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Introduction to
permaculture
part 1: designing systems within systems
Permaculture: A Beginners Guide’ by Graham Burnett
Permaculture: A Beginners Guide’ by Graham Burnett
In many
ways, the
environmental crisis
is a design crisis. It is a
consequence of how
things are made, buildings
are constructed, and
landscapes are used.
Sim Van Der Ryn & Stuart
Cowan
permaculture design
Defined as
the “shaping of
matter, energy, and
process . . . a hinge that
connects culture and nature
through exchanges of
materials, flows of energy,
and choices of land use,”
design is all around us.
Sim Van Der Ryn and Stuart
Cowan
Differing Worldviews, Rebecca Martusewicz et al. 2021
Design
manifests culture,
and culture rests
firmly on the
foundation of what we
believe to be true
about the world.
Sim Van Der Ryn &
Stuart Cowan
Differing Worldviews, Rebecca Martusewicz et al. 2021
We need to realize
that this is a world of
relationship, of an ethics of
care, and of love. It is
Indigenous wisdom, Indigenous
people, who are standing,
defending the rights of nature
to coexist with humanity.
Anne Poelina is a Nyikina Warrwa
Traditional Custodian from the
Mardoowarra, lower Fitzroy River, in
Western Australia
It really struck me
being in an agriculture
faculty in a major university
there was no teaching about
design. Design was taken as
given. Which was monoculture or
very very simple rotations based
on inputs and extractions and
no attention to maintenance
of the system.
Stuart Hill
natural
farming’s true
benefits requires
us “to become
partners again with
other forms of
life”
Larry Korn
A farmer
does not grow
something in the
sense that they create
it. That human is only a
small part of the whole
process by which
Nature expresses its
being.
Masanobu Fukuoka
Our world
is made of systems
within systems, an
interconnected web of life more
complex than humanity has the
capacity to grasp all at once.
It took me ages to realise that design was
the main subject and that network science
was the key to it all. My background in
agricultural and environmental science
and horticulture helped me to make
sense of it at a deeper level. It was
very attractive because it put all
these in the same frame.
Rosemary Morrow
Earth Restoration, Rosemary Morrow
A basic
question that can
be asked in two ways is:
"What can I get from this
land, or person?" or "What
does this person, or land, have
to give if I cooperate with
them?" Of these two
approaches, the former leads
to war and waste, the
latter to peace and
plenty.
Bill Mollison
As a system based on
cooperation and solidarity
among humans and non-human
nature, permaculture offers a radical
reimagination of the possible — a
philosophy and set of practices based on
cooperation, co-creation, and solidarity
not just between humans but with extra-
human nature… Permaculture teaches
that the norm within healthy ecosystems
is that animals, plants, fungi, and
bacteria form co-operative – not
competitive — relationships with
one another.
Rebecca Ellis
David Holmgren, Permaculture Flower
Permaculture offers a
radical approach to food
production and urban renewal,
water, energy and pollution. It
integrates ecology, landscape,
organic gardening, architecture and
agro-forestry in creating a rich and
sustainable way of living. It uses
appropriate technology giving high
yields for low energy inputs, achieving
a resource of great diversity and
stability. The design principles are
equally applicable to both
urban and rural dwellers.
Bill Mollison
The difference between organic gardening and permaculture, permaculturevisions.com
Home Gardens in Nepal
While
[regenerative
agriculture and
permaculture] both borrow
practices from Indigenous
cultures, critically, they leave
out our world views and
continue the pattern of
erasing our history and
contributions to the
modern world.
Whitewashed Hope
thisismold.com/event/education/indigenous-leaders-why-regenerative-agriculture-is-not-enough
The Honorable Harvest, Robin Wall Kimmerer
But what are soils’
needs though? It depends on
how we interpret the meaning of
soil. If we see it as a crop producer,
then what it needs is the ingredients for
production, that is, chemical fertilizers or
organic compost. But if we see it as a web of
relationality, then what it needs is the
interconnectedness among beings that makes
soil, soil. In other words, what soil is or
becomes is what soil needs, which would
have to be understood through our
conversations with soil, and these
conversations will also help us
understand what humanity is
and what humans really
need.
Zhuonan Liu
Zhuonan Liu, Environmental Ethics and Permaculture: Can Permaculture Heal Our Relations to Soil?
Through design we have
the opportunity to participate in
this relationship with nature by
applying the ethics we hold toward the
earth as a whole, or macrocosm, to our given
site, or microcosm. When these ethics are applied
correctly, the design, once realized, is synaesthetic,
eliciting a sensory response from its human
occupants. Nature responds to the human input by
taking on certain forms (growth). Humans respond to
nature’s input by experiencing joy and a heightened
awareness (growth). When this level of interaction with
nature is achieved, human intervention is not so
apparent, and appears to be ‘naturally’ occurring.
Examples of this are visible in the habitats of many
Indigenous peoples who are truly ‘one’ with their
environment. The degree of beauty inherent
in functional design is evidence of how
closely connected the designer is
with nature.
Patty Ceglia
As a system
based on
cooperation and
solidarity among humans
and non-human nature,
permaculture offers a
radical reimagination
of the possible
Rebecca Ellis
La Ferme du Bec Hellouin

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Introduction to Permaculture: part 1

  • 1. Introduction to permaculture part 1: designing systems within systems
  • 2.
  • 3.
  • 4. Permaculture: A Beginners Guide’ by Graham Burnett
  • 5. Permaculture: A Beginners Guide’ by Graham Burnett
  • 6. In many ways, the environmental crisis is a design crisis. It is a consequence of how things are made, buildings are constructed, and landscapes are used. Sim Van Der Ryn & Stuart Cowan
  • 8. Defined as the “shaping of matter, energy, and process . . . a hinge that connects culture and nature through exchanges of materials, flows of energy, and choices of land use,” design is all around us. Sim Van Der Ryn and Stuart Cowan
  • 9. Differing Worldviews, Rebecca Martusewicz et al. 2021 Design manifests culture, and culture rests firmly on the foundation of what we believe to be true about the world. Sim Van Der Ryn & Stuart Cowan
  • 10. Differing Worldviews, Rebecca Martusewicz et al. 2021 We need to realize that this is a world of relationship, of an ethics of care, and of love. It is Indigenous wisdom, Indigenous people, who are standing, defending the rights of nature to coexist with humanity. Anne Poelina is a Nyikina Warrwa Traditional Custodian from the Mardoowarra, lower Fitzroy River, in Western Australia
  • 11.
  • 12. It really struck me being in an agriculture faculty in a major university there was no teaching about design. Design was taken as given. Which was monoculture or very very simple rotations based on inputs and extractions and no attention to maintenance of the system. Stuart Hill
  • 13. natural farming’s true benefits requires us “to become partners again with other forms of life” Larry Korn A farmer does not grow something in the sense that they create it. That human is only a small part of the whole process by which Nature expresses its being. Masanobu Fukuoka
  • 14. Our world is made of systems within systems, an interconnected web of life more complex than humanity has the capacity to grasp all at once. It took me ages to realise that design was the main subject and that network science was the key to it all. My background in agricultural and environmental science and horticulture helped me to make sense of it at a deeper level. It was very attractive because it put all these in the same frame. Rosemary Morrow Earth Restoration, Rosemary Morrow
  • 15. A basic question that can be asked in two ways is: "What can I get from this land, or person?" or "What does this person, or land, have to give if I cooperate with them?" Of these two approaches, the former leads to war and waste, the latter to peace and plenty. Bill Mollison
  • 16. As a system based on cooperation and solidarity among humans and non-human nature, permaculture offers a radical reimagination of the possible — a philosophy and set of practices based on cooperation, co-creation, and solidarity not just between humans but with extra- human nature… Permaculture teaches that the norm within healthy ecosystems is that animals, plants, fungi, and bacteria form co-operative – not competitive — relationships with one another. Rebecca Ellis
  • 17. David Holmgren, Permaculture Flower Permaculture offers a radical approach to food production and urban renewal, water, energy and pollution. It integrates ecology, landscape, organic gardening, architecture and agro-forestry in creating a rich and sustainable way of living. It uses appropriate technology giving high yields for low energy inputs, achieving a resource of great diversity and stability. The design principles are equally applicable to both urban and rural dwellers. Bill Mollison
  • 18. The difference between organic gardening and permaculture, permaculturevisions.com
  • 20. While [regenerative agriculture and permaculture] both borrow practices from Indigenous cultures, critically, they leave out our world views and continue the pattern of erasing our history and contributions to the modern world. Whitewashed Hope thisismold.com/event/education/indigenous-leaders-why-regenerative-agriculture-is-not-enough The Honorable Harvest, Robin Wall Kimmerer
  • 21. But what are soils’ needs though? It depends on how we interpret the meaning of soil. If we see it as a crop producer, then what it needs is the ingredients for production, that is, chemical fertilizers or organic compost. But if we see it as a web of relationality, then what it needs is the interconnectedness among beings that makes soil, soil. In other words, what soil is or becomes is what soil needs, which would have to be understood through our conversations with soil, and these conversations will also help us understand what humanity is and what humans really need. Zhuonan Liu Zhuonan Liu, Environmental Ethics and Permaculture: Can Permaculture Heal Our Relations to Soil?
  • 22. Through design we have the opportunity to participate in this relationship with nature by applying the ethics we hold toward the earth as a whole, or macrocosm, to our given site, or microcosm. When these ethics are applied correctly, the design, once realized, is synaesthetic, eliciting a sensory response from its human occupants. Nature responds to the human input by taking on certain forms (growth). Humans respond to nature’s input by experiencing joy and a heightened awareness (growth). When this level of interaction with nature is achieved, human intervention is not so apparent, and appears to be ‘naturally’ occurring. Examples of this are visible in the habitats of many Indigenous peoples who are truly ‘one’ with their environment. The degree of beauty inherent in functional design is evidence of how closely connected the designer is with nature. Patty Ceglia
  • 23. As a system based on cooperation and solidarity among humans and non-human nature, permaculture offers a radical reimagination of the possible Rebecca Ellis La Ferme du Bec Hellouin