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International Journal of Trend in Scientific Research and Development (IJTSRD)
Volume 7 Issue 1, January-February 2023 Available Online: www.ijtsrd.com e-ISSN: 2456 – 6470
@ IJTSRD | Unique Paper ID – IJTSRD52707 | Volume – 7 | Issue – 1 | January-February 2023 Page 724
Confessional Manner in the Poetry of Kamala Das and Sylvia Plath
Md Sadruzzama Sadar1
, Prof. Dr. Vijoy Mishra2
1
Ph.D Research Scholar, Department of English LNMU, Darbhanga, Bihar, India
2
Principal, M.L.S. College, Sarisab-Pahi, Madhubani, Bihar, India
ABSTRACT
Confessional poetry is a part of modern poetry. There is no place
either for religion or morals in this poetry. The poet does not expect
any redemption or retribution as there is no anguish. It is just, that
they bare their soul to get a psychic relief. It is of some therapeutic
value. The confessional poems are intensely personal, highly
subjective. There is no ‘persona’ in the poems. ‘I’ in the poem is the
poet and nobody else. The themes are nudely embarrassing and focus
too exclusively upon the pain, anguish and ugliness of life at the cost
of its pleasure and beauty.
KEYWORDS: Confessional, redemption, psychic, therapeutic, personal,
pain
How to cite this paper: Md Sadruzzama
Sadar | Prof. Dr. Vijoy Mishra
"Confessional Manner in the Poetry of
Kamala Das and Sylvia Plath" Published
in International
Journal of Trend in
Scientific Research
and Development
(ijtsrd), ISSN:
2456-6470,
Volume-7 | Issue-1,
February 2023,
pp.724-726, URL:
www.ijtsrd.com/papers/ijtsrd52707.pdf
Copyright © 2023 by author (s) and
International Journal of Trend in
Scientific Research and Development
Journal. This is an
Open Access article
distributed under the
terms of the Creative Commons
Attribution License (CC BY 4.0)
(http://creativecommons.org/licenses/by/4.0)
INTRODUCTION
Sylvia Plath is one of the remarkable figures of this
genre. Kamala Das, a well-liked Indian poet was not
influenced by Plath or any other confessional poet.
These two women responded in a similar way to
similar themes. Plath is an American, educated and
liberated. Kamala Das is a traditional Indian woman.
Both have chosen poetry as their genre to express
their strong feeling, as it gives them a lot of scope.
They have an autobiographical novel to their credit.
Plath wrote ‘Bell Jar’, under the pseudonym of
Vicotria Lucas. Kamala Das’ ‘My Story’ was
published when she was convalescing in a nursing
home.
The confessional poets were dubbed as neurotics by
the society, as they did not follow any tradition nor
respected any conventions. They wanted to be unique
and not a part of the conventional social set up. This
conflict with the society lead them to introspection. In
the course, comes a breaking point when they could
not compromise with themselves. They loose
themselves helplessly in the battle and start searching
for the lost self. This conflict has given birth to a
number of beautiful poems. The sensitive poet cannot
take failure for granted. At this poit, life becomes
unbearable and the call of death becomes irresistible.
They are more than convinced that death can offer
them more comfort than life.
Nostalgia for childhood is one of the characteristic
qualities of confessional poetry. As confessional
poets, both Sylvia Plath and Kamala Das have
produce vivid pictures of their childhood in their
poems. Kamala Das and Sylvia Plath, both the poets,
can be termed as child prodigies. They started writing
poetry at a very young age.
Plath was just eight years old when her first
publication appeared in “Boaston Newspapers’. She
is aware of and responsive to natural surroundings
and described the early childhood poems as–
Nature, I think; birds, bees, spring, fall all those
subjects which
are absolute gifts to the person who does not have any
interior
experience to write about. I think the coming of
spring, the stars
IJTSRD52707
International Journal of Trend in Scientific Research and Development @ www.ijtsrd.com eISSN: 2456-6470
@ IJTSRD | Unique Paper ID – IJTSRD52707 | Volume – 7 | Issue – 1 | January-February 2023 Page 725
overhead, the first snow fall and so on are gifts for a
child, a young poet.
[Peter Orr, The Poet Speaks]
Kamala Das was barely six, when she started writing
her poetry. There is a vivid description of her
childhood days in her autobiographical novel ‘My
Story’. She wrote tragic poems about her dolls who
lost their heads and limbs and confesses that “each
poem of mine made me cry”.
Failure in love as a theme is more powerful in the
poems of confessional poets, than its consummation.
Kamala Das’ shocking confession about the theme of
love has startled evenly the critics and the laymen. It
was more shocking because it comes from a
traditional, Indian woman. The search for ideal love is
continued throughout her poetry. She was sick of love
which was just skin-deep:
….. what is
The use, what is the bloody use?
That was the only kind of love,
This hacking at each other’s part
Like convicts hacking, breaking clods
At noon ….
[Convicts]
Sometimes, she unables to draw a line between love
& lust and gets
vexed
O sea, I am fed up
I want to be simple
I want to be loved
And
If love is not to be had,
I want to be dead, just dead ….
[Suicide]
Sylvia Plath also has handled the theme in a brilliant
way. She has very few poems on this theme of love,
compared to Kamala Das. Plath belongs to the
permissive society of the West where no brows are
raised either at extra or pre-marital relationships. The
normal love which she ought to have experienced as a
young girl, does not make an impression on her as
poetic themes.
“Death” is the common theme where both the poets
meet, though, in their own different style. Of course,
Plath valiantly met her goal and Das was saved.
Sylvia Plath,in her poems has sketched ‘Death’ in
many colours without sounding morbid. For her,
dying is not a painful end, but an art.
Dying is an art, like everything else
I do it exceptionally well.
[Lady Lazarus]
Kamala Das considers death a reward for all her pains
in surviving upon the earth. Her autobiography gives
ample evidence to her idea of death by water,
drowning oneself in the sea. The relevant passage
reads thus;
Often I have toyed with the idea of drowning myself
to be rid of
my loneliness which is not unique in any way, but is
natural to all.
I have wanted to find rest in the sea and an escape
from
involvements.
[My Story]
The strong individuality of Plath was an asset to her
as a poet but a handicap in real life. The basic
ingredients of high intelligence and extreme
sensibility made her different from everyone else.
Plath could not be happy as a wife. She didn’t like the
idea of being an typical housewife. Her contempt
towards this idea is beautifully expressed in the poem
“The Applicant”. She ridicules the institution of
marriage where the woman is treated as ‘an object’
It can sew, it can cook
It can talk, talk, talk.
It works, there is nothing wrong with it.
You have a whole, it’s a poultice
My boy, its your last resort.
Will you marry it, marry it, marry it.
[The Applicant]
Her inability to identify herself with the society and
refusal to accept the tragedies as part of life, lead to a
struggle of self and society.
Kamala Das’ early marriage with a man much older
to her creates an aversion. His demanding nature
made her frigid. Kamala Das was a rebel and does not
make any attempts to hide it. She looks every where
for love but she gets it only in her dreams.
Why do I so often dream
Of a house, where each silent
Corridor leads me to warm
Yellow rooms-
…..
They love … and once awake, ISee the bed from
which my love
Has fled, the empty room, the
Naked walls, count on fingers
My very few friends …
[The Corridors]
Kamala Das writes, in her usual frank open-
mindedness, about married life or man-woman
relationship in many of her poems. She frequently
complains about man’s callousness and wantonness
International Journal of Trend in Scientific Research and Development @ www.ijtsrd.com eISSN: 2456-6470
@ IJTSRD | Unique Paper ID – IJTSRD52707 | Volume – 7 | Issue – 1 | January-February 2023 Page 726
and woman’s suffering on that count. In the poem
titled ‘Of Calcutta’, she says that her people had sent
her away to another city as;
A relative’s wife, a housfrau for his home, and
Doll for his parlour, a walkie talkie one to
Warm his bed at night….
... he folded
Me each night in his arms and told me of greater
Pleasure that had come his way, rich harvest of
Lust, gleaned from other fields, not mine the embers
died.
Within me then.
She has thus, a strong grievance against her
husband’s infidelity and lust.
Conclusion
Both Sylvia Plath and Kamala Das have distinguished
themselves by becoming essential, familiar landmarks
in the development of poetry in their respective native
cultures. Both of them hire highly self-conscious
idioms, depicting their own peculiar sensibilities.
They have also tended to assume a larger-than life
‘Persona’ in their poems, to comment on a extensive
variety of concerns, especially as a women belonging
to particular traditions. The roles they have played as
creative writers have rendered them almost as cult
figures, who will also, unquestionably, continue to
exercise a considerable influence on women in
general and future poets in particular.
References:
[1] Das, Kamala, My Story. New Delhi: Sterling,
1988
[2] Das, Kamala, Only The Soul Knows How to
Sing. Kerala : D.C. Books, 1996
[3] Plath, Sylvia, The Bell Jar. New York : Harper,
1971
[4] Plath, Sylvia, The Colosus and Other Poems.
New York : Knopf, 1971

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Confessional Manner in the Poetry of Kamala Das and Sylvia Plath

  • 1. International Journal of Trend in Scientific Research and Development (IJTSRD) Volume 7 Issue 1, January-February 2023 Available Online: www.ijtsrd.com e-ISSN: 2456 – 6470 @ IJTSRD | Unique Paper ID – IJTSRD52707 | Volume – 7 | Issue – 1 | January-February 2023 Page 724 Confessional Manner in the Poetry of Kamala Das and Sylvia Plath Md Sadruzzama Sadar1 , Prof. Dr. Vijoy Mishra2 1 Ph.D Research Scholar, Department of English LNMU, Darbhanga, Bihar, India 2 Principal, M.L.S. College, Sarisab-Pahi, Madhubani, Bihar, India ABSTRACT Confessional poetry is a part of modern poetry. There is no place either for religion or morals in this poetry. The poet does not expect any redemption or retribution as there is no anguish. It is just, that they bare their soul to get a psychic relief. It is of some therapeutic value. The confessional poems are intensely personal, highly subjective. There is no ‘persona’ in the poems. ‘I’ in the poem is the poet and nobody else. The themes are nudely embarrassing and focus too exclusively upon the pain, anguish and ugliness of life at the cost of its pleasure and beauty. KEYWORDS: Confessional, redemption, psychic, therapeutic, personal, pain How to cite this paper: Md Sadruzzama Sadar | Prof. Dr. Vijoy Mishra "Confessional Manner in the Poetry of Kamala Das and Sylvia Plath" Published in International Journal of Trend in Scientific Research and Development (ijtsrd), ISSN: 2456-6470, Volume-7 | Issue-1, February 2023, pp.724-726, URL: www.ijtsrd.com/papers/ijtsrd52707.pdf Copyright © 2023 by author (s) and International Journal of Trend in Scientific Research and Development Journal. This is an Open Access article distributed under the terms of the Creative Commons Attribution License (CC BY 4.0) (http://creativecommons.org/licenses/by/4.0) INTRODUCTION Sylvia Plath is one of the remarkable figures of this genre. Kamala Das, a well-liked Indian poet was not influenced by Plath or any other confessional poet. These two women responded in a similar way to similar themes. Plath is an American, educated and liberated. Kamala Das is a traditional Indian woman. Both have chosen poetry as their genre to express their strong feeling, as it gives them a lot of scope. They have an autobiographical novel to their credit. Plath wrote ‘Bell Jar’, under the pseudonym of Vicotria Lucas. Kamala Das’ ‘My Story’ was published when she was convalescing in a nursing home. The confessional poets were dubbed as neurotics by the society, as they did not follow any tradition nor respected any conventions. They wanted to be unique and not a part of the conventional social set up. This conflict with the society lead them to introspection. In the course, comes a breaking point when they could not compromise with themselves. They loose themselves helplessly in the battle and start searching for the lost self. This conflict has given birth to a number of beautiful poems. The sensitive poet cannot take failure for granted. At this poit, life becomes unbearable and the call of death becomes irresistible. They are more than convinced that death can offer them more comfort than life. Nostalgia for childhood is one of the characteristic qualities of confessional poetry. As confessional poets, both Sylvia Plath and Kamala Das have produce vivid pictures of their childhood in their poems. Kamala Das and Sylvia Plath, both the poets, can be termed as child prodigies. They started writing poetry at a very young age. Plath was just eight years old when her first publication appeared in “Boaston Newspapers’. She is aware of and responsive to natural surroundings and described the early childhood poems as– Nature, I think; birds, bees, spring, fall all those subjects which are absolute gifts to the person who does not have any interior experience to write about. I think the coming of spring, the stars IJTSRD52707
  • 2. International Journal of Trend in Scientific Research and Development @ www.ijtsrd.com eISSN: 2456-6470 @ IJTSRD | Unique Paper ID – IJTSRD52707 | Volume – 7 | Issue – 1 | January-February 2023 Page 725 overhead, the first snow fall and so on are gifts for a child, a young poet. [Peter Orr, The Poet Speaks] Kamala Das was barely six, when she started writing her poetry. There is a vivid description of her childhood days in her autobiographical novel ‘My Story’. She wrote tragic poems about her dolls who lost their heads and limbs and confesses that “each poem of mine made me cry”. Failure in love as a theme is more powerful in the poems of confessional poets, than its consummation. Kamala Das’ shocking confession about the theme of love has startled evenly the critics and the laymen. It was more shocking because it comes from a traditional, Indian woman. The search for ideal love is continued throughout her poetry. She was sick of love which was just skin-deep: ….. what is The use, what is the bloody use? That was the only kind of love, This hacking at each other’s part Like convicts hacking, breaking clods At noon …. [Convicts] Sometimes, she unables to draw a line between love & lust and gets vexed O sea, I am fed up I want to be simple I want to be loved And If love is not to be had, I want to be dead, just dead …. [Suicide] Sylvia Plath also has handled the theme in a brilliant way. She has very few poems on this theme of love, compared to Kamala Das. Plath belongs to the permissive society of the West where no brows are raised either at extra or pre-marital relationships. The normal love which she ought to have experienced as a young girl, does not make an impression on her as poetic themes. “Death” is the common theme where both the poets meet, though, in their own different style. Of course, Plath valiantly met her goal and Das was saved. Sylvia Plath,in her poems has sketched ‘Death’ in many colours without sounding morbid. For her, dying is not a painful end, but an art. Dying is an art, like everything else I do it exceptionally well. [Lady Lazarus] Kamala Das considers death a reward for all her pains in surviving upon the earth. Her autobiography gives ample evidence to her idea of death by water, drowning oneself in the sea. The relevant passage reads thus; Often I have toyed with the idea of drowning myself to be rid of my loneliness which is not unique in any way, but is natural to all. I have wanted to find rest in the sea and an escape from involvements. [My Story] The strong individuality of Plath was an asset to her as a poet but a handicap in real life. The basic ingredients of high intelligence and extreme sensibility made her different from everyone else. Plath could not be happy as a wife. She didn’t like the idea of being an typical housewife. Her contempt towards this idea is beautifully expressed in the poem “The Applicant”. She ridicules the institution of marriage where the woman is treated as ‘an object’ It can sew, it can cook It can talk, talk, talk. It works, there is nothing wrong with it. You have a whole, it’s a poultice My boy, its your last resort. Will you marry it, marry it, marry it. [The Applicant] Her inability to identify herself with the society and refusal to accept the tragedies as part of life, lead to a struggle of self and society. Kamala Das’ early marriage with a man much older to her creates an aversion. His demanding nature made her frigid. Kamala Das was a rebel and does not make any attempts to hide it. She looks every where for love but she gets it only in her dreams. Why do I so often dream Of a house, where each silent Corridor leads me to warm Yellow rooms- ….. They love … and once awake, ISee the bed from which my love Has fled, the empty room, the Naked walls, count on fingers My very few friends … [The Corridors] Kamala Das writes, in her usual frank open- mindedness, about married life or man-woman relationship in many of her poems. She frequently complains about man’s callousness and wantonness
  • 3. International Journal of Trend in Scientific Research and Development @ www.ijtsrd.com eISSN: 2456-6470 @ IJTSRD | Unique Paper ID – IJTSRD52707 | Volume – 7 | Issue – 1 | January-February 2023 Page 726 and woman’s suffering on that count. In the poem titled ‘Of Calcutta’, she says that her people had sent her away to another city as; A relative’s wife, a housfrau for his home, and Doll for his parlour, a walkie talkie one to Warm his bed at night…. ... he folded Me each night in his arms and told me of greater Pleasure that had come his way, rich harvest of Lust, gleaned from other fields, not mine the embers died. Within me then. She has thus, a strong grievance against her husband’s infidelity and lust. Conclusion Both Sylvia Plath and Kamala Das have distinguished themselves by becoming essential, familiar landmarks in the development of poetry in their respective native cultures. Both of them hire highly self-conscious idioms, depicting their own peculiar sensibilities. They have also tended to assume a larger-than life ‘Persona’ in their poems, to comment on a extensive variety of concerns, especially as a women belonging to particular traditions. The roles they have played as creative writers have rendered them almost as cult figures, who will also, unquestionably, continue to exercise a considerable influence on women in general and future poets in particular. References: [1] Das, Kamala, My Story. New Delhi: Sterling, 1988 [2] Das, Kamala, Only The Soul Knows How to Sing. Kerala : D.C. Books, 1996 [3] Plath, Sylvia, The Bell Jar. New York : Harper, 1971 [4] Plath, Sylvia, The Colosus and Other Poems. New York : Knopf, 1971