authority and tradition, scepticism, dependence upon reason and experience, equality of all
people and the scientific method. The common people were focused on leaving ... Show more
content on Helpwriting.net ...
Throughout the course of history, there has been many struggles in the rights women have and what
they can take part in. During the enlightenment age, women were only used to be barefoot in the
kitchen, making food and taking care of the home. The Enlightenment was a good opportunity for
women to change the status quo. Sor Juana Dela Cruz, a brilliant scholar from that time period, was
a self taught women who used the enlightenment to her advantage. She had two choices, either be a
wife at home, taking care of the house or be a nun. If she was to choose nun, she would be able to
continue gaining knowledge and studying so that is what she did. "Who has forbidden women to
engage in private and individual studies? Have they not a rational soul as men do?...I have this
inclination to study and if it is evil I am not the one who formed me thus – I was born with it and
with it I shall die", said Sor Juana De La Cruz. I believe she is trying to convey that women's minds
can be just as sharp as men and some even brighter than men. If we don't use women in the arts of
education, we are only taking away from our own society. The time period that God has placed me
in has a very different outlook on freedom that later eras. I am blessed to say that I can sit in the
same room as men and learn the same facts as well as have the same opportunities, in which i do not
take granted

My Favorite Teacher
Green has never been my favorite color, especially if it is someone's last name. Why can it be blue
or red? Those are fun and brilliant colors, unlike green. I was in my sophomore year when I met
Mrs. Green, and my very first thought was very depressing. I said to myself, "this is going to be a
long, boring year." Then I realize that I was so wrong to judge someone just by their last name. Mrs.
Green, my ten–grade AP Spanish teacher, was one of the most encouraging teachers I had in my life.
She was a strict yet comprehensible teacher, she made a hard worker, and she made me a stronger
student. First, Mrs. Green was the strict teacher I ever encountered, but yet she was the most
comprehensible teacher. The Spanish literature was not easy and yet she would assign us these huge
short stories like, "El Sur," by Jorge Luis Borges, or these really complicated poems like, "Hombres
Necios que Acusais," by Sor Juana Ines de la Cruz. She would make us read these stories or poems
at home, then re read them in front of the class like a presentation. This was a foul because everyone
would get nervous because this was very hard Spanish words, so everyone mumbled with their
sweaty palms trying to pronounce the words correctly like this word acusais. To finish, you had to
explain everything you read and made sure everyone understood your point of view. This might
sound hard to accomplish, but after you finished Mrs. Green was super understanding of your point
of view. If you were

Comparison Of You Foolish Men And A Vindication Of The...
Albeit You Foolish Men, by Sor Juana Inés de la Cruz and A Vindication of the Rights of Woman,
by Mary Wollstonecraft are both in defense of women, they are very different from one another. The
issues in You Foolish Men are still happening in the twenty–first century. Sor Juana Inés de la Cruz
in the poem, You Foolish Men, suggests that men lay unnecessary guilt on women, when, in reality,
men should be blaming themselves. Sor Juana supports her argument by explaining how men
mistakenly blame women. The author's purpose is to point out the ways men complain so that
women are never capable of pleasing them. The author writes in a sarcastic tone for men to see how
they mistreat women. Mary Wollstonecraft, in A Vindication of the Rights of Woman, ... Show more
Life in the 1600s – the time period in which You Foolish Men was written – did not stray far from
the traditions of women being inferior to men. Women relied on their husbands and fathers for
nearly everything. Most girls in the 1600s only received a minimal education, whether it be at home
or in an elementary school. While women were expected to do housework, wealthy women were
somewhat exempt due to their prosperity. The 1700s – when A Vindication of the Rights of Woman
was written – did not differ much from the 1600s. The 1700s is popular for the signing of the
Declaration of Independence in 1776 and the Constitution in 1787, but women were not involved in
either aspect. Despite that many women had served as laundresses, cooks, or nurses as they followed
their husbands in the army, it appeared that a females only place in politics was in the policy of
republican motherhood – the concept that it was a mother's job to raise her children with values
representing the new form of

Sor Filotea De La Cruz
For the Honors Research Paper, I have selected two readings: To Sor Filotea De La Cruz by Sor
Juana Ines De La Cruz and Confessions by Jean–Jacques Rousseau. These two powerful readings
try to defend themselves against dictatorships and close minded people. I will contrast the readings
and compare its similarities. In this research, I plan to understand the persona's voice and their
period. Due to both author's creativeness, I hope to find a few symbolisms and ideals that are still
being implemented today. Both stories' personas try to identify themselves as someone worthy of
improvement, in social aspects. However, we might be concern that they might not pursue their
known agenda and instead used all wordiness as an excuse for their actions

Sor Juana Ines De La Cruz Essay
Sor Juana Ines de la Cruz a mind ahead of her times, in a male dominated world where women were
excluded from learning higher education and intellectual aspirations. However her destiny had
something prepared for her greater than anyone could have ever imagined. From a very early age
she had this insatiable hunger of learning. She grew up with no father and substituted that need with
knowledge. Born in 1651, Sor Juana lived in San Miguel Nepantla with her single mother and later
on moved to Mexico City when she was around seventeen years old. Octavio Paz's book, "Sor Juana
or, The Traps of Faith", is a study of the enigmas that surrounded this young and beautiful woman
with amazing intellectual powers but at the same time a mysterious woman ... Show more content
on Helpwriting.net ...
She was an intellectual rebel, she did not conform to the established social norms and she stood up
to power. During her time at the convent, she would meet with the brightest minds from around the
globe to talk about the many issues that were taking place in society such as scientific discoveries,
women's educational rights, and literature. She became popular and respected in intellectual circles
that she was called the Tenth Muse. Octavio Paz described Sor Juana as being "a true intellectual
pugilist" who argued with the elite bishops and Jesuits of that time (Paz 390). She always kept her
good manners but with a sense of irony as well. She professed to be a true follower of Athena and
she even said that she herself was "worthy of the wisdom of Athena" (Paz 389). She always stood
her grown and did not hesitate to criticize the sermons of the Jesuits. A Jesuit is considered to be one
of the most highly intellectual minds in the church and outside the church. They are very revered
and respected. Sor Juana did not feel intimidated by their credentials. She was like a fireball. Paz
portrays her as a fearless and unstoppable in her intellectual

W. E. B. Dubois Sor Juana
Carleigh Bergeman
Professor Nicolas Veroli
Philosophical Perspectives
10 May 2015
(Imagination) Essay 1 Imagination associates our thoughts with our minds. Imagination can take us
places and we can create scenarios that are often incorrect. An imagination can create a picture of
something that you have not been able to experience. We imagine what it is like to experience some
places and the sights we would see if we were there. Throughout philosophy imagination is a
concept many philosophers ponder as they attempt to find a more theoretical definition. W.E.B Du
Bois, Sor Juana, and Ibn Tufayl, use their definition of imagination to persuade their readers into
believing what they believe. W.E.B. Du Bois defines the ideas of imagination with ... Show more
Ibn Tufayl researches this and comes across his own definition of imagination. His research begins
with the dissection of the dead bodies. He comes across a white gas that is released upon death. Ibn
Tufayl realizes the gas escaping is the soul therefore meaning there must be a God. After Ibn Tufayls
assumption, he comes to the conclusion that God does exist and all living bodies depend on him for
their existence. He says, "Since matter in every body demands a form, as it exists through its form
and can have no reality apart from it, and since forms can be brought into being only by this Creator,
all being, Hayy saw, is plainly dependent on him for their existence itself" (Ibn Tufayl, 133). All
living creatures rely on God for their life. Ibn Tufayl connects imagination with a more mystic
approach. He first introduces this theory through the blind child allegory. Here is saying the child
only has four of his senses and that child is able to gain the same knowledge of the outside world as
a child who has five senses. Here he is using a more mystical approach because humans can only
believe God exists but here the mystical approach uses the imagination to infer that God does exist
through spirituality. When the child finally gets to experience color he is overwhelmed with joy. He
states, "there would be two great changes, the second dependent on the

Sor Juana Ines De La Cruz Research Paper
Sor Juana Ines De La Cruz Sor Juana Ines De La Cruz is the religious name for the woman born in
1651 as Juana Ramirez de Asbaje. She lived and worked near Mexico City when the area was still
part of and controlled by Spain. Sor Juana Ines De La Cruz was not known in her life as a pioneer of
feminism, but her writings have influenced views on women in the church while giving an
intellectual identity to Mexico during the time of the Enlightenment. De La Cruz had several reasons
for becoming a nun in the Roman Catholic Church. She had no desire to marry, and she seemed to
enjoy the quiet life that she would have as part of the Lord's community. In her own words, she was
interested in the chance to "have no fixed occupation which might curtail

Sor Juana Inez De La Cruz: A Reflection on the Mexican Poet
A reflection on the Mexican Poet.... CONFERENCE ON SOR JUAN INEZ DE LA CRUZ FOR
HISTORY 30/LOPEZ WRITTEN BY LUIS MALPICA 6/12/2011 The date was Friday May 13,
2011, I was on my way to attend my first conference ever on Sor Juana Inez De La Cruz. Who is
this woman you ask? Good question because as of this date I never heard of her either. As I found
out before Juana became Sor, which is sister of the church in Spanish, she was a highly educated,
well read girl, who wrote many poems, and plays, and the biased views current society had on
women, compared to men. She also wrote about the hypocrisy of men who preach goodness and
spirituality, but ... Show more content on Helpwriting.net ...
While one who has enough intrepid nerve To shrug off risk and seek Apollo 's lair, Then, boldened
by desire to govern fate, Conducts the sun–bathed rig beyond earth 's curve– Will try it all, be all, go
everywhere, Not chose some life–long rut or changeless state. It is clear to see that Sor Juana 's
vocabulary was intense for even the 17th Century. Miss Monsour tried to explain that maybe this
sonnet was written at a time when she knew that society was not accepting of her views as a writer.
As Miss Monsour explained that Sor Juana had lots of energy, lack of fear, and a spirit that would
not be broken. All the obstacles Sor Juana had to face with the clergy, society, and the political
figures of that time, would keep her strong and still defiant. Sor Juana chose to live life even with all
the obstacles that she was faced with, was better than death. The packet of sonnets that Miss Mon
sour gave out had various interpretations, but in similarity the same message was understood. So
why the interest in the sonnets of Sor Juana? What I found out at the conference is that each sonnet
must have had some significant and deep meaning throughout the stages of her life. Whether it be
her failed attempts to find love, or the political leaders forbidding her to write about secular
activities, or her life inside the convent, each sonnet expresses a piece of her that will always have
room

The Answer And La Respuesta Analysis
Although The Answer/ La Respuesta: Including Sor Filotea's Letter and New Selected Poems
(English and Spanish Edition.) and The Golden Ass emerge from very different cultural contexts,
they share a key similarities in their treatment of desire as the most legitimate object of desire and
love as figuring as far less significant in relative importance. Though the desire are two different
kinds. The desire is the thirst for knowledge in the book, The Answer/ La Respuesta: Including Sor
Filotea's Letter and New Selected Poems (English and Spanish Edition.). In The Answer, Sor Juana
writes the whole letter to suppose her desire for knowledge, "The Answer not only responds to the
bishop, it also alerts Sor Juana's circle of friends to the dangers ... Show more content on
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The authors writes many different kinds literatures, some literatures are about exploring the world
for unknown things, and some literatures are about showing some people's mind. But the essence of
these different kinds literatures are the same that it is people's desire to learn and know the world. In
Apuleius' The Golden Ass, Lucius shows very interesting after he hears the story about the magic
from these two travelers, "Already on tenterhooks, then, as I said, in my hopes and my enthusiasms
all at once, I went about sticking my nose into everything I saw, detail by detail."(The Golden Ass
2:1), and his desire for the unknown power, the magic, push him to get the feeling trip of the magic
in his further life in the book. So Lucius' story is the exploring the world for unknown things. In The
Answer/ La Respuesta: Including Sor Filotea's Letter and New Selected Poems (English and
Spanish Edition.), this book is about Sor Juana's mind, she is very lovely to learn knowledge and she
hits back at her church in the literature of disapproval, she embodies the ideological fight for
women's liberation, the requirements of gender equality. Although both The Answer/ La Respuesta:
Including Sor Filotea's Letter and New Selected Poems (English and Spanish Edition.) and The
Golden Ass, both of the authors use desire to be the base for their literatures to push the stories
developing, especially at the points those can decide the story could be long or short. At the
beginning of Apuleius's The Golden Ass, when Lucius turns in ass, he has many choices to eat fresh
flower to help him turn back in the human, but Lucius's desire for unknown magic stops himself and
to watch what can happen in the further. In Sor Juana's literature, she has the choice to stay in palace
and keep far away from the church that against her mind because at 17th century people don't like
women learning knowledge. So both of the two literatures, The Answer/ La

Sor Juana Essay
Sor Juana Essay Sor Juana Ines De La Cruz was a woman far beyond her years. Living in a time
when society was dominated by men, she disregarded the fact that women during this time were
forced to be uncurious objects, whose highest achievement in life was to give birth. Her relentless
pursuit to attain knowledge and defy her culture's standards for women is illustrated throughout her
writings. In the readings, ("Response to the Most Illustrious Poetess Sor Filotes de la Cruz, the three
"Romances" and the "Redondillas"), she spills out her beliefs, feelings and pain in forms of
symbolic devices and irony in attempt to erase the differences between men and women as
intellectual beings, as well as to argue for a woman's right to pursue ... Show more content on
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Her writings were intended on the pleasures of others, not her own. She also uses sarcasm when
stating "I have never deemed myself one who has any worth in letters or the wit necessity demands
of one who could write; and thus my customary response to those who press me, above all in sacred
matters, is, what capacity of reason have I? what application? What resources? What rudimentary
knowledge " "Leave those matters to those who understand them, I wish no quarrel with the Holy
Office, for I am ignorant." (p.11) Sor Juana was very different from the other women living in
Colonial Latin America. She was a woman that strove for more out of life, regardless of gender and
social stratifications. Even as a child, Sor Juana begged her mother to dress her as a boy so she
could attend the schools and Universities in Mexico City. She chose to live her life in the convent,
not because of her undying need to study the lord's word, but because it opted her out of the
marriage life and allowed her to study and continue her learning. She wanted nothing to do with the
lifestyle of a normal colonial woman and the only "children" that she was interested in having were
her precious library, telescope and other tools of learning. Women of colonial Latin America we
seen as objects, that provided a means of reproduction. Sor Juana greatly disagreed with this and
based the majority of her work on this concept.

Analysis Of To The Gentleman In Peru
Sor Juana again demonstrates her superior knowledge and capabilities in employing complex Latin
language into her argument. As suggested by Stephanie Kirk, "Latin wielded a symbolic power
throughout the early modern period" (Kirk 83). Therefore, Sor Juana's use of Latin language when
speaking directly to the patriarchy is ironic as she flaunts her immense knowledge to those who
originally restricted her from pursuing education. Ultimately, Sor Juana's "To the Gentleman in
Peru" is a poem filled with critical language and addresses issues of gender roles and the limitations
of "woman" in Colonial Mexico. Sor Juana's poem "Foolish Men" highlights the hypocrisy of men
through the use of a condescending tone and the revealing of hypocrisy as ... Show more content on
Helpwriting.net ...
Lastly, Sor Juana concludes with, "your arrogance is allied/ with the world, the flesh, and the devil!"
(A Sor Juana Anthology 113). Ultimately, Sor Juana directly refers to men and the patriarchy as evil.
This revelation coming from a nun is all the more significant as the church looks down on both evil
and sin. Ultimately, her role allows her more influence and gives more significance to her writing as
seen by Sor Juana's uncovering of the patriarchy as evil and sinful. Sor Juana established herself not
only as a feminist voice in Colonial Mexico but also as one of the most influential writers of her
time. Her writing continued to be controversial and, while she wasn't silenced by the convent, the
threatened patriarchy eventually took action. While it is believed that her "writing was an act of
defiance" (Bergmann), she also "struggled against the ecclesial authorities that tried to silence her
voice" (Gonzalez 102). Sor Juana was not only brave in her publication of her work and going
outside of Mexican printing to do so (Kirk) but her work was also a direct commentary on the
dominant patriarchy of the time. In response to a bishop who wrote under the disguise of "Sor
Filotea," Sor Juana attempted to defend a woman's rights to education for the last time. However,
she ultimately faced

Analysis Of Sor Juana Ines De La Cruz And Mary Wollstonecraft
"Whose behavior could be odder / than that of a stubborn man / who himself breathes on the mirror,
/ and then laments it is not clear?" Man's double standards and self–inflicted exacerbation of women
has been a prominent issue for centuries. Consequently, women have faced marginalization and
oppression throughout the ages. In moments of bravery, exemplary figures have spoken out against
this injustice. Two such characters during the Enlightenment period are Sor Juana Inés de la Cruz
and Mary Wollstonecraft. Specifically, Sor Juana's poem "Philosophical Satire" and Wollstonecraft's
piece A Vindication of the Rights of Woman. Sor Juana speaks to the injustice her gender faces
through sharp words which attack the double standard and ... Show more content on Helpwriting.net
...
Yet, if she gives sway to the plea, she is met with rage against her easiness. Sor Juana questions
man's desires, stating that both views cannot be attained, and one must be surrendered as a result.
Mary Wollstonecraft's A Vindication of the Rights of Woman addresses the causality between a lack
of education and a lack of reasonability. She advocates for virtue through reason, rather than virtue
over reason. Wollstonecraft argues that the minimal freedom of women has limited their view on
life, and thusly, their potential intelligence. In fact, she stipulates "all the difference that I can
discern, arises from the superior advantage of liberty, which enables the former [man] to see more of
life." Through this greater exposure to the world, Wollstonecraft argues that man holds greater
capacity for the development of a thoughtful mind. She extends this reasoning when asserts that a
female who attempts to grow her intellect is quickly quashed through deflection to a life of domestic
rules and behavior. Wollstonecraft asserts, "if they have natural sagacity it is turned too soon on life
and manners." In summary, this piece of literature contends that women are shaped into subservient
individuals who lack the capacity for original thought and discourse. This is portrayed in her
comparison of women to a soldier. "[T]hey may well be disciplined machines, but they seldom
contain men under

Sor Juana Ines de La Cruz: “Reply to Sor Filotea de La Cruz”
Brandon Keaton
Professor Waltman
World Literature II– Paper # 2
14 September 2012
Sor Juana Ines De La Cruz: "Reply To Sor Filotea De La Cruz" Reflection paper
Times have changed. As years pass, new laws arise, old ones plummet, some are merely altered but
indefinitely, there are constant changes that bring us here to date. Reading De La Cruz's letter,
"Reply To Sor Filotea De La Cruz", made me think more deeply about time and the way it molds us
in a way we cant control. Someone has an idea? Poof! Before you know it, a new law goes into
affect and whether it angers or excites people, it changes society in some way or another. In this
reflection of, "Reply To Sor Filotea De La Cruz", I plan to elaborate more deeply on ... Show more
For example, while sitting with some of the other girls of the convent, she notices that they were
playing a game and sees something that resembles the "form of the mysterious ring of Solomon, in
which he was able to see the distant splendor and images of the Holy Trinity, by virtue of which the
ring worked such prodigies and marvels. And the same shape was said to form David's harp, and
that is why Saul was refreshed at its sound; and harps today largely conserve that shape." There
were a few things about the reading that I didn't exactly enjoy. La Cruz's writing style is quite
different from most that I have read. Her sentence structure is sometimes very difficult to follow
being she incorporates many commas, semi–colons, and adverbs. This adds length to the, already
difficult to understand, sentences and causes me to sometimes forget the subject matter of the actual
sentence. Also, she constantly reminds the Bishop of how insignificant she is and how magnificent
he is. I cant tell if she is being serious all the time or if she is being sarcastic in some of her
statements. She also begins a lot of her sentences with the word "and" which I have always been
taught never to do. Never the less, Sor Juana Ines De La Cruz set the bar high during her time as far
as dedication to venture outside of the realm of what was socially accepted and provide proof that
women have the same ability to study, learn, and teach as men did. She wrote with such

Sor Juana Ines De La Cruz Analysis
Sor Juana Ines De la Cruz was a well–known nun who gained prestige challenging the misogynistic
and patriarchal male dominance in her writings. Although Sor Juana was able to take advantage of
her prestige and liberation as a nun there were still obstacles that she encountered challenging the
systematic oppression she, along with many woman, faced in Mexico during the 17th century. As
much freedom as she enjoyed to be able to indulge in books and knowledge Sor Juana was aware of
her limitations and boundaries in the misogynistic society she lived in. She understood that she
faced two great limitations when it came to being a writer and speaking out against oppressive
behaviors. Her two limitations were being a woman and being born out of wedlock. Rather than
look at the limitations that caused Sor Juana to address issues of women being educated and having
equality as submissive and passive I choose to analyze her actions as rebellion and a witty
adaptation to address the issues she wanted to address all while avoiding persecution during the 17th
century in Mexico. Although Sor Juana found witty ways to challenge the misogynistic structure of
the church and society she was unable to escape criticisms. Sor Juana was able to find ways to
challenge the status quo and argue that woman should be educated because it was necessity to life
itself and to be able to understand the Bible. ... Show more content on Helpwriting.net ...
This would allow her contest against the church's beliefs that a woman should not be educated to at
least be heard and taken into consideration. Sor Juana not only addressed issues of education but
also of equality amongst men and woman by using religion once again. She argued that no man nor
woman should be allowed to interpret or read the Bible without being educated and therefor it was
important that they mutually enlighten their

Sor Juana Ines De La Cruz Summary
Few historical figures from the period of colonial Mexico tower as high as Sor Juana Inés de la
Cruz. Sor Juana was a criolla woman who lived from 1651 to 1695. She was born as an illegitimate
child but was eventually taken in by the Mexican viceroy's family. A voracious reader as a child, Sor
Juana tirelessly pursued an educating herself. As a young woman, she chose to enter into the cloister
so that she could avoid marriage and thus devote herself to her scholarship. She became a prominent
writer and her works were widely read in both New Spain and Spain. However, in 1990 she
published one of her most famous works: "Reply to Sor Philothea". This critique of a sermon written
by a prominent member of the Church proclaimed the ability of women to participate in intellectual
pursuits. Facing intensifying pressure from the Church, Sor Juana publically renounced her work
before her death in 1965. Sor Juana's story was shaped by the societal rules governing gender, race,
and class during Mexico's colonial period and, despite the effort of many to consign her voice to
oblivion, she holds tremendous influence upon modern Mexican culture and feminist thought. Sor
Juana's identity as a woman both shaped her life and defined her work. She was barred access to a
formal education due to her gender and had limited autonomy regarding what the choices she could
make for herself as a young woman. Scholars note that, "[d]ue to her aversion to marriage, Sor
Juana's only other

Sor Juana Works In The Garden
Fighting an Internal Battle Every person faces a series of internal battles throughout his or her life.
These battles can be in the form of a mental illness, uncertainty, fear, and many more. To overcome
these mental battles takes a great amount of mental and emotional strength. In Margaret Atwood's
"Sor Juana Works in the Garden," Atwood uses gardening and poetry to represent the internal battle
against society and fear for the future. In Mary Oliver's "The Journey," Oliver takes a different
approach towards representing an internal battle, she writes about the battle of depression. Both
"The Journey" and "Sor Juana Works in the Garden" address internal battles in similar and different
ways. Poems can be interpreted in many ways; however, every reader has their preference. One
interpretation of "The Journey" is that it is a story about battling depression. The ... Show more
"Sor Juana Works in the Garden" and "The Journey" are no exception. Symbolism is used
throughout all of the two poems. Both Oliver and Atwood utilize nature as the most common
symbol. "[...] the road full of fallen / branches and stones." (Oliver 21–22) In her poem, Oliver uses
nature, such as branches and stones, to represent obstacles in life. Because "The Journey" is a story
of depression, the branches and stones that would normally be a small hindrance, are very difficult
to deal with. However, the persona is determined to overcome his or her depression, for he or she
chooses to ignore the obstacles. In "Sor Juana Works in the Garden," Atwood uses nature commonly
found in a garden to represent many different aspects. "You spent this morning among the
bloodsucking / perennials,[...]" (Atwood 15–16) the bloodsucking perennials symbolize the obstacle
of the persona's self criticism. There are many times when nature represents the persona's
uncertainty and fear. The two poems are quite similar in the aspect of symbolism

Analysis Of Arraignment Of The Men By Sor Juana Ines De La...
The poem "Arraignment of the Men" by Sor Juana Ines de la Cruz, a feminist writer and poet of the
17th Century places various accusations on the men. The accusations are based on the gender bias,
sexism and injustice faced by the women of that century. The entire poem is a criticism of the
hypocrisy of men. There are numerous instances in the poem where the poet while accusing the men
also justifies as to why she does so. The first instance is when the poet accuses the men of blaming
and judging women solely based on their 'witless' or foolish laws when in reality, it is the men who
are at fault for being wilfully unreasonable. The poem also states as to how the men could possibly
imagine that their pleasing words would pacify the women

The Influences of Sor Juana and Julia de Burgos
The Influences of Sor Juana and Julia de Burgos
Most every human being has encountered a time in their life when he or she has felt suppressed.
However, not every person has stood up against the people and forces that have kept them
oppressed. It takes a truly extraordinary person to stand up for their self and to take a stand for the
greater good of others. According to Clare Booth Luce: "courage is the ladder on which all the other
virtues mount." The Mexican writer, Sor Juana Ines de la Cruz and the Puerto Rican writer, Julia de
Burgos, acknowledged the fact that they were suppressed by the male gender. Sor Juana and Julia de
Burgos did not simply stop at acknowledging the problem at hand. Rather, these two ... Show more
In 1669, Juana entered the convent of Santa Paula where she officially became a nun. The convent
provided Sor (sister) Juana with the opportunity to read further and to reflect on her personal life
and on society through writing. Besides thorough studying and writing, Sor Juana taught and
directed theatrical performances at the Santa Paula's school for girls (Trueblood 6). As Sor Juana
became better known for her writing she corresponded to intellectuals in Spain and in the Spanish
colonies of America. By 1689 Sor Juana wrote the plays: "The Trials of a Household" and "The
Greater Labyrinth is Love" ("Sor Juana's Chronology" 2). Even after Sor Juana died on April 17 of
1695, her writings continued to be published. Very well–known, the first edition of Volume III of
Sor Juana's works was published in 1700 ("Sor Juana's Chronology" 2).
Julia de Burgos faced somewhat more difficult circumstances than did Sor Juana to reach her status
as an acclaimed female writer. Referring to Julia de Burgos, Carmen Delgado commented: "a
woman of great sensibility, rebellious spirit, and exceptional intelligence, Julia de Burgos no doubt
felt imprisoned by circumstances" ("Julia de Burgos" 1). Burgos, the first of thirteen children of
Francisco Burgos Hans and Paula Garcia de Burgos, was born in 1914 in the town of Carolina,
Puerto Rico ("Julia de Burgos" 1). Unlike Sor Juana, Julia de Burgos' family did not have the means
to allow

Reply To Sor Juana Ines De La Cruz
The seventeenth century in Mexico didn't know anything about equal rights for women. Women
devoted their lives to the building of families and marriage or instead gave their life to God and
became nuns. Sor Juana Inés de la Cruz chose to live her life as a nun for different reasons, must
specially because of her desire for the opportunity to study. She expresses this choice in her Reply to
Sor Filotea. She defends her own right, as well as women's rights in general, to pursue a life of
education in this response to one of her critics Sor Filotea, whom is believed to be the bishop of
Puebla. Maria Luisa Bemberg also portraits her point of view of Sor Juana's life in the film "I, the
worst of all". Sor ... Show more content on Helpwriting.net ...
Though the letter has a superficially humble tone, Sor Juana forcefully insists that women have a
natural right to the mind. Her use of biblical evidence to support her call for strong, educated
women has earned her recognition for her rhetorical skills. She justifies her theme by speaking of
her own great talents and accomplishments as well as citing Biblical figures. Her work firmly
supports her push for women to pursue a secular life, while staying within the respectful tone. She
states the fact that biblical figures and women in the Common Era were leaders and they were never
punished for their intelligence. She mentions various women including Zenobia, the queen of
Palmyrians and also a warrior, she was a brave and wise woman and was admired for her learning
and leadership. Sor addresses the fact that without any secular knowledge nobody would be able to
understand God's creations. She defends her writing in general throughout the letter stating that her
writings has never been found indecent and was always written at the request of others. One of the
most important reasons she cites is the fact that educated women can teach young girls. She insisted
on letting women educate and serve as teachers, because in the 17th century only men had the
knowledge to teach therefore,

Analysis Of Sor Juana Ines De La Cruz
SFII Essay 2 TITLE Q: WHAT IS THE MEANING OF HER SILENCE??? Anachronologically
deemed a feminist for her writings, Sor Juana Inés de la Cruz stood in the New World as a defiant,
female Catholic. Through her work, she displays her head–strong character, illuminating the
hypocrisy that was flourishing in patriarchal Mexico while simultaneously creating metaphors that
clearly showed how she viewed her situation. Moreover, through extenstive allusions, she displays
her aptitude, proving that she had one true love in life: the love for learning. Perhaps doomed from
the start because of her sex, any time Sor Juana delved into her passion she was bound to hear
insolence from a traditional member of society, namely the Bishop of Puebla, ... Show more content
on Helpwriting.net ...
Obviously more than vexed, and fully aware of who she is writing to, it does not seem likely that
such a defiant, head–strong women would aquiese silence, unless it meant something to her. As she
said in her response, silence is not always a lack, or an absence of something– "... though it [silence]
explains a great deal through the very stress of not explaining, we must assign some meaning to it
that we may understand what the silence is intended to say, for if not, the silence will say nothing, as
that is its very office: to say nothing... Not speaking is not the same as having nothing to say, but
rather being unable to express the many things there are to say." (5, 7). Thus, Sor Juana was
clairvoyant, aware that the Bishop of Puebla was requesting that she stop writing. Through her
words, she was saying that will continue to have purpose and meaning behind whatever would
happen. By saying this, Sor Juana remains out of the Bishop's control: She can be made silent, but
the silence does not mean what the Bishop hopes it does. She further disputes the meaning of silence
by writing, "All this demands more investigation than some believe, who... attempt to interpret the
Scriptures while clinging to that Let the women keep silence in the curch... Let the women learn in
silence..." She goes on to interpret this quote for her dear reader, stating that this reasoning is
actually beneficial towards the educational rights of women, interpreting it with

Sor Juana Figurative Language
In history, Sor Juana Ines de la Cruz is famously known as a tenth muse. Her poems, essays and
dialogues were inspiring to many people during this time. The two poems, Hombres necios and
Sonnet 145 about her portrait portrayed her intellectual ability as a woman, during the mid–
seventeenth century. The poem, Hombres necios reflect Sor Juana's views on men.The poem has 16
stanzas, each stanza consists of 4 lines. Its rhyme scheme at the end of lines and consonants is abba,
as each line contained eight syllables. The figurative language used in this poem are antithesis,
parallelism, metaphor and alliteration. The poem describes how a man should be categorized as
foolish by applying the root of their own problems to women. Men need to reevaluate

Feminism in Sor Juana Essay
Feminism in Sor Juana
In Estela Portillo Trambley's play Sor Juana the main character Sor Juana Ines de la Cruz was
considered to be one of the earliest feminists. Sor Juana's eternal struggles to study and unshakable
craving for knowledge and wisdom, from whatever source it may be, support this attribute. In my
opinion however, there are also significant elements of the play that suggest that Sor Juana would
not be considered a true feminist. Of these reasons, there are three major ones that I will analyze.
The first reason is that Sor Juana gave up her struggle for the acquirement of knowledge from books
and settled for reading from religiously accepted writing, essentially giving up what she had been
originally fighting for ... Show more content on Helpwriting.net ...
This whole progression of events is evidence that Sor Juana was never a true feminist. Although she
was an assertive and determined young woman earlier in life, Sor Juana learned to accept the way
the world was, abandoned what feminist ideals she had had, and devoted her later life to pleasing
God and being a good nun.
Sor Juana Ines de la Cruz, as portrayed in Trambley's play is only concerned with her own desires.
She never shows interest in other women's rights and she never speaks to other
women about the idea of equal rights. She does not encourage her fellow females to fight to attend
colleges and learn. It is like to Sor Juana, there is no such thing as another woman who desires the
same things as she. To me this limits the extent to which Sor Juana could be called a feminist. She
never, in any way, attempted to fight for the rights of anyone beside herself, and for no thing besides
the freedom to study and become learned. It is much more applicable to refer to Sor Juana as one of
the first in a sort of evolutionary linearity of what finally became feminism. At the low end of the
evolutionary spectrum are characters like Sor Juana. She was forthright and assertive about what she
desired, but she lacked the ability or means to organize or extend her struggle to any topic area that
did not directly interest her. When Sor Juana says, "My journey

A Short Biography Of Sor Juana Ines De La Cruz
There were many women in this world that were recognized for great accomplishments that they
did. Sor Juana Inés de la Cruz was one of them. She lived in a time where society didn't view
women as intelligent or capable to achieve more other than be a stay at home wife. However, Sor
Juana had the courage to defend and stand up for what she believed in. She is known for being a
feminist She set the example for women that they should fight for their rights and believe that they
are equal to men. . Sor Juana Inés de la Cruz was born on November 12, 1651 in San Miguel
Nepantla, Tepelixpa, Mexico. Her mother, Isabel Ramirez was creole and her father, Pedro Manuel
de Asbaje was Spanish. Sor Juana was the first Spanish American woman who was recognized as
the greatest poet and writer from Nueva España. She was a self–taught, women's Rights Activist.
Juana was a genius little girl who at the age of three already knew how to read and write. She lived
on the 17th Century where most women were able to get basic education at home such as writing
and reading. However, during this time period women were not able to have a higher education such
as go to a University. Only men were allowed to have a higher education. Sor Juana learned how to
read and write when her older sister was teach at home. When she was six or seven years old, she
found a University in Mexico City where she wanted to attend. She begged her mother to send her
to Mexico City to live with some relatives, she

Sor Juana Ines De La American Colonialism Analysis
The theme of colonialism has been one that I have found to be particularly interesting. Looking at
this theme with a contemporary lens, I think has caused me to lose sight of what its real intentions
were. I believe that this theme was meant to show the people that the taking of these new lands does
not comes easy, particularly when there are people already living there. One thing colonialism
always does, is make sure that of it the conquerors are always glorified, while the conquered are
mainly silenced. Colonialism's main goal is the justification of either the enslavement or genocide of
the native peoples, claiming to be saving these natives. As is stated in an online textbook by
OpenStax "The exploits of the most famous Spanish explorers have provided Western civilization
with a narrative of European supremacy and Indian savagery. " we see that the reason for
colonialism is to gain power by any means necessary. This is where colonialism does not work for
me, it is simply an excuse for their destruction of a culture. After reading the works of two great
spanish playwrights, Sor Juana Ines de la Cruz and Pedro Calderon de la Barca, in which they use
this theme to drive their plot. These two texts explore colonialism in two very different ways. Loa to
the Divine Narcissus by Sor Juana de la Cruz's play uses religion as the main tool for the Spanish, to
colonize the natives. Is Spain Christianity is the driving force behind their culture, and they use this
as their main

Sor Juana In The Film 'I, The Worst Of All'
In the movie I, the Worst of All depicts the life of Juana Inés de la Cruz who was a wealthy woman
who turned toward the convent in order to continue her pursuit of knowledge. The movie takes place
in the convent in Mexico in the 1600's. She originally was a woman in waiting in the courts
however, she had higher ambitions. Being a women did not allow her to attend University so she
became a nun. Sor Juana was very intellect and her poems where recognized everywhere which the
movie shows how her work reached even the Queen of Spain. Even though she was knowledge for
her wit and intelligence through her play and poems she was still discriminated based on her gender.
Throughout the film Sor Juana is in a consent struggle between her and the men

Sor Juana
Paz's Account on the Life and Influence of Sor Juana on Spanish Literature
Sor Juana, or, the traps of faith by Octavio Paz tells the story by, arguably, Mexico's leading literary
figure in poetry Octavia Paz, who is simultaneously the leading essayist of the nation. Paz's subject
of choice is fascinating because the character of Sor Juana has been lauded as the central figure in
the Spanish–American literature and a vital cog towards its development during her time. For
Spanish–American literature enthusiasts, Paz has tackled a myriad of elements regarding Sor Juana's
life, such as her entrance into the convent, dedication of her poetry to vicereine, and the impromptu
renouncement of the secular letters studies. Paz has divided the book into ... Show more content on
Helpwriting.net ...
The most remarkable part of the book is the mysterious life decisions that Sor Juana takes
throughout her life. Paz's account is one that addresses her years at the vicegeral court, her strange
religious vocation, abandonment of profane and secular material, which was followed by eventual
silence. The book creates an eternally important image of Sor Juana in the context of Spanish
literature, as it is an intellectual landmark that reminds Spanish–Americans of their first poet. Paz's
account of Sor Juana is an exemplary method that brings both poetry and history together. The book
shines light on Sor Juana's life and career on the backdrop of historical happenings. Therefore, the
book qualifies as a rich portrait in Spanish–American literature of the intellectuality and viceroyalty
of New Spain. Paz has been able to break silence from the past, as he has awakened a century of
words and brought it into life in a critical manner. There is more than enough in the book that
alludes to Sor Juana's influence in the fight for women's equality in the society, as well as
intellectual freedom for everyone. For anyone who wishes to delve deeper into Spanish–American
literature, this is an excellent volume to start with because of the preciseness

Research Paper On Sor Juana
Pallavi Pemmireddy
Professor Meredith Benjamin
FYW: Women and Culture
7 November 2017
Research Prospectus:
In this research paper I will focus on Sor Juana's ability to challenge the patriarchal rule in Colonial
Mexico through her the patterns language, and the publishing of her work in order to find out how
her writing empowered more women writers. In order to answer my question, I will focus on male
authority and will work to analyze how patterns, rhetoric, and overall publication of Sor Juana's
work challenge the power dynamic..The question I want answer is how Sor Juana's work was able to
alter cultural attitudes that did not permit women to pursue education and intellectual exploration.
My argument is that through her critical language and the act of producing her poems Sor Juana is
able to challenge the oppressive society run by males therefore creating a change in the gender
norms of her time. This is based off of research of the history of patriarchy in Colonial Mexico,
critical analyses of Sor Juana's writing, understanding of the impact of her writing, and articles
suggesting that Sor Juana was influential in altering culture in Mexico. Particularly, I found it
interesting that articles explored her language focusing on the gender role she discusses. In this
essay I will explore the restrictive cultural norms that pushed Sor Juana to enter the convent as a
way to continue writing and publish her work and then proceed to analyze how her writing reflects
her

Sor Juana Religion
Humanity is destined to break free from physical chains of oppression. No matter the time it takes to
happen, humanities escape is inevitable. Physical oppression though is no match for the invisible
chains of oppression that religion has wrapped around humanity. It is an ever present force that has
not yielded since its inception. Religious scripture is rich with texts that control the expression of
race, gender, and sexuality. When religious scripture manifests itself in organized religion, it also
becomes controlling, as is the case in novels La Repuesta by Sor Juana Ines de la Cruz, and in The
Autobiography of Malcom X as told to Alex Haley. Lastly, it is important to explore the relationship
between Abrahamic faiths, and Eastern ones. ... Show more content on Helpwriting.net ...
Two important characteristics of Abrahamic faiths are the presence of an omnipotent being, and an
afterlife. Both of these characteristics are fundamental to the control that religion has over its
practitioners. All Abrahamic religions provide their believers with very clear moral codes. Jews have
the Torah and its 613 commandments, Christians have Jesus's Sermon on the Mount, and Muslim's
have the Five Pillars. Religion makes morality objective. Nietzsche writes a scathing critique of
religious morality when he writes, "This workshop where ideals are manufactured－ it seems to me
to stink of so many lies" (136). The workshop of lies is reference to organized religions that the
interpret the biblical morals and feed them to the congregation. It is not the average religious
believer that interprets and decides what morality is. It is the heads of each church, the religious
experts that deliberate and decide what morality their denomination will believe. And thus this
restricts the control one has over their own morality, but also the freedom one has over their actions.
Sartre believes that only atheists truly have freedom of choice. On this he writes, "There is no
human nature, since there is no Gd to conceive it. Not only is man what he conceives himself to be,
but he is also only what he wills himself to be after

Machismo In Mexican Culture
Machismo, or male chauvinism, is a concept that characterizes many Latin American male
behaviors, most importantly those associated with masculinity and pride. This concept, most likely
introduced to New Spain by Spanish conquistadors who embodied these traits, was then adopted and
integrated as a part of Mexican culture going forward. Because of male masculinity prevailing over
feminine traits during the 17th century, misogyny and the oppression of women became a norm in
Mexican culture. Struggling to be valued in Mexico, women turned to literature and art to voice
their opinions and expose the machismo in Mexican culture. Through literature and art, is where
feminism in Mexico arose and is continually strengthen in. This paper will discuss the ways in
which Mexican feminist literature and art over time have exposed and challenged machismo,
misogyny, and the Mexican patriarchy since the Spanish Conquest.
One of the most important and controversial figures in Mexican history and literature is La
Malinche. La Malinche, also known as Dona Marina, Malintzin Tenepal or Malinalli, played a
significant role in the Spanish Conquest as translator and political mediator to Hernàn Cortèz.
Although her importance in the conquest is undeniable, her depiction in literature and as a woman
have been up for debate and the interpretations of her have influenced Mexican feminism. The two
well–known interpretations of Malinche's story are polarized interpretations of the historical figure
and

Sor Juana Ines De La Cruz Analysis
"Think inside the box, think inside the box!" When we think inside a box we are imitating our
capability and limits are view of the world. We are limited to an area but there were two inspiring
females that thought outside the box. This two female had no limits, Frida Kahlo and Sor Juana Ines
de la Cruz where the beginning of feminist movement. They may not be recognized for their people
in there years but they did change the view of female now. They work around what they had and no
matter the problem or people around them they would work. Frida and Sor Juana had no space limits
for their art and writing. Frida would paint and Sor Juana would write, these two women where
strong because in there year's females were only allowed to be housewife and they defied that. Frida
and Sor Juana are very dedicated women, they were able to mentally make a space for then to make
their work ... Show more content on Helpwriting.net ...
They stand out and went against the norm. In the beginning of their life line they both were willing
to become men so that they can have higher education and the same opportunity. Sor Juana at her
youth ask her mother to dress her as men so that she can learn more, but her mother denied the
question. Frida Kahlo also did something similar. For a family portrait Frida dress as a men and her
mother was very angry. These two had no limits and made anything there space. Even this two
women are from different year period, Sor Juana from the 1600s and Frida Kahlo from the 1900s.
Having a time gap make them no different, on the other hand they show a lot of thing in common,
one and the main one is that they were able to have no limits in there art and writing. They both
made their mental space anywhere and did what they loved. They had their mental space and there
space. Sor Juana became a nun to have the space and the time to read and learn more. Frida Kahlo
had her parent house "La casa Azul" where she move

Colonial Latin Americ A Strong Gender Hierarchy
Colonial Latin America had a strong gender hierarchy that was maintained through a mix of social
and legal control. Spain enacted policies restricting the immigration of women to it colonies in the
Americas. In order to mold colonial society in accordance to the ideals of the family society that
existed in Spain waves of female emigration laws were passed in the 1530s and 1540s. The
conditions created for women to emigrate from Spain created an uneven hierarchy where men held
greater autonomy. One–law states that single women could not migrate to the colonies, unless they
were going to be under their father's care because of the crown feared the increasing prostitution
epidemic that was prevalent in the colonies. Further laws were passed ... Show more content on
Helpwriting.net ...
A woman's virtue was a major social control because it was the only guarantee that her child would
be of the man's lineage, bloodline, and status. This was a strict double standard that conceptualizes
women as being inferior to men while holding them to a higher standard than men. These social
customs where largely ignored in practice was the colonies were filled with high levels of
illegitimacy which never fell below 40% between whites and mestizos and it was even higher for
Native Americans and Africans. Women with status had the means of resisting the patriarchal
control. They could exercise parental control over their children, and estates if their husbands gave
them legal consent, they could also freely sell property. They maintained control of property they
held before their marriage and if widowed they received their dowries and a portion of their
husbands' assets. Dowries functioned as insurance for the women incase her husband died. These
laws enabled women to inherit and administer properties. This enabled well off women to use the
legal system and the courts to negotiate better terms in the gender hierarchy. Education was also
used to perpetuate the gender hierarchy as women were severely kept out of education. Education

The Influence of Sor Juana and Catalina de Erauso on...
Colonial Latin American society in the Seventeenth Century was undergoing a tremendous amount
of changes. Society was transforming from a conquering phase into a colonizing phase. New
institutions were forming and new people and ideas flooded into the new lands freshly claimed for
the Spanish Empire. Two remarkable women, radically different from each other, who lived during
this period of change are a lenses through which many of the new institutions and changes can be
viewed. Sor Juana and Catalina de Erauso are exceptional women who in no way represent the norm
but through their extraordinary tales and by discovering what makes them so extraordinary we can
deduce what was the norm and how society functioned during this era of Colonial ... Show more
When she decided to abandon her vows and run away to America there was still the romantic appeal
of an unconquered land, the Spanish Wild West. There was not much law and order, and the
intuitions that contribute to a healthy and thriving society were not yet in place. Yes there were
courts, judges, and the Church but their prestige was much lower than it would grow to become. De
Erauso was able to escape the law many times and roam across vast areas land without much in her
way, one hundred years later the established institutions that were just in their infancy during her life
would have probably put a stop to her journey and life much, much sooner. During this time the
name of the game was still conquest, and the newly arrived Spaniards and the Crown were not as
enamored with building a civilization as they were with gaining riches and the hidalgo status that
went along with it. Many just expected that they would get rich and return to Spain and this attitude
was reflected in the lack of institutions in the society at this time along with De Erauso's memoir.
The Spanish Crown soon saw this lack of influence and control as a problem and sought for a more
involved role in their colonies and began to exert a more direct influence. They established of the
Council of the Indies in 1524 and the two Viceroyalties of New Spain and Peru soon after
(Burkholder

Sor Juana Ines De La Cruz Essay
Sor Juana Inés de la Cruz was a nun, self–taught student, and a writer of the Hispanic Baroque and
the Latin American colonial period. She was as well an activist for women's rights. Most of her
works included a strong female who challenged women's social values. She is said to be the first
published feminist writer of her time. Sor Juana Inés de la Cruz was born as Juana Inés Ramirez.
She was born out of wedlock to Isabel Ramirez and Manuel de Asbaje in a village in Mexico. At a
young age her father left the family and her mother could no longer care for her, so Isabel Ramirez
was sent to live with relatives. Sor Juana spent a lot of time with her grandfather, Pedro Ramirez. It
was in his book–filled house that Sor Juana learned to read and ... Show more content on
Helpwriting.net ...
Her desire was "to have no fixed occupation which might curtail my freedom to study". Once in the
convent Sor Juana Ines de la Cruz began to fill her days with reading and play/poetry writing. While
being a nun, some of her most famous pieces of work were created. Her most famous poem
"Hombres necios" (Foolish Men) was written while being in the convent. The poem accuses men of
the way they criticize women in the most ridiculous ways. As well as reading and writing, her life as
a nun offered Sor Juana the opportunity and the time to teach music and drama to girls who attended
school in Santa Paula. She was also the convent's archivist and accountant. Sor Juana Inés de la
Cruz was also an activist for women's right to education. In her famous Respuesta a Sor Filotea
which is also known as the first feminist manifesto, she defends women's right to education access,
quoting Sor Juana Inés de la Cruz "One can perfectly well philosophize while cooking supper". Her
Respuesta a Sor Filotea was what ended her career. Her thoughts on equality, seemed to have
offended and scared people because she was forced to stop writing and remain

Dia Internacional De La Cruz Research Paper
Dia Internacional de la mujer
Throughout history and even today women have suffered for their rights and equality in society.
March 8th, International women's day, gives us a much needed time to sit back and honor the social
economic culture and political achievements that women have made around the world.
Sor Juana Inés de la Cruz, originally Juana Ramírez de Asbaje, is a prime example of a strong
woman who has faced many obstacles and has overcome skepticism. Sor Juana Inés de la Cruz is
assumed to have been born November, 12, 1651 in Viceroyalty of New Spain which is now present
day Mexico. On the other hand, there is a baptismal certificate that shows her birth could have been
in 1648, either way, no scholar is quite sure when her official

Sor Juana Ines De La Cruz

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