From Behind The Veil In A Thousand Splendid Suns

From Behind The Veil In A Thousand Splendid Suns
Many middle eastern women that have religions like Muslim or Islamic are either required or choose to wear a form of veil, whether fully covered
or just their hair, but lots of women who have can decide still choose to wear these articles of clothing. The most commonly known veils are burqas
and hijabs, although there are much more options that all range on preference and religion. In middle eastern culture, religion and clothing are two
main customs that they practice, which includes women being or not being oppressed by headpieces. "A Thousand Splendid Suns" is a book based
on the Afghanistan war, showing the viewpoint of two women and how their different lives collide. "From Behind the Veil" is a story about a middle
eastern veiled woman meeting a man and, by religion, is forbidden from seeing him, but she continues to see him in the privacy of her burqa. Also,
"Online Store to Produce Hijabs for barbies" is an article written about a woman starting a business that supports the Muslim community that wear
headscarves and is letting them be better accepted into society through Barbie doll accessories. All of these writings can be connected through one
common article of clothing; burqas and hijabs and how the women wearing them have the same varying opinions on them, just as the rest of the world
does.
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Research Proposal On The Veil
Research Proposal – Muslims and the Veil
Coming the 19th century, a new type of clothing made its way to the Muslim society, this being the veil. A veil is a piece of more or less transparent
material, used to conceal a woman's face and head ("Veil"). After the acceptance of the veil into society, the initial use was to protect women and their
modesty and virtue. However, as time went on, the veil became more of a tool for Muslims to express their cultural identity. There are multiple
different types of veils, or hijabs, including the Khimar, Chador, NiqДЃb, and the Burqa ("What is the Hijab and Why do Women Wear it?"). Even
though they are different, they all serve the same purpose of protecting women and their modesty and virtue.
The incorporation of the veil in Muslim society dates back to the 19th century, but has originally started in the middle east ("What is the Hijab and
Why do Women Wear it?"). As a matter of fact, as religion and culture spread, so did the veil, eventually making its way to Southeast Asia. The veil
started as a way of protection for women, to protect their modesty and virtue. Surprisingly, this belief goes back to the Prophet Muhammad, the founder
of Islam, which said that women should be modest. Additionally, this was a universal message, that women should follow these standards
("Muhammad and Women.").
The meaning of the veil has changed over time with politics, history, and its significance has never been static or monolithic (E. Sanders). Like

Is the Religion of Hijab Oppression
Hijab, is it another word for oppression? In the fifteen hundred years of existence this norm in the religion has ignited dispute that has still not been
resolved all over the world. According to BBC news Hijab has been banned in countries like France, Netherlands, Syria, Belgium and Spain. As they
believe that wearing Hijab is domineering and degrading towards women. I strongly believe that banning the Hijab is a desecration of one's religious
beliefs and freedom; it is also an object of controversy. As Hijab is a covering that portrays ones level of sophistication, When a Muslimwoman wears
Hijab it is a sign of poise and vanity and a way to earn respect from others. Moreover a woman who wears the Hijab is bearing the flag of Islam. Yet
people do not apprehend the fact that Hijab protects a woman from unsolicited attention and it also prevents from making them sexual displays.
Frequently Hijab is alleged as a demonstration of men's power over women, why? Could it be because they do not follow the latest trends or
fashions? A Muslim woman should be looked upon equally as opposed to a woman who is not wearing the Hijab. I believe that they should be
respected equally in the society just as any other religions customs wearing the Hijab in Islam is given momentous prominence. During an interview
with the Nobel peace prizewinner about the hijab she states, "Man in early times was almost naked, and as his intellect evolved he started wearing
clothes. What I am today and what

Why Do Muslim Women Wear The Hijab?
As a Muslim woman I wore the hijab (headscarf) when I was younger, which is an important part of my spiritual religion as a Muslim woman. Muslim
women who wear the hijab are generally and repeatedly stigmatized for doing so. They are regarded as women with extreme and uncritical excitement
in their religion. This depiction of them is imprecisely wrong. It also discourages Muslim women in reaching the decision to wear the hijab represents
and to what it portrays. Such portrayal of the hijab is misrepresented within the society. The people who discriminate against the hijab fail to understand
the purpose of wearing it and therefore they fail to understand the religion as a whole. On the other hand, Muslim women have strong beliefs and
feelings towards the hijab, which encourages them to wear the hijab. ... Show more content on Helpwriting.net ...
Wearing the hijab for me is a very personal and an independent decision in pleasing and appreciating Allah (God) for all that he has done for us. To
me the hijab is a gift from Allah. Wearing it had given me the opportunity to become closer to Allah, which is what I and many other Muslims seek in
our life. Also most importantly it gave me the chance to stand up and be recognized as an independent Muslim woman. It had given me the opportunity
to portray and represent my religion (Islam) as best as possible. For me the hijab symbolizes more of what it is meant to, it symbolizes more of a veil
to my heart rather than the idea of just covering up, it had to do with my modesty, my self–identification, and the way I presented myself. I had gained
a lot more self–respect for myself, and as crazy as it sounds I had found myself more as a person wearing it. It had boosted my self–esteem and
confidence. I had realized that others might think of me as beautiful without showing too much skin or for my body, rather for my soul and vibe that I
bring. I appreciated the feeling of modesty wearing the hijab had

Hijab Research Paper
From the age of nine, I was told to wrap a piece of cloth around my head. "Pin it down tight," they said. The name given to this piece of cloth was
"hijab". A cloth that illustrated my morals, religion, and values. I feared the shame I would bring to my family if I ever told them all the questions I
had over the purpose of hijab so I tossed all my questions aside and wore it.
All throughout middle school, I received questions like "why do you wear that", "are you forced?", "no one is attracted to hair so why should you
cover it?". I honestly tried to avoid these questions as much as possible because I just never knew the answers. No one ever answered my questions so
I couldn't answer the questions I was asked.
Every time I tried asking

Shrouded In Contradiction Summary
Wearing hijab
I have read the, "Shrouded in Contradiction' by Gelareh Asayesh. I really enjoyed reading the story, and made me thought of the arab countries that i
had lived before i moved to the united states. I used to live in Saudi Arabia for almost three years and two years in Sudan.I have five years experience
of arab countries.Saudi arabia is one of the extremist muslim countries in the world. Womens in Saudi arabia aren't allowed to go without hijab or
"Abaya". Abaya is a black colored dress that cover a woman's body from neck to her legs and wear hijab to cover her hair.In Saudi all the states has
diffrent law about hijab . For instance in Jeddah womens are forced to wear the abaya and the hijab only, but in Riyadh the woman should wear the
hijab and abaya and must cover their ... Show more content on Helpwriting.net ...
Some Muslim women believe that although the principles of modesty are clearly outlined in the Qu'ran, they perceive the wearing of the headscarf as a
cultural interpretation of these scriptures. These women sometimes believe that the values espoused by the wearing of the headscarf can be achieved in
other ways. Some women believe that while the hijab allowed women in the past to engage in public society without garnering attention, the headscarf
in contemporary Western society brings more attention to women and is thus contradictory to its original purpose. Others believe that the hijab and
other external practices have become inappropriately central to the practice of Islam, and instead choose to focus on their internal and spiritual
relationship with God.While some women might choose not to wear the hijab, most Muslim women agree that it is a woman's choice whether or not
she wears the hijab. Many Muslim and Arab women who have chosen not to wear the hijab are often staunch advocates of a woman's right to choose to

Why Do Muslim Women Wear Hijab?
Modesty is The Best Jewel of a Woman
Has one ever questioned why some Muslim women wear that piece of cloth on their heads? Where they forced to wear it or was it a personal choice.
That piece of cloth, is actually called a hijab. Muslim sisters wear the hijab to obey God and to show their modesty. Thehijab releases a woman from
being objectified and perceived for her beauty. By exploring articles on the web, reading books, and magazines; some authors that differed in opinions
why the hijab is forced upon and others explained why it was a personal decision. For instance, Leland Ware argues in the Huffington Post how France
banned the hijabs and burqas, Valerie Tarico explains in the Huffington Post that the hijab is not a personal choice for women, and Acharya Murdock...
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When did the requirement for a Muslim woman to wear the hijab begin. It all started in thirteen B.C. The veil was selected for the "Respectable
women" not for the lower class women or slaves. Once the sixteenth century came along the veil appeared as a "Symbol of social status among
Muslim women". Ever since the nineteenth century, Muslims see the hijab as a traditional practice instead of an Islamic practice (Arabs in America).
Muslim girls are required to wear the hijab once puberty approaches and their family may educate their daughters to wear the hijab, but never to force it
upon them. In the Quran, it states "And say to the believing women that they should turn their eyes away from temptation and cover their private
parts... that they should draw their head coverings over their bosoms" (Al–Noor 24: 31). What does the hijab mean? The hijab is a traditional covering
for the hair and neck that is worn by Muslim women (Merriam Webster). The different types of hijabs are khimar, Shayla, Chador, Niqab, and

What Is The Hijab: Empowering Their Identity?
For those who see the hijab as empowering, focus on their identity as tied to religious and personal values. These values include a sense of religious
identity, morality and self respect.The hijab serves to define Muslim Identity, serves as a behavior check, helps to resist objectification/sexual
exploitation, afford more respect, and a source of freedom. This visible symbol of Muslim identity serves as an instant tool of connection with other
Muslims, especially those not from a Middle Eastern ethnicity. Thehijab also serves as a behavior check, as it reminds them to act in coordination with
their religious and personal values. How is that any different from when we are in our social and personal lives representing something we believe in?

The Veil is not Mandatory in Islam Essay
Over the years many scholars have argued on the interpretation of the Qur'an on the verses that relate to the hijab (veil). A few debated that is not fard
(mandatory) and only Sunnah (choice). The majority though won and it was decided that the hijab is mandatory in Islam based on verses in the Qur'an
and hadeeths said by the prophet and passed on by others. Misinterpretations can be made, although by the majority at times, and I think they made an
incorrect assumption in this matter. Nowhere in the Qur'an is it stated that a woman should cover her hair.
Some may say that the hijab is clearly stated in Surat noor and that there is no question about it. The verse most people refer to is the one that says: "
And say to the believing women ... Show more content on Helpwriting.net ...
It is true, men should lower their gaze, but at the same time women should wear reverently and not reveal parts that attract men and cause fitna. The
definition of fitna is to seduce, lure, or tempt. Most of the time, women are a fitna to men and that is why they should attempt to be considerate and
dress wisely to not be bothered and avoid facing sexual harassment. Wearing loose clothes is one thing, and covering your hair is another. Some may
have beautiful hair but I suppose that the body is more attractive to a man than just hair is, and that is why the hijab is to cover yourself and not
necessarily your hair, or only if you chose to. It is choice, not obligation.
After choosing the Qur'anic verse, I now want to talk about a hadeeth about the veil which if was accurate would have been very clear and convincing
to anyone. It is the one that told us about Asma' bint Abi Bakr's visit to see the prophet wearing a thin dress and was told by the prophet and I quote:
"Asma bint Abu Bakr, entered upon the Apostle of Allah while she was wearing thin clothes...He said: O Asma', when a woman reaches the age of
menstruation, it does not suit her that she displays her parts of body except this and this, and he pointed to her face and hands." This event apparently
was told to Aisha who told some one and who reached Abu Dawood who shared it with all. Many scholars have disagreed though and this hadith is
considered weak as many say that first of all it

Thesis About Hijab
Dr. Seuss once said "Why fit in when you were born to stand out." We live in a society where being different defines you. It could be from where
you're from, the way you talk, the way you look, the way you dress, even who you love. Whatever it is, it makes you unique, it makes you YOU!!!
So must be wondering what is it exactly that defines me, right? Well.... it's on my head! Like, literally, it's on my head! Well.... more like wrapped
around my head. So what is it exactly that's wrapped around my head? It's called a hijab, also known as a headscarf.
The word Hijab is a Arabic word which means "to cover." Those who wear a hijab refer to themselves as a hijabi(s). The hijab is usually referred to by
many names, in which the most common are ... Show more content on Helpwriting.net ...
In fact, the hijab is slowly becoming a prominent part of our society today, whether we know it or not. We have Ibtihaj Mohammed, a hijab–wearing
US Fencing Olympic athlete, who competed at the 2016 Rio Olympics. Just recently, it was announced that she would have a Barbie doll made in
honor of her. Which means the first hijabi doll, which is a big deal to me, to every hijabi out there, who had yearned for a doll that looked like her.
We have Mona Haydar, a upcoming rapper, activist and artist. Her song "Hijabi" was one of 2017's top protest songs and it was named as one of the
top 25 feminist anthems of all time. And then we have Hailma Aden, a 19–year–old hijab–wearing model who walked Yeezy season 5 show at New
York Fashion Week and became the first hijab–wearing women on the cover of

The Functions of the Veil for Muslims
The Functions of the Veil
The practice of veiling has been a topic of controversy amongst several Muslim and non–Muslim scholars (Ruby, 2006). The "new hijab phenomenon"
originated in Cairo approximately two decades ago. Although not a common practice in Cairo, by the year 2000 over 80% of women adopted some
form of veiling. The practice of veiling has also been embraced by several other Muslim societies around the world (Carvalho, 2013). The Western
world has associated veiling as a form of oppression, gender inequality, and has been an object of pity and fear (Bullock, 2007 & Haleh, 2008).
However, these stereotypes are not always reflective of the many who do wear it (Bullock, 2007).
Two articles will be critically reviewed. The first article, Islam and Body Politics: Inscribing (Im)morality, was presented by politics professor Asma
Barlas at the Conference on Religion and Politics in the University of Iceland. This article confronts the beliefs that the world has about Islam, women
and veiling, and criticizes the blasphemy of Islamic religious figure, Prophet Muhammad. The second article, Meanings of modesty and the hijab
amongst Muslim women in Glasgow, Scotland, is written by sociologist Asifa Siraj. This paper investigates the significance of modesty and hijab by
interviewing thirty Muslim women in Glasgow, Scotland. These articles reflect the autonomy and empowerment that Muslim women experience
through the hijab by providing a sense of identity, as well as a way to

Relativism In America
Culture in and of itself is one of the most complicated topics to discuss. I, a muslim palestinian woman born and raised in Canada can view both sides
of such an argument as critical cultural relativism is something that the muslim community is very well common with. Nancy Scheper–Hughes
mentioned her previous work as a community organizer and the differentiation of working as an anthropologist– which means she was only there to
'observe' but not fully commit to truly helping out those she was researching. Nowadays– everyone globally does just that, observe those in need from
afar by watching and posting videos online but not taking the right steps to help end a visible problem. As for mortality, when it comes to cultures;
western imperialism often takes a toll. Some people view cultural practices as right or wrong. Sadly, it is not that easy; as to a white man a certain
tradition such as burning a widow on her husband's funeral might be considered wrong to him, people that carry such a tradition... Show more content
on Helpwriting.net ...
For instance, when the subject of a hijab– a scarf traditionally worn by Muslim women promoting modesty, which is absurdly seen as 'oppression' by
others. Oppression and injustice first comes to mind to most western societies; thinking that a female is forced and ripped away from her freedom to
follow a 'family tradition'. Although this may apply in some cases such as in more undeveloped countries such as afghanistan/ india– this surely isn't
the right form of beliefs we follow. Us muslim woman are given the right and choice to show our bodies to only those that we want to– avoiding all
types of sexualization that happen on a day to day basis. Since most uneducated westernized people only get their knowledge from news on foreign
countries, they automatically assume that the whole culture and religious itself is toxic and brutal to

Argumentative Essay On The Hijab
The Hijab
The wearing of a hijab or also known as a veil has lately become a problematic issue in numerous locations around the world, in particularly the
Western part of the world. Hijab or veil is a headscarf that is regularly worn by Muslim women. Muslim women will wear a veil as a sign of favor to
their faith. On the opposite side, others will wear it because they have no other choice from the pressure of their family members and religion.
Individuals will even argue that the wearing of a hijab is a spiritual liberation. Other individuals will have a difference in opinion by saying that by
wearing a hijab is an unjust to women, they believe that the wearing of a hijab is part of a Muslim system that brings women under command and
control.
Here in the United States, some individuals think that by wearing a hijab you are you enforcing the belief that Muslim women are being forced to
wear one despite the reason that some of these women wear it's a sign of freedom. Therefore, it appears that to some women, the veil is unjust; while
other women feel it is not unjust but a decision they made on their own in dedication to their religion. Still, for many women especially the ones in
Western countries, they have no choice and for that reason alone, they are being made to wear a ... Show more content on Helpwriting.net ...
Therefore, equality activists should use this argument to fight for the rights of Muslim women both in western countries and in the Muslim countries.
Putting on a hijab should not be a symbol of liberation or oppression. Muslim women should be allowed to choose what to wear, because they have
equal rights like any other person from any religious group. Donning the hijab should be a choice and not obligatory as many Muslim countries have
made it appear to Muslim

Muslim And Non Muslim Women
Right up till the present time, head covers assume an important part in numerous religions, including Judaism and Catholic Christianity, but for
Muslim lady wearing veil implies a lot. Most regularly, it is worn by Muslim ladies as an image of modesty and security. For some ladies it is the most
genuine trial of being a Muslim. Some Muslim ladies trust that God has instructed them to monitor their modesty and wear the hijab with poise and
self–regard, where they are satisfied to be recognized as perfect and virtuous Muslim ladies, however, there are various Muslim and non–Muslim both
are think about that whether the wearing of Hijab, Naqab and Burqa is a Muslim women identity, are they truly essential for them and the
misconception of ... Show more content on Helpwriting.net ...
Quran gave the declaration to the woman to "draw their veils over their bosoms" (Quran, 24:31) which mean they have to cover their upper part
include head but wearing naqab (face cover) or burqa is not necessary. They can wear anything as long as it is not see through and covering their
whole body.
As indicated by Islam both men and ladies have very much characterized rules for outfit and modesty. For ladies it constitutes covering their hairs
and body parts with the exception of hands above wrists, feet beneath lower legs and face. That is why most of the Muslim women try to follow
the Islamic rules. It is essential for them as their faith otherwise it can be counted as a sin. Kadri also wrote in his article that:"they should be
allowed to wear what they like but the name of Allah should not be invoked as long as they dress in a decent and respectable manner (Kadri, 2007,
31)" . By his statement Kadri attempt to state that a Muslim women can wear anything they want as long as they are following the shariya (the
Islamic law).It will be absolutely their decision if they want to wear Burqa or naqab because, In light of the fact that in Quran it never says that
Women need to cover their face .So all things considered it is not important to wear the naqab or burqa but rather just the hijab. However, not all Muslim

Burqas Research Paper
Burqas should be banned in France because, as some people incorrectly claim, it is not a discriminatory ban against Muslim women. In fact, burqas
oppress women and cause them many social problems. In 2011, there was a heated legal battle over whether or not banning face–coverings, including
burqas, should be allowed in France. The key argument supporting the ban is that face–coverings prevent the identification of a person, which is a
security risk and a problem in a society in which we rely on face–to–face communication. Furthermore, burqas oppress women from making their own
decisions. All in all, burqas can cause those who wear them to be impeded in their social advances in society, they can be a hazard for security, and
they are not always worn for religious reasons. The origin of the burqa is hard to trace specifically, but many attribute it to Namus. Namus is an ethical
being in Middle Eastern Muslim practices. It is a description of a family in terms of merit and modesty, with it's literal translation being "honor."...
In a world where we use facial expressions to signify our emotions and to effectively communicate with people, such as in a job interview, burqas
can be very inhibiting. However, burqas can be portrayed as a religious commodity; necessary at all times outside of the house. Even so, in a world
where society confides in faces and sees someone alienate themselves from society, then people assume those covering their face are not trustworthy. A
person's identity creates a gateway in which we start communicating through glances and trustworthy facial expressions. Without an identity for the
public to connect with, they fear what is behind the mask and feel as if they are being hidden from. Hiding who they are, by wearing a burqa, makes
those around them feel worse in comparison by not knowing why someone doesn't show their

The Unfair Treatment of Muslim Women
Imagine being treated like you have little to no value at all because you dress differently or have different rights. A lot of Muslim women experience
this on a daily basis. People in public stare or criticize them simply because they are different. Years ago, Muslim women had almost no rights. Although
they have gained certain rights and responsibilities, many people still treat them with little respect. Muslim women's rights have changed in many
ways, including the way they are allowed dress, who and when they can marry, and their independence in general.
A few years back, Muslim women had very few rights. They could not inherit money or property from anyone, and widows were considered the
responsibility of the dead husband's family. Not only that, but the women could only file for divorce on limited grounds, like impotence or if their
husband was totally insane. The women were not allowed to decide if they wanted to marry the man chosen for them. When a female was born, the
family treated the birth almost as more of a tragedy than a celebration. Most families would just kill a girl baby because protecting her would mean
more problems for them. Muslim women did not get to go out alone much or even get an education. Women were treated as though they were a totally
different species; they were unimportant and had no independence whatsoever.
If you have ever seen a Muslim woman, you will know that they are almost always covered from head to toe in cloth. The reason for this

Why Do Muslim Women Veil?
it is a symbol of identity or culture. Some have used it as a symbol of freedom. But, they all agree that it is a symbol of expression in todays Society
(Abdulla 116). Unfortunately many people don't see the true meaning as to why Muslim women veil themselves. To continue, it's her choice and not
other people. For Muslim women, wearing the hijab is a choice made after puberty and is worn to show one's personal devotion to God. As it states in
the Quran in the chapter of light, verse 31 "And tell the believing women to wrap their khumur over their juyub and not expose their adornment."
Khumur and juyub are Arabic words that mean hair and head covering. Therefore Muslim womenveil themselves because they are following the word
of God and because of their own personal choice. And, not because they are oppressed. By wearing the hijab, Muslim women hope to communicate
their political and social views with their country of origin and challenge society's negative view on the hijab. ... Show more content on Helpwriting.net
...
Knowing that a Muslim women veiling herself can change people's opinions. That just by dressing and acting in accordance with her beliefs. Muslim
women can be a positive symbol of something is one of the most empowering feelings in the world. From Morocco to Iran, as well as in Europe and
North America, veiling has come to show the differences between the West andIslam (John 2745). The veiling of a Muslim women is her choice and
identity to the world. Similar to Christians and the cross or the national

Reflective Essay
307 Reflective Essay by Iffat Malik
SID 4089018
Link to the documentary:
CW2 Reflective Essay
Background:
"The Qur 'an does not specifically ask women to cover their head, rather it tells them to draw their garments over their bosoms. In pre–Islamic Arabia
women, as well as men, covered their heads and the current form of hijab is drawn both this inference as well as the sayings of the Prophet
Mohammed. The cultural and personal interpretations may vary. In my hijab, I cover my hair and body but not the face, other wear niqab which
exposes only the eyes, while others wear the head–to–toe covering called the burka. Hijab in Islamic culture is closely relaeted to modesty" (Syima
Aslam, the guardian,1). We see many Muslim women around us who have covered themselves in either of the ways mentioned above or may be
they have not covered and we would not know that they are Muslim until we ask. The main purpose of my project was to reflect the idea on the
Muslim women who wear Hijab in UK. "Hijab is an Arabic word meaning barrier or partition. In Islam, however, it has a broader meaning. It is the
principle of modesty and includes behaviour as well as dress for both men and women." (Hijab, BBC,2). "There are 2.8 million Muslims in the UK"
(Guardian,3) but there is no final figure as of now that how many Muslim women cover themselves.
There have been documentaries, campaigns, articles and many other things on social media to show the real face of Muslim women. And how it is

Hijab In North America
With the recent interest of the media on the topic of hijab and the oppressive symbol that it is portrayed to be, I have decided to write my paper on the
hijab and what it means to various Muslim women. This topic is important and worth studying because most of the information that is relayed about the
hijab by the media is not based on the opinion of Muslim women who actually wear the hijab in North America. Currently, feminists around the world
have started a campaign for a "#nohijabday." Although this movement initially began in order to speak out against the Iranian government for forcing
Iranian women to don the hijab, it quickly spiraled out of control on social media sites such as Twitter and Facebook. This event has led to an influx...
According to Blakeman, the women often find their family members' limitationss imposed on them to be lesser to a great extent once they adopt
veiling since they are let alone carry out their duties freely and independently such as moving around in public without being criticized by other
people (36). The act of wearing a hijab by women as well provides the best exposure for Muslim women to associate and carry out tasks with their
male work colleagues devoid of talked about regarding their behavior (Omair 424). The hijab, therefore, defines a moral boundary around the
Muslim women as it lays down the tone of interaction with other people as well as giving a clear indication of how the women wish to be treated,
especially by men colleagues. The hijab, as described earlier, commands respect for the Muslim women as it exerts a moral demand upon others with
the expectation that they will be valued and treated in a manner acceptable to the

Hijab
The Fabric of Liberation or Oppression ? After learning about the hijab last year, I wanted to incorporate it into fashion along with modest
clothing some days, it was one of those days and I posted a picture of myself on snapchat. Not shortly after I received a text from my boyfriend that
succinctly read, "What are you wearing." What am I wearing I repeated to myself offended and shocked at his reaction to my outfit of choice. I
retort back "Clothes". Why did what I chose to wear matter to him, especially if I was dressed modestly?What was the problem? From there we
entered a conversation, about what I had decided to wear on my head that day stood for in American Society. In recent discussions ofMuslim American
culture specifically the ... Show more content on Helpwriting.net ...
The hijab is a symbol of piety, patriotism,courage, and resistance not of terrorism, oppression, fanaticism. The hijab is a choice and a movement. In the
online magazine TIME, a article originally from the online magazine xojane Mariam Gomaa an American Muslim graduate from Northwestern
University who experienced growing up in a post 9–11 environment declares a radically different narrative choosing to wear the hijab as a
sociopolitical statement. She counters American trepidation by asserting her own civil rights articulating that, "My religion should not be shed for the
sake of someone else's comfort."She ties her sense of identity to the hijab crafting the fabric into one of sociopolitical sentiments, describing it as the
"American hijab, the antithesis and retaliation to whiteness and the American media, and a nod of solidarity to other people of color."The hijab is a
form of resistance in America, a rejection of Western Influence. She uses the hijab to reclaim and rewrite the western narrative of Muslim women and
people as a whole. She takes on the role of contributing and furthering American Islam as started by iconic Muslim figures like Malcolm X, Muhammad
Ali, and Kareem Abdul Jabbar by wearing the hijab as an act of defiance against social convention by refusing to the terror and pressure to refuse her
religious freedom for the sake of appeasing the world. American Muslim Hijabis fight for social consciousness and social justice advocating for
cultural diffusion rather than letting a symbol of cultural identity be removed. She concludes, "This more than a fabric its choosing to be different and
a nonconformist and wearing it with pride" This is an act of empowerment, and liberation from societal popular expectations in regards to
"beauty,identity,race, and culture". Women like Gomma exemplify the point of Mallak Al Husban in

`` Shafana And Aunt Sarrinah, Soft Revolution `` By Alana...
Through exploring transitions, one may face challenging and conflicting barriers that prevent an escape to the new world of beliefs and attitudes.
However, these obstacles may be overcome to result in growth and change. The drama text "Shafana and Aunt Sarrinah, soft revolution," by Alana
Valentine and "Shrinking women" by Lily Myers focuses on the detailed harsh nature of obstacles when complying with a shift to the new world. In
"Shafana and Aunt Sarrinah, soft revolution," Shafana a young Afghanistan– Australian Muslim migrant ventures onto a spiritually journey during
which she particularly explores the difficulty of decision making and the homogonous of humanity. Shrinking Women exposes the obstacle of the
pressure on women to maintain a slim body image while complying with their mother's traditions.
The process of making decisions when growing up acts as a barrier, in particular the uncertainty and risk involved which makes the decision
challenging and confusing. The post adolescence stage has Shafana in a bizarre stage of life where she must take full responsibility for her decisions
and actions. In the beginning of the play the word veil is symbolic for the foreshadowing of the play "to recognize the veil of knowing and surrender to
unknowing," – Shafana. Here the veil is symbolic of the uncertainty that waits when escaping the societal criteria and transitioning to adulthood and life
wearing the hijab. Shafana uses a monologue to expose her feelings of the

The Islamic Religion And Culture
Throughout the Islamic religion and culture, the Muslim veil has developed into a symbolic concept that cannot be easily contained under one
meaning. The veil, which is also referred to as the "hijab," is both material and conceptual. Depending on the person's cultural beliefs and practices, the
veil is a fabric which comes in multiple forms. Despite these variations, the concept of modesty and veil is holistic. This concept has evolved into a
significant hallmark of many Muslim women. However, the veiling and seclusion of women did not arise with the advent of Islam. These institutions
were practiced as early as the existence of Roman and Byzantine societies. They were not simply used to mark aristocracy, but served to also distinguish
... Show more content on Helpwriting.net ...
However, the tradition of veiling and seclusion was introduced into Arabia long before the time of Muhammad. As far back as 2500 BCE, statuettes
have depicted veiled priestesses preceding Judaism, Christianity, and Islam. Some scholars have even claimed that the customs of veiling of women
in early Islam were assimilated from conquered Byzantine and Persian societies, which eventually evolved as expressions of Quranic norms and
values (Ahmed, 1992). In addition, the practice of veiling was described as reserved for elite, respectable women in which prostitutes and lower–class
women were forbidden from veiling (Hoodfar, 2003). Elite women in ancient Mesopotamian, Byzantine, and Persian empires wore the veil as a sign of
high status and respectability. These ancient empires also implemented sumptuary laws detailing which women must veil, depending upon her class
and occupation in society. As a result, veiling in ancient society was primarily used to "differentiate between respectable women and those who were
publicly available (Ahmed, 1992)." Thus, veiling in ancient society symbolized rank and societal class, illustrating upper–class women's privilege over
that of lower–class women. Even prior to Christianity, women in Greek society were also expected to seclude themselves and wear articles of clothing
that concealed the female human body, which later influenced the Byzantine empire.
It was until successive invasions during the Muslim conquest that led to the

Veiling Muslim Women
I.Introduction
Around the world the hijab, niqab, burqa, and other veils Muslim women wear are being criticized and made into news stories and or debates about
whether Muslim women should be allowed to veil. Muslim Women are taking a stand against Western critiques of veiling by breaking down the
critiques positioned by the West and Western feminists; in addition Muslim women are expressing autonomy and their self–determination for their right
to choose to veil which leads to critiquing power of the state. (Ferrero)This essay will first outline the critiques of veiling and their historical context,
then move to discuss how specific Muslim women see their lives and express their self–determination and finally the essay will conclude will an
overall view of how Muslim women are critiquing the power of the state in order to control decisions regarding their ... Show more content on
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However, there is missing logic from this argument as Janmohamed points out her own writing that "women who cover their face are happy to lift their
veils for identification such as in airports to ensure security." (Janmohamed). This a critique that gained in significant popularity after the attacks on
September 11th 2001 which contributes to the reasons this critique has no merit since it has deep roots in the Islamophobia and fear mongering
propaganda that followed the September 11th attacks. In fact Haleh Afshar specififies because of the Islamophobia following the attacks "Muslim
women have found themselves at the centre of contestations about their identities, their nationalities and their faith." (Afshar 411) Which brings the
more pressing issue than simply veiling because there has to be a distinction from the over a billion people who practise Islam peacefully and the
extremists that use their religion to justify their

Maya Bad Girls Analysis
Maya, a British artist, producer, and mostly known by her stage name M.I.A., she was praised as one of the world's most influential people by two
magazines in 2010. Her music is generally focused on stereotypes, but sometimes her music passes the limits. The music video for Maya's "Bad Girls"
created major controversy in 2012, as it was used in a campaign for gaining equal rights for women in Arab, and due to the documentation of common
stereotypes in Arab like drifting and the ban on women driving. She purposely altered some stereotypes to assert her message of female empowerment.
She used several images showing women in power. Through her rebelling and confident tone, daring attitude, strong moves, and questioning
background in the video, M.I.A. demonstrated women capacity to do whatever they want to do. Even though, the music video is showing the strength
and the demand women has for equality, it still seems ineffective in gaining equal rights for women. When looking solely at the lyrics of "Bad Girls,"
M.I.A. is using catchy chorus, repetition, and phrases that have hidden meaning. She is implying that "Bad girls" are strong, intelligent, and
independent, they act freely, and live the way they wish to live whether they live or die. On another side, she is saying that "Bad girls" are ... Show more
content on Helpwriting.net ...
Some of the parts were supporting its purpose and some weren't. When only considering the women's car drifting, if some women were allowed to
drive before this music video was released, they won't be allowed to drive after this one. Women especially Muslim females don't go against their
family and the family will show this video as the female's future if they get the right to drive. Even though music is a great way of spreading
messages to the world, but there is a lot of things that need to be considered especially when it's a serious matter like gender

Religious Rights : Freedom Of Rights
Every individual has the right to entertain the religious beliefs they choose, and they should be able to declare them openly without fear. Being unable
to demonstrate and practice the religion of choice is a discrimination of the Charter alone. The Charter explicitly states under section two that everyone
has the following fundamental freedoms: "freedom of conscience and religion; freedom of thought, belief, opinion and expression, including freedom
of the press and other media of communication..." When a Muslim wears her niqab she feels pride in her religion, it makes her feel some sense of
security. In numerous cases, saying that these women cannot wear their religious headscarves is a form of oppression. Nonetheless, if society wants
women to feel empowered they should choose if they want to wear it, but cannot be obliged to, or not to. There was a Toronto case where a judge had
to decide whether a Muslim woman could wear her niqab while testifying as the alleged victim in a sexual–assault case. The judge had decided that the
woman must remove her niqab, leaving the woman bare–faced. A niqab is a form of expression for an innumerable number of Muslim women; it is a
part of their religion and subsequently a part of the individual. However, the judge should have been able to judge based on the evidence provided
and it should not matter how the alleged victim is clothed. These women were raised and normalized to life with the niqab. People should look at
others on a

Advantages Of Hijab
Hijab (head scarf)
Hijab is a piece of material that mostly Muslim women wear on their heads to hide their hair and "beauty" from the public. the wearing of head
scarf varies from person to person, it can be as extreme as hide all of the hair, face, eyes forehead, ears, neck and upper part of the breasts, or as casual
as just cover the back of the head or as people say in Kurdistan "they are just hiding their hair clip". Within the Muslim society there are two sides on
the wearing of Hijab. The first side is the pro–Hijab side; this side is divided into two other parts, the women who wear it to practice their religion and
the women who are forced to wear the Hijab. The second side is Muslim women that are against the wearing of Hijab and see it as an act of
domination of men and subordination of women. In my belief Hijab should only be worn if it is for the right reasons as such, for the respect of
religion and go. ... Show more content on Helpwriting.net ...
Their argument for wearing the Hijab is that Allah has required Muslim women to wear the Hijab and conceal their beauty. Another argument that they
usually give is that they don't want society to concentrate on their beauty they want society to concentrate on their personality and their intelligence.
The second view, says that women should wear the Hijab because it protects them from sexual harassment from men, majority of the women that
wear the Hijab for this particular reason only are usually forced by their families and male figures to wear the Hijab. The men believe that their
women would have a higher social prestige and will be respected by other men in

Hijab Thesis Statement
Ryland Towne
Prof. Sayeed
Intro to Islam
November 21, 2014
Thesis Statement: The Hijab throughout much of history symbolized the individualistic humility that Muslim women claimed for themselves, yet in
today's modern world the Hijab is portrayed as a negative element of the Islamic community.
I. Why current news media mainly focuses its articles on the damaging effects of Hijabs rather than on constructive articles concerning Hijabs.
A."Uighurs' Veils Signal Protest Against China's Restrictions"–The New York Times
In this article, Chinese authorities in Xinjiang believe that long beards and the wearing of veils are possibly signs of religion radicalism.
Because of the harsh oppression by officials, the Hijab has come to represent a

Abercrombie Discrimination Case Study
Many religions have a form of dress that is considered acceptable, and in order to follow these religions, it is only acceptable to dress in a way that
respects the religious dress code. Dress is particularly important to Muslims. According to Van Voorst, the Qur'an requires Muslim women to "dress in
a way that conceals her physical beauty from men" and by wearing a hijab to cover her hair, a Muslim woman is able to fulfill this religious
requirement. By prohibiting a woman from wearing a hijab, a company is also prohibiting her from practicing her religion.
Hijabs are not the only type of religious dress. Christians may wear crosses to express their religion, and Jewish people may wear yarmulkes to
express theirs. When Abercrombie prevented ... Show more content on Helpwriting.net ...
With eight of the nine justices agreeing, this is a monumental case for all religious groups (Oyez). It is easy to see how quickly that a decision like
this can spiral, and it is already bad enough as it is in the United States with discrimination and prejudice against certain religions, especially Muslims.
This extremely important Supreme Court case sets the precedent for all other issues regarding religion and declares that expressing religion is not an
acceptable reason for being turned away from a profession. Employers will know for the future that they cannot participate in similar behavior. This is
increasingly important considering the projected increasing number of immigrants in the United States. By 2050, the United States will likely be
composed of 2.1 percent Muslims (Smith). This may not seem like a large percentage, but considering that the projected population of the United
States will be about four hundred million by 2050 (Smith), this is a significant number of people. There will also be many other minority groups that
could be outcast, such as Buddhists, Hindus, Jews, and many other groups. By declaring now that employers do not have the right to discriminate
based on religion, all of these other groups will also be protected in the future.

Muslim Women Wearing The Veil
Another item of religious attire amongst Muslim women which has been highly debated is the headscarf. According to Werbner (2007), "the headscarf
which is a religious symbol is often seen as the refusal to integrate by many European countries"(2007:165). Yet many Muslim women would contest
the opinion of the veil being a device of social control and hindrance of social cohesion. Telegraph journalist Khan (2015), stated that it is not theHijab
which holds Muslim women back, it is prejudice. Her article suggests that wearing the Hijab does not affect social cohesion, ignorance from wider
society does. Media outlets often portray religious clothing as negative for example Malik (2013) an author for the telegraph writes about Muslim
women being

Veiling Essay
Does someone's dressing affect the way people treat them or look at them? In two article the authors explain their main argument, that muslim
covering does not hold any threat against other people and that they should not be banned for many reasons that they explain throughout the text. The
first article is "Veiled Intentions: Don't Judge a Muslim by her Covering " by Maysan Haydar, the author explains that veiling is not oppressive, and
that the practicing of covering a woman's hair and body's is their choice and it is not oppressed by men in their culture it is also not something
negative to look upon of. While in the other article "Veiled Threats?" by Martha Nussbaum she goes against claims to ban burqas because she argues
that banning... Show more content on Helpwriting.net ...
To appeal to her intended audience she used Ethos because she uses personal experience to explain her evidence, this gives a personal insight in her
life and the audience can see how her experience has helpt her protecting her of sexual pressure. As for logos she used it for explanation of cause and
effect, since she wears the veil she doesn't go through much sexual pressure as other women. This claim is somewhat weaker than the other one
because it doesn't use a lot of detailed evidence of how it protects a woman, it explains two points in two different scenarios but none of them really
explain any other type of protection, towards sexual pressure. The author could have used other evidence, such as other detailed explanations of how her
hijab protected her in other places that she has been too.
The second claim Haydar makes is that many Muslim women in america are not forced to veil. The evidence she uses to back up this claim is that
her parents gave her the choice to wear the hijab or not and in addition she uses the Koran to show that it's not forced upon in any way. The koran
states : "Let there be no compulsion in religion" (2:256) A second evidence she uses for this claim to explain that wearing a hijab is a choice is that
even though she moved away from parents to New York, she continued to veil even though her parents weren't around and she also mentions that she
will let her

Why Do Muslim Women Wear The Hijab?
For or Against the Hijab The Hijab worn by Muslim women has been a very controversial topic for many years. Some believe that the Hijab should
no longer be work while others believe it should be up to the Muslim women whether they choose to wear the Hijab or not. I Believe it should be their
choice, whether they wear the hijab or not. I believe Muslim women should be allowed to choose whether they wear the Hijab or not because it shows
their religion, their background, and it shows who they are and how they want people to see them. Any woman should be allowed to show who they
are with confidence. If a Muslim woman chooses to not wear the Hijab, that doesn't make her any less Muslim. "Some Islamic scholars believe head
covering is an obligation

Political Identity In Persepolis
Are clothing, fashion, and lifestyle choices an effective way to make a political statement? Can individuals express themselves without being
constrained? This is an effective way and it is shown in many ways. In the novel, Persepolis by Marjane Satrapi, Marji does not wear her veil because
she is less of a person and it is a constant reminder of women oppression. In "Politics of the Hoodie," the hoodie extinguishes individuality in this
politicized life. In my eyes, this tactic is very potent because in this society today, it is not easy to reside in. This is one of the ways that citizens
can express themselves instead of retorting to violence, especially teenagers today. Despite the negative aspects that are created by the individuals
on this earth, clothing, fashion, and lifestyle decisions can make a compelling ideological statement. In the novel Persepolis, the use of clothing,
fashion, and lifestyle choices are used to make a political assertion. During the Iranian Revolution, women were forced to wear the veil, but Marji
disagreed with this. In the text it states, "Guns may shoot and knives may carve but we won't wear your silly scarves!" (76). This shows that the
veil was a way women became involved in politics because it represented their attitude towards the veil and how it should become an option. This
was also a way that women showed their rebellion towards the veil. Marji is approached by a female "guardian of the revolution" and she insults
her choice of clothing. In the text it states," Why are you wearing those punk shoes? Aren't you ashamed to wear tight jeans like those?" (133).
This shows that Marji's decision to wear her western style culture clothing to make a political statement was effective. All of those items were
forbidden it can be seen as an act of rebellion. Lastly, when Marji received her Kim Wilde Poster, she loved it and hung it up in her room even
though it was not allowed. In the text it states "It is so far out... I put my posters up in my room!" (181). This shows that even though posters
conflicted with Iran's Islamic laws, this was Marji's way of rebelling against the regime. Day by day society is regulated and it limits expression that
can be used to show individuality.

Veiling Body Stories By Hamzeh Summary
Throughout Deveiling Body Stories: Muslim Girls Negotiate Visual, Spatial and Ethical Hijabs by Manal Hamzeh, she examines the lives of four
young Muslim girls named Layla, Amy, Douja, and Abby, and how the hijabs affect each of them. The girl's ages ranged from fourteen to seventeen
and she met with them over a period of fourteen months. Hamzeh was able to acquire a lot of interesting information about the girls and their lives at
home. Three types of hijabs were explained, visual, spatial, and ethical. Before reading Hamzeh's writing I did not realize that there was more than just
wearing the hijab, but now I understand it is much more complex. In her writing she states the three hijabs, "She showed that the hijab is not only the
narrow and static visual representation of the head scarf some women wear. It is also the spatial hijab, the board that challenges Muslim females'
mobility in public spaces, and the ethical hijab, the protetor that shelters them from forbiddens, harams, like physical sexual encounters with males.
(482)" As I continued reading Hamzeh began incorporating the interviews with the girls and how the hijab influences their ... Show more content on
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They had different ideas than their parents about socialization, dressing and dating. The girls do understand why their parents enforce the following of
the hijabs, but they also think there should be modifications. When they were alone they spoke to the researcher in a more private way and even
violated some of their parents rule, like swimming. They do not understand some of their parent's decisions and think they should be trusted more by
their parents. Since I once was a teenage girl recently, I can sort of understand their struggle. Obviously, my parents were not as strict as any of these
girls because I am not Muslin, but I had to battle with my parent's rules when I was growing

Hijab, Veil Or Scarf?
Hijab is mentioned in many different ways but, some of the most common names that are used are headscarf, veil or scarf. There's various types of
the hijabs and some of them are referred as Burqa (a long and loose garment covering the whole body from head to feet), Chador (cloth that is
wrapped around the head and upper body leaving only the face) and Niqab (covers the whole face except the eyes). The headscarf is traditionally worn
by Muslim women in the existence of adult male outside of their nearest family or in other words, women are not required to wear hijab in front of their
"Mahram," which include husband, brother, father, or uncles by blood (mom's brothers and dad's brothers). Furthermore, God in the Quran not only
requires women to protect their modesty, but also mandates men to take care of their gaze, gait and their garments. There are multiple ways of
discussing the topic of hijab such as it's important for Muslim women, whether it's imposed on Muslim women, Qur'anic views about the veil, obstacles
related to hijab that Muslim women face in their daily life, misunderstood interpretation regarding the concept of head covering and the decision of
those Muslim women who decide to not wear the veil etc. However, this essay will not focus on everything because my goal in this essay is to
critically evaluate the articles regarding the difficulties that Muslim women face in public due to their decision to wear a headscarf and whether the
hijab is imposed on Muslim

The Ideas, Meanings, And Power Dynamics
The ideas, meanings, and power dynamics in the three books we read are very different, however some similarities are present. As far as veiling, the
meanings within each book are primarily complimentary. When looking at the views on how certain affairs, such as veiling, should be enforced and
interacted with, we see more skewed ideas. In general, all three show hegemonic qualities, yet Young and Defiant in Tehran reveals more dominating
than hegemonic qualities. Veiling is an extremely debated and controversial topic all over the world. From what has been revealed, it can be presumed
that a substantial difference of veiling across the board, is enforcement. From Veiled Sentiments to Young and Defiant in Tehran, the differences in
ideas regarding veiling are noticeably contrasting. The three anthropology texts involved, include further inside information and feelings regarding
veiling. In Veiled Sentiments by Lila Abu–Lughod, veiling is a choice and is not forced on women. Due to the faith and freedom of choice, most
women willingly and happily veil properly. Although sexuality is not a popular norm among the Bedouin, it is not the sole reason for veiling. Granted,
women will be criticized and mocked for not veiling or taking part in sexual affiliations. Such mockery is described in a story where grandmothers
react to the granddaughters Western–style negligees. Once the grandmothers had found out about them, they put them on, initially embarrassing the
girls,

Persecution Of Women
Women are celebrated through their differences by publicity that focuses on the rights of women to dress as the deem fit. Exposure in the media allows
for either positive or negative responses to the topic at hand. The publicity garnered by the beauty and lifestyle magazines resonate with the modern
populous. The contorted views of Islam in the media has given society a negative basis of the attire of Muslim women. Unlike men, women in Islam
have a more obvious means of expressing their religion through their clothing choices. Elle is a major beauty and culture media outlet. Their magazines
have worldwide influence, thus they are accountable for the fashion ideals and societial opinions of men and women.
The article examines a public opinon ... Show more content on Helpwriting.net ...
Modest dress is not unique to Islam, infact modest attire predates Islam. Nuns wear apostolmiks and Jewish women wear wigs to cover their hair, so
Muslim women are entitled to wear burkas, niqabs, and hijabs as they please. Women should be able to define themselves without looking for societal
approval and acknowledgement. Hijab should not be the defining characteristic of Muslim women. Over 750 million Muslim women are labeled by the
garnments they wear, and the labels they physically wear should be a testiment to the humility the hijab represents. As women, self– definition is key to
overcoming the societal endownment of who you are protrayed to be. Social terms should not be able to dictate the lives of women. Women are entitled
to equal oppourtunity no matter their origin, beliefs, or appearance.Women must live life on their own

The Bombing Of The Twin Towers
The bombing of the Twin Towers turned America's focused toward the Middle East. The War on Terrorism began in earnest. This war has brought
about more than one conflict. As a nation, the United States is unique. The government is not run by any particular regime or religion, there is
freedom. Yet, this is our unique brand of freedom. TheMiddle East is full of peoples with their own way of life that do not necessarily agree with the
way we see freedom. Lila Abu–Lughod discusses one of the many difference between the United States and the Middle East, the use of head coverings
and the burqa, in her article "Do Muslim Women Really Need Saving?" She examines the cultural significance and different types of veiling. Culture
permeates every part of life. As Americans, maybe this is harder to see. Yet, everything from the way we talk to what we choose to wear is the result of
culture. This makes it vital to understand that many things have a cultural significance. Abu–Lughod expresses her dismay over the "obsession with
the plight of Muslim women" being focused on the burqa (209). Many people have adopted the burqa as the symbol of the oppression of Muslim
women. Yet, the burqa is simply a form of covering originally specific to the Pashtun people. Each form of covering is part of the Islamic religion.
Each holds significance for the community that wears it. The purpose of women wearing a veil of any kind is to "assure their protection in the public
sphere from the harassment of

Al Amira Headscarf
Immigrants make up 20.6% of Canada's total population or about 6 775 800 people (Chui). The effect of a large population of immigrants within
Canada is a diverse collection of languages, traditions, and religions. Although two–thirds of the Canadian population affiliate with Christianity, Islam
is the second largest religion in the country. Over one million people or 3.2% of the total population identifies as Muslim, which is a collective term
for those who practice Islam (Chui). Although Canada is a very diverse country many are unfamiliar with the traditions of Islam. One of the most
noticeable yet misunderstood Islamic traditions is the decision to wear a headscarf. Many Muslim women wear these headscarves, which can vary in
size, coverage, ... Show more content on Helpwriting.net ...
This screen allows the wearer to see out, but prevents anyone from seeing inside the Burka (Goldman). Although the screen allows some sight it
completely restricts peripheral vision therefore making it harder for a woman to do normal tasks while wearing this headscarf. Muslim women in
Afghanistan usually wear this headscarf while it is more rare in European countries (Sobel). In Kabul most Burka are blue but it may appear in other
colours ("What is"). The Burka is a headscarf that covers the whole body, which makes it one of the most concealing and controversial Islamic

Wearing a Uniform of Oppression Essay
Wearing a Uniform of Oppression
Having lived my whole life by the teachings of the Islamic faith, I understand the appreciations and values associated with the Hijab. However, also
living in Canada, a pro–western society, I also see how some might see it as an oppression set upon Muslim women; objectively isolating them from
the rest of society. I believe that the Hijab means much more than just a piece of cloth covering a woman's hair. It represents their identity and their
pride. It is considered to be the flag of their way of life, their religion. Unfortunately, people of other cultures see it as a horrific tradition of the past
that degrades a woman's rights and freedoms.
Catherine Meckes, a Canadian journalist argues ... Show more content on Helpwriting.net ...
Of course, every group has its fanatics, but it shouldn't be the representing image for the whole group.
Furthermore, Ms. Meckes mentions that the Hijab is an unnecessary degrading practice of the past that Islam is spreading throughout the globe. The
Hijab isn't something that originated solely from Islam. Long before the rise of Islam, women wore veils that covered their heads as a sign of love
and submission to God. Take in, for instance, the mother of Jesus, Mary. Upon all her portraits, she is wearing aveil covering her head. Muslims and
Christians, who make up almost half of the population on Earth, have some sort of gratitude and appreciation towards the Hijab. Why is it so if the
Hijab is the uniform of oppression? Why would half of the world's population value a garment that oppresses and degrades a woman's rights and
freedoms? Hence, we cannot say that wearing Hijab is a degrading attribute for women and that Islam is infesting the world with this garment
promoting a mockery of liberation. Thus, I disagree with Ms. Meckes describing the Hijab, as backwardness, submissiveness and degradation.
How you choose to dress yourself shouldn't be the main focal point of judgements that are passed on to you. Hijabs, and other garments similar to
Hijabs such as Turbans, aren't a way of oppression. They're also not just a piece of cloth that one has decided to cover him or herself

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