SlideShare a Scribd company logo

كتاب توحيد

•
•
A
Ahmed NASRI

كتاب توحيد الذي هو حق على العبيد

Self Improvement
1 of 4
Download to read offline
 ١٢ ) ١ ( ‫ﻛﺘﺎﺏ‬ ‫ﺍﻟﺘﻮﺣﻴﺪ‬  ‫و‬ َ ‫ﻗ‬ َ ‫ﻮل‬ ِ ‫اﷲ‬ ‫ﺗ‬َ ‫ﻌ‬ َ ‫ﺎﱃ‬ َ : ﴿ ‫ﻟﻴﻌﺒﺪون‬ ‫إﻻ‬ ‫واﻷﻧﺲ‬ ‫اﳉﻦ‬ ‫ﺧﻠﻘﺖ‬ ‫وﻣﺎ‬ ِ ُ ُ َ َ َ ‫ﱠ‬ َ ِ ِ ‫ﱠ‬ َ ِ ِ ُ َ َ ‫ﮓ‬ ﴾ ) ١ ( .  ‫و‬ َ ‫ﻗ‬ َ ‫ﻮﻟ‬ ِ ‫ﻪ‬ ِ : ﴿ ‫اﻋﺒﺪو‬ ‫أن‬ ‫رﺳﻮﻻ‬ ‫أﻣﺔ‬ ‫ﻛﻞ‬ ‫ﰲ‬ ‫ﺑﻌﺜﻨﺎ‬ ‫وﻟﻘﺪ‬ ُ ُ َ َ َ ِ َ ُ ً ‫ﱢ‬ َ ُ َ ‫ﱠ‬ ٍ ُ ِ َ َ ‫اﷲ‬ ‫ا‬ ‫اﻟﻄﺎﻏﻮت‬ ‫واﺟﺘﻨﺒﻮا‬ َ ُ ‫ﱠ‬ ُ َ ِ َ ‫ﮓ‬ ﴾ ) ٢ ( .  ‫و‬ َ ‫ﻗ‬ َ ‫ﻮﻟ‬ ِ ‫ﻪ‬ ِ : ﴿ ‫إﺣﺴﺎﻧ‬ ‫وﺑﺎﻟﻮاﻟﺪﻳﻦ‬ ‫إﻳﺎه‬ ‫إﻻ‬ ‫ﺗﻌﺒﺪوا‬ ‫أﻻ‬ ‫رﺑﻚ‬ ‫وﻗﴣ‬ ً َ ُ َ َ َ ِ ِ ِ ِ ِ َ َ ُ ‫ﱠ‬ ُ ‫ﱡ‬ َ ِ ‫ﱠ‬ ‫ﱠ‬ َ َ َ َ ‫ﻋﻨﺪك‬ ‫ﻳﺒﻠﻐﻦ‬ ‫إﻣﺎ‬ ‫ﺎ‬ َ َ ِ ‫ﱠ‬ َ َ ُ ‫ﱠ‬ ِ ‫ﻛﺮ‬ ‫ﻗﻮﻻ‬ ‫ﳍﲈ‬ ‫وﻗﻞ‬ ‫ﺗﻨﻬﺮﳘﺎ‬ ‫وﻻ‬ ‫أف‬ ‫ﳍﲈ‬ ‫ﺗﻘﻞ‬ ‫ﻓﻼ‬ ‫ﻛﻼﳘﺎ‬ ‫أو‬ ‫أﺣﺪﳘﺎ‬ ‫اﻟﻜﱪ‬ ِ َ ُ ُ ُ ً َ ُ ُ َ َ َ َ َ َ َ َ ُ ُ َ َ َ َ َ َ َ َ ُ ‫ﱟ‬ ُ َ َ ِ ِ ‫ﻳﲈ‬ ً ‫ﮕ‬ ‫واﺧﻔﺾ‬ ِ َ ‫ﺻﻐﲑ‬ ‫رﺑﻴﺎﲏ‬ ‫ﻛﲈ‬ ‫ارﲪﻬﲈ‬ ‫رب‬ ‫وﻗﻞ‬ ‫اﻟﺮﲪﺔ‬ ‫ﻣﻦ‬ ‫اﻟﺬل‬ ‫ﺟﻨﺎح‬ ‫ﳍﲈ‬ ً ِ ِ ِ َ َ ‫ﱠ‬ ُ ‫ﱢ‬ َ َ َ َ ِ َ َ َ َ ‫ﱠ‬ َ َ َ َ ُ ‫ﱡ‬ ‫ﱢ‬ َ ُ َ ‫ا‬ ‫ﮓ‬ ﴾ ) ٣ ( .  ‫وﻗﻮﻟﻪ‬ ِ ِ َ َ : ﴿ ‫اﷲ‬ ‫واﻋﺒﺪوا‬ ُ ُ َ ‫ﺷﻴﺌ‬ ‫ﺑﻪ‬ ‫ﺗﴩﻛﻮا‬ ‫وﻻ‬ ً َ ُ ِ ِ ِ ُ َ ‫ﺎ‬ ‫ﮓ‬ ﴾ ) ٤ ( .  ‫و‬ َ ‫ﻗ‬ َ ‫ﻮﻟ‬ ِ ‫ﻪ‬ ِ : ﴿ ‫ﺗﴩﻛﻮا‬ ‫أﻻ‬ ‫ﻋﻠﻴﻜﻢ‬ ‫رﺑﻜﻢ‬ ‫ﺣﺮم‬ ‫ﻣﺎ‬ ‫أﺗﻞ‬ ‫ﺗﻌﺎﻟﻮا‬ ‫ﻗﻞ‬ ُ ِ ُ َ ‫ﱠ‬ َ ُ َ َ َ ُ ُ َ ‫ﱡ‬ َ َ َ َ ‫ﱠ‬ َ ُ ‫ﺷﻴﺌ‬ ‫ﺑﻪ‬ ً َ ِ ِ ‫وﺑﺎﻟﻮاﻟﺪﻳﻦ‬ ‫ﺎ‬ ِ َ ِ َ َ ِ ‫إﺣﺴﺎﻧ‬ ً َ ِ ‫ﻇﻬﺮ‬ ‫ﻣﺎ‬ ‫اﻟﻔﻮاﺣﺶ‬ ‫ﺗﻘﺮﺑﻮا‬ ‫وﻻ‬ ‫وإﻳﺎﻫﻢ‬ ‫ﻧﺮزﻗﻜﻢ‬ ‫ﻧﺤﻦ‬ ‫إﻣﻼق‬ ‫ﻣﻦ‬ ‫أوﻻدﻛﻢ‬ ‫ﺗﻘﺘﻠﻮا‬ ‫وﻻ‬ ‫ﺎ‬ َ َ َ َ َ ُ َ ‫ﱠ‬ َ ُ َ َ َ َ ُ َ ِ ِ َ َ َ ُ َ ُ ِ ِ ُ ُ ٍ ُ َ ُ ُ‫ﷲ‬‫ا‬ ‫ﺣﺮم‬ ‫اﻟﺘﻲ‬ ‫اﻟﻨﻔﺲ‬ ‫ﺗﻘﺘﻠﻮا‬ ‫وﻻ‬ ‫ﺑﻄﻦ‬ ‫وﻣﺎ‬ ‫ﻣﻨﻬﺎ‬ َ ‫ﱠ‬ َ َ َ َ َ َ َ َ ِ ِ ‫ﱠ‬ ُ ‫ﱠ‬ ُ َ َ ‫ﻟﻌﻠ‬ ‫ﺑﻪ‬ ‫وﺻﺎﻛﻢ‬ ‫ذﻟﻜﻢ‬ ‫ﺑﺎﳊﻖ‬ ‫إﻻ‬ ‫ﱠ‬ َ ‫ﱠ‬ َ ‫ﱠ‬ َ ِ ِ ِ ِ ُ ُ َ ‫ﱢ‬ َ ِ ‫ﺗﻌﻘﻠﻮن‬ ‫ﻜﻢ‬ َ ُ ِ َ ُ ‫ﮕ‬ ‫واﳌﻴﺰان‬ ‫اﻟﻜﻴﻞ‬ ‫وأوﻓﻮا‬ ‫أﺷﺪه‬ ‫ﻳﺒﻠﻎ‬ ‫ﺣﺘﻰ‬ ‫أﺣﺴﻦ‬ ‫ﻫﻲ‬ ‫ﺑﺎﻟﺘﻲ‬ ‫إﻻ‬ ‫اﻟﻴﺘﻴﻢ‬ ‫ﻣﺎل‬ ‫ﺗﻘﺮﺑﻮا‬ ‫وﻻ‬ َ ُ َ ِ ِ ِ َ َ ُ َ َ ُ َ ُ َ َ ُ ‫ﱠ‬ ‫ﱠ‬ َ َ َ َ َ ‫ﱠ‬ ‫ﱠ‬ َ ُ َ َ َ َ َ ِ ِ ِ ِ ‫ﻧﻔﺴ‬ ‫ﻧﻜﻠﻒ‬ ‫ﻻ‬ ‫ﺑﺎﻟﻘﺴﻂ‬ ً َ ُ ُ ‫ﱢ‬ َ ِ ِ ِ ِ‫ﷲ‬‫ا‬ ‫وﺑﻌﻬﺪ‬ ‫ﻗﺮﺑﻰ‬ ‫ذا‬ ‫ﻛﺎن‬ ‫وﻟﻮ‬ ‫ﻓﺎﻋﺪﻟﻮا‬ ‫ﻗﻠﺘﻢ‬ ‫وإذا‬ ‫وﺳﻌﻬﺎ‬ ‫إﻻ‬ ‫ﺎ‬ ِ ِ َ َ َ َ َ َ َ ُ ِ ُ َ َ َ ُ َ َ َ ُ ‫ﱠ‬ ُ ِ ِ ‫أوﻓﻮا‬ ُ َ ‫ذ‬ َ ‫ﺗﺬﻛﺮون‬ ‫ﻟﻌﻠﻜﻢ‬ ‫ﺑﻪ‬ ‫وﺻﺎﻛﻢ‬ ‫ﻟﻜﻢ‬ َ َ ُ ‫ﱠ‬ ُ َ ُ ُ ‫ﱠ‬ َ َ ‫ﱠ‬ َ ِ ِ ِ ‫ﮕ‬ ‫ﻣﺴﺘﻘﻴﲈ‬ ‫ﴏاﻃﻲ‬ ‫ﻫﺬا‬ ‫وأن‬ ً ُ ِ ِ ِ َ َ َ ‫ﱠ‬ َ َ َ ‫اﻟﺴﺒﻞ‬ ‫ﺗﺘﺒﻌﻮا‬ ‫وﻻ‬ ‫ﻓﺎﺗﺒﻌﻮه‬ َ ُ ُ َ ُ ُ ‫ﱡ‬ ِ ِ ‫ﱠ‬ َ ‫ﱠ‬ َ ‫ﺗﺘﻘﻮن‬ ‫ﻟﻌﻠﻜﻢ‬ ‫ﺑﻪ‬ ‫وﺻﺎﻛﻢ‬ ‫ذﻟﻜﻢ‬ ‫ﺳﺒﻴﻠﻪ‬ ‫ﻋﻦ‬ ‫ﺑﻜﻢ‬ ‫ﻓﺘﻔﺮق‬ َ ُ َ َ َ َ ‫ﱠ‬ َ َ ُ ُ ُ ‫ﱠ‬ َ َ ‫ﱠ‬ َ ِ ِ ِ ِ ِ ِ ُ ِ َ ‫ﱠ‬ َ ‫ﮓ‬ ﴾ ) ٥ ( . ١ − ‫ﻗﺎل‬ َ َ ‫اﺑﻦ‬ ُ ‫ﻣ‬ َ ‫ﺴﻌ‬ ُ ‫ﻮد‬ ٍ : ‫إ‬ ‫ﻳﻨﻈﺮ‬ ‫أن‬ ‫أراد‬ ‫ﻣﻦ‬ ِ َ َ َ ُ َ َ َ َ ‫ﳏﻤﺪ‬ ‫وﺻﻴﺔ‬ ‫ﱃ‬ ٍ ِ ‫ﱠ‬ َ ُ ‫ﱠ‬ َ ِ َ ‫ﷺ‬ ‫اﻟ‬ ‫ﱠ‬ ‫ﺘ‬ ِ ‫ﻲ‬ ‫ﻋ‬ َ ‫ﻠ‬ َ ‫ﻴﻬ‬ َ ‫ﺎ‬ ‫ﺧ‬ َ ‫ﺎﲤ‬ ُ َ ‫ﻪ‬ ُ , ‫ﻓ‬ َ ‫ﻠﻴ‬ َ ‫ﻘﺮ‬ َ ‫أ‬ ‫ﻗ‬ َ ‫ﻮﻟ‬ َ ‫ﻪ‬ ُ ‫ﺗ‬َ ‫ﻌ‬ َ ‫ﺎﱃ‬ َ : ﴿ ‫ﺷﻴﺌ‬ ‫ﺑﻪ‬ ‫ﺗﴩﻛﻮا‬ ‫أﻻ‬ ‫ﻋﻠﻴﻜﻢ‬ ‫رﺑﻜﻢ‬ ‫ﺣﺮم‬ ‫ﻣﺎ‬ ‫أﺗﻞ‬ ‫ﺗﻌﺎﻟﻮا‬ ‫ﻗﻞ‬ ً َ َ ُ ِ ِ ِ ُ َ ‫ﱠ‬ َ ُ َ َ َ ُ ُ ‫ﱡ‬ َ َ َ َ ‫ﱠ‬ َ ُ ‫ﺎ‬ ‫ﮓ‬ ﴾ ‫إ‬ ِ ‫ﱃ‬ َ ‫ﻗ‬ َ ‫ﻮﻟ‬ ِ ‫ﻪ‬ ِ : ﴿ ‫ﻫﺬا‬ ‫وأن‬ َ ‫ﱠ‬ َ َ َ ‫ﻣﺴﺘﻘﻴﲈ‬ ‫ﴏاﻃﻲ‬ ً ُ ِ ِ ِ َ َ ‫ﮓ‬ ﴾ , ‫اﻵﻳﺔ‬ ) ٦ ( . ) ١ ( ‫ﺳﻮرة‬ ‫اﻵﻳﺔ‬ ,‫اﻟﺬارﻳﺎت‬ : ٥٦ . ) ٢ ( ‫اﻵﻳﺔ‬ ,‫اﻟﻨﺤﻞ‬ ‫ﺳﻮرة‬ : ٣٦ . ) ٣ ( ‫اﻵﻳﺔ‬ ,‫اﻹﴎاء‬ ‫ﺳﻮرة‬ : ٢٣ , ٢٤ . ) ٤ ( ‫اﻵﻳﺔ‬ ,‫اﻟﻨﺴﺎء‬ ‫ﺳﻮرة‬ : ٣٦ . ) ٥ ( ‫اﻵﻳﺔ‬ ,‫اﻷﻧﻌﺎم‬ ‫ﺳﻮرة‬ : ١٥١ − ١٥٣ . ) ٦ ( ‫أﺛﺮ‬ ‫ﻫﺬا‬ ‫ﺻﺤﻴﺢ‬ . ‫اﻟﱰﻣﺬي‬ ‫رواه‬ ) ٣٠٧٠ ( , ‫ﰲ‬ ‫واﻟﻄﱪاﲏ‬ ÷ ‫اﻟﻜﺒﲑ‬ × ) ١٠٠٦٠ ( ‫ﰲ‬ ‫واﻟﺒﻴﻬﻘﻲ‬ , ÷ ‫اﻹﻳﲈن‬ ‫ﺷﻌﺐ‬ × ) ‫ج‬ ٦ ‫ﺑﺮﻗﻢ‬ : ٧٩١٨ ( ‫ﺑﻠﻔﻆ‬ ) : ‫ﳏﻤﺪ‬ ‫ﺧﺎﺗﻢ‬ ‫ﻋﻠﻴﻬﺎ‬ ‫اﻟﺘﻲ‬ ‫اﻟﺼﺤﻴﻔﺔ‬ ‫إﱃ‬ ‫ﻳﻨﻈﺮ‬ ‫أن‬ ‫ﴎه‬ ‫ﻣﻦ‬ ٍ ِ ِ ِ ‫ﱠ‬ ُ َ َ َ َ ُ َ َ َ َ ‫ﱠ‬ َ ُ َ ‫ﱠ‬ َ ُ َ ِ َ ‫ﱠ‬ (... ‫وﻗﺎل‬ , : ‫ﻫﺬا‬ َ َ ١٣ ٢ − ‫و‬ َ ‫ﻋ‬ َ ‫ﻦ‬ ‫ﻣ‬ ُ ‫ﻌ‬ َ ‫ﺎذ‬ ِ ‫ﺑﻦ‬ ِ ‫ﺟ‬ َ ‫ﺒ‬ َ ‫ﻞ‬ ٍ ‫س‬ ‫ﻗﺎل‬ َ َ : ‫ﻛ‬ ُ ‫ﻨﺖ‬ ُ ‫ر‬ َ ‫د‬ ِ ‫ﻳﻒ‬ َ ‫اﻟﻨﺒﻲ‬ ‫ﱢ‬ ِ ‫ﱠ‬ ‫ﷺ‬ ‫ﻋ‬ َ ‫ﲆ‬ َ ‫ﲪ‬ َ ِ ‫ﺎر‬ ٍ , ‫ﻓ‬ َ ‫ﻘﺎل‬ َ َ ‫ﱄ‬ : » ‫ﻣﻌﺎذ‬ ‫ﻳﺎ‬ ُ َ َ ُ ! ‫اﻟﻌﺒﺎد‬ ‫ﻋﲆ‬ ‫اﷲ‬ ‫ﻣﺎﺣﻖ‬ ‫أﺗﺪري‬ ِ ِ َ َ َ َ ‫ﱡ‬ َ ِ َ َ , ‫و‬ َ ‫ﻣ‬ َ ‫ﺎ‬ ‫ﺣ‬ َ ‫ﻖ‬ ‫ﱡ‬ ‫اﻟﻌ‬ ِ ‫ﺒ‬ َ ‫ﺎد‬ ِ ‫ﻋ‬ َ ‫ﲆ‬ َ ?‫اﷲ‬ « . ‫ﻗ‬ ُ ‫ﻠﺖ‬ ُ : ُ‫ﷲ‬‫ا‬ ‫ورﺳﻮﻟﻪ‬ ُ َ ُ ُ َ ‫أﻋﻠﻢ‬ ُ َ َ , ‫ﻗﺎل‬ َ َ : » ‫اﻟﻌﺒﺎد‬ ‫ﻋﲆ‬ ‫اﷲ‬ ‫ﺣﻖ‬ ِ ِ َ َ َ َ ‫ﱡ‬ : ‫أ‬َ ‫ن‬ ‫ﻳ‬َ ‫ﻌﺒ‬ ُ ‫ﺪ‬ ُ ‫وه‬ ُ ‫و‬ َ ‫ﻻ‬ َ ‫ﻳ‬ُ ‫ﴩ‬ ِ ‫ﻛ‬ ُ ‫ﻮا‬ ‫ﺑ‬ ِ ‫ﻪ‬ ِ ‫ﺷ‬ َ ‫ﻴﺌ‬ ً ‫ﺎ‬ , ‫و‬ َ ‫ﺣ‬ َ ‫ﻖ‬ ‫ﱡ‬ ‫اﻟﻌ‬ ِ ‫ﺒ‬ َ ‫ﺎد‬ ِ ‫ﻋ‬ َ ‫ﲆ‬ َ ‫اﷲ‬ : ‫أ‬َ ‫ن‬ ‫ﻻ‬ َ ‫ﻳ‬ُ ‫ﻌ‬ َ ‫ﺬ‬ ‫ﱢ‬ ‫ب‬ َ ‫ﻣ‬ َ ‫ﻦ‬ ‫ﻻ‬ َ ‫ﻳ‬ُ ‫ﴩ‬ ِ ‫ك‬ ُ ‫ﺑ‬ ِ ‫ﻪ‬ ِ ‫ﺷ‬ َ ‫ﻴﺌ‬ ً ‫ﺎ‬ « . ‫ﻗ‬ ُ ‫ﻠﺖ‬ ُ : ‫ﻳ‬َ ‫ﺎ‬ ‫رﺳﻮل‬ َ ُ َ ‫اﷲ‬ ! ‫أ‬َ ‫ﻓ‬ َ ‫ﻼ‬ َ ‫أ‬ُ ‫ﺑ‬َ ‫ﴩ‬ ُ ‫ﱢ‬ ‫اﻟﻨ‬ ‫ﱠ‬ ‫ﺎس‬ َ ? ‫ﻗﺎل‬ َ َ : » ‫ﻻ‬ َ ‫ﺗ‬ُ ‫ﺒ‬ َ ‫ﴩ‬ ‫ﱢ‬ ‫ﻫ‬ ُ ‫ﻢ‬ ‫ﻓ‬ َ ‫ﻴ‬ َ ‫ﺘ‬ ‫ﱠ‬ ‫ﻜ‬ ِ ‫ﻠ‬ ُ ‫ﻮا‬ « . ‫أﺧﺮﺟﺎه‬ ‫ﰲ‬ ÷ ‫اﻟﺼﺤﻴﺤﲔ‬ × ) ١ ( .  ‫ﻣﺴﺎﺋﻞ‬ ‫ﻓﻴﻪ‬ : ‫اﻷوﱃ‬ : ‫اﳉ‬ ‫ﺧﻠﻖ‬ ‫ﰱ‬ ‫اﳊﻜﻤﺔ‬ ِ ‫ﻦ‬ ‫ﱢ‬ ‫واﻹﻧﺲ‬ . ‫اﻟﺜﺎﻧﻴﺔ‬ : ‫اﻟﺘﻮﺣﻴﺪ‬ ‫ﻫﻰ‬ ‫اﻟﻌﺒﺎدة‬ ‫أن‬ ; ‫ﻓﻴﻪ‬ ‫اﳋﺼﻮﻣﺔ‬ ‫ﻷن‬ . ‫اﻟﺜﺎﻟﺜﺔ‬ : ‫ﻟ‬ ‫ﻣﻦ‬ ‫أن‬ ‫ـ‬ ‫ﻟ‬ ‫ﺑﻪ‬ ‫ﻳﺄت‬ ‫ﻢ‬ ‫ـ‬ ‫اﷲ‬ ‫ﻳﻌﺒﺪ‬ ‫ﻢ‬ , ‫ﻗﻮﻟﻪ‬ ‫ﻣﻌﻨﻰ‬ ‫ﻓﻔﻴﻪ‬ : ﴿ ‫ﻣﺎ‬ ‫ﻋﺎﺑﺪون‬ ‫أﻧﺘﻢ‬ ‫وﻻ‬ َ َ ُ ُ ِ َ َ َ ‫أﻋﺒﺪ‬ ُ ُ َ ‫ﮓ‬ ﴾ ) ٢ ( . ‫اﻟﺮاﺑﻌﺔ‬ : ‫اﳊ‬ ِ ‫ﻜﻤ‬ َ ‫ﺔ‬ ُ ‫إ‬ ‫ﰱ‬ ِ ‫رﺳ‬ َ ‫ﺎل‬ ِ ‫اﻟﺮ‬ ‫ﱡ‬ ‫ﺳ‬ ُ ‫ﻞ‬ ِ . ‫اﳋﺎﻣﺴﺔ‬ : ‫أ‬َ ‫ن‬ ‫ﱠ‬ ‫اﻟﺮ‬ ‫ﱢ‬ ‫ﺳ‬ َ ‫ﺎﻟ‬ َ ‫ﺔ‬ َ ‫ﻋ‬ َ ‫ﻤ‬ ‫ﱠ‬ ‫ﻛ‬ ‫ﺖ‬ ُ ‫ﻞ‬ ‫ﱠ‬ ‫أ‬ُ ‫ﻣ‬ ‫ﱠ‬ ‫ﺔ‬ ٍ . ‫اﻟﺴﺎدﺳﺔ‬ : ‫أ‬َ ‫ن‬ ‫ﱠ‬ ‫د‬ ِ ‫ﻳﻦ‬ َ ‫اﻷ‬ َ ‫ﻧﺒ‬ ِ ‫ﻴ‬ َ ‫ﺎء‬ ِ ‫و‬ َ ‫اﺣ‬ ِ ‫ﺪ‬ ٌ . ‫اﻟﺴﺎﺑﻌﺔ‬ : ‫اﻟﻜ‬ ‫اﳌﺴﺄﻟﺔ‬ ‫ﺒﲑة‬ : ‫أ‬َ ‫ن‬ ‫ﱠ‬ ‫ﻋ‬ ِ ‫ﺒ‬ َ ‫ﺎد‬ َ ‫ة‬ َ ‫ﲢﺼﻞ‬ ‫ﻻ‬ ‫اﷲ‬ ‫إ‬ ‫ﺑﺎﻟﻄﺎﻏﻮت‬ ‫ﺑﺎﻟﻜﻔﺮ‬ ‫ﻻ‬ , ‫ﻓﻔﻴﻪ‬ : ‫ﻣﻌﻨﻰ‬ ‫ﻗﻮﻟﻪ‬ : ﴿ ‫ﺑﺎﷲ‬ ‫وﻳﺆﻣﻦ‬ ‫ﺑﺎﻟﻄﺎﻏﻮت‬ ‫ﻳﻜﻔﺮ‬ ‫ﻓﻤﻦ‬ ِ ِ ِ ِ ُ َ َ ُ ‫ﱠ‬ ُ َ َ ‫اﻟﻮﺛﻘﻰ‬ ‫ﺑﺎﻟﻌﺮوة‬ ‫اﺳﺘﻤﺴﻚ‬ ‫ﻓﻘﺪ‬ َ َ َ ُ َ ُ ِ ِ ِ َ َ َ ‫ﮓ‬ ﴾ ) ٣ ( . ‫اﻟﺜﺎﻣﻨﺔ‬ : ‫أ‬َ ‫ن‬ ‫ﱠ‬ ‫اﻟﻄ‬ ‫ﱠ‬ ‫ﺎﻏ‬ ُ ‫ﻮت‬ َ ‫ﻋ‬ َ ‫ﺎم‬ ‫ﱞ‬ ‫ﻛ‬ ‫ﰱ‬ ُ ‫ﻞ‬ ‫ﱢ‬ ‫ﻣ‬ َ ‫ﻋ‬ ‫ﺎ‬ ُ ‫ﺒ‬ ِ ‫ﺪ‬ َ ‫ﻣ‬ ِ ‫اﷲ‬ ‫دون‬ ‫ﻦ‬ . ‫اﻟﺘﺎﺳﻌﺔ‬ : ‫ﻋ‬ ِ ‫ﻈ‬ َ ‫ﻢ‬ ُ ‫اﻵ‬ ‫ﺛﻼث‬ ‫ﺷﺄن‬ ‫ﰱ‬ ‫اﳌﺤﻜﲈت‬ ‫ﻳﺎت‬ ﴿ ‫اﻷﻧﻌﺎم‬ ‫ﺳﻮرة‬ ﴾ ‫اﻟﺴ‬ ‫ﻋﻨﺪ‬ ‫ﱠ‬ ‫ﻠ‬ َ ‫ﻒ‬ ِ .  ‫وﻓﻴﻬﺎ‬ : ‫أوﳍﺎ‬ ‫ﻣﺴﺎﺋﻞ‬ ‫ﻋﴩ‬ : ‫اﻟﻨ‬ ‫ﱠ‬ ‫ﻬ‬ ‫ﻲ‬ ُ ‫اﻟﴩك‬ ‫ﻋﻦ‬ . ‫ﺣﺪﻳﺚ‬ ٌ ِ َ ‫ﺐ‬‫ِﻳ‬‫ﺮ‬َ‫ﻏ‬ ‫ﻦ‬‫ﺴ‬‫ﺣ‬ . ‫اﻟﻌﻼﻣﺔ‬ ‫وﺿﻌﻔﻪ‬ ‫اﻷﻟﺒﺎﲏ‬ ‫اﻟﺪﻳﻦ‬ ‫ﻧﺎﴏ‬ ‫ﳏﻤﺪ‬ ~ ‫ﰲ‬ ÷ ‫ﺳﻨﻦ‬ ‫ﺿﻌﻴﻒ‬ ‫اﻟﱰﻣﺬي‬ × ‫أﺟﻞ‬ ‫ﻣﻦ‬ ‫اﻷودي‬ ‫ﻳﺰﻳﺪ‬ ‫ﺑﻦ‬ ‫داود‬ ‫وﻫﻮ‬ , : ‫ﺿﻌﻴﻒ‬ . ‫أﻧﻪ‬ ‫واﻟﺼﺤﻴﺢ‬ ‫دا‬ ‫اﻷودي‬ ‫ﻋﺒﺪاﷲ‬ ‫ﺑﻦ‬ ‫ود‬ ‫ﺷﻴﺨﻨﺎ‬ ‫ﻗﺎل‬ ‫ﻛﲈ‬ ,‫ﺛﻘﺔ‬ ‫وﻫﻮ‬ ‫اﻟﻮادﻋﻲ‬ ‫أﺑﻮﻋﺒﺪاﻟﺮﲪﻦ‬ ,‫ﻫﺎدي‬ ‫ﺑﻦ‬ ‫ﻣﻘﺒﻞ‬ ~ . ) ١ ( ‫اﻟﺒﺨﺎري‬ ‫أﺧﺮﺟﻪ‬ ) ‫ﺑﺮﻗﻢ‬ : ٢٨٥٦ ( ‫وﻣﺴﻠﻢ‬ , ) ‫ﺑﺮﻗﻢ‬ : ٣٠ .( ) ٢ ( ‫اﻵﻳﺔ‬ ,‫اﻟﻜﺎﻓﺮون‬ ‫ﺳﻮرة‬ : ٣ . ) ٣ ( ‫اﻟﺒﻘ‬ ‫ﺳﻮرة‬ ‫اﻵﻳﺔ‬ ,‫ﺮة‬ : ٢٥٦ .
 ١٤ ‫اﻟﻌﺎﴍة‬ : ‫ﰱ‬ ‫اﳌﺤﻜﲈت‬ ‫اﻵﻳﺎت‬ ﴿ ‫اﻹﴎاء‬ ‫ﺳﻮرة‬ ﴾ .  ‫وﻓﻴﻬﺎ‬ : ‫ﻣﺴﺄﻟﺔ‬ ‫ﻋﴩ‬ ‫ﺛﲈﻧﻴﺔ‬ : ‫ﺑﻘﻮﻟﻪ‬ ‫اﷲ‬ ‫ﺑﺪأﻫﺎ‬ : ﴿ ‫اﷲ‬ ‫ﻣﻊ‬ ‫ﲡﻌﻞ‬ ‫ﻻ‬ َ َ َ َ َ ‫إﳍ‬ َ ِ ً‫ـ‬ ‫ﻓﺘﻘﻌﺪ‬ ‫آﺧﺮ‬ ‫ﺎ‬ َ َ ُ َ َ َ ‫ﻣﺬﻣﻮﻣ‬ ً ُ َ ‫ﳐﺬوﻻ‬ ‫ﺎ‬ ً ُ َ ‫ﮓ‬ ﴾ ) ١ ( . ‫ﺑﻘﻮﻟﻪ‬ ‫وﺧﺘﻤﻬﺎ‬ : ﴿ ‫اﷲ‬ ‫ﻣﻊ‬ ‫ﲡﻌﻞ‬ ‫وﻻ‬ َ َ َ َ َ ‫إﳍ‬ َ ِ ً‫ـ‬ ‫ﻣﻠﻮﻣ‬ ‫ﺟﻬﻨﻢ‬ ‫ﰲ‬ ‫ﻓﺘﻠﻘﻰ‬ ‫آﺧﺮ‬ ‫ﺎ‬ ً َ َ َ ُ ‫ﱠ‬ َ َ ِ َ َ ُ َ ‫ﺎ‬ ‫ﻣﺪﺣﻮر‬ ً َ ُ ‫ا‬ ‫ﮓ‬ ﴾ . ‫و‬ َ ‫ﻧ‬َ ‫ﺒ‬ ‫ﱠ‬ ‫ﻬ‬ َ ‫ﻨ‬ َ ‫ﻋ‬ ‫ﻋﲆ‬ ‫ﺳﺒﺤﺎﻧﻪ‬ ‫اﷲ‬ ‫ﺎ‬ ِ ‫ﻈ‬ َ ‫ﻢ‬ ِ ‫ﺑﻘﻮﻟﻪ‬ ‫اﳌﺴﺎﺋﻞ‬ ‫ﻫﺬه‬ ‫ﺷﺄن‬ : ﴿ ‫أوﺣﻰ‬ ‫ﳑﺎ‬ ‫ذﻟﻚ‬ َ َ ‫ﱠ‬ ِ ِ َ َ ‫اﳊﻜﻤﺔ‬ ‫ﻣﻦ‬ ‫رﺑﻚ‬ ‫إﻟﻴﻚ‬ ِ ِ ِ َ َ َ ‫ﱡ‬ َ َ َ ِ ‫ﮓ‬ ﴾ ) ٢ ( . ‫ﻋﴩة‬ ‫اﳊﺎدﻳﺔ‬ : ‫آﻳﺔ‬ ﴿ ‫اﻟﻨﺴﺎء‬ ‫ﺳﻮرة‬ ﴾ ‫ﺗ‬ ‫اﻟﺘﻰ‬ ُ ‫ﺴ‬ َ ‫ﻤ‬ ‫ﱠ‬ ‫ﻰ‬ : } ‫آﻳﺔ‬ ‫اﻟﻌﴩة‬ ‫اﳊﻘﻮق‬ { ‫اﷲ‬ ‫ﺑﺪأﻫﺎ‬ ‫ﺑﻘﻮﻟﻪ‬ ‫ﺗﻌﺎﱃ‬ : ﴿ ‫اﷲ‬ ‫واﻋﺒﺪوا‬ ُ ُ َ ‫ﺷﻴﺌ‬ ‫ﺑﻪ‬ ‫ﺗﴩﻛﻮا‬ ‫وﻻ‬ ً َ ُ ِ ِ ِ ُ َ ‫ﺎ‬ ‫ﮓ‬ ﴾ . ‫ﻋﴩة‬ ‫اﻟﺜﺎﻧﻴﺔ‬ : ‫اﻟﺘ‬ ‫ﱠ‬ ‫ﻨﺒ‬ ِ ‫ﻴﻪ‬ ُ ‫ﻋ‬ َ ‫ﲆ‬ َ ‫و‬ َ ‫ﺻ‬ ِ ‫ﻴ‬ ‫ﱠ‬ ‫ﺔ‬ ِ ‫ر‬ َ ‫ﺳ‬ ُ ‫ﻮل‬ ِ ‫اﷲ‬ ‫ﷺ‬ ‫ﻋ‬ ِ ‫ﻨﺪ‬ َ ‫ﻣ‬ َ ‫ﻮﺗ‬ ِ ‫ﻪ‬ ِ . ‫ﻋﴩة‬ ‫اﻟﺜﺎﻟﺜﺔ‬ : ‫ﻣ‬ َ ‫ﻌﺮ‬ ِ ‫ﻓ‬ َ ‫ﺔ‬ ُ ‫ﺣ‬ َ ‫ﻖ‬ ‫ﱢ‬ ‫ﻋ‬ ‫اﷲ‬ َ ‫ﻠ‬ َ ‫ﻴﻨ‬ َ ‫ﺎ‬ . ‫اﻟﺮاﺑﻌﺔ‬ ‫ﻋﴩة‬ : ‫ﻣ‬ َ ‫ﻌﺮ‬ ِ ‫ﻓ‬ َ ‫ﺔ‬ ُ ‫ﺣ‬ َ ‫ﻖ‬ ‫ﱢ‬ ‫اﻟﻌ‬ ِ ‫ﺒ‬ َ ‫ﺎد‬ ِ ‫ﻋ‬ َ ‫ﻠ‬ َ ‫ﻴﻪ‬ ِ ‫إ‬ ِ ‫ذ‬ َ ‫أ‬ ‫ا‬ َ ‫د‬ ‫ﱠ‬ ‫ﺣ‬ ‫وا‬ َ ‫ﻘ‬ ‫ﱠ‬ ‫ﻪ‬ ُ . ‫ﻋﴩة‬ ‫اﳋﺎﻣﺴﺔ‬ : ‫أ‬َ ‫ن‬ ‫ﱠ‬ ‫ﻫ‬ َ ‫ﺬ‬ ِ ‫ه‬ ِ ‫اﳌ‬ َ ‫ﺴﺄ‬ َ ‫ﻟ‬َ ‫ﺔ‬ َ ‫ﻻ‬ َ ‫ﻳ‬َ ‫ﻌﺮ‬ ِ ‫ﻓ‬ ُ ‫ﻬ‬ َ ‫أ‬ ‫ﺎ‬ َ ‫ﻛﺜ‬ َ ‫ﺮ‬ ُ ‫اﻟﺼ‬ ‫ﱠ‬ ‫ﺤ‬ َ ‫ﺎﺑ‬ َ ‫ﺔ‬ ِ . ‫ﻋﴩة‬ ‫اﻟﺴﺎدﺳﺔ‬ : ‫ﺟ‬ َ ‫ﻮ‬ َ ‫از‬ ُ ‫ﻛ‬ ِ ‫ﺘﲈ‬ َ ‫ن‬ ُ ‫اﻟﻌ‬ ِ ‫ﻠﻢ‬ ِ ‫ﻟ‬ ِ ‫ﻠﻤ‬ َ ‫ﺼﻠ‬ َ ‫ﺤ‬ َ ‫ﺔ‬ ِ . ‫ﻋﴩة‬ ‫اﻟﺴﺎﺑﻌﺔ‬ : ‫اﺳﺘ‬ ِ ‫ﺤﺒ‬ َ ‫ﺎب‬ ُ ‫ﺑ‬ ِ ‫ﺸ‬ َ ‫ﺎر‬ َ ‫ة‬ ِ ‫اﳌ‬ ُ ‫ﺴﻠ‬ ِ ‫ﻢ‬ ِ ‫ﺑ‬ ِ ‫ﲈ‬َ ‫ﻳ‬َ ‫ﴪ‬ ‫ﱡ‬ ُ ‫ه‬ ُ . ‫ﻋﴩة‬ ‫اﻟﺜﺎﻣﻨﺔ‬ : ‫اﳋ‬ َ ‫ﻮف‬ ُ ‫ﻣ‬ ِ ‫اﻻﺗ‬ ‫ﻦ‬ ‫ﱢ‬ ‫ﻜ‬ َ ‫ﺎل‬ ِ ‫ﻋ‬ َ ‫ﲆ‬ َ ‫ﺳ‬ ِ ‫ﻌ‬ َ ‫ﺔ‬ ِ ‫ر‬ َ ‫ﲪ‬ َ ‫ﺔ‬ ِ ‫اﷲ‬ . ‫ﻋﴩة‬ ‫اﻟﺘﺎﺳﻌﺔ‬ : ‫ﻗ‬ َ ‫ﻮل‬ ُ ‫اﳌ‬ َ ‫ﺴﺆ‬ ُ ‫ول‬ ِ ‫ﻋ‬ َ ‫ﲈ‬‫ﱠ‬ ‫ﻻ‬ َ ‫ﻳ‬َ ‫ﻌﻠ‬ َ ‫ﻢ‬ ُ : ‫أﻋﻠﻢ‬ ‫ورﺳﻮﻟﻪ‬ ‫اﷲ‬ ُ ُ َ َ ُ َ ُ َ . ‫اﻟﻌﴩون‬ : ‫ﺑﻌﺾ‬ ‫دون‬ ‫ﺑﺎﻟﻌﻠﻢ‬ ‫اﻟﻨﺎس‬ ‫ﺑﻌﺾ‬ ‫ﲣﺼﻴﺺ‬ ‫ﺟﻮاز‬ . ‫واﻟﻌﴩون‬ ‫اﳊﺎدﻳﺔ‬ : ‫ﺗﻮاﺿﻌﻪ‬ ‫ﷺ‬ ‫ﻟ‬ ِ ‫ﺮ‬ ُ ‫ﻛ‬ ُ ‫ﻮب‬ ِ ‫اﳊ‬ ِ ‫ﲈ‬َ ‫ر‬ ِ ‫ﻣ‬ َ ‫ﻊ‬ َ ‫ﻋﻠﻴﻪ‬ ‫اﻹرداف‬ . ‫واﻟﻌﴩون‬ ‫اﻟﺜﺎﻧﻴﺔ‬ : ‫اﻟﺪ‬ ‫ﻋﲆ‬ ‫اﻹرداف‬ ‫ﺟﻮاز‬ ‫ﱠ‬ ‫اﺑ‬ ‫ﱠ‬ ‫ﺔ‬ ِ . ‫واﻟﻌﴩون‬ ‫اﻟﺜﺎﻟﺜﺔ‬ : ‫ﺟﺒﻞ‬ ‫ﺑﻦ‬ ‫ﻣﻌﺎذ‬ ‫ﻓﻀﻴﻠﺔ‬ . ‫واﻟﻌﴩون‬ ‫اﻟﺮاﺑﻌﺔ‬ : ‫ﻋ‬ ِ ‫ﻈ‬ َ ‫ﻢ‬ ُ ‫اﳌﺴﺄﻟﺔ‬ ‫ﻫﺬه‬ ‫ﺷﺄن‬ . ) ١ ( ‫اﻵﻳﺔ‬ ,‫اﻹﴎاء‬ ‫ﺳﻮرة‬ : ٢٢ . ) ٢ ( ‫اﻵﻳﺔ‬ ,‫اﻹﴎاء‬ ‫ﺳﻮرة‬ : ٣٩ . ١٥ ) ٢ ( ‫ﺑﺎﺏ‬ ‫ﻓﻀﻞ‬ ‫ﺍﻟﺘﻮﺣﻴﺪ‬ ‫ﻭﻣﺎ‬ ‫ﻳﻜﻔﺮ‬ ‫ﻣﻦ‬ ‫ﺍﻟﺬﻧﻮﺏ‬  ‫و‬ َ ‫ﻗ‬ َ ‫ﻮل‬ ِ ‫اﷲ‬ ‫ﺗ‬َ ‫ﻌ‬ َ ‫ﺎﱃ‬ َ : ﴿ ‫وﻟ‬ ‫آﻣﻨﻮا‬ ‫اﻟﺬﻳﻦ‬ َ ‫ﱠ‬ َ َ ُ َ ِ ‫ـ‬ ‫أوﻟﺌ‬ ‫ﺑﻈﻠﻢ‬ ‫إﻳﲈﳖﻢ‬ ‫ﻳﻠﺒﺴﻮا‬ ‫ﻢ‬ ِ َ ُ ٍ ُ ِ ِ ُ َ َ ُ ِ َ ‫وﻫﻢ‬ ‫اﻷﻣﻦ‬ ‫ﳍﻢ‬ ‫ﻚ‬ ُ َ ُ َ ُ ُ َ َ ‫ﻣﻬﺘﺪون‬ َ ُ َ ُ ‫ﮓ‬ ﴾ ) ١ ( . ٣ − ‫وﻋ‬ َ َ ‫ﻦ‬ ‫ﻋ‬ ُ ‫ﺒ‬ َ ‫ﺎد‬ َ ‫ة‬ َ ‫ﺑﻦ‬ ِ ‫اﻟﺼ‬ ‫ﱠ‬ ‫ﺎﻣ‬ ِ ‫ﺖ‬ ِ ‫س‬ , ‫ﻗﺎل‬ َ َ : ‫ﻗﺎل‬ َ َ ‫رﺳﻮل‬ ُ ُ َ ‫اﷲ‬ ‫ﷺ‬ : » ‫ﻻ‬ ‫أن‬ ‫ﺷﻬﺪ‬ ‫ﻣﻦ‬ َ َ َ ِ َ َ ُ‫ﷲ‬‫ا‬ ‫إﻻ‬ ‫إﻟﻪ‬ ‫ﱠ‬ َ ِ ِ َ ‫ﻟﻪ‬ ‫ﴍﻳﻚ‬ ‫ﻻ‬ ‫وﺣﺪه‬ ُ ُ َ َ َ َ ِ َ َ , ‫وأن‬ ‫ﱠ‬ َ َ ‫ورﺳﻮﻟﻪ‬ ‫ﻋﺒﺪه‬ ‫ﳏﻤﺪا‬ ُ َ ُ ُ َ ‫ﱠ‬ ُ ً َ َ ُ , ‫ورﺳﻮﻟﻪ‬ ‫ﻋﺒﺪاﷲ‬ ‫ﻋﻴﺴﻰ‬ ‫وأن‬ ُ َ َ ُ َ َ ِ ‫ﱠ‬ َ , ‫ﻣﺮﻳﻢ‬ ‫إﱃ‬ ‫أﻟﻘﺎﻫﺎ‬ ‫وﻛﻠﻤﺘﻪ‬ َ َ َ َ ُ َ َ ِ َ َ َ ُ ِ َ , ‫ﻣﻨﻪ‬ ‫وروح‬ ُ ٌ َ ِ ُ , ‫ﺣﻖ‬ ‫واﳉﻨﺔ‬ ‫ﱞ‬ َ َ ُ ‫ﱠ‬ َ , ‫ﺣﻖ‬ ‫واﻟﻨﺎر‬ ‫ﱞ‬ َ َ ُ ‫ﱠ‬ , ‫ﻛﺎن‬ ‫ﻣﺎ‬ ‫ﻋﲆ‬ ‫اﳉﻨﺔ‬ ‫اﷲ‬ ‫أدﺧﻠﻪ‬ َ َ َ َ َ َ َ ‫ﱠ‬ ُ َ َ َ ‫اﻟﻌﻤﻞ‬ ‫ﻣﻦ‬ ِ َ َ ِ « . ‫أﺧﺮﺟﺎه‬ ) ٢ ( . ٤ − ‫و‬ َ ‫ﻟ‬َ ‫ـ‬ ‫ﻬ‬ ُ ‫ﲈ‬َ : ‫ﰲ‬ ‫ﺣ‬ َ ‫ﺪ‬ ِ ‫ﻳﺚ‬ ِ ‫ﻋ‬ ِ ‫ﺘﺒ‬ َ ‫ﺎ‬ ‫ن‬ َ : » ‫ﻗﺎل‬ ‫ﻣﻦ‬ ‫اﻟﻨﺎر‬ ‫ﻋﲆ‬ ‫ﺣﺮم‬ ‫اﷲ‬ ‫ﻓﺈن‬ َ َ ‫ﱠ‬ َ َ َ ‫ﱠ‬ ِ ‫ﱠ‬ َ َ َ ِ : ُ‫ﷲ‬‫ا‬ ‫إﻻ‬ ‫إﻟﻪ‬ ‫ﻻ‬ ‫ﱠ‬ َ َ ِ ِ َ , ‫اﷲ‬ ‫وﺟﻪ‬ ‫ﺑﺬﻟﻚ‬ ‫ﻳﺒﺘﻐﻲ‬ َ َ َ َ ِ ِ َ ِ َ « ) ٣ ( . ٥ − ‫و‬ َ ‫ﻋ‬ َ ‫ﻦ‬ ‫أ‬َ ‫ﰊ‬ ‫ﺳ‬ َ ‫ﻌ‬ ِ ‫ﻴﺪ‬ ٍ ‫اﳋ‬ ُ ‫ﺪ‬ ُ ‫ر‬ ِ ‫ي‬ ‫ﱢ‬ ‫س‬ , ‫ﻋ‬ َ ‫ﻦ‬ ‫رﺳﻮل‬ ِ ُ َ ‫اﷲ‬ ‫ﷺ‬ ‫ﻗﺎل‬ َ َ : » ‫ﻣﻮﺳﻰ‬ ‫ﻗﺎل‬ َ ُ َ َ : ‫ﻳﺎ‬َ ‫رب‬ ‫ﱢ‬ َ ! ‫ﺑﻪ‬ ‫وأدﻋﻮك‬ ‫أذﻛﺮك‬ ‫ﺷﻴﺌﺎ‬ ‫ﻋﻠﻤﻨﻲ‬ ِ ِ ِ ِ َ َ ُ ً َ َ َ َ ُ ُ ‫ﱢ‬ , ‫ﻗﺎل‬ َ َ : ‫ﻗ‬ ُ ‫ﻞ‬ ‫ﻳ‬َ ‫ﺎ‬ ‫ﻣ‬ ُ ‫ﻮﺳ‬ َ ‫ﻰ‬ : ‫ﻻ‬ َ ‫إ‬ ِ ‫ﻟ‬َ ‫ﻪ‬ َ ‫إ‬ ِ ‫ﻻ‬ ‫ﱠ‬ ُ‫ﷲ‬‫ا‬ , ‫ﻗﺎل‬ َ َ : ‫ﻳ‬َ ‫ﺎ‬ ‫ر‬ َ ‫ب‬ ‫ﱢ‬ ! ‫ﻛ‬ ُ ‫ﻞ‬ ‫ﱡ‬ ‫ﻋ‬ ِ ‫ﺒ‬ َ ‫ﺎد‬ ِ ‫ك‬ َ ‫ﻳ‬َ ‫ﻘ‬ ُ ‫ﻮﻟ‬ ُ ‫ﻮن‬ َ ‫ﻫ‬ َ ‫ﺬ‬ َ ‫ا‬ ! ‫ﻗﺎل‬ َ َ : ‫ﻳ‬َ ‫ﺎ‬ ‫ﻣ‬ ُ ‫ﻮﺳ‬ َ ‫ﻰ‬ ! ‫ﻟ‬َ ‫ﻮ‬ ‫أ‬َ ‫ن‬ ‫ﱠ‬ ‫اﻟﺴ‬ ‫ﱠ‬ ‫ﻤ‬ َ ‫ﻮ‬ َ ‫ات‬ ِ ‫اﻟﺴ‬ ‫ﱠ‬ ‫ﺒﻊ‬ َ ‫و‬ َ ‫ﻋ‬ َ ‫ﺎﻣ‬ ِ ‫ﺮ‬ ُ ‫ﻫ‬ ُ ‫ﻦ‬ ‫ﱠ‬ ‫ﻏ‬ َ ‫ﲑ‬ ِ ,‫ي‬ ‫و‬ َ ‫اﻷ‬ َ ‫ر‬ َ ‫ﺿ‬ ِ ‫ﲔ‬ َ ‫اﻟﺴ‬ ‫ﱠ‬ ‫ﺒﻊ‬ َ ‫ﰲ‬ ‫ﻛ‬ ِ ‫ﻔ‬ ‫ﱠ‬ ‫ﺔ‬ ٍ , ‫و‬ َ ‫ﻻ‬ َ ‫إ‬ ِ ‫ﻟ‬َ ‫ﻪ‬ َ ‫إ‬ ِ ‫ﻻ‬ ‫ﱠ‬ ُ‫ﷲ‬‫ا‬ ‫ﰱ‬ ‫ﻛ‬ ِ ‫ﻔ‬ ‫ﱠ‬ ‫ﺔ‬ ٍ , ‫ﻣ‬ َ ‫ﺎﻟ‬ َ ‫ﺖ‬ ‫ﲠ‬ ِ ِ ‫ﻦ‬ ‫ﱠ‬ ‫ﻻ‬ َ ‫إ‬ ِ ‫ﻟ‬َ ‫ﻪ‬ َ ‫إ‬ ِ ‫ﻻ‬ ‫ﱠ‬ ُ‫ﷲ‬‫ا‬ « . ‫رواه‬ ‫اﺑﻦ‬ ‫ﺣﺒﺎن‬ , ‫واﳊﺎﻛﻢ‬ ‫وﺻﺤﺤﻪ‬ ) ٤ ( . ) ١ ( ‫اﻵﻳﺔ‬ ,‫اﻷﻧﻌﺎم‬ ‫ﺳﻮرة‬ : ٨٢ . ) ٢ ( ‫اﻟﺒﺨﺎري‬ ) ٣٤٣٥ ( ‫وﻣﺴﻠﻢ‬ , ) ٢٨ ( . ) ٣ ( ‫اﻟﺒﺨﺎري‬ ‫أﺧﺮﺟﻪ‬ ) ٤٢٥ ( ‫وﻣﺴﻠﻢ‬ , ) ٣٣ ( ‫ﻣﺎﻟﻚ‬ ‫ﺑﻦ‬ ‫ﻋﺘﺒﺎن‬ ‫ﺣﺪﻳﺚ‬ ‫ﻣﻦ‬ ‫س‬ . ) ٤ ( ‫ﺣﺪﻳﺚ‬ ‫ﻫﺬا‬ ‫ﺿﻌﻴﻒ‬ . ‫ﰲ‬ ‫ﺣﺒﺎن‬ ‫اﺑﻦ‬ ‫رواه‬ ÷ ‫ﺻﺤﻴﺤﻪ‬ × ) ٦٢١٨ ( ‫واﳊﺎ‬ , ‫ﻛﻢ‬ ) ‫ج‬ ١ ‫ص‬ ٧١٠ ( ‫وﻏﲑﳘﺎ‬ , : ‫ﻃﺮﻳﻖ‬ ‫ﻣﻦ‬ ‫دراج‬ − ‫وﻫﻮ‬ ‫ﺳﻤﻌﺎن‬ ‫اﺑﻦ‬ ‫وﻫﻮ‬ ,‫اﳍﻴﺜﻢ‬ ‫أﰊ‬ ‫ﻋﻦ‬ , : ‫اﻟﻌﺘﻮاري‬ ‫ﻋﻤﺮو‬ ‫ﺑﻦ‬ ‫ﺳﻠﻴﲈن‬ ‫ﺑﻪ‬ ,‫ﺳﻌﻴﺪ‬ ‫أﰊ‬ ‫ﻋﻦ‬ , . ‫ﺿﻌﻴﻒ‬ ‫ودراج‬ ‫ﰲ‬ ‫ﻛﲈ‬ ,‫اﳊﺪﻳﺚ‬ ÷ ‫اﳌﻴﺰان‬ × ‫اﳍﻴﺜﻢ‬ ‫أﰊ‬ ‫ﻋﻦ‬ ‫روى‬ ‫إذا‬ ‫ﺿﻌﻔﺎ‬ ‫وﻳﺰداد‬ , ً . ‫ﻋﻨﻪ‬ ‫وﻳﻐﻨﻲ‬ : ‫ﺑﻦ‬ ‫ﻋﺒﺪاﷲ‬ ‫ﺣﺪﻳﺚ‬ ‫اﻟﻌﺎص‬ ‫ﺑﻦ‬ ‫ﻋﻤﺮو‬ ‫م‬ : ‫اﷲ‬ ‫رﺳﻮل‬ ‫أن‬ ‫ﷺ‬ ‫ﻗﺎل‬ : » ‫ﻧﻮﺣﺎ‬ ‫اﷲ‬ ‫ﻧﺒﻲ‬ ‫إن‬ ً ُ َ ‫ﱠ‬ ِ ‫ﱠ‬ ِ ‫ﷺ‬ ‫ﻟ‬َ ‫ـ‬ ‫ﻗﺎل‬ ‫اﻟﻮﻓﺎة‬ ‫ﺣﴬﺗﻪ‬ ‫ﲈ‬ َ َ َ ُ َ ُ َ َ َ ‫ﱠ‬ ‫ﻻﺑﻨﻪ‬ ِ ِ ِ : ‫اﻟﻮﺻﻴﺔ‬ ‫ﻋﻠﻴﻚ‬ ‫ﻗﺎص‬ ‫إﲏ‬ َ َ ‫ﱠ‬ َ ‫ﱞ‬ ِ َ َ َ ‫ﱢ‬ ِ : ‫ﺑﺎﺛﻨﺘﲔ‬ ‫آﻣﺮك‬ ِ َ َ ِ َ ُ ُ , ‫اﺛﻨﺘﲔ‬ ‫ﻋﻦ‬ ‫وأﳖﺎك‬ ِ َ َ َ َ َ َ َ , ‫إ‬ ‫إﻟﻪ‬ ‫ﺑﻼ‬ ‫آﻣﺮك‬ ِ ِ َ َ َ ِ َ ُ ُ ُ‫ﷲ‬‫ا‬ ‫ﻻ‬ ‫ﱠ‬ ‫اﻟﺴﻤﻮات‬ ‫ﻓﺈن‬ ِ َ َ ‫ﱠ‬ ‫ﱠ‬ َ ِ ُ‫ﷲ‬‫ا‬ ‫إﻻ‬ ‫إﻟﻪ‬ ‫ﻻ‬ ‫ووﺿﻌﺖ‬ ‫ﻛﻔﺔ‬ ‫ﰲ‬ ‫وﺿﻌﺖ‬ ‫ﻟﻮ‬ ‫اﻟﺴﺒﻊ‬ ‫واﻷرﺿﲔ‬ ‫اﻟﺴﺒﻊ‬ ‫ﱠ‬ َ َ َ ِ ِ َ َ ُ َ َ ُ َ َ َ ِ ِ ِ ٍ ِ ‫ﱠ‬ ِ ‫ﱠ‬ ‫ﱠ‬ َ َ ‫ﻛﻔﺔ‬ ‫ﰲ‬ ٍ ِ ‫ﱠ‬ ِ , ‫إﻻ‬ ‫إﻟﻪ‬ ‫ﻻ‬ ‫ﲠﻦ‬ ‫رﺟﺤﺖ‬ ‫ﱠ‬ َ َ ِ ِ َ ‫ﱠ‬ َ َ ِ ِ َ
 ١٦ ٦ − ‫و‬ َ ‫ﻟ‬ ِ ‫ﻠﱰ‬ ‫ﱢ‬ ‫ﻣ‬ ِ ‫ﺬ‬ ِ ‫ى‬ ‫ﱢ‬ ‫و‬ َ ‫ﺣ‬ َ ‫ﺴ‬ ‫ﱠ‬ ‫ﻨ‬ َ ‫ﻪ‬ ُ , ‫ﻋ‬ َ ‫ﻦ‬ ‫أ‬َ ‫ﻧ‬َ ‫ﺲ‬ ٍ : ‫ﺳ‬ َ ‫ﻤ‬ ِ ‫ﻌﺖ‬ ُ ‫رﺳﻮل‬ َ ُ َ ‫اﷲ‬ ‫ﷺ‬ ‫ﻳ‬َ ‫ﻘ‬ ُ ‫ﻮل‬ ُ : » ‫آدم‬ ‫اﺑﻦ‬ ‫ﻳﺎ‬ َ َ َ َ ! ‫ﺧﻄﺎﻳﺎ‬ ‫اﻷرض‬ ‫ﺑﻘﺮاب‬ ‫أﺗﻴﺘﻨﻲ‬ ‫ﻟﻮ‬ َ َ ُ َ ِ َ ِ َ ِ ِ َ َ َ َ , ‫ﺷﻴﺌﺎ‬ ‫ﰊ‬ ‫ﺗﴩك‬ ‫ﻻ‬ ‫ﻟﻘﻴﺘﻨﻲ‬ ‫ﺛﻢ‬ ً َ ِ ُ ِ ُ َ َ َ ِ ِ ‫ﱠ‬ ُ , ‫ﻣﻐﻔﺮة‬ ‫ﺑﻘﺮاﲠﺎ‬ ‫ﻷﺗﻴﺘﻚ‬ ً ُ َ َ َ َ َ ِ ِ ِ ُ َ َ َ « ) ١ ( .  ‫ﻣﺴﺎﺋﻞ‬ ‫ﻓﻴﻪ‬ : ‫اﻷوﱃ‬ : ‫اﷲ‬ ‫ﻓﻀﻞ‬ ‫ﺳﻌﺔ‬ . ‫اﻟﺜﺎﻧﻴﺔ‬ : ‫اﷲ‬ ‫ﻋﻨﺪ‬ ‫اﻟﺘﻮﺣﻴﺪ‬ ‫ﺛﻮاب‬ ‫ﻛﺜﺮة‬ . ‫اﻟﺜﺎﻟﺜﺔ‬ : ‫ﻟﻠﺬﻧﻮب‬ ‫ذﻟﻚ‬ ‫ﻣﻊ‬ ‫ﺗﻜﻔﲑه‬ . ‫اﻟﺮاﺑﻌﺔ‬ : ‫ﺗﻔﺴﲑ‬ ﴿ ‫اﻵﻳﺔ‬ : ٨٢ ﴾ ‫ﰱ‬ ‫اﻟﺘﻰ‬ ﴿ ‫اﻷﻧﻌﺎم‬ ‫ﺳﻮرة‬ ﴾ . ‫اﳋﺎﻣﺴﺔ‬ : ‫ا‬ ‫ﺗﺄﻣﻞ‬ ‫اﻟﻠﻮاﰐ‬ ‫ﳋﻤﺲ‬ ‫ﺣﺪﻳﺚ‬ ‫ﰱ‬ ‫ﻋﺒ‬ ‫ﺎدة‬ . ‫اﻟﺴﺎدﺳﺔ‬ : ‫ﻋ‬ ‫ﺣﺪﻳﺚ‬ ‫وﺑﲔ‬ ‫ﺑﻴﻨﻪ‬ ‫ﲨﻌﺖ‬ ‫إذا‬ ‫أﻧﻚ‬ ِ ‫ﺘﺒ‬ َ ‫ﺎن‬ ِ ‫ﺑﻌﺪه‬ ‫وﻣﺎ‬ , ‫ﻟﻚ‬ ‫ﺗﺒﲔ‬ : ‫ﻗﻮل‬ ‫ﻣﻌﻨﻰ‬ : } ‫اﷲ‬ ‫إﻻ‬ ‫إﻟﻪ‬ ‫ﻻ‬ { , ‫اﳌﻐﺮورﻳﻦ‬ ‫ﺧﻄﺄ‬ ‫ﻟﻚ‬ ‫وﺗﺒﲔ‬ . ‫اﻟﺴﺎﺑﻌﺔ‬ : ‫ﻋ‬ ‫ﺣﺪﻳﺚ‬ ‫ﰱ‬ ‫ﻟﻠﴩط‬ ‫اﻟﺘﻨﺒﻴﻪ‬ ِ ‫ﺘﺒ‬ َ ‫ﺎن‬ َ . ‫اﻟﺜﺎﻣﻨﺔ‬ : ‫ﻋﲆ‬ ‫ﻟﻠﺘﻨﺒﻴﻪ‬ ‫ﳛﺘﺎﺟﻮن‬ ‫اﻷﻧﺒﻴﺎء‬ ‫ﻛﻮن‬ } ‫اﷲ‬ ‫إﻻ‬ ‫إﻟﻪ‬ ‫ﻻ‬ ‫ﻓﻀﻞ‬ { . ‫اﻟﺘﺎ‬ ‫ﺳﻌﺔ‬ : ‫اﳌ‬ ‫ﺑﺠﻤﻴﻊ‬ ‫ﻟﺮﺟﺤﺎﳖﺎ‬ ‫اﻟﺘﻨﺒﻴﻪ‬ ‫ﻛﺜﲑ‬ ‫أن‬ ‫ﻣﻊ‬ ‫ﺨﻠﻮﻗﺎت‬ ً ‫ﳜ‬ ‫ﻳﻘﻮﳍﺎ‬ ‫ﳑﻦ‬ ‫ا‬ ِ َ ‫ﻒ‬ ‫ﱡ‬ ‫ﻣ‬ ِ ‫ﻴﺰ‬ َ ‫اﻧ‬ ُ ‫ﻪ‬ ُ . ‫اﻟﻌﺎﴍة‬ : ‫اﻟﻨ‬ ‫ﱠ‬ ‫ﺺ‬ ‫ﱡ‬ ‫ﻋ‬ َ ‫ﲆ‬ َ ‫أ‬َ ‫ن‬ ‫ﱠ‬ ‫اﻷ‬ َ ‫ر‬ َ ‫ﺿ‬ ِ ‫ﲔ‬ َ ‫ﺳ‬ َ ‫ﺒﻊ‬ ٌ ‫ﻛ‬ َ ‫ﺎﻟﺴ‬ ‫ﱠ‬ ‫ﻤ‬ َ ‫ﻮ‬ َ ‫ات‬ ِ . ‫ﻋﴩة‬ ‫اﳊﺎدﻳﺔ‬ : ‫أ‬َ ‫ن‬ ‫ﱠ‬ ‫ﳍ‬ ُ َ ‫ﻦ‬ ‫ﱠ‬ ‫ﻋ‬ ُ ‫ﲈ‬‫ﱠ‬ ‫ر‬ ً ‫ا‬ . ‫ﻋﴩة‬ ‫اﻟﺜﺎﻧﻴﺔ‬ : ‫ﺧ‬ ‫اﻟﺼﻔﺎت‬ ‫إﺛﺒﺎت‬ ِ ‫ﻼ‬ َ ‫ﻓ‬ ً ‫ﻟﻸﺷﻌﺮﻳﺔ‬ ‫ﺎ‬ . ُ‫ﷲ‬‫ا‬ , ‫اﻟﺴﺒﻊ‬ ‫واﻷرﺿﲔ‬ ‫اﻟﺴﺒﻊ‬ ‫اﻟﺴﻤﻮات‬ ‫أن‬ ‫وﻟﻮ‬ َ َ َ َ َ ‫ﱠ‬ ‫ﱠ‬ َ ‫ﱠ‬ َ ِ َ ِ ‫ﱠ‬ َ َ ‫ﻣﺒﻬﻤﺔ‬ ‫ﺣﻠﻘﺔ‬ ‫ﻛﻦ‬ ً ً َ َ ُ َ َ ‫ﱠ‬ ُ , ُ‫ﷲ‬‫ا‬ ‫إﻻ‬ ‫إﻟﻪ‬ ‫ﻻ‬ ‫ﻗﺼﻤﺘﻬﻦ‬ ‫ﱠ‬ َ َ ِ ِ َ ‫ﱠ‬ ُ َ َ َ « . ‫رواه‬ ‫أﲪﺪ‬ ) ‫ج‬ ٢ ‫ص‬ ١٦٩ ( ‫اﻟﻮادﻋﻲ‬ ‫أﺑﻮﻋﺒﺪاﻟﺮﲪﻦ‬ ‫ﺷﻴﺨﻨﺎ‬ ‫وذﻛﺮه‬ ,‫وﻏﲑه‬ , ~ ‫ﰲ‬ ÷ ‫اﳌﺴﻨﺪ‬ ‫اﻟﺼﺤﻴﺢ‬ × ) ‫ج‬ ١ ‫ﺑﺮﻗﻢ‬ : ٧٩٥ ( ‫وﻗﺎل‬ , ~ : ‫ﺣﺪﻳﺚ‬ ‫ﻫﺬا‬ ‫ﺻﺤﻴﺢ‬ . ) ١ ( ‫ﺣﺪﻳﺚ‬ ‫ﻫﺬا‬ ‫ﺑﺸﻮﺍﻫﺪﻩ‬ ‫ﺣﺴﻦ‬ . ‫اﻟﱰﻣﺬي‬ ‫رواه‬ ) ٣٥٤٠ ( ‫ﺳﻨﺪه‬ ‫وﰲ‬ : ‫ﻓﺎﺋﺪ‬ ‫ﺑﻦ‬ ‫ﻛﺜﲑ‬ ‫ﺷﺎﻫﺪ‬ ‫ﻟﻪ‬ ‫ﻟﻜﻦ‬ ;‫اﳊﺎل‬ ‫ﳎﻬﻮل‬ ‫وﻫﻮ‬ , ‫ﺻﺤﻴﺢ‬ : ‫ﻣﻦ‬ ‫ذر‬ ‫أﰊ‬ ‫ﺣﺪﻳﺚ‬ ‫ﱟ‬ َ ‫س‬ ‫ﻣﺴﻠﻢ‬ ‫أﺧﺮﺟﻪ‬ ) ‫ج‬ ٤ ‫ﺑﺮﻗﻢ‬ : ٢٦٨٧ ( ‫ﺑﻠﻔﻆ‬ : » ‫و‬ َ ‫ﻻ‬ ‫ﺧﻄﻴﺌﺔ‬ ‫اﻷرض‬ ‫ﺑﻘﺮاب‬ ‫ﻟﻘﻴﻨﻲ‬ ‫ﻣﻦ‬ َ َ ً ُ َ ِ ِ ِ َ ِ ِ َ َ َ ِ َ ‫ﻳ‬ُ ‫ﴩ‬ ِ ‫ك‬ ُ ‫ﺑ‬ ِ‫ـ‬ ‫ﺷ‬ ‫ﻲ‬ َ ‫ﻴﺌ‬ ً ‫ﻟ‬ ‫ﺎ‬ َ ‫ﻘ‬ ِ ‫ﻴﺘ‬ ُ ‫ﻪ‬ ُ ‫ﺑ‬ ِ ‫ﻤ‬ ِ ‫ﺜﻠ‬ ِ ‫ﻬ‬ َ ‫ﻣ‬ ‫ﺎ‬ َ ‫ﻐﻔ‬ ِ ‫ﺮ‬ َ ‫ة‬ ً « . ١٧ ‫ﻋﴩة‬ ‫اﻟﺜﺎﻟﺜﺔ‬ : ‫ﻋﺮﻓ‬ ‫إذا‬ ‫أﻧﻚ‬ ‫ﻋ‬ ‫ﺣﺪﻳﺚ‬ ‫ﰲ‬ ‫ﻗﻮﻟﻪ‬ ‫أن‬ ‫ﻋﺮﻓﺖ‬ ‫أﻧﺲ‬ ‫ﺣﺪﻳﺚ‬ ‫ﺖ‬ ِ ‫ﺘﺒ‬ َ ‫ﺎن‬ َ : » ‫ﻓ‬ َ ‫ﺈ‬ ِ ‫ن‬ ‫ﱠ‬ ‫ﺣ‬ ‫اﷲ‬ َ ‫ﺮ‬ ‫ﱠ‬ ‫م‬ َ ‫ﻋ‬ َ ‫ﲆ‬ َ ‫اﻟﻨ‬ ‫ﱠ‬ ‫ﺎر‬ ِ ‫ﻣ‬ َ ‫ﻗ‬ ‫ﻦ‬ َ ‫ﺎل‬ َ : ‫ﻻ‬ َ ‫إ‬ ِ ‫ﻟ‬َ ‫ﻪ‬ َ ‫إ‬ ِ ‫ﻻ‬ ‫ﱠ‬ ‫اﷲ‬ , ‫ﻳ‬َ ‫ﺒﺘ‬ َ ‫ﻐ‬ ِ ‫ﻲ‬ ‫ﺑ‬ ِ ‫ﺬ‬ َ ‫ﻟ‬ ِ ‫ﻚ‬ َ ‫و‬ َ ‫ﺟﻪ‬ َ ‫اﷲ‬ « : ‫أ‬َ ‫ن‬ ‫ﱠ‬ ‫ﺗ‬َ ‫ﺮك‬ َ ‫اﻟﴩ‬ ‫ﱢ‬ ‫ك‬ ِ , ‫ﻟ‬َ ‫ﻴﺲ‬ َ ‫ﻗ‬ َ ‫ﻮﳍ‬ َ َ ‫ﺑ‬ ‫ﺎ‬ ِ ‫ﺎﻟﻠ‬ ‫ﱢ‬ ‫ﺴ‬ َ ‫ﺎن‬ ِ . ‫ﻋﴩة‬ ‫اﻟﺮاﺑﻌﺔ‬ : ‫وﳏ‬ ‫ﻋﻴﺴﻰ‬ ‫ﻛﻮن‬ ‫ﺑﲔ‬ ‫اﳉﻤﻊ‬ ‫ﺗﺄﻣﻞ‬ َ ُ ‫ﻤ‬ ‫ﱠ‬ ‫ﺪ‬ ٍ ‫ﻋ‬ َ ‫ﺒﺪ‬ َ ‫ي‬ ‫اﷲ‬ ‫و‬ َ ‫ر‬ َ ‫ﺳ‬ ُ ‫ﻮﻟ‬ َ ‫ﻴﻪ‬ ِ . ‫ﻋﴩة‬ ‫اﳋﺎﻣﺴﺔ‬ : ‫ﺑﻜﻮﻧﻪ‬ ‫ﻋﻴﺴﻰ‬ ‫اﺧﺘﺼﺎص‬ ‫ﻣﻌﺮﻓﺔ‬ : } ‫اﷲ‬ ‫ﻛﻠﻤﺔ‬ { . ‫ﻋﴩة‬ ‫اﻟﺴﺎدﺳﺔ‬ : ‫ﻛﻮﻧﻪ‬ ‫ﻣﻌﺮﻓﺔ‬ : } ‫ر‬ ُ ‫وﺣ‬ ً ‫ﻣﻨﻪ‬ ‫ﺎ‬ { . ‫ﻋﴩة‬ ‫اﻟﺴﺎﺑﻌﺔ‬ : ‫واﻟﻨﺎر‬ ‫ﺑﺎﳉﻨﺔ‬ ‫اﻹﻳﲈن‬ ‫ﻓﻀﻞ‬ ‫ﻣﻌﺮﻓﺔ‬ . ‫ﻋﴩة‬ ‫اﻟﺜﺎﻣﻨﺔ‬ : ‫ﻗﻮﻟﻪ‬ ‫ﻣﻌﺮﻓﺔ‬ : } ‫ﻋ‬ َ ‫ﲆ‬ َ ‫ﻣ‬ َ ‫ﻛ‬ ‫ﺎ‬ َ ‫ﺎن‬ َ ‫ﻣ‬ ِ ‫اﻟﻌ‬ ‫ﻦ‬ َ ‫ﻤ‬ َ ‫ﻞ‬ ِ { . ‫ﻋﴩة‬ ‫اﻟﺘﺎﺳﻌﺔ‬ : ‫اﳌﻴﺰان‬ ‫أن‬ ‫ﻣﻌﺮﻓﺔ‬ ‫ﻟﻪ‬ ‫ﻛ‬ ِ ‫ﻔ‬ ‫ﱠ‬ ‫ﺘ‬ َ ‫ﺎن‬ ِ . ‫ا‬ ‫ﻟﻌﴩون‬ : ‫ذﻛﺮ‬ ‫ﻣﻌﺮﻓﺔ‬ : } ‫اﻟﻮﺟﻪ‬ { . ) ٣ ( ‫ﺑﺎﺏ‬ ‫ﻣﻦ‬ ‫ﺣﻘﻖ‬ ‫ﺍﻟﺘﻮﺣﻴﺪ‬ ‫ﺩﺧﻞ‬ ‫ﺍﻟﺠﻨﺔ‬ ‫ﺑﻐﻴﺮ‬ ‫ﺣﺴﺎﺏ‬  ‫و‬ َ ‫ﻗ‬ َ ‫ﻮل‬ ِ ‫اﷲ‬ ‫ﺗ‬َ ‫ﻌ‬ َ ‫ﺎﱃ‬ َ : ﴿ ‫ﻗﺎﻧﺘ‬ ‫أﻣﺔ‬ ‫ﻛﺎن‬ ‫إﺑﺮاﻫﻴﻢ‬ ‫إن‬ ً ِ َ ً َ ‫ﱠ‬ ‫ﱠ‬ َ َ ُ َ ِ ِ ِ ِ‫ﷲ‬ ‫ﺎ‬ ‫ﺣﻨﻴﻔ‬ ً ِ َ ‫وﻟ‬ ‫ﺎ‬ َ َ ‫ـ‬ ‫ﻣﻦ‬ ‫ﻳﻚ‬ ‫ﻢ‬ َ َ ِ ُ ‫اﳌﴩﻛﲔ‬ َ ِ ِ ُ ‫ﮓ‬ ﴾ ) ١ ( .  ‫و‬ َ ‫ﻗﺎل‬ َ َ : ﴿ ‫ﻳﴩﻛﻮن‬ ‫ﻻ‬ ‫ﺑﺮﲠﻢ‬ ‫ﻫﻢ‬ ‫واﻟﺬﻳﻦ‬ َ ُ ِ ِ ِ ُ َ َ ‫ﱢ‬ َ ُ ِ ‫ﱠ‬ ‫ﮓ‬ ﴾ ) ٢ ( . ٧ − ‫ﻋ‬ َ ‫ﻦ‬ ‫ﺣﺼﲔ‬ ِ َ ُ ‫ﺑﻦ‬ ِ ‫ﻋﺒﺪاﻟﺮﲪﻦ‬ ِ َ َ ‫ﱠ‬ ِ , ‫ﺟﺒﲑ‬ ‫ﺑﻦ‬ ‫ﺳﻌﻴﺪ‬ ‫ﻋﻨﺪ‬ ‫ﻛﻨﺖ‬ ‫ﻗﺎل‬ ٍ َ ُ ِ ِ ِ ِ َ َ ُ ُ َ َ , ‫ﻓﻘﺎل‬ َ َ َ : ‫أﻳﻜﻢ‬ ُ ‫ﱡ‬ َ ?‫اﻟﺒﺎرﺣﺔ‬ ‫اﻧﻘﺾ‬ ‫اﻟﺬي‬ ‫اﻟﻜﻮﻛﺐ‬ ‫رأى‬ َ َ َ َ َ ِ ‫ﱠ‬ ِ ‫ﱠ‬ َ َ َ َ ‫ﻓ‬ َ ‫ﻘﻠﺖ‬ ُ ُ : ‫أﻧﺎ‬ َ َ , ‫ﻗﻠﺖ‬ ‫ﺛﻢ‬ ُ ُ ُ ‫ﱠ‬ : ‫ﻟ‬ ‫إﲏ‬ ‫أﻣﺎ‬ َ ‫ﱢ‬ ِ َ َ ‫ـ‬ ‫أﻛﻦ‬ ‫ﻢ‬ ُ َ ‫ﺻﻼة‬ ‫ﰲ‬ ٍ َ َ ِ , ‫ﻟﺪﻏﺖ‬ ‫وﻟﻜﻨﻲ‬ ُ ِ ِ ُ َ ‫ﱢ‬ َ , ‫ﻗﺎل‬ َ َ : ‫ﺻﻨﻌﺖ‬ ‫ﻓﲈذا‬ َ َ َ َ ََ ? ‫ﻗﻠﺖ‬ ُ ُ : ‫ا‬ ‫ر‬ ‫ﺗ‬َ ‫ﻘﻴﺖ‬ ُ َ , ‫ﻗﺎل‬ َ َ : ‫ذﻟﻚ‬ ‫ﻋﲆ‬ ‫ﲪﻠﻚ‬ ‫ﻓﲈ‬ َ َ ِ َ َ َ َ َ َ َ َ ? ‫ﻗﻠﺖ‬ ُ ُ : ‫اﻟﺸﻌﺒﻲ‬ ‫ﺣﺪﺛﻨﺎه‬ ‫ﺣﺪﻳﺚ‬ ‫ﱡ‬ ِ ‫ﱠ‬ ُ َ َ َ َ ٌ ‫ﱠ‬ ِ , ‫ﻗﺎل‬ َ َ : ‫ﺣﺪﺛﻜﻢ‬ ‫وﻣﺎ‬ ُ َ ‫ﱠ‬ َ َ َ ? ‫ﻗﻠﺖ‬ ُ ُ : ‫ﺑﻦ‬ ‫ﺑﺮﻳﺪة‬ ‫ﻋﻦ‬ ‫ﺣﺪﺛﻨﺎ‬ ِ َ َ ‫ﱠ‬ َ ُ َ َ َ َ ‫اﳊ‬ ُ ‫ﺼﻴﺐ‬ ٍ َ : ‫أﻧﻪ‬ ُ ‫ﱠ‬ َ ‫ﻗﺎل‬ َ َ : } ‫إ‬ ‫رﻗﻴﺔ‬ ‫ﻻ‬ ِ َ َ ُ َ ‫ﲪﺔ‬ ‫أو‬ ‫ﻋﲔ‬ ‫ﻣﻦ‬ ‫ﻻ‬ ٍ ِ َ ُ َ َ ٍ ‫ﱠ‬ { ) ٣ ( . ) ١ ( ‫اﻵﻳﺔ‬ ,‫اﻟﻨﺤﻞ‬ ‫ﺳﻮرة‬ : ١٢٠ . ) ٢ ( ‫اﳌﺆﻣﻨ‬ ‫ﺳﻮرة‬ ‫اﻵﻳﺔ‬ ,‫ﻮن‬ : ٥٩ . ) ٣ ( ‫اﻟﺒﺨﺎري‬ ‫اﻹﻣﺎم‬ ‫رواه‬ ‫ﻫﻜﺬا‬ ~ ‫ﻣﺎﺟﻪ‬ ‫اﺑﻦ‬ ‫ورواه‬ ,‫ﻣﻮﻗﻮﻓﺎ‬ ً ) ‫ج‬ ٤ ‫ﺑﺮﻗﻢ‬ : ٣٥١٣ ( ‫ﺟﻌﻔﺮ‬ ‫أﰊ‬ ‫ﻃﺮﻳﻖ‬ ‫ﻣﻦ‬ ‫ﻗﺎل‬ ‫اﳊﺼﻴﺐ‬ ‫ﺑﻦ‬ ‫ﺑﺮﻳﺪة‬ ‫ﻋﻦ‬ ,‫اﻟﺸﻌﺒﻲ‬ ‫ﻋﻦ‬ ,‫ﺣﺼﲔ‬ ‫ﻋﻦ‬ ,‫اﻟﺮازي‬ : ‫اﷲ‬ ‫رﺳﻮل‬ ‫ﻗﺎل‬ ‫ﷺ‬ : ‫وﻫﻮ‬ ,‫ﻓﺬﻛﺮه‬
 ١٨ ٨ − ‫ﺳﻤﻊ‬ ‫ﻣﺎ‬ ‫إﱃ‬ ‫اﻧﺘﻬﻰ‬ ‫ﻣﻦ‬ ‫أﺣﺴﻦ‬ ‫ﻗﺪ‬ ‫ﻗﺎل‬ َ َ َ ِ َ َ َ َ َ ِ َ َ َ َ َ , ‫ﻋﺒﺎس‬ ‫اﺑﻦ‬ ‫ﺣﺪﺛﻨﺎ‬ ‫وﻟﻜﻦ‬ ٍ ‫ﱠ‬ ُ َ َ َ َ َ ‫ﱠ‬ ِ َ , ‫اﻟﻨﺒﻲ‬ ‫ﻋﻦ‬ ‫ﱢ‬ ِ ‫ﱠ‬ َ ‫ﷺ‬ ‫ﻗ‬ ‫أﻧﻪ‬ َ ُ ‫ﱠ‬ َ ‫ﺎل‬ َ : » ‫اﻷﻣﻢ‬ ‫ﻋﲇ‬ ‫ﻋﺮﺿﺖ‬ ُ َ ُ ‫ﱠ‬ َ َ َ ُ ِ , ‫اﻟﻨﺒﻲ‬ ‫ﻓﺮأﻳﺖ‬ ‫ﱠ‬ َ ِ ‫ﱠ‬ ُ َ َ ‫اﻟﺮ‬ ‫وﻣﻌﻪ‬ ‫ﱠ‬ َ ُ َ َ ‫ﻫﻂ‬ ُ َ , ‫واﻟﻨﺒﻲ‬ ‫ﱠ‬ ِ ‫ﱠ‬ َ ‫اﻟﺮﺟﻞ‬ ‫وﻣﻌﻪ‬ ُ ُ ُ َ َ ‫ﱠ‬ َ ‫واﻟﺮﺟﻼن‬ ِ َ ُ َ ‫ﱠ‬ , ‫واﻟﻨﺒﻲ‬ ‫ﱠ‬ ِ ‫ﱠ‬ َ ‫و‬ َ ‫أﺣﺪ‬ ‫ﻣﻌﻪ‬ ‫ﻟﻴﺲ‬ ٌ َ ُ َ َ َ َ َ , ‫ﻋﻈﻴﻢ‬ ‫ﺳﻮاد‬ ‫ﱄ‬ ‫رﻓﻊ‬ ‫إذ‬ ٌ َ ُ ِ ِ َ ٌ َ َ ِ ِ , ‫أﻣﺘﻲ‬ ‫أﳖﻢ‬ ‫ﻓﻈﻨﻨﺖ‬ ِ ‫ﱠ‬ ‫ﱠ‬ ُ َ ُ ُ َ َ َ , ‫ﱄ‬ ‫ﻓﻘﻴﻞ‬ ِ َ ِ َ : ‫وﻗﻮﻣﻪ‬ ‫ﻣﻮﺳﻰ‬ ‫ﻫﺬا‬ ُ َ ُ َ ُ َ َ َ , ‫ﻓﻨﻈﺮت‬ ُ َ َ َ , ‫ﺳﻮ‬ ‫ﻓﺈذا‬ َ َ َ َ ِ ‫ﻋﻈﻴﻢ‬ ‫اد‬ ٌ ِ َ ٌ , ‫ﱄ‬ ‫ﻓﻘﻴﻞ‬ ِ َ ِ َ : ‫أﻣﺘﻚ‬ ‫ﻫﺬه‬ َ ُ ‫ﱠ‬ ُ ِ ِ َ , ‫أﻟﻔﺎ‬ ‫ﺳﺒﻌﻮن‬ ‫وﻣﻌﻬﻢ‬ ً َ َ ُ ُ َ َ َ َ ‫ﻋﺬاب‬ ‫وﻻ‬ ‫ﺣﺴﺎب‬ ‫ﺑﻐﲑ‬ ‫اﳉﻨﺔ‬ ‫ﻳﺪﺧﻠﻮن‬ ٍ ٍ َ َ َ َ َ ُ َ َ َ َ ِ ِ َ ِ ‫ﱠ‬ ُ « , ‫ﻣﻨﺰﻟﻪ‬ ‫ﻓﺪﺧﻞ‬ ‫ﳖﺾ‬ ‫ﺛﻢ‬ ُ َ َ ِ َ َ ‫ﱠ‬ َ َ َ ُ َ َ , ‫ﰲ‬ ‫اﻟﻨﺎس‬ ‫ﻓﺨﺎض‬ ِ ُ ‫ﱠ‬ َ َ َ ‫أوﻟﺌﻚ‬ َ ِ َ ُ , ‫ﺑﻌﻀﻬﻢ‬ ‫ﻓﻘﺎل‬ ُ َ ُ َ َ َ : ‫رﺳﻮل‬ ‫ﺻﺤﺒﻮا‬ ‫اﻟﺬﻳﻦ‬ ‫ﻓﻠﻌﻠﻬﻢ‬ َ ‫ﱠ‬ ‫ﱠ‬ َ ُ َ ُ َ َ ُ َ ِ ِ َ ‫اﷲ‬ ‫ﷺ‬ , ‫و‬ َ ‫ﺑﻌﻀﻬﻢ‬ ‫ﻗﺎل‬ ُ َ ُ َ َ : ‫ﻓﻠﻌﻠﻬﻢ‬ ُ َ ‫ﱠ‬ َ َ ‫اﻟ‬ ‫ﱠ‬ ‫اﻹﺳﻼم‬ ‫ﰲ‬ ‫وﻟﺪوا‬ ‫ﺬﻳﻦ‬ ِ َ ِ ِ ُ ِ ِ ُ َ ‫ﻓ‬ َ ‫ﺑﺎﷲ‬ ‫ﻳﴩﻛﻮا‬ ‫ﻠﻢ‬ ِ ِ ُ ُ َ ,‫ﺷﻴﺌﺎ‬ ً َ ‫أﺷﻴﺎء‬ ‫وذﻛﺮوا‬ َ ُ َ َ َ َ َ , ‫رﺳﻮل‬ ‫ﻋﻠﻴﻬﻢ‬ ‫ﻓﺨﺮج‬ ُ َ ُ َ َ ِ َ َ َ َ ‫اﷲ‬ ‫ﷺ‬ , ‫ﻓﺄﺧﱪوه‬ ُ ُ َ َ َ , ‫ﻓﻘﺎل‬ َ َ َ : » ‫ﻳﺴﱰﻗﻮن‬ ‫ﻻ‬ ‫اﻟﺬﻳﻦ‬ ‫ﻫﻢ‬ َ ُ َ َ َ َ ‫ﱠ‬ ِ ُ , َ ‫ﻳ‬ ‫وﻻ‬ َ َ ‫ﻜﺘﻮون‬ َ ُ َ , ‫ﻳﺘﻄﲑون‬ ‫وﻻ‬ َ َ ُ ‫ﱠ‬ َ َ َ َ , ‫رﲠﻢ‬ ‫وﻋﲆ‬ ِ ‫ﱢ‬ َ َ َ َ ‫ﻳﺘﻮﻛﻠﻮن‬ َ ُ ‫ﱠ‬ َ َ َ « . ‫ﳏﺼﻦ‬ ‫ﺑﻦ‬ ‫ﻋﻜﺎﺷﺔ‬ ‫ﻓﻘﺎم‬ ٍ َ ُ ِ ُ َ َ َ ‫ﱠ‬ ُ َ , ‫ﻓﻘﺎل‬ َ َ َ : ‫اﷲ‬ ‫رﺳﻮل‬ ‫ﻳﺎ‬ َ ُ َ َ ! ‫ﻣﻨﻬﻢ‬ ‫ﳚﻌﻠﻨﻲ‬ ‫أن‬ ‫اﷲ‬ ‫ادع‬ ُ َ ُ ِ ِ َ َ َ , ‫ﻗﺎل‬ َ َ : » ‫ﻣﻨﻬﻢ‬ ‫أﻧﺖ‬ ُ ِ َ َ « . ‫آﺧﺮ‬ ‫رﺟﻞ‬ ‫ﻗﺎم‬ ‫ﺛﻢ‬ ُ َ َ ‫ﱠ‬ َ ٌ ُ َ ُ , ‫ﻓﻘﺎل‬ َ َ َ : ‫ﻣﻨﻬﻢ‬ ‫ﳚﻌﻠﻨﻲ‬ ‫أن‬ ‫اﷲ‬ ‫ادع‬ ُ َ ُ ِ ِ َ َ َ , ‫ﻓﻘﺎل‬ َ َ َ : » ‫ﲠﺎ‬ ‫ﺳﺒﻘﻚ‬ َ َ ِ َ َ َ ‫ﻋﻜﺎﺷﺔ‬ َ ‫ﱠ‬ ُ « ) ١ ( .  ‫ﻣﺴﺎﺋﻞ‬ ‫ﻓﻴﻪ‬ : ‫اﻷوﱃ‬ : ‫اﻟﺘﻮﺣﻴﺪ‬ ‫ﰱ‬ ‫اﻟﻨﺎس‬ ‫ﻣﺮاﺗﺐ‬ ‫ﻣﻌﺮﻓﺔ‬ . ‫اﻟﺜﺎﻧﻴﺔ‬ : ‫ﲢﻘﻴﻘﻪ‬ ‫ﻣﻌﻨﻰ‬ ‫ﻣﺎ‬ ? . ‫ﻷن‬ ;‫ﻣﻨﻜﺮ‬ ‫اﻟﺮازي‬ ‫ﺟﻌﻔﺮ‬ ‫أﺑﺎ‬ ‫ﻋﺒﺪ‬ ‫ﻋﻴﺴﻰ‬ ‫أﰊ‬ ‫ﺑﻦ‬ ‫ﻋﻴﺴﻰ‬ ‫ﻣﺎﻫﺎن‬ ‫ﺑﻦ‬ ‫اﷲ‬ : ‫اﳊﻔﻆ‬ ‫ﳼء‬ . ‫اﻟﱰﻣﺬي‬ ‫وﻗﺎل‬ ‫ﺣﺪﻳﺚ‬ ‫ﺑﻌﺪ‬ ) ‫رﻗﻢ‬ : ٢٠٥٧ :( ‫اﳊﺪﻳﺚ‬ ‫ﻫﺬا‬ ‫ﺷﻌﺒﺔ‬ ‫وروى‬ : ‫ﻋﻦ‬ ,‫ﺑﺮﻳﺪة‬ ‫ﻋﻦ‬ ,‫اﻟﺸﻌﺒﻲ‬ ‫ﻋﻦ‬ ,‫ﺣﺼﲔ‬ ‫ﻋﻦ‬ ‫اﻟﻨﺒﻲ‬ ‫ﷺ‬ ‫ﺑﻤﺜﻠﻪ‬ . ‫ا‬ ‫ﻫ‬ ‫أﺑﻮداود‬ ‫وراه‬ ) ‫ج‬ ٣ ‫ﺑﺮﻗﻢ‬ : ٣٨٥٩ ( ‫ﻣﺎﻟﻚ‬ ‫ﺑﻦ‬ ‫أﻧﺲ‬ ‫ﺣﺪﻳﺚ‬ ‫ﻣﻦ‬ ‫س‬ . ‫ﺳﻨﺪه‬ ‫وﰲ‬ : ‫ا‬ ‫ﻋﺒﺪاﷲ‬ ‫ﺑﻦ‬ ‫ﴍﻳﻚ‬ ‫ﻟﻨﺨﻌﻲ‬ ‫اﳊﻔﻆ‬ ‫ﳼء‬ ‫وﻫﻮ‬ , . ‫اﻟ‬ ‫ورواه‬ ‫ﺣﺪﻳﺚ‬ ‫ﺑﻌﺪ‬ ‫ﱰﻣﺬي‬ ) ‫ﺑﺮﻗﻢ‬ : ٢٠٥٦ ( ‫ﻣﻦ‬ ‫ﻣﺎﻟﻚ‬ ‫ﺑﻦ‬ ‫أﻧﺲ‬ ‫ﻋﻦ‬ ,‫اﳊﺎرث‬ ‫ﺑﻦ‬ ‫ﻋﺒﺪاﷲ‬ ‫ﺑﻦ‬ ‫ﻳﻮﺳﻒ‬ ‫ﻃﺮﻳﻖ‬ : ‫اﷲ‬ ‫رﺳﻮل‬ ‫أن‬ ‫ﷺ‬ ‫اﻟﺮﻗﻴﺔ‬ ‫ﰲ‬ ‫رﺧﺺ‬ ِ َ َ ‫ﱡ‬ َ ِ ‫ﱠ‬ ‫واﻟﻨﻤﻠﺔ‬ ‫اﳊﻤﺔ‬ ‫ﻣﻦ‬ ِ ِ ِ َ ‫ﱠ‬ َ َ ُ . ‫و‬ ‫ﻗﺎل‬ َ َ : ‫ﺣﺪﻳﺚ‬ ‫ﻫﺬا‬ ٌ َ ِ َ َ ‫ﺐ‬‫ِﻳ‬‫ﺮ‬َ‫ﻏ‬ ‫ﻦ‬‫ﺴ‬‫ﺣ‬ . ‫ﻗﻠﺖ‬ : ‫ﻣﺴﻠﻢ‬ ‫ﴍط‬ ‫ﻋﲆ‬ ‫وﻫﻮ‬ ,‫ﺛﻘﺎت‬ ‫رﺟﺎﻟﻪ‬ ‫ﺑﻞ‬ . ‫اﻟﱰﻣﺬي‬ ‫ورواه‬ ) ‫ﺑﺮﻗﻢ‬ : ٢٠٥٧ ( ‫ﺳﻔﻴﺎن‬ ‫ﻃﺮﻳﻖ‬ ‫ﻣﻦ‬ ‫ﺣﺼﲔ‬ ‫ﺑﻦ‬ ‫ﻋﻤﺮان‬ ‫ﻋﻦ‬ ,‫اﻟﺸﻌﺒﻲ‬ ‫ﻋﻦ‬ ,‫ﺣﺼﲔ‬ ‫ﻋﻦ‬ ,‫ﻋﻴﻴﻨﺔ‬ ‫ﺑﻦ‬ : ‫اﷲ‬ ‫رﺳﻮل‬ ‫أن‬ ‫ﷺ‬ ‫ﻗﺎل‬ : ‫ﻓﺬﻛﺮه‬ . ‫اﻟﺒﺨﺎري‬ ‫ورواه‬ ) ‫ج‬ ١٠ ‫ﺑﺮﻗﻢ‬ : ٥٧٠٥ ( ‫ﻃﺮ‬ ‫ﻣﻦ‬ ‫وأﺑﻮداود‬ ;‫ﻓﻀﻴﻞ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﻳﻖ‬ ) ‫ﺑﺮﻗﻢ‬ : ٣٨٨٤ :( ‫ﻣﻦ‬ ‫ﻣﻐﻮل‬ ‫ﺑﻦ‬ ‫ﻣﺎﻟﻚ‬ ‫ﻃﺮﻳﻖ‬ : ‫ﺣﺼﲔ‬ ‫ﺑﻦ‬ ‫ﻋﻤﺮان‬ ‫ﻋﻦ‬ ,‫اﻟﺸﻌﺒﻲ‬ ‫ﻋﻦ‬ ,‫ﺣﺼﲔ‬ ‫ﻋﻦ‬ ,‫ﻛﻼﳘﺎ‬ ‫م‬ ‫ﻣﻮﻗﻮﻓﺎ‬ ً . ) ١ ( ‫اﻟﺒﺨﺎري‬ ‫أﺧﺮﺟﻪ‬ ) ‫ﺑﺮﻗﻢ‬ : ٥٧٠٥ ( , ‫وﻣﺴﻠﻢ‬ ) ‫ﺑﺮﻗﻢ‬ : ٢٢٠ ( . ١٩ ‫اﻟﺜﺎﻟﺜﺔ‬ : ‫ﺑﻜﻮﻧﻪ‬ ‫إﺑﺮاﻫﻴﻢ‬ ‫ﻋﲆ‬ ‫ﺳﺒﺤﺎﻧﻪ‬ ‫ﺛﻨﺎؤه‬ : } ‫ﻟ‬َ ‫ـ‬ ‫ﻳ‬ ‫ﻢ‬ َ ‫ﻚ‬ ُ ‫ﻣ‬ ِ ‫اﳌ‬ ‫ﻦ‬ ُ ‫ﴩ‬ ِ ‫ﻛ‬ ِ ‫ﲔ‬ َ { . ‫اﻟﺮاﺑﻌﺔ‬ : ‫ﺑﺴﻼ‬ ‫اﻷوﻟﻴﺎء‬ ‫ﺳﺎدات‬ ‫ﻋﲆ‬ ‫ﺛﻨﺎؤه‬ ‫اﻟﴩك‬ ‫ﻣﻦ‬ ‫ﻣﺘﻬﻢ‬ . ‫اﳋﺎﻣﺴﺔ‬ : ‫اﻟﺮ‬ ‫ﺗﺮك‬ ‫ﻛﻮن‬ ‫ﱡ‬ ‫ﻗﻴ‬ َ ‫ﺔ‬ ِ ‫و‬ َ ‫اﻟﻜ‬ َ ‫ﻰ‬ ‫ﱢ‬ ‫ﻣ‬ ِ ‫اﻟﺘﻮﺣﻴﺪ‬ ‫ﲢﻘﻴﻖ‬ ‫ﻦ‬ . ‫اﻟﺴﺎدﺳﺔ‬ : ‫اﻟﺘﻮﻛﻞ‬ ‫ﻫﻮ‬ ‫اﳋﺼﺎل‬ ‫ﻟﺘﻠﻚ‬ ‫اﳉﺎﻣﻊ‬ ‫ﻛﻮن‬ . ‫اﻟﺴﺎﺑﻌﺔ‬ : ‫ﻋ‬ ُ ‫ﻤﻖ‬ ُ ‫ﻋ‬ ِ ‫ﻠﻢ‬ ِ ‫اﻟﺼﺤﺎﺑﺔ‬ , ‫ﻟ‬ ‫أﳖﻢ‬ ‫ﳌﻌﺮﻓﺘﻬﻢ‬ ‫ـ‬ ‫ﺑﻌﻤﻞ‬ ‫إﻻ‬ ‫ذﻟﻚ‬ ‫ﻳﻨﺎﻟﻮا‬ ‫ﻢ‬ . ‫اﻟﺜﺎﻣﻨﺔ‬ : ‫اﳋﲑ‬ ‫ﻋﲆ‬ ‫ﺣﺮﺻﻬﻢ‬ . ‫اﻟﺘﺎﺳﻌﺔ‬ : ‫اﻷ‬ ‫ﻫﺬه‬ ‫ﻓﻀﻴﻠﺔ‬ ُ ‫ﻣ‬ ‫ﱠ‬ ‫ﺔ‬ ِ ‫ﺑﺎﻟﻜ‬ َ ‫ﻤ‬ ‫ﱢ‬ ‫ﻴ‬ ‫ﱠ‬ ‫ﺔ‬ ِ ‫و‬ َ ‫اﻟﻜ‬ َ ‫ﻴﻔ‬ ِ ‫ﻴ‬ ‫ﱠ‬ ‫ﺔ‬ ِ . ‫اﻟﻌﺎﴍة‬ : ‫ﻣﻮﺳﻰ‬ ‫أﺻﺤﺎب‬ ‫ﻓﻀﻴﻠﺔ‬ . ‫ﻋﴩة‬ ‫اﳊﺎدﻳﺔ‬ : ‫اﻷ‬ ‫ﻋﺮض‬ ُ ‫ﻣ‬ َ ‫ﻢ‬ ِ ‫ﻋ‬ َ ‫ﻠ‬ َ ‫ﻴﻪ‬ ِ ‫اﻟﺼﻼة‬ ‫و‬ ‫اﻟﺴﻼم‬ . ‫ﻋﴩة‬ ‫اﻟﺜﺎﻧﻴﺔ‬ : ‫أ‬َ ‫ن‬ ‫ﱠ‬ ‫ﻛ‬ ُ ‫ﻞ‬ ‫ﱠ‬ ‫أ‬ُ ‫ﻣ‬ ‫ﱠ‬ ‫ﺔ‬ ٍ ‫ﲢ‬ ُ ‫ﴩ‬ ُ َ ‫و‬ َ ‫ﺣﺪ‬ َ ‫ﻫ‬ َ ‫ﻧ‬ ‫ﻣﻊ‬ ‫ﺎ‬ َ ‫ﺒ‬ ِ ‫ﻴ‬ ‫ﱢ‬ ‫ﻬ‬ َ ‫ﺎ‬ . ‫ﻋﴩة‬ ‫اﻟﺜﺎﻟﺜﺔ‬ : ‫ﻗ‬ ِ ‫ﻠ‬ ‫ﱠ‬ ‫ﺔ‬ ُ ‫ﻣ‬ َ ‫ﻟﻸﻧﺒﻴﺎء‬ ‫اﺳﺘﺠﺎب‬ ‫ﻦ‬ . ‫ﻋﴩة‬ ‫اﻟﺮاﺑﻌﺔ‬ : ‫أ‬َ ‫ن‬ ‫ﱠ‬ ‫ﻣ‬ َ ‫ﻟ‬ ‫ﻦ‬ ‫ـ‬ ‫ﳚ‬ ‫ﻢ‬ ِ ُ ‫ﺒﻪ‬ ُ ‫أ‬َ ‫ﺣ‬ َ ‫ﺪ‬ ٌ ‫وﺣﺪه‬ ‫ﻳﺄﰐ‬ . ‫ا‬ ‫ﻋﴩة‬ ‫ﳋﺎﻣﺴﺔ‬ : ‫ﺛ‬َ ‫ﻤ‬ َ ‫ﺮ‬ َ ‫ة‬ ُ ‫ﻫ‬ َ ‫ﺬ‬ َ ‫اﻟﻌﻠﻢ‬ ‫ا‬ , ‫و‬ َ ‫ﻫ‬ ُ ‫ﻮ‬ َ : ‫ﻋ‬ َ ‫ﺪ‬ َ ‫م‬ ُ ‫ﺑﺎﻟﻜﺜﺮة‬ ‫اﻻﻏﱰار‬ , ‫و‬ َ ‫ﻋ‬ َ ‫ﺪ‬ َ ‫م‬ ُ ‫اﻟﺰ‬ ‫ﱡ‬ ‫ﻫﺪ‬ ِ ‫اﻟﻘ‬ ‫ﰲ‬ ِ ‫ﻠ‬ ‫ﱠ‬ ‫ﺔ‬ ِ . ‫ﻋﴩة‬ ‫اﻟﺴﺎدﺳﺔ‬ : ‫اﻟﺮ‬ ‫ﱡ‬ ‫ﺧﺼ‬ َ ‫ﺔ‬ ُ ‫اﻟﺮ‬ ‫ﰱ‬ ‫ﱡ‬ ‫ﻗﻴ‬ َ ‫ﺔ‬ ِ ‫ﻣ‬ ِ ‫اﻟﻌ‬ ‫ﻦ‬ َ ‫ﲔ‬ ِ ‫و‬ َ ‫اﳊ‬ ُ ‫ﻤ‬ َ ‫ﺔ‬ ِ . ‫ﻋﴩة‬ ‫اﻟﺴﺎﺑﻌﺔ‬ : ‫ﻋ‬ ُ ‫ﻤﻖ‬ ُ ‫ﻋ‬ ِ ‫ﻠﻢ‬ ِ ‫اﻟﺴ‬ ‫ﱠ‬ ‫ﻠ‬ َ ‫ﻒ‬ ِ , ‫ﻟ‬ ِ ‫ﻘ‬ َ ‫ﻮﻟ‬ ِ ‫ﻪ‬ ِ : } ‫ﻗ‬ َ ‫أ‬ ‫ﺪ‬ َ ‫ﺣﺴ‬ َ ‫ﻦ‬ َ ‫ﻣ‬ َ ‫اﻧﺘ‬ ‫ﻦ‬ َ ‫ﻬ‬ َ ‫إ‬ ‫ﻰ‬ ِ ‫ﱃ‬ َ ‫ﻣ‬ َ ‫ﺳ‬ ‫ﺎ‬ َ ‫ﻤ‬ ِ ‫ﻊ‬ َ , ‫و‬ َ ‫ﻟ‬َ ‫ﻜ‬ ِ ‫ﻦ‬ : ‫ﻛ‬ َ ‫ﺬ‬ َ ‫و‬ ‫ا‬ َ ‫ﻛ‬ َ ‫ﺬ‬ َ ‫ا‬ { ‫ﻓ‬ َ ‫ﻌ‬ َ ‫ﻠ‬ ِ ‫ﻢ‬ َ ‫أ‬َ ‫ن‬ ‫ﱠ‬ ‫اﳊ‬ َ ‫ﺪ‬ ِ ‫ﻳﺚ‬ َ ‫اﻷ‬ َ ‫و‬ ‫ﱠ‬ ‫ل‬ َ ‫ﳜ‬ ‫ﻻ‬ َ ُ ‫ﺎﻟ‬ ِ ‫ﻒ‬ ُ ‫اﻟﺜ‬ ‫ﱠ‬ ‫ﺎﻧ‬ ِ ‫ﻰ‬ . ‫ﻋﴩة‬ ‫اﻟﺜﺎﻣﻨﺔ‬ : ‫ﺑ‬ُ ‫ﻌﺪ‬ ُ ‫اﻟﺴ‬ ‫ﱠ‬ ‫ﻠ‬ ‫ﻒ‬ ‫ﻓﻴﻪ‬ ‫ﻟﻴﺲ‬ ‫ﺑﲈ‬ ‫اﻹﻧﺴﺎن‬ ‫ﻣﺪح‬ ‫ﻋﻦ‬ . ‫اﻟﺘﺎﺳ‬ ‫ﻌ‬ ‫ﻋﴩة‬ ‫ﺔ‬ : ‫ﻗﻮﻟﻪ‬ : } ‫أ‬َ ‫ﻧﺖ‬ َ ‫ﻣ‬ ِ ‫ﻨﻬ‬ ُ ‫ﻢ‬ { ‫ﻋ‬ َ ‫ﻠ‬ َ ‫ﻢ‬ ٌ ‫ﻣ‬ ِ ‫أ‬ ‫ﻦ‬ َ ‫ﻋﻼ‬ َ ‫م‬ ِ ‫اﻟﻨ‬ ‫ﱡ‬ ‫ﺒ‬ ُ ‫ﻮ‬ ‫ﱠ‬ ‫ة‬ ِ . ‫اﻟﻌﴩون‬ : ‫ﻋ‬ ‫ﻓﻀﻴﻠﺔ‬ ُ ‫ﻜ‬ ‫ﱠ‬ ‫ﺎﺷ‬ َ ‫ﺔ‬ َ . ‫واﻟﻌﴩون‬ ‫اﳊﺎدﻳﺔ‬ : ‫اﺳﺘﻌﲈ‬ ‫اﳌﻌﺎرﻳﺾ‬ ‫ل‬ . ‫واﻟﻌﴩون‬ ‫اﻟﺜﺎﻧﻴﺔ‬ : ‫ﺣ‬ ُ ‫ﺴﻦ‬ ُ ‫ﺧ‬ ُ ‫ﻠ‬ ُ ‫ﻘ‬ ِ ‫ﻪ‬ ِ ‫ﷺ‬ .

Recommended

2024 State of Marketing Report – by Hubspot
2024 State of Marketing Report – by Hubspot2024 State of Marketing Report – by Hubspot
2024 State of Marketing Report – by Hubspot
Marius Sescu
 
Everything You Need To Know About ChatGPT
Everything You Need To Know About ChatGPTEverything You Need To Know About ChatGPT
Everything You Need To Know About ChatGPT
Expeed Software
 
Product Design Trends in 2024 | Teenage Engineerings
Product Design Trends in 2024 | Teenage EngineeringsProduct Design Trends in 2024 | Teenage Engineerings
Product Design Trends in 2024 | Teenage Engineerings
Pixeldarts
 
How Race, Age and Gender Shape Attitudes Towards Mental Health
How Race, Age and Gender Shape Attitudes Towards Mental HealthHow Race, Age and Gender Shape Attitudes Towards Mental Health
How Race, Age and Gender Shape Attitudes Towards Mental Health
ThinkNow
 
AI Trends in Creative Operations 2024 by Artwork Flow.pdf
AI Trends in Creative Operations 2024 by Artwork Flow.pdfAI Trends in Creative Operations 2024 by Artwork Flow.pdf
AI Trends in Creative Operations 2024 by Artwork Flow.pdf
marketingartwork
 
Skeleton Culture Code
Skeleton Culture CodeSkeleton Culture Code
Skeleton Culture Code
Skeleton Technologies
 
PEPSICO Presentation to CAGNY Conference Feb 2024
PEPSICO Presentation to CAGNY Conference Feb 2024PEPSICO Presentation to CAGNY Conference Feb 2024
PEPSICO Presentation to CAGNY Conference Feb 2024
Neil Kimberley
 
Content Methodology: A Best Practices Report (Webinar)
Content Methodology: A Best Practices Report (Webinar)Content Methodology: A Best Practices Report (Webinar)
Content Methodology: A Best Practices Report (Webinar)
contently
 

Recommended

2024 State of Marketing Report – by Hubspot
2024 State of Marketing Report – by Hubspot2024 State of Marketing Report – by Hubspot
2024 State of Marketing Report – by Hubspot
Marius Sescu
 
Everything You Need To Know About ChatGPT
Everything You Need To Know About ChatGPTEverything You Need To Know About ChatGPT
Everything You Need To Know About ChatGPT
Expeed Software
 
Product Design Trends in 2024 | Teenage Engineerings
Product Design Trends in 2024 | Teenage EngineeringsProduct Design Trends in 2024 | Teenage Engineerings
Product Design Trends in 2024 | Teenage Engineerings
Pixeldarts
 
How Race, Age and Gender Shape Attitudes Towards Mental Health
How Race, Age and Gender Shape Attitudes Towards Mental HealthHow Race, Age and Gender Shape Attitudes Towards Mental Health
How Race, Age and Gender Shape Attitudes Towards Mental Health
ThinkNow
 
AI Trends in Creative Operations 2024 by Artwork Flow.pdf
AI Trends in Creative Operations 2024 by Artwork Flow.pdfAI Trends in Creative Operations 2024 by Artwork Flow.pdf
AI Trends in Creative Operations 2024 by Artwork Flow.pdf
marketingartwork
 
Skeleton Culture Code
Skeleton Culture CodeSkeleton Culture Code
Skeleton Culture Code
Skeleton Technologies
 
PEPSICO Presentation to CAGNY Conference Feb 2024
PEPSICO Presentation to CAGNY Conference Feb 2024PEPSICO Presentation to CAGNY Conference Feb 2024
PEPSICO Presentation to CAGNY Conference Feb 2024
Neil Kimberley
 
Content Methodology: A Best Practices Report (Webinar)
Content Methodology: A Best Practices Report (Webinar)Content Methodology: A Best Practices Report (Webinar)
Content Methodology: A Best Practices Report (Webinar)
contently
 
How to Prepare For a Successful Job Search for 2024
How to Prepare For a Successful Job Search for 2024How to Prepare For a Successful Job Search for 2024
How to Prepare For a Successful Job Search for 2024
Albert Qian
 
Social Media Marketing Trends 2024 // The Global Indie Insights
Social Media Marketing Trends 2024 // The Global Indie InsightsSocial Media Marketing Trends 2024 // The Global Indie Insights
Social Media Marketing Trends 2024 // The Global Indie Insights
Kurio // The Social Media Age(ncy)
 
Trends In Paid Search: Navigating The Digital Landscape In 2024
Trends In Paid Search: Navigating The Digital Landscape In 2024Trends In Paid Search: Navigating The Digital Landscape In 2024
Trends In Paid Search: Navigating The Digital Landscape In 2024
Search Engine Journal
 
5 Public speaking tips from TED - Visualized summary
5 Public speaking tips from TED - Visualized summary5 Public speaking tips from TED - Visualized summary
5 Public speaking tips from TED - Visualized summary
SpeakerHub
 
ChatGPT and the Future of Work - Clark Boyd
ChatGPT and the Future of Work - Clark Boyd ChatGPT and the Future of Work - Clark Boyd
ChatGPT and the Future of Work - Clark Boyd
Clark Boyd
 
Getting into the tech field. what next
Getting into the tech field. what next Getting into the tech field. what next
Getting into the tech field. what next
Tessa Mero
 
Google's Just Not That Into You: Understanding Core Updates & Search Intent
Google's Just Not That Into You: Understanding Core Updates & Search IntentGoogle's Just Not That Into You: Understanding Core Updates & Search Intent
Google's Just Not That Into You: Understanding Core Updates & Search Intent
Lily Ray
 
How to have difficult conversations
How to have difficult conversations How to have difficult conversations
How to have difficult conversations
Rajiv Jayarajah, MAppComm, ACC
 
Introduction to Data Science
Introduction to Data ScienceIntroduction to Data Science
Introduction to Data Science
Christy Abraham Joy
 
Time Management & Productivity - Best Practices
Time Management & Productivity - Best PracticesTime Management & Productivity - Best Practices
Time Management & Productivity - Best Practices
Vit Horky
 
The six step guide to practical project management
The six step guide to practical project managementThe six step guide to practical project management
The six step guide to practical project management
MindGenius
 
Beginners Guide to TikTok for Search - Rachel Pearson - We are Tilt __ Bright...
Beginners Guide to TikTok for Search - Rachel Pearson - We are Tilt __ Bright...Beginners Guide to TikTok for Search - Rachel Pearson - We are Tilt __ Bright...
Beginners Guide to TikTok for Search - Rachel Pearson - We are Tilt __ Bright...
RachelPearson36
 
Unlocking the Power of ChatGPT and AI in Testing - A Real-World Look, present...
Unlocking the Power of ChatGPT and AI in Testing - A Real-World Look, present...Unlocking the Power of ChatGPT and AI in Testing - A Real-World Look, present...
Unlocking the Power of ChatGPT and AI in Testing - A Real-World Look, present...
Applitools
 
12 Ways to Increase Your Influence at Work
12 Ways to Increase Your Influence at Work12 Ways to Increase Your Influence at Work
12 Ways to Increase Your Influence at Work
GetSmarter
 
ChatGPT webinar slides
ChatGPT webinar slidesChatGPT webinar slides
ChatGPT webinar slidesAlireza Esmikhani
 
More than Just Lines on a Map: Best Practices for U.S Bike Routes
More than Just Lines on a Map: Best Practices for U.S Bike RoutesMore than Just Lines on a Map: Best Practices for U.S Bike Routes
More than Just Lines on a Map: Best Practices for U.S Bike Routes
Project for Public Spaces & National Center for Biking and Walking
 
Ride the Storm: Navigating Through Unstable Periods / Katerina Rudko (Belka G...
Ride the Storm: Navigating Through Unstable Periods / Katerina Rudko (Belka G...Ride the Storm: Navigating Through Unstable Periods / Katerina Rudko (Belka G...
Ride the Storm: Navigating Through Unstable Periods / Katerina Rudko (Belka G...
DevGAMM Conference
 
Barbie - Brand Strategy Presentation
Barbie - Brand Strategy PresentationBarbie - Brand Strategy Presentation
Barbie - Brand Strategy Presentation
Erica Santiago
 
Good Stuff Happens in 1:1 Meetings: Why you need them and how to do them well
Good Stuff Happens in 1:1 Meetings: Why you need them and how to do them wellGood Stuff Happens in 1:1 Meetings: Why you need them and how to do them well
Good Stuff Happens in 1:1 Meetings: Why you need them and how to do them well
Saba Software
 
Introduction to C Programming Language
Introduction to C Programming LanguageIntroduction to C Programming Language
Introduction to C Programming Language
Simplilearn
 

More Related Content

Featured

How to Prepare For a Successful Job Search for 2024
How to Prepare For a Successful Job Search for 2024How to Prepare For a Successful Job Search for 2024
How to Prepare For a Successful Job Search for 2024
Albert Qian
 
Social Media Marketing Trends 2024 // The Global Indie Insights
Social Media Marketing Trends 2024 // The Global Indie InsightsSocial Media Marketing Trends 2024 // The Global Indie Insights
Social Media Marketing Trends 2024 // The Global Indie Insights
Kurio // The Social Media Age(ncy)
 
Trends In Paid Search: Navigating The Digital Landscape In 2024
Trends In Paid Search: Navigating The Digital Landscape In 2024Trends In Paid Search: Navigating The Digital Landscape In 2024
Trends In Paid Search: Navigating The Digital Landscape In 2024
Search Engine Journal
 
5 Public speaking tips from TED - Visualized summary
5 Public speaking tips from TED - Visualized summary5 Public speaking tips from TED - Visualized summary
5 Public speaking tips from TED - Visualized summary
SpeakerHub
 
ChatGPT and the Future of Work - Clark Boyd
ChatGPT and the Future of Work - Clark Boyd ChatGPT and the Future of Work - Clark Boyd
ChatGPT and the Future of Work - Clark Boyd
Clark Boyd
 
Getting into the tech field. what next
Getting into the tech field. what next Getting into the tech field. what next
Getting into the tech field. what next
Tessa Mero
 
Google's Just Not That Into You: Understanding Core Updates & Search Intent
Google's Just Not That Into You: Understanding Core Updates & Search IntentGoogle's Just Not That Into You: Understanding Core Updates & Search Intent
Google's Just Not That Into You: Understanding Core Updates & Search Intent
Lily Ray
 
How to have difficult conversations
How to have difficult conversations How to have difficult conversations
How to have difficult conversations
Rajiv Jayarajah, MAppComm, ACC
 
Introduction to Data Science
Introduction to Data ScienceIntroduction to Data Science
Introduction to Data Science
Christy Abraham Joy
 
Time Management & Productivity - Best Practices
Time Management & Productivity - Best PracticesTime Management & Productivity - Best Practices
Time Management & Productivity - Best Practices
Vit Horky
 
The six step guide to practical project management
The six step guide to practical project managementThe six step guide to practical project management
The six step guide to practical project management
MindGenius
 
Beginners Guide to TikTok for Search - Rachel Pearson - We are Tilt __ Bright...
Beginners Guide to TikTok for Search - Rachel Pearson - We are Tilt __ Bright...Beginners Guide to TikTok for Search - Rachel Pearson - We are Tilt __ Bright...
Beginners Guide to TikTok for Search - Rachel Pearson - We are Tilt __ Bright...
RachelPearson36
 
Unlocking the Power of ChatGPT and AI in Testing - A Real-World Look, present...
Unlocking the Power of ChatGPT and AI in Testing - A Real-World Look, present...Unlocking the Power of ChatGPT and AI in Testing - A Real-World Look, present...
Unlocking the Power of ChatGPT and AI in Testing - A Real-World Look, present...
Applitools
 
12 Ways to Increase Your Influence at Work
12 Ways to Increase Your Influence at Work12 Ways to Increase Your Influence at Work
12 Ways to Increase Your Influence at Work
GetSmarter
 
More than Just Lines on a Map: Best Practices for U.S Bike Routes
More than Just Lines on a Map: Best Practices for U.S Bike RoutesMore than Just Lines on a Map: Best Practices for U.S Bike Routes
More than Just Lines on a Map: Best Practices for U.S Bike Routes
Project for Public Spaces & National Center for Biking and Walking
 
Ride the Storm: Navigating Through Unstable Periods / Katerina Rudko (Belka G...
Ride the Storm: Navigating Through Unstable Periods / Katerina Rudko (Belka G...Ride the Storm: Navigating Through Unstable Periods / Katerina Rudko (Belka G...
Ride the Storm: Navigating Through Unstable Periods / Katerina Rudko (Belka G...
DevGAMM Conference
 
Barbie - Brand Strategy Presentation
Barbie - Brand Strategy PresentationBarbie - Brand Strategy Presentation
Barbie - Brand Strategy Presentation
Erica Santiago
 
Good Stuff Happens in 1:1 Meetings: Why you need them and how to do them well
Good Stuff Happens in 1:1 Meetings: Why you need them and how to do them wellGood Stuff Happens in 1:1 Meetings: Why you need them and how to do them well
Good Stuff Happens in 1:1 Meetings: Why you need them and how to do them well
Saba Software
 
Introduction to C Programming Language
Introduction to C Programming LanguageIntroduction to C Programming Language
Introduction to C Programming Language
Simplilearn
 

Featured (20)

How to Prepare For a Successful Job Search for 2024
How to Prepare For a Successful Job Search for 2024How to Prepare For a Successful Job Search for 2024
How to Prepare For a Successful Job Search for 2024
 
Social Media Marketing Trends 2024 // The Global Indie Insights
Social Media Marketing Trends 2024 // The Global Indie InsightsSocial Media Marketing Trends 2024 // The Global Indie Insights
Social Media Marketing Trends 2024 // The Global Indie Insights
 
Trends In Paid Search: Navigating The Digital Landscape In 2024
Trends In Paid Search: Navigating The Digital Landscape In 2024Trends In Paid Search: Navigating The Digital Landscape In 2024
Trends In Paid Search: Navigating The Digital Landscape In 2024
 
5 Public speaking tips from TED - Visualized summary
5 Public speaking tips from TED - Visualized summary5 Public speaking tips from TED - Visualized summary
5 Public speaking tips from TED - Visualized summary
 
ChatGPT and the Future of Work - Clark Boyd
ChatGPT and the Future of Work - Clark Boyd ChatGPT and the Future of Work - Clark Boyd
ChatGPT and the Future of Work - Clark Boyd
 
Getting into the tech field. what next
Getting into the tech field. what next Getting into the tech field. what next
Getting into the tech field. what next
 
Google's Just Not That Into You: Understanding Core Updates & Search Intent
Google's Just Not That Into You: Understanding Core Updates & Search IntentGoogle's Just Not That Into You: Understanding Core Updates & Search Intent
Google's Just Not That Into You: Understanding Core Updates & Search Intent
 
How to have difficult conversations
How to have difficult conversations How to have difficult conversations
How to have difficult conversations
 
Introduction to Data Science
Introduction to Data ScienceIntroduction to Data Science
Introduction to Data Science
 
Time Management & Productivity - Best Practices
Time Management & Productivity - Best PracticesTime Management & Productivity - Best Practices
Time Management & Productivity - Best Practices
 
The six step guide to practical project management
The six step guide to practical project managementThe six step guide to practical project management
The six step guide to practical project management
 
Beginners Guide to TikTok for Search - Rachel Pearson - We are Tilt __ Bright...
Beginners Guide to TikTok for Search - Rachel Pearson - We are Tilt __ Bright...Beginners Guide to TikTok for Search - Rachel Pearson - We are Tilt __ Bright...
Beginners Guide to TikTok for Search - Rachel Pearson - We are Tilt __ Bright...
 
Unlocking the Power of ChatGPT and AI in Testing - A Real-World Look, present...
Unlocking the Power of ChatGPT and AI in Testing - A Real-World Look, present...Unlocking the Power of ChatGPT and AI in Testing - A Real-World Look, present...
Unlocking the Power of ChatGPT and AI in Testing - A Real-World Look, present...
 
12 Ways to Increase Your Influence at Work
12 Ways to Increase Your Influence at Work12 Ways to Increase Your Influence at Work
12 Ways to Increase Your Influence at Work
 
ChatGPT webinar slides
ChatGPT webinar slidesChatGPT webinar slides
ChatGPT webinar slides
 
More than Just Lines on a Map: Best Practices for U.S Bike Routes
More than Just Lines on a Map: Best Practices for U.S Bike RoutesMore than Just Lines on a Map: Best Practices for U.S Bike Routes
More than Just Lines on a Map: Best Practices for U.S Bike Routes
 
Ride the Storm: Navigating Through Unstable Periods / Katerina Rudko (Belka G...
Ride the Storm: Navigating Through Unstable Periods / Katerina Rudko (Belka G...Ride the Storm: Navigating Through Unstable Periods / Katerina Rudko (Belka G...
Ride the Storm: Navigating Through Unstable Periods / Katerina Rudko (Belka G...
 
Barbie - Brand Strategy Presentation
Barbie - Brand Strategy PresentationBarbie - Brand Strategy Presentation
Barbie - Brand Strategy Presentation
 
Good Stuff Happens in 1:1 Meetings: Why you need them and how to do them well
Good Stuff Happens in 1:1 Meetings: Why you need them and how to do them wellGood Stuff Happens in 1:1 Meetings: Why you need them and how to do them well
Good Stuff Happens in 1:1 Meetings: Why you need them and how to do them well
 
Introduction to C Programming Language
Introduction to C Programming LanguageIntroduction to C Programming Language
Introduction to C Programming Language
 

كتاب توحيد

  • 1.  ١٢ ) ١ ( ‫ﻛﺘﺎﺏ‬ ‫ﺍﻟﺘﻮﺣﻴﺪ‬  ‫و‬ َ ‫ﻗ‬ َ ‫ﻮل‬ ِ ‫اﷲ‬ ‫ﺗ‬َ ‫ﻌ‬ َ ‫ﺎﱃ‬ َ : ﴿ ‫ﻟﻴﻌﺒﺪون‬ ‫إﻻ‬ ‫واﻷﻧﺲ‬ ‫اﳉﻦ‬ ‫ﺧﻠﻘﺖ‬ ‫وﻣﺎ‬ ِ ُ ُ َ َ َ ‫ﱠ‬ َ ِ ِ ‫ﱠ‬ َ ِ ِ ُ َ َ ‫ﮓ‬ ﴾ ) ١ ( .  ‫و‬ َ ‫ﻗ‬ َ ‫ﻮﻟ‬ ِ ‫ﻪ‬ ِ : ﴿ ‫اﻋﺒﺪو‬ ‫أن‬ ‫رﺳﻮﻻ‬ ‫أﻣﺔ‬ ‫ﻛﻞ‬ ‫ﰲ‬ ‫ﺑﻌﺜﻨﺎ‬ ‫وﻟﻘﺪ‬ ُ ُ َ َ َ ِ َ ُ ً ‫ﱢ‬ َ ُ َ ‫ﱠ‬ ٍ ُ ِ َ َ ‫اﷲ‬ ‫ا‬ ‫اﻟﻄﺎﻏﻮت‬ ‫واﺟﺘﻨﺒﻮا‬ َ ُ ‫ﱠ‬ ُ َ ِ َ ‫ﮓ‬ ﴾ ) ٢ ( .  ‫و‬ َ ‫ﻗ‬ َ ‫ﻮﻟ‬ ِ ‫ﻪ‬ ِ : ﴿ ‫إﺣﺴﺎﻧ‬ ‫وﺑﺎﻟﻮاﻟﺪﻳﻦ‬ ‫إﻳﺎه‬ ‫إﻻ‬ ‫ﺗﻌﺒﺪوا‬ ‫أﻻ‬ ‫رﺑﻚ‬ ‫وﻗﴣ‬ ً َ ُ َ َ َ ِ ِ ِ ِ ِ َ َ ُ ‫ﱠ‬ ُ ‫ﱡ‬ َ ِ ‫ﱠ‬ ‫ﱠ‬ َ َ َ َ ‫ﻋﻨﺪك‬ ‫ﻳﺒﻠﻐﻦ‬ ‫إﻣﺎ‬ ‫ﺎ‬ َ َ ِ ‫ﱠ‬ َ َ ُ ‫ﱠ‬ ِ ‫ﻛﺮ‬ ‫ﻗﻮﻻ‬ ‫ﳍﲈ‬ ‫وﻗﻞ‬ ‫ﺗﻨﻬﺮﳘﺎ‬ ‫وﻻ‬ ‫أف‬ ‫ﳍﲈ‬ ‫ﺗﻘﻞ‬ ‫ﻓﻼ‬ ‫ﻛﻼﳘﺎ‬ ‫أو‬ ‫أﺣﺪﳘﺎ‬ ‫اﻟﻜﱪ‬ ِ َ ُ ُ ُ ً َ ُ ُ َ َ َ َ َ َ َ َ ُ ُ َ َ َ َ َ َ َ َ ُ ‫ﱟ‬ ُ َ َ ِ ِ ‫ﻳﲈ‬ ً ‫ﮕ‬ ‫واﺧﻔﺾ‬ ِ َ ‫ﺻﻐﲑ‬ ‫رﺑﻴﺎﲏ‬ ‫ﻛﲈ‬ ‫ارﲪﻬﲈ‬ ‫رب‬ ‫وﻗﻞ‬ ‫اﻟﺮﲪﺔ‬ ‫ﻣﻦ‬ ‫اﻟﺬل‬ ‫ﺟﻨﺎح‬ ‫ﳍﲈ‬ ً ِ ِ ِ َ َ ‫ﱠ‬ ُ ‫ﱢ‬ َ َ َ َ ِ َ َ َ َ ‫ﱠ‬ َ َ َ َ ُ ‫ﱡ‬ ‫ﱢ‬ َ ُ َ ‫ا‬ ‫ﮓ‬ ﴾ ) ٣ ( .  ‫وﻗﻮﻟﻪ‬ ِ ِ َ َ : ﴿ ‫اﷲ‬ ‫واﻋﺒﺪوا‬ ُ ُ َ ‫ﺷﻴﺌ‬ ‫ﺑﻪ‬ ‫ﺗﴩﻛﻮا‬ ‫وﻻ‬ ً َ ُ ِ ِ ِ ُ َ ‫ﺎ‬ ‫ﮓ‬ ﴾ ) ٤ ( .  ‫و‬ َ ‫ﻗ‬ َ ‫ﻮﻟ‬ ِ ‫ﻪ‬ ِ : ﴿ ‫ﺗﴩﻛﻮا‬ ‫أﻻ‬ ‫ﻋﻠﻴﻜﻢ‬ ‫رﺑﻜﻢ‬ ‫ﺣﺮم‬ ‫ﻣﺎ‬ ‫أﺗﻞ‬ ‫ﺗﻌﺎﻟﻮا‬ ‫ﻗﻞ‬ ُ ِ ُ َ ‫ﱠ‬ َ ُ َ َ َ ُ ُ َ ‫ﱡ‬ َ َ َ َ ‫ﱠ‬ َ ُ ‫ﺷﻴﺌ‬ ‫ﺑﻪ‬ ً َ ِ ِ ‫وﺑﺎﻟﻮاﻟﺪﻳﻦ‬ ‫ﺎ‬ ِ َ ِ َ َ ِ ‫إﺣﺴﺎﻧ‬ ً َ ِ ‫ﻇﻬﺮ‬ ‫ﻣﺎ‬ ‫اﻟﻔﻮاﺣﺶ‬ ‫ﺗﻘﺮﺑﻮا‬ ‫وﻻ‬ ‫وإﻳﺎﻫﻢ‬ ‫ﻧﺮزﻗﻜﻢ‬ ‫ﻧﺤﻦ‬ ‫إﻣﻼق‬ ‫ﻣﻦ‬ ‫أوﻻدﻛﻢ‬ ‫ﺗﻘﺘﻠﻮا‬ ‫وﻻ‬ ‫ﺎ‬ َ َ َ َ َ ُ َ ‫ﱠ‬ َ ُ َ َ َ َ ُ َ ِ ِ َ َ َ ُ َ ُ ِ ِ ُ ُ ٍ ُ َ ُ ُ‫ﷲ‬‫ا‬ ‫ﺣﺮم‬ ‫اﻟﺘﻲ‬ ‫اﻟﻨﻔﺲ‬ ‫ﺗﻘﺘﻠﻮا‬ ‫وﻻ‬ ‫ﺑﻄﻦ‬ ‫وﻣﺎ‬ ‫ﻣﻨﻬﺎ‬ َ ‫ﱠ‬ َ َ َ َ َ َ َ َ ِ ِ ‫ﱠ‬ ُ ‫ﱠ‬ ُ َ َ ‫ﻟﻌﻠ‬ ‫ﺑﻪ‬ ‫وﺻﺎﻛﻢ‬ ‫ذﻟﻜﻢ‬ ‫ﺑﺎﳊﻖ‬ ‫إﻻ‬ ‫ﱠ‬ َ ‫ﱠ‬ َ ‫ﱠ‬ َ ِ ِ ِ ِ ُ ُ َ ‫ﱢ‬ َ ِ ‫ﺗﻌﻘﻠﻮن‬ ‫ﻜﻢ‬ َ ُ ِ َ ُ ‫ﮕ‬ ‫واﳌﻴﺰان‬ ‫اﻟﻜﻴﻞ‬ ‫وأوﻓﻮا‬ ‫أﺷﺪه‬ ‫ﻳﺒﻠﻎ‬ ‫ﺣﺘﻰ‬ ‫أﺣﺴﻦ‬ ‫ﻫﻲ‬ ‫ﺑﺎﻟﺘﻲ‬ ‫إﻻ‬ ‫اﻟﻴﺘﻴﻢ‬ ‫ﻣﺎل‬ ‫ﺗﻘﺮﺑﻮا‬ ‫وﻻ‬ َ ُ َ ِ ِ ِ َ َ ُ َ َ ُ َ ُ َ َ ُ ‫ﱠ‬ ‫ﱠ‬ َ َ َ َ َ ‫ﱠ‬ ‫ﱠ‬ َ ُ َ َ َ َ َ ِ ِ ِ ِ ‫ﻧﻔﺴ‬ ‫ﻧﻜﻠﻒ‬ ‫ﻻ‬ ‫ﺑﺎﻟﻘﺴﻂ‬ ً َ ُ ُ ‫ﱢ‬ َ ِ ِ ِ ِ‫ﷲ‬‫ا‬ ‫وﺑﻌﻬﺪ‬ ‫ﻗﺮﺑﻰ‬ ‫ذا‬ ‫ﻛﺎن‬ ‫وﻟﻮ‬ ‫ﻓﺎﻋﺪﻟﻮا‬ ‫ﻗﻠﺘﻢ‬ ‫وإذا‬ ‫وﺳﻌﻬﺎ‬ ‫إﻻ‬ ‫ﺎ‬ ِ ِ َ َ َ َ َ َ َ ُ ِ ُ َ َ َ ُ َ َ َ ُ ‫ﱠ‬ ُ ِ ِ ‫أوﻓﻮا‬ ُ َ ‫ذ‬ َ ‫ﺗﺬﻛﺮون‬ ‫ﻟﻌﻠﻜﻢ‬ ‫ﺑﻪ‬ ‫وﺻﺎﻛﻢ‬ ‫ﻟﻜﻢ‬ َ َ ُ ‫ﱠ‬ ُ َ ُ ُ ‫ﱠ‬ َ َ ‫ﱠ‬ َ ِ ِ ِ ‫ﮕ‬ ‫ﻣﺴﺘﻘﻴﲈ‬ ‫ﴏاﻃﻲ‬ ‫ﻫﺬا‬ ‫وأن‬ ً ُ ِ ِ ِ َ َ َ ‫ﱠ‬ َ َ َ ‫اﻟﺴﺒﻞ‬ ‫ﺗﺘﺒﻌﻮا‬ ‫وﻻ‬ ‫ﻓﺎﺗﺒﻌﻮه‬ َ ُ ُ َ ُ ُ ‫ﱡ‬ ِ ِ ‫ﱠ‬ َ ‫ﱠ‬ َ ‫ﺗﺘﻘﻮن‬ ‫ﻟﻌﻠﻜﻢ‬ ‫ﺑﻪ‬ ‫وﺻﺎﻛﻢ‬ ‫ذﻟﻜﻢ‬ ‫ﺳﺒﻴﻠﻪ‬ ‫ﻋﻦ‬ ‫ﺑﻜﻢ‬ ‫ﻓﺘﻔﺮق‬ َ ُ َ َ َ َ ‫ﱠ‬ َ َ ُ ُ ُ ‫ﱠ‬ َ َ ‫ﱠ‬ َ ِ ِ ِ ِ ِ ِ ُ ِ َ ‫ﱠ‬ َ ‫ﮓ‬ ﴾ ) ٥ ( . ١ − ‫ﻗﺎل‬ َ َ ‫اﺑﻦ‬ ُ ‫ﻣ‬ َ ‫ﺴﻌ‬ ُ ‫ﻮد‬ ٍ : ‫إ‬ ‫ﻳﻨﻈﺮ‬ ‫أن‬ ‫أراد‬ ‫ﻣﻦ‬ ِ َ َ َ ُ َ َ َ َ ‫ﳏﻤﺪ‬ ‫وﺻﻴﺔ‬ ‫ﱃ‬ ٍ ِ ‫ﱠ‬ َ ُ ‫ﱠ‬ َ ِ َ ‫ﷺ‬ ‫اﻟ‬ ‫ﱠ‬ ‫ﺘ‬ ِ ‫ﻲ‬ ‫ﻋ‬ َ ‫ﻠ‬ َ ‫ﻴﻬ‬ َ ‫ﺎ‬ ‫ﺧ‬ َ ‫ﺎﲤ‬ ُ َ ‫ﻪ‬ ُ , ‫ﻓ‬ َ ‫ﻠﻴ‬ َ ‫ﻘﺮ‬ َ ‫أ‬ ‫ﻗ‬ َ ‫ﻮﻟ‬ َ ‫ﻪ‬ ُ ‫ﺗ‬َ ‫ﻌ‬ َ ‫ﺎﱃ‬ َ : ﴿ ‫ﺷﻴﺌ‬ ‫ﺑﻪ‬ ‫ﺗﴩﻛﻮا‬ ‫أﻻ‬ ‫ﻋﻠﻴﻜﻢ‬ ‫رﺑﻜﻢ‬ ‫ﺣﺮم‬ ‫ﻣﺎ‬ ‫أﺗﻞ‬ ‫ﺗﻌﺎﻟﻮا‬ ‫ﻗﻞ‬ ً َ َ ُ ِ ِ ِ ُ َ ‫ﱠ‬ َ ُ َ َ َ ُ ُ ‫ﱡ‬ َ َ َ َ ‫ﱠ‬ َ ُ ‫ﺎ‬ ‫ﮓ‬ ﴾ ‫إ‬ ِ ‫ﱃ‬ َ ‫ﻗ‬ َ ‫ﻮﻟ‬ ِ ‫ﻪ‬ ِ : ﴿ ‫ﻫﺬا‬ ‫وأن‬ َ ‫ﱠ‬ َ َ َ ‫ﻣﺴﺘﻘﻴﲈ‬ ‫ﴏاﻃﻲ‬ ً ُ ِ ِ ِ َ َ ‫ﮓ‬ ﴾ , ‫اﻵﻳﺔ‬ ) ٦ ( . ) ١ ( ‫ﺳﻮرة‬ ‫اﻵﻳﺔ‬ ,‫اﻟﺬارﻳﺎت‬ : ٥٦ . ) ٢ ( ‫اﻵﻳﺔ‬ ,‫اﻟﻨﺤﻞ‬ ‫ﺳﻮرة‬ : ٣٦ . ) ٣ ( ‫اﻵﻳﺔ‬ ,‫اﻹﴎاء‬ ‫ﺳﻮرة‬ : ٢٣ , ٢٤ . ) ٤ ( ‫اﻵﻳﺔ‬ ,‫اﻟﻨﺴﺎء‬ ‫ﺳﻮرة‬ : ٣٦ . ) ٥ ( ‫اﻵﻳﺔ‬ ,‫اﻷﻧﻌﺎم‬ ‫ﺳﻮرة‬ : ١٥١ − ١٥٣ . ) ٦ ( ‫أﺛﺮ‬ ‫ﻫﺬا‬ ‫ﺻﺤﻴﺢ‬ . ‫اﻟﱰﻣﺬي‬ ‫رواه‬ ) ٣٠٧٠ ( , ‫ﰲ‬ ‫واﻟﻄﱪاﲏ‬ ÷ ‫اﻟﻜﺒﲑ‬ × ) ١٠٠٦٠ ( ‫ﰲ‬ ‫واﻟﺒﻴﻬﻘﻲ‬ , ÷ ‫اﻹﻳﲈن‬ ‫ﺷﻌﺐ‬ × ) ‫ج‬ ٦ ‫ﺑﺮﻗﻢ‬ : ٧٩١٨ ( ‫ﺑﻠﻔﻆ‬ ) : ‫ﳏﻤﺪ‬ ‫ﺧﺎﺗﻢ‬ ‫ﻋﻠﻴﻬﺎ‬ ‫اﻟﺘﻲ‬ ‫اﻟﺼﺤﻴﻔﺔ‬ ‫إﱃ‬ ‫ﻳﻨﻈﺮ‬ ‫أن‬ ‫ﴎه‬ ‫ﻣﻦ‬ ٍ ِ ِ ِ ‫ﱠ‬ ُ َ َ َ َ ُ َ َ َ َ ‫ﱠ‬ َ ُ َ ‫ﱠ‬ َ ُ َ ِ َ ‫ﱠ‬ (... ‫وﻗﺎل‬ , : ‫ﻫﺬا‬ َ َ ١٣ ٢ − ‫و‬ َ ‫ﻋ‬ َ ‫ﻦ‬ ‫ﻣ‬ ُ ‫ﻌ‬ َ ‫ﺎذ‬ ِ ‫ﺑﻦ‬ ِ ‫ﺟ‬ َ ‫ﺒ‬ َ ‫ﻞ‬ ٍ ‫س‬ ‫ﻗﺎل‬ َ َ : ‫ﻛ‬ ُ ‫ﻨﺖ‬ ُ ‫ر‬ َ ‫د‬ ِ ‫ﻳﻒ‬ َ ‫اﻟﻨﺒﻲ‬ ‫ﱢ‬ ِ ‫ﱠ‬ ‫ﷺ‬ ‫ﻋ‬ َ ‫ﲆ‬ َ ‫ﲪ‬ َ ِ ‫ﺎر‬ ٍ , ‫ﻓ‬ َ ‫ﻘﺎل‬ َ َ ‫ﱄ‬ : » ‫ﻣﻌﺎذ‬ ‫ﻳﺎ‬ ُ َ َ ُ ! ‫اﻟﻌﺒﺎد‬ ‫ﻋﲆ‬ ‫اﷲ‬ ‫ﻣﺎﺣﻖ‬ ‫أﺗﺪري‬ ِ ِ َ َ َ َ ‫ﱡ‬ َ ِ َ َ , ‫و‬ َ ‫ﻣ‬ َ ‫ﺎ‬ ‫ﺣ‬ َ ‫ﻖ‬ ‫ﱡ‬ ‫اﻟﻌ‬ ِ ‫ﺒ‬ َ ‫ﺎد‬ ِ ‫ﻋ‬ َ ‫ﲆ‬ َ ?‫اﷲ‬ « . ‫ﻗ‬ ُ ‫ﻠﺖ‬ ُ : ُ‫ﷲ‬‫ا‬ ‫ورﺳﻮﻟﻪ‬ ُ َ ُ ُ َ ‫أﻋﻠﻢ‬ ُ َ َ , ‫ﻗﺎل‬ َ َ : » ‫اﻟﻌﺒﺎد‬ ‫ﻋﲆ‬ ‫اﷲ‬ ‫ﺣﻖ‬ ِ ِ َ َ َ َ ‫ﱡ‬ : ‫أ‬َ ‫ن‬ ‫ﻳ‬َ ‫ﻌﺒ‬ ُ ‫ﺪ‬ ُ ‫وه‬ ُ ‫و‬ َ ‫ﻻ‬ َ ‫ﻳ‬ُ ‫ﴩ‬ ِ ‫ﻛ‬ ُ ‫ﻮا‬ ‫ﺑ‬ ِ ‫ﻪ‬ ِ ‫ﺷ‬ َ ‫ﻴﺌ‬ ً ‫ﺎ‬ , ‫و‬ َ ‫ﺣ‬ َ ‫ﻖ‬ ‫ﱡ‬ ‫اﻟﻌ‬ ِ ‫ﺒ‬ َ ‫ﺎد‬ ِ ‫ﻋ‬ َ ‫ﲆ‬ َ ‫اﷲ‬ : ‫أ‬َ ‫ن‬ ‫ﻻ‬ َ ‫ﻳ‬ُ ‫ﻌ‬ َ ‫ﺬ‬ ‫ﱢ‬ ‫ب‬ َ ‫ﻣ‬ َ ‫ﻦ‬ ‫ﻻ‬ َ ‫ﻳ‬ُ ‫ﴩ‬ ِ ‫ك‬ ُ ‫ﺑ‬ ِ ‫ﻪ‬ ِ ‫ﺷ‬ َ ‫ﻴﺌ‬ ً ‫ﺎ‬ « . ‫ﻗ‬ ُ ‫ﻠﺖ‬ ُ : ‫ﻳ‬َ ‫ﺎ‬ ‫رﺳﻮل‬ َ ُ َ ‫اﷲ‬ ! ‫أ‬َ ‫ﻓ‬ َ ‫ﻼ‬ َ ‫أ‬ُ ‫ﺑ‬َ ‫ﴩ‬ ُ ‫ﱢ‬ ‫اﻟﻨ‬ ‫ﱠ‬ ‫ﺎس‬ َ ? ‫ﻗﺎل‬ َ َ : » ‫ﻻ‬ َ ‫ﺗ‬ُ ‫ﺒ‬ َ ‫ﴩ‬ ‫ﱢ‬ ‫ﻫ‬ ُ ‫ﻢ‬ ‫ﻓ‬ َ ‫ﻴ‬ َ ‫ﺘ‬ ‫ﱠ‬ ‫ﻜ‬ ِ ‫ﻠ‬ ُ ‫ﻮا‬ « . ‫أﺧﺮﺟﺎه‬ ‫ﰲ‬ ÷ ‫اﻟﺼﺤﻴﺤﲔ‬ × ) ١ ( .  ‫ﻣﺴﺎﺋﻞ‬ ‫ﻓﻴﻪ‬ : ‫اﻷوﱃ‬ : ‫اﳉ‬ ‫ﺧﻠﻖ‬ ‫ﰱ‬ ‫اﳊﻜﻤﺔ‬ ِ ‫ﻦ‬ ‫ﱢ‬ ‫واﻹﻧﺲ‬ . ‫اﻟﺜﺎﻧﻴﺔ‬ : ‫اﻟﺘﻮﺣﻴﺪ‬ ‫ﻫﻰ‬ ‫اﻟﻌﺒﺎدة‬ ‫أن‬ ; ‫ﻓﻴﻪ‬ ‫اﳋﺼﻮﻣﺔ‬ ‫ﻷن‬ . ‫اﻟﺜﺎﻟﺜﺔ‬ : ‫ﻟ‬ ‫ﻣﻦ‬ ‫أن‬ ‫ـ‬ ‫ﻟ‬ ‫ﺑﻪ‬ ‫ﻳﺄت‬ ‫ﻢ‬ ‫ـ‬ ‫اﷲ‬ ‫ﻳﻌﺒﺪ‬ ‫ﻢ‬ , ‫ﻗﻮﻟﻪ‬ ‫ﻣﻌﻨﻰ‬ ‫ﻓﻔﻴﻪ‬ : ﴿ ‫ﻣﺎ‬ ‫ﻋﺎﺑﺪون‬ ‫أﻧﺘﻢ‬ ‫وﻻ‬ َ َ ُ ُ ِ َ َ َ ‫أﻋﺒﺪ‬ ُ ُ َ ‫ﮓ‬ ﴾ ) ٢ ( . ‫اﻟﺮاﺑﻌﺔ‬ : ‫اﳊ‬ ِ ‫ﻜﻤ‬ َ ‫ﺔ‬ ُ ‫إ‬ ‫ﰱ‬ ِ ‫رﺳ‬ َ ‫ﺎل‬ ِ ‫اﻟﺮ‬ ‫ﱡ‬ ‫ﺳ‬ ُ ‫ﻞ‬ ِ . ‫اﳋﺎﻣﺴﺔ‬ : ‫أ‬َ ‫ن‬ ‫ﱠ‬ ‫اﻟﺮ‬ ‫ﱢ‬ ‫ﺳ‬ َ ‫ﺎﻟ‬ َ ‫ﺔ‬ َ ‫ﻋ‬ َ ‫ﻤ‬ ‫ﱠ‬ ‫ﻛ‬ ‫ﺖ‬ ُ ‫ﻞ‬ ‫ﱠ‬ ‫أ‬ُ ‫ﻣ‬ ‫ﱠ‬ ‫ﺔ‬ ٍ . ‫اﻟﺴﺎدﺳﺔ‬ : ‫أ‬َ ‫ن‬ ‫ﱠ‬ ‫د‬ ِ ‫ﻳﻦ‬ َ ‫اﻷ‬ َ ‫ﻧﺒ‬ ِ ‫ﻴ‬ َ ‫ﺎء‬ ِ ‫و‬ َ ‫اﺣ‬ ِ ‫ﺪ‬ ٌ . ‫اﻟﺴﺎﺑﻌﺔ‬ : ‫اﻟﻜ‬ ‫اﳌﺴﺄﻟﺔ‬ ‫ﺒﲑة‬ : ‫أ‬َ ‫ن‬ ‫ﱠ‬ ‫ﻋ‬ ِ ‫ﺒ‬ َ ‫ﺎد‬ َ ‫ة‬ َ ‫ﲢﺼﻞ‬ ‫ﻻ‬ ‫اﷲ‬ ‫إ‬ ‫ﺑﺎﻟﻄﺎﻏﻮت‬ ‫ﺑﺎﻟﻜﻔﺮ‬ ‫ﻻ‬ , ‫ﻓﻔﻴﻪ‬ : ‫ﻣﻌﻨﻰ‬ ‫ﻗﻮﻟﻪ‬ : ﴿ ‫ﺑﺎﷲ‬ ‫وﻳﺆﻣﻦ‬ ‫ﺑﺎﻟﻄﺎﻏﻮت‬ ‫ﻳﻜﻔﺮ‬ ‫ﻓﻤﻦ‬ ِ ِ ِ ِ ُ َ َ ُ ‫ﱠ‬ ُ َ َ ‫اﻟﻮﺛﻘﻰ‬ ‫ﺑﺎﻟﻌﺮوة‬ ‫اﺳﺘﻤﺴﻚ‬ ‫ﻓﻘﺪ‬ َ َ َ ُ َ ُ ِ ِ ِ َ َ َ ‫ﮓ‬ ﴾ ) ٣ ( . ‫اﻟﺜﺎﻣﻨﺔ‬ : ‫أ‬َ ‫ن‬ ‫ﱠ‬ ‫اﻟﻄ‬ ‫ﱠ‬ ‫ﺎﻏ‬ ُ ‫ﻮت‬ َ ‫ﻋ‬ َ ‫ﺎم‬ ‫ﱞ‬ ‫ﻛ‬ ‫ﰱ‬ ُ ‫ﻞ‬ ‫ﱢ‬ ‫ﻣ‬ َ ‫ﻋ‬ ‫ﺎ‬ ُ ‫ﺒ‬ ِ ‫ﺪ‬ َ ‫ﻣ‬ ِ ‫اﷲ‬ ‫دون‬ ‫ﻦ‬ . ‫اﻟﺘﺎﺳﻌﺔ‬ : ‫ﻋ‬ ِ ‫ﻈ‬ َ ‫ﻢ‬ ُ ‫اﻵ‬ ‫ﺛﻼث‬ ‫ﺷﺄن‬ ‫ﰱ‬ ‫اﳌﺤﻜﲈت‬ ‫ﻳﺎت‬ ﴿ ‫اﻷﻧﻌﺎم‬ ‫ﺳﻮرة‬ ﴾ ‫اﻟﺴ‬ ‫ﻋﻨﺪ‬ ‫ﱠ‬ ‫ﻠ‬ َ ‫ﻒ‬ ِ .  ‫وﻓﻴﻬﺎ‬ : ‫أوﳍﺎ‬ ‫ﻣﺴﺎﺋﻞ‬ ‫ﻋﴩ‬ : ‫اﻟﻨ‬ ‫ﱠ‬ ‫ﻬ‬ ‫ﻲ‬ ُ ‫اﻟﴩك‬ ‫ﻋﻦ‬ . ‫ﺣﺪﻳﺚ‬ ٌ ِ َ ‫ﺐ‬‫ِﻳ‬‫ﺮ‬َ‫ﻏ‬ ‫ﻦ‬‫ﺴ‬‫ﺣ‬ . ‫اﻟﻌﻼﻣﺔ‬ ‫وﺿﻌﻔﻪ‬ ‫اﻷﻟﺒﺎﲏ‬ ‫اﻟﺪﻳﻦ‬ ‫ﻧﺎﴏ‬ ‫ﳏﻤﺪ‬ ~ ‫ﰲ‬ ÷ ‫ﺳﻨﻦ‬ ‫ﺿﻌﻴﻒ‬ ‫اﻟﱰﻣﺬي‬ × ‫أﺟﻞ‬ ‫ﻣﻦ‬ ‫اﻷودي‬ ‫ﻳﺰﻳﺪ‬ ‫ﺑﻦ‬ ‫داود‬ ‫وﻫﻮ‬ , : ‫ﺿﻌﻴﻒ‬ . ‫أﻧﻪ‬ ‫واﻟﺼﺤﻴﺢ‬ ‫دا‬ ‫اﻷودي‬ ‫ﻋﺒﺪاﷲ‬ ‫ﺑﻦ‬ ‫ود‬ ‫ﺷﻴﺨﻨﺎ‬ ‫ﻗﺎل‬ ‫ﻛﲈ‬ ,‫ﺛﻘﺔ‬ ‫وﻫﻮ‬ ‫اﻟﻮادﻋﻲ‬ ‫أﺑﻮﻋﺒﺪاﻟﺮﲪﻦ‬ ,‫ﻫﺎدي‬ ‫ﺑﻦ‬ ‫ﻣﻘﺒﻞ‬ ~ . ) ١ ( ‫اﻟﺒﺨﺎري‬ ‫أﺧﺮﺟﻪ‬ ) ‫ﺑﺮﻗﻢ‬ : ٢٨٥٦ ( ‫وﻣﺴﻠﻢ‬ , ) ‫ﺑﺮﻗﻢ‬ : ٣٠ .( ) ٢ ( ‫اﻵﻳﺔ‬ ,‫اﻟﻜﺎﻓﺮون‬ ‫ﺳﻮرة‬ : ٣ . ) ٣ ( ‫اﻟﺒﻘ‬ ‫ﺳﻮرة‬ ‫اﻵﻳﺔ‬ ,‫ﺮة‬ : ٢٥٦ .
  • 2.  ١٤ ‫اﻟﻌﺎﴍة‬ : ‫ﰱ‬ ‫اﳌﺤﻜﲈت‬ ‫اﻵﻳﺎت‬ ﴿ ‫اﻹﴎاء‬ ‫ﺳﻮرة‬ ﴾ .  ‫وﻓﻴﻬﺎ‬ : ‫ﻣﺴﺄﻟﺔ‬ ‫ﻋﴩ‬ ‫ﺛﲈﻧﻴﺔ‬ : ‫ﺑﻘﻮﻟﻪ‬ ‫اﷲ‬ ‫ﺑﺪأﻫﺎ‬ : ﴿ ‫اﷲ‬ ‫ﻣﻊ‬ ‫ﲡﻌﻞ‬ ‫ﻻ‬ َ َ َ َ َ ‫إﳍ‬ َ ِ ً‫ـ‬ ‫ﻓﺘﻘﻌﺪ‬ ‫آﺧﺮ‬ ‫ﺎ‬ َ َ ُ َ َ َ ‫ﻣﺬﻣﻮﻣ‬ ً ُ َ ‫ﳐﺬوﻻ‬ ‫ﺎ‬ ً ُ َ ‫ﮓ‬ ﴾ ) ١ ( . ‫ﺑﻘﻮﻟﻪ‬ ‫وﺧﺘﻤﻬﺎ‬ : ﴿ ‫اﷲ‬ ‫ﻣﻊ‬ ‫ﲡﻌﻞ‬ ‫وﻻ‬ َ َ َ َ َ ‫إﳍ‬ َ ِ ً‫ـ‬ ‫ﻣﻠﻮﻣ‬ ‫ﺟﻬﻨﻢ‬ ‫ﰲ‬ ‫ﻓﺘﻠﻘﻰ‬ ‫آﺧﺮ‬ ‫ﺎ‬ ً َ َ َ ُ ‫ﱠ‬ َ َ ِ َ َ ُ َ ‫ﺎ‬ ‫ﻣﺪﺣﻮر‬ ً َ ُ ‫ا‬ ‫ﮓ‬ ﴾ . ‫و‬ َ ‫ﻧ‬َ ‫ﺒ‬ ‫ﱠ‬ ‫ﻬ‬ َ ‫ﻨ‬ َ ‫ﻋ‬ ‫ﻋﲆ‬ ‫ﺳﺒﺤﺎﻧﻪ‬ ‫اﷲ‬ ‫ﺎ‬ ِ ‫ﻈ‬ َ ‫ﻢ‬ ِ ‫ﺑﻘﻮﻟﻪ‬ ‫اﳌﺴﺎﺋﻞ‬ ‫ﻫﺬه‬ ‫ﺷﺄن‬ : ﴿ ‫أوﺣﻰ‬ ‫ﳑﺎ‬ ‫ذﻟﻚ‬ َ َ ‫ﱠ‬ ِ ِ َ َ ‫اﳊﻜﻤﺔ‬ ‫ﻣﻦ‬ ‫رﺑﻚ‬ ‫إﻟﻴﻚ‬ ِ ِ ِ َ َ َ ‫ﱡ‬ َ َ َ ِ ‫ﮓ‬ ﴾ ) ٢ ( . ‫ﻋﴩة‬ ‫اﳊﺎدﻳﺔ‬ : ‫آﻳﺔ‬ ﴿ ‫اﻟﻨﺴﺎء‬ ‫ﺳﻮرة‬ ﴾ ‫ﺗ‬ ‫اﻟﺘﻰ‬ ُ ‫ﺴ‬ َ ‫ﻤ‬ ‫ﱠ‬ ‫ﻰ‬ : } ‫آﻳﺔ‬ ‫اﻟﻌﴩة‬ ‫اﳊﻘﻮق‬ { ‫اﷲ‬ ‫ﺑﺪأﻫﺎ‬ ‫ﺑﻘﻮﻟﻪ‬ ‫ﺗﻌﺎﱃ‬ : ﴿ ‫اﷲ‬ ‫واﻋﺒﺪوا‬ ُ ُ َ ‫ﺷﻴﺌ‬ ‫ﺑﻪ‬ ‫ﺗﴩﻛﻮا‬ ‫وﻻ‬ ً َ ُ ِ ِ ِ ُ َ ‫ﺎ‬ ‫ﮓ‬ ﴾ . ‫ﻋﴩة‬ ‫اﻟﺜﺎﻧﻴﺔ‬ : ‫اﻟﺘ‬ ‫ﱠ‬ ‫ﻨﺒ‬ ِ ‫ﻴﻪ‬ ُ ‫ﻋ‬ َ ‫ﲆ‬ َ ‫و‬ َ ‫ﺻ‬ ِ ‫ﻴ‬ ‫ﱠ‬ ‫ﺔ‬ ِ ‫ر‬ َ ‫ﺳ‬ ُ ‫ﻮل‬ ِ ‫اﷲ‬ ‫ﷺ‬ ‫ﻋ‬ ِ ‫ﻨﺪ‬ َ ‫ﻣ‬ َ ‫ﻮﺗ‬ ِ ‫ﻪ‬ ِ . ‫ﻋﴩة‬ ‫اﻟﺜﺎﻟﺜﺔ‬ : ‫ﻣ‬ َ ‫ﻌﺮ‬ ِ ‫ﻓ‬ َ ‫ﺔ‬ ُ ‫ﺣ‬ َ ‫ﻖ‬ ‫ﱢ‬ ‫ﻋ‬ ‫اﷲ‬ َ ‫ﻠ‬ َ ‫ﻴﻨ‬ َ ‫ﺎ‬ . ‫اﻟﺮاﺑﻌﺔ‬ ‫ﻋﴩة‬ : ‫ﻣ‬ َ ‫ﻌﺮ‬ ِ ‫ﻓ‬ َ ‫ﺔ‬ ُ ‫ﺣ‬ َ ‫ﻖ‬ ‫ﱢ‬ ‫اﻟﻌ‬ ِ ‫ﺒ‬ َ ‫ﺎد‬ ِ ‫ﻋ‬ َ ‫ﻠ‬ َ ‫ﻴﻪ‬ ِ ‫إ‬ ِ ‫ذ‬ َ ‫أ‬ ‫ا‬ َ ‫د‬ ‫ﱠ‬ ‫ﺣ‬ ‫وا‬ َ ‫ﻘ‬ ‫ﱠ‬ ‫ﻪ‬ ُ . ‫ﻋﴩة‬ ‫اﳋﺎﻣﺴﺔ‬ : ‫أ‬َ ‫ن‬ ‫ﱠ‬ ‫ﻫ‬ َ ‫ﺬ‬ ِ ‫ه‬ ِ ‫اﳌ‬ َ ‫ﺴﺄ‬ َ ‫ﻟ‬َ ‫ﺔ‬ َ ‫ﻻ‬ َ ‫ﻳ‬َ ‫ﻌﺮ‬ ِ ‫ﻓ‬ ُ ‫ﻬ‬ َ ‫أ‬ ‫ﺎ‬ َ ‫ﻛﺜ‬ َ ‫ﺮ‬ ُ ‫اﻟﺼ‬ ‫ﱠ‬ ‫ﺤ‬ َ ‫ﺎﺑ‬ َ ‫ﺔ‬ ِ . ‫ﻋﴩة‬ ‫اﻟﺴﺎدﺳﺔ‬ : ‫ﺟ‬ َ ‫ﻮ‬ َ ‫از‬ ُ ‫ﻛ‬ ِ ‫ﺘﲈ‬ َ ‫ن‬ ُ ‫اﻟﻌ‬ ِ ‫ﻠﻢ‬ ِ ‫ﻟ‬ ِ ‫ﻠﻤ‬ َ ‫ﺼﻠ‬ َ ‫ﺤ‬ َ ‫ﺔ‬ ِ . ‫ﻋﴩة‬ ‫اﻟﺴﺎﺑﻌﺔ‬ : ‫اﺳﺘ‬ ِ ‫ﺤﺒ‬ َ ‫ﺎب‬ ُ ‫ﺑ‬ ِ ‫ﺸ‬ َ ‫ﺎر‬ َ ‫ة‬ ِ ‫اﳌ‬ ُ ‫ﺴﻠ‬ ِ ‫ﻢ‬ ِ ‫ﺑ‬ ِ ‫ﲈ‬َ ‫ﻳ‬َ ‫ﴪ‬ ‫ﱡ‬ ُ ‫ه‬ ُ . ‫ﻋﴩة‬ ‫اﻟﺜﺎﻣﻨﺔ‬ : ‫اﳋ‬ َ ‫ﻮف‬ ُ ‫ﻣ‬ ِ ‫اﻻﺗ‬ ‫ﻦ‬ ‫ﱢ‬ ‫ﻜ‬ َ ‫ﺎل‬ ِ ‫ﻋ‬ َ ‫ﲆ‬ َ ‫ﺳ‬ ِ ‫ﻌ‬ َ ‫ﺔ‬ ِ ‫ر‬ َ ‫ﲪ‬ َ ‫ﺔ‬ ِ ‫اﷲ‬ . ‫ﻋﴩة‬ ‫اﻟﺘﺎﺳﻌﺔ‬ : ‫ﻗ‬ َ ‫ﻮل‬ ُ ‫اﳌ‬ َ ‫ﺴﺆ‬ ُ ‫ول‬ ِ ‫ﻋ‬ َ ‫ﲈ‬‫ﱠ‬ ‫ﻻ‬ َ ‫ﻳ‬َ ‫ﻌﻠ‬ َ ‫ﻢ‬ ُ : ‫أﻋﻠﻢ‬ ‫ورﺳﻮﻟﻪ‬ ‫اﷲ‬ ُ ُ َ َ ُ َ ُ َ . ‫اﻟﻌﴩون‬ : ‫ﺑﻌﺾ‬ ‫دون‬ ‫ﺑﺎﻟﻌﻠﻢ‬ ‫اﻟﻨﺎس‬ ‫ﺑﻌﺾ‬ ‫ﲣﺼﻴﺺ‬ ‫ﺟﻮاز‬ . ‫واﻟﻌﴩون‬ ‫اﳊﺎدﻳﺔ‬ : ‫ﺗﻮاﺿﻌﻪ‬ ‫ﷺ‬ ‫ﻟ‬ ِ ‫ﺮ‬ ُ ‫ﻛ‬ ُ ‫ﻮب‬ ِ ‫اﳊ‬ ِ ‫ﲈ‬َ ‫ر‬ ِ ‫ﻣ‬ َ ‫ﻊ‬ َ ‫ﻋﻠﻴﻪ‬ ‫اﻹرداف‬ . ‫واﻟﻌﴩون‬ ‫اﻟﺜﺎﻧﻴﺔ‬ : ‫اﻟﺪ‬ ‫ﻋﲆ‬ ‫اﻹرداف‬ ‫ﺟﻮاز‬ ‫ﱠ‬ ‫اﺑ‬ ‫ﱠ‬ ‫ﺔ‬ ِ . ‫واﻟﻌﴩون‬ ‫اﻟﺜﺎﻟﺜﺔ‬ : ‫ﺟﺒﻞ‬ ‫ﺑﻦ‬ ‫ﻣﻌﺎذ‬ ‫ﻓﻀﻴﻠﺔ‬ . ‫واﻟﻌﴩون‬ ‫اﻟﺮاﺑﻌﺔ‬ : ‫ﻋ‬ ِ ‫ﻈ‬ َ ‫ﻢ‬ ُ ‫اﳌﺴﺄﻟﺔ‬ ‫ﻫﺬه‬ ‫ﺷﺄن‬ . ) ١ ( ‫اﻵﻳﺔ‬ ,‫اﻹﴎاء‬ ‫ﺳﻮرة‬ : ٢٢ . ) ٢ ( ‫اﻵﻳﺔ‬ ,‫اﻹﴎاء‬ ‫ﺳﻮرة‬ : ٣٩ . ١٥ ) ٢ ( ‫ﺑﺎﺏ‬ ‫ﻓﻀﻞ‬ ‫ﺍﻟﺘﻮﺣﻴﺪ‬ ‫ﻭﻣﺎ‬ ‫ﻳﻜﻔﺮ‬ ‫ﻣﻦ‬ ‫ﺍﻟﺬﻧﻮﺏ‬  ‫و‬ َ ‫ﻗ‬ َ ‫ﻮل‬ ِ ‫اﷲ‬ ‫ﺗ‬َ ‫ﻌ‬ َ ‫ﺎﱃ‬ َ : ﴿ ‫وﻟ‬ ‫آﻣﻨﻮا‬ ‫اﻟﺬﻳﻦ‬ َ ‫ﱠ‬ َ َ ُ َ ِ ‫ـ‬ ‫أوﻟﺌ‬ ‫ﺑﻈﻠﻢ‬ ‫إﻳﲈﳖﻢ‬ ‫ﻳﻠﺒﺴﻮا‬ ‫ﻢ‬ ِ َ ُ ٍ ُ ِ ِ ُ َ َ ُ ِ َ ‫وﻫﻢ‬ ‫اﻷﻣﻦ‬ ‫ﳍﻢ‬ ‫ﻚ‬ ُ َ ُ َ ُ ُ َ َ ‫ﻣﻬﺘﺪون‬ َ ُ َ ُ ‫ﮓ‬ ﴾ ) ١ ( . ٣ − ‫وﻋ‬ َ َ ‫ﻦ‬ ‫ﻋ‬ ُ ‫ﺒ‬ َ ‫ﺎد‬ َ ‫ة‬ َ ‫ﺑﻦ‬ ِ ‫اﻟﺼ‬ ‫ﱠ‬ ‫ﺎﻣ‬ ِ ‫ﺖ‬ ِ ‫س‬ , ‫ﻗﺎل‬ َ َ : ‫ﻗﺎل‬ َ َ ‫رﺳﻮل‬ ُ ُ َ ‫اﷲ‬ ‫ﷺ‬ : » ‫ﻻ‬ ‫أن‬ ‫ﺷﻬﺪ‬ ‫ﻣﻦ‬ َ َ َ ِ َ َ ُ‫ﷲ‬‫ا‬ ‫إﻻ‬ ‫إﻟﻪ‬ ‫ﱠ‬ َ ِ ِ َ ‫ﻟﻪ‬ ‫ﴍﻳﻚ‬ ‫ﻻ‬ ‫وﺣﺪه‬ ُ ُ َ َ َ َ ِ َ َ , ‫وأن‬ ‫ﱠ‬ َ َ ‫ورﺳﻮﻟﻪ‬ ‫ﻋﺒﺪه‬ ‫ﳏﻤﺪا‬ ُ َ ُ ُ َ ‫ﱠ‬ ُ ً َ َ ُ , ‫ورﺳﻮﻟﻪ‬ ‫ﻋﺒﺪاﷲ‬ ‫ﻋﻴﺴﻰ‬ ‫وأن‬ ُ َ َ ُ َ َ ِ ‫ﱠ‬ َ , ‫ﻣﺮﻳﻢ‬ ‫إﱃ‬ ‫أﻟﻘﺎﻫﺎ‬ ‫وﻛﻠﻤﺘﻪ‬ َ َ َ َ ُ َ َ ِ َ َ َ ُ ِ َ , ‫ﻣﻨﻪ‬ ‫وروح‬ ُ ٌ َ ِ ُ , ‫ﺣﻖ‬ ‫واﳉﻨﺔ‬ ‫ﱞ‬ َ َ ُ ‫ﱠ‬ َ , ‫ﺣﻖ‬ ‫واﻟﻨﺎر‬ ‫ﱞ‬ َ َ ُ ‫ﱠ‬ , ‫ﻛﺎن‬ ‫ﻣﺎ‬ ‫ﻋﲆ‬ ‫اﳉﻨﺔ‬ ‫اﷲ‬ ‫أدﺧﻠﻪ‬ َ َ َ َ َ َ َ ‫ﱠ‬ ُ َ َ َ ‫اﻟﻌﻤﻞ‬ ‫ﻣﻦ‬ ِ َ َ ِ « . ‫أﺧﺮﺟﺎه‬ ) ٢ ( . ٤ − ‫و‬ َ ‫ﻟ‬َ ‫ـ‬ ‫ﻬ‬ ُ ‫ﲈ‬َ : ‫ﰲ‬ ‫ﺣ‬ َ ‫ﺪ‬ ِ ‫ﻳﺚ‬ ِ ‫ﻋ‬ ِ ‫ﺘﺒ‬ َ ‫ﺎ‬ ‫ن‬ َ : » ‫ﻗﺎل‬ ‫ﻣﻦ‬ ‫اﻟﻨﺎر‬ ‫ﻋﲆ‬ ‫ﺣﺮم‬ ‫اﷲ‬ ‫ﻓﺈن‬ َ َ ‫ﱠ‬ َ َ َ ‫ﱠ‬ ِ ‫ﱠ‬ َ َ َ ِ : ُ‫ﷲ‬‫ا‬ ‫إﻻ‬ ‫إﻟﻪ‬ ‫ﻻ‬ ‫ﱠ‬ َ َ ِ ِ َ , ‫اﷲ‬ ‫وﺟﻪ‬ ‫ﺑﺬﻟﻚ‬ ‫ﻳﺒﺘﻐﻲ‬ َ َ َ َ ِ ِ َ ِ َ « ) ٣ ( . ٥ − ‫و‬ َ ‫ﻋ‬ َ ‫ﻦ‬ ‫أ‬َ ‫ﰊ‬ ‫ﺳ‬ َ ‫ﻌ‬ ِ ‫ﻴﺪ‬ ٍ ‫اﳋ‬ ُ ‫ﺪ‬ ُ ‫ر‬ ِ ‫ي‬ ‫ﱢ‬ ‫س‬ , ‫ﻋ‬ َ ‫ﻦ‬ ‫رﺳﻮل‬ ِ ُ َ ‫اﷲ‬ ‫ﷺ‬ ‫ﻗﺎل‬ َ َ : » ‫ﻣﻮﺳﻰ‬ ‫ﻗﺎل‬ َ ُ َ َ : ‫ﻳﺎ‬َ ‫رب‬ ‫ﱢ‬ َ ! ‫ﺑﻪ‬ ‫وأدﻋﻮك‬ ‫أذﻛﺮك‬ ‫ﺷﻴﺌﺎ‬ ‫ﻋﻠﻤﻨﻲ‬ ِ ِ ِ ِ َ َ ُ ً َ َ َ َ ُ ُ ‫ﱢ‬ , ‫ﻗﺎل‬ َ َ : ‫ﻗ‬ ُ ‫ﻞ‬ ‫ﻳ‬َ ‫ﺎ‬ ‫ﻣ‬ ُ ‫ﻮﺳ‬ َ ‫ﻰ‬ : ‫ﻻ‬ َ ‫إ‬ ِ ‫ﻟ‬َ ‫ﻪ‬ َ ‫إ‬ ِ ‫ﻻ‬ ‫ﱠ‬ ُ‫ﷲ‬‫ا‬ , ‫ﻗﺎل‬ َ َ : ‫ﻳ‬َ ‫ﺎ‬ ‫ر‬ َ ‫ب‬ ‫ﱢ‬ ! ‫ﻛ‬ ُ ‫ﻞ‬ ‫ﱡ‬ ‫ﻋ‬ ِ ‫ﺒ‬ َ ‫ﺎد‬ ِ ‫ك‬ َ ‫ﻳ‬َ ‫ﻘ‬ ُ ‫ﻮﻟ‬ ُ ‫ﻮن‬ َ ‫ﻫ‬ َ ‫ﺬ‬ َ ‫ا‬ ! ‫ﻗﺎل‬ َ َ : ‫ﻳ‬َ ‫ﺎ‬ ‫ﻣ‬ ُ ‫ﻮﺳ‬ َ ‫ﻰ‬ ! ‫ﻟ‬َ ‫ﻮ‬ ‫أ‬َ ‫ن‬ ‫ﱠ‬ ‫اﻟﺴ‬ ‫ﱠ‬ ‫ﻤ‬ َ ‫ﻮ‬ َ ‫ات‬ ِ ‫اﻟﺴ‬ ‫ﱠ‬ ‫ﺒﻊ‬ َ ‫و‬ َ ‫ﻋ‬ َ ‫ﺎﻣ‬ ِ ‫ﺮ‬ ُ ‫ﻫ‬ ُ ‫ﻦ‬ ‫ﱠ‬ ‫ﻏ‬ َ ‫ﲑ‬ ِ ,‫ي‬ ‫و‬ َ ‫اﻷ‬ َ ‫ر‬ َ ‫ﺿ‬ ِ ‫ﲔ‬ َ ‫اﻟﺴ‬ ‫ﱠ‬ ‫ﺒﻊ‬ َ ‫ﰲ‬ ‫ﻛ‬ ِ ‫ﻔ‬ ‫ﱠ‬ ‫ﺔ‬ ٍ , ‫و‬ َ ‫ﻻ‬ َ ‫إ‬ ِ ‫ﻟ‬َ ‫ﻪ‬ َ ‫إ‬ ِ ‫ﻻ‬ ‫ﱠ‬ ُ‫ﷲ‬‫ا‬ ‫ﰱ‬ ‫ﻛ‬ ِ ‫ﻔ‬ ‫ﱠ‬ ‫ﺔ‬ ٍ , ‫ﻣ‬ َ ‫ﺎﻟ‬ َ ‫ﺖ‬ ‫ﲠ‬ ِ ِ ‫ﻦ‬ ‫ﱠ‬ ‫ﻻ‬ َ ‫إ‬ ِ ‫ﻟ‬َ ‫ﻪ‬ َ ‫إ‬ ِ ‫ﻻ‬ ‫ﱠ‬ ُ‫ﷲ‬‫ا‬ « . ‫رواه‬ ‫اﺑﻦ‬ ‫ﺣﺒﺎن‬ , ‫واﳊﺎﻛﻢ‬ ‫وﺻﺤﺤﻪ‬ ) ٤ ( . ) ١ ( ‫اﻵﻳﺔ‬ ,‫اﻷﻧﻌﺎم‬ ‫ﺳﻮرة‬ : ٨٢ . ) ٢ ( ‫اﻟﺒﺨﺎري‬ ) ٣٤٣٥ ( ‫وﻣﺴﻠﻢ‬ , ) ٢٨ ( . ) ٣ ( ‫اﻟﺒﺨﺎري‬ ‫أﺧﺮﺟﻪ‬ ) ٤٢٥ ( ‫وﻣﺴﻠﻢ‬ , ) ٣٣ ( ‫ﻣﺎﻟﻚ‬ ‫ﺑﻦ‬ ‫ﻋﺘﺒﺎن‬ ‫ﺣﺪﻳﺚ‬ ‫ﻣﻦ‬ ‫س‬ . ) ٤ ( ‫ﺣﺪﻳﺚ‬ ‫ﻫﺬا‬ ‫ﺿﻌﻴﻒ‬ . ‫ﰲ‬ ‫ﺣﺒﺎن‬ ‫اﺑﻦ‬ ‫رواه‬ ÷ ‫ﺻﺤﻴﺤﻪ‬ × ) ٦٢١٨ ( ‫واﳊﺎ‬ , ‫ﻛﻢ‬ ) ‫ج‬ ١ ‫ص‬ ٧١٠ ( ‫وﻏﲑﳘﺎ‬ , : ‫ﻃﺮﻳﻖ‬ ‫ﻣﻦ‬ ‫دراج‬ − ‫وﻫﻮ‬ ‫ﺳﻤﻌﺎن‬ ‫اﺑﻦ‬ ‫وﻫﻮ‬ ,‫اﳍﻴﺜﻢ‬ ‫أﰊ‬ ‫ﻋﻦ‬ , : ‫اﻟﻌﺘﻮاري‬ ‫ﻋﻤﺮو‬ ‫ﺑﻦ‬ ‫ﺳﻠﻴﲈن‬ ‫ﺑﻪ‬ ,‫ﺳﻌﻴﺪ‬ ‫أﰊ‬ ‫ﻋﻦ‬ , . ‫ﺿﻌﻴﻒ‬ ‫ودراج‬ ‫ﰲ‬ ‫ﻛﲈ‬ ,‫اﳊﺪﻳﺚ‬ ÷ ‫اﳌﻴﺰان‬ × ‫اﳍﻴﺜﻢ‬ ‫أﰊ‬ ‫ﻋﻦ‬ ‫روى‬ ‫إذا‬ ‫ﺿﻌﻔﺎ‬ ‫وﻳﺰداد‬ , ً . ‫ﻋﻨﻪ‬ ‫وﻳﻐﻨﻲ‬ : ‫ﺑﻦ‬ ‫ﻋﺒﺪاﷲ‬ ‫ﺣﺪﻳﺚ‬ ‫اﻟﻌﺎص‬ ‫ﺑﻦ‬ ‫ﻋﻤﺮو‬ ‫م‬ : ‫اﷲ‬ ‫رﺳﻮل‬ ‫أن‬ ‫ﷺ‬ ‫ﻗﺎل‬ : » ‫ﻧﻮﺣﺎ‬ ‫اﷲ‬ ‫ﻧﺒﻲ‬ ‫إن‬ ً ُ َ ‫ﱠ‬ ِ ‫ﱠ‬ ِ ‫ﷺ‬ ‫ﻟ‬َ ‫ـ‬ ‫ﻗﺎل‬ ‫اﻟﻮﻓﺎة‬ ‫ﺣﴬﺗﻪ‬ ‫ﲈ‬ َ َ َ ُ َ ُ َ َ َ ‫ﱠ‬ ‫ﻻﺑﻨﻪ‬ ِ ِ ِ : ‫اﻟﻮﺻﻴﺔ‬ ‫ﻋﻠﻴﻚ‬ ‫ﻗﺎص‬ ‫إﲏ‬ َ َ ‫ﱠ‬ َ ‫ﱞ‬ ِ َ َ َ ‫ﱢ‬ ِ : ‫ﺑﺎﺛﻨﺘﲔ‬ ‫آﻣﺮك‬ ِ َ َ ِ َ ُ ُ , ‫اﺛﻨﺘﲔ‬ ‫ﻋﻦ‬ ‫وأﳖﺎك‬ ِ َ َ َ َ َ َ َ , ‫إ‬ ‫إﻟﻪ‬ ‫ﺑﻼ‬ ‫آﻣﺮك‬ ِ ِ َ َ َ ِ َ ُ ُ ُ‫ﷲ‬‫ا‬ ‫ﻻ‬ ‫ﱠ‬ ‫اﻟﺴﻤﻮات‬ ‫ﻓﺈن‬ ِ َ َ ‫ﱠ‬ ‫ﱠ‬ َ ِ ُ‫ﷲ‬‫ا‬ ‫إﻻ‬ ‫إﻟﻪ‬ ‫ﻻ‬ ‫ووﺿﻌﺖ‬ ‫ﻛﻔﺔ‬ ‫ﰲ‬ ‫وﺿﻌﺖ‬ ‫ﻟﻮ‬ ‫اﻟﺴﺒﻊ‬ ‫واﻷرﺿﲔ‬ ‫اﻟﺴﺒﻊ‬ ‫ﱠ‬ َ َ َ ِ ِ َ َ ُ َ َ ُ َ َ َ ِ ِ ِ ٍ ِ ‫ﱠ‬ ِ ‫ﱠ‬ ‫ﱠ‬ َ َ ‫ﻛﻔﺔ‬ ‫ﰲ‬ ٍ ِ ‫ﱠ‬ ِ , ‫إﻻ‬ ‫إﻟﻪ‬ ‫ﻻ‬ ‫ﲠﻦ‬ ‫رﺟﺤﺖ‬ ‫ﱠ‬ َ َ ِ ِ َ ‫ﱠ‬ َ َ ِ ِ َ
  • 3.  ١٦ ٦ − ‫و‬ َ ‫ﻟ‬ ِ ‫ﻠﱰ‬ ‫ﱢ‬ ‫ﻣ‬ ِ ‫ﺬ‬ ِ ‫ى‬ ‫ﱢ‬ ‫و‬ َ ‫ﺣ‬ َ ‫ﺴ‬ ‫ﱠ‬ ‫ﻨ‬ َ ‫ﻪ‬ ُ , ‫ﻋ‬ َ ‫ﻦ‬ ‫أ‬َ ‫ﻧ‬َ ‫ﺲ‬ ٍ : ‫ﺳ‬ َ ‫ﻤ‬ ِ ‫ﻌﺖ‬ ُ ‫رﺳﻮل‬ َ ُ َ ‫اﷲ‬ ‫ﷺ‬ ‫ﻳ‬َ ‫ﻘ‬ ُ ‫ﻮل‬ ُ : » ‫آدم‬ ‫اﺑﻦ‬ ‫ﻳﺎ‬ َ َ َ َ ! ‫ﺧﻄﺎﻳﺎ‬ ‫اﻷرض‬ ‫ﺑﻘﺮاب‬ ‫أﺗﻴﺘﻨﻲ‬ ‫ﻟﻮ‬ َ َ ُ َ ِ َ ِ َ ِ ِ َ َ َ َ , ‫ﺷﻴﺌﺎ‬ ‫ﰊ‬ ‫ﺗﴩك‬ ‫ﻻ‬ ‫ﻟﻘﻴﺘﻨﻲ‬ ‫ﺛﻢ‬ ً َ ِ ُ ِ ُ َ َ َ ِ ِ ‫ﱠ‬ ُ , ‫ﻣﻐﻔﺮة‬ ‫ﺑﻘﺮاﲠﺎ‬ ‫ﻷﺗﻴﺘﻚ‬ ً ُ َ َ َ َ َ ِ ِ ِ ُ َ َ َ « ) ١ ( .  ‫ﻣﺴﺎﺋﻞ‬ ‫ﻓﻴﻪ‬ : ‫اﻷوﱃ‬ : ‫اﷲ‬ ‫ﻓﻀﻞ‬ ‫ﺳﻌﺔ‬ . ‫اﻟﺜﺎﻧﻴﺔ‬ : ‫اﷲ‬ ‫ﻋﻨﺪ‬ ‫اﻟﺘﻮﺣﻴﺪ‬ ‫ﺛﻮاب‬ ‫ﻛﺜﺮة‬ . ‫اﻟﺜﺎﻟﺜﺔ‬ : ‫ﻟﻠﺬﻧﻮب‬ ‫ذﻟﻚ‬ ‫ﻣﻊ‬ ‫ﺗﻜﻔﲑه‬ . ‫اﻟﺮاﺑﻌﺔ‬ : ‫ﺗﻔﺴﲑ‬ ﴿ ‫اﻵﻳﺔ‬ : ٨٢ ﴾ ‫ﰱ‬ ‫اﻟﺘﻰ‬ ﴿ ‫اﻷﻧﻌﺎم‬ ‫ﺳﻮرة‬ ﴾ . ‫اﳋﺎﻣﺴﺔ‬ : ‫ا‬ ‫ﺗﺄﻣﻞ‬ ‫اﻟﻠﻮاﰐ‬ ‫ﳋﻤﺲ‬ ‫ﺣﺪﻳﺚ‬ ‫ﰱ‬ ‫ﻋﺒ‬ ‫ﺎدة‬ . ‫اﻟﺴﺎدﺳﺔ‬ : ‫ﻋ‬ ‫ﺣﺪﻳﺚ‬ ‫وﺑﲔ‬ ‫ﺑﻴﻨﻪ‬ ‫ﲨﻌﺖ‬ ‫إذا‬ ‫أﻧﻚ‬ ِ ‫ﺘﺒ‬ َ ‫ﺎن‬ ِ ‫ﺑﻌﺪه‬ ‫وﻣﺎ‬ , ‫ﻟﻚ‬ ‫ﺗﺒﲔ‬ : ‫ﻗﻮل‬ ‫ﻣﻌﻨﻰ‬ : } ‫اﷲ‬ ‫إﻻ‬ ‫إﻟﻪ‬ ‫ﻻ‬ { , ‫اﳌﻐﺮورﻳﻦ‬ ‫ﺧﻄﺄ‬ ‫ﻟﻚ‬ ‫وﺗﺒﲔ‬ . ‫اﻟﺴﺎﺑﻌﺔ‬ : ‫ﻋ‬ ‫ﺣﺪﻳﺚ‬ ‫ﰱ‬ ‫ﻟﻠﴩط‬ ‫اﻟﺘﻨﺒﻴﻪ‬ ِ ‫ﺘﺒ‬ َ ‫ﺎن‬ َ . ‫اﻟﺜﺎﻣﻨﺔ‬ : ‫ﻋﲆ‬ ‫ﻟﻠﺘﻨﺒﻴﻪ‬ ‫ﳛﺘﺎﺟﻮن‬ ‫اﻷﻧﺒﻴﺎء‬ ‫ﻛﻮن‬ } ‫اﷲ‬ ‫إﻻ‬ ‫إﻟﻪ‬ ‫ﻻ‬ ‫ﻓﻀﻞ‬ { . ‫اﻟﺘﺎ‬ ‫ﺳﻌﺔ‬ : ‫اﳌ‬ ‫ﺑﺠﻤﻴﻊ‬ ‫ﻟﺮﺟﺤﺎﳖﺎ‬ ‫اﻟﺘﻨﺒﻴﻪ‬ ‫ﻛﺜﲑ‬ ‫أن‬ ‫ﻣﻊ‬ ‫ﺨﻠﻮﻗﺎت‬ ً ‫ﳜ‬ ‫ﻳﻘﻮﳍﺎ‬ ‫ﳑﻦ‬ ‫ا‬ ِ َ ‫ﻒ‬ ‫ﱡ‬ ‫ﻣ‬ ِ ‫ﻴﺰ‬ َ ‫اﻧ‬ ُ ‫ﻪ‬ ُ . ‫اﻟﻌﺎﴍة‬ : ‫اﻟﻨ‬ ‫ﱠ‬ ‫ﺺ‬ ‫ﱡ‬ ‫ﻋ‬ َ ‫ﲆ‬ َ ‫أ‬َ ‫ن‬ ‫ﱠ‬ ‫اﻷ‬ َ ‫ر‬ َ ‫ﺿ‬ ِ ‫ﲔ‬ َ ‫ﺳ‬ َ ‫ﺒﻊ‬ ٌ ‫ﻛ‬ َ ‫ﺎﻟﺴ‬ ‫ﱠ‬ ‫ﻤ‬ َ ‫ﻮ‬ َ ‫ات‬ ِ . ‫ﻋﴩة‬ ‫اﳊﺎدﻳﺔ‬ : ‫أ‬َ ‫ن‬ ‫ﱠ‬ ‫ﳍ‬ ُ َ ‫ﻦ‬ ‫ﱠ‬ ‫ﻋ‬ ُ ‫ﲈ‬‫ﱠ‬ ‫ر‬ ً ‫ا‬ . ‫ﻋﴩة‬ ‫اﻟﺜﺎﻧﻴﺔ‬ : ‫ﺧ‬ ‫اﻟﺼﻔﺎت‬ ‫إﺛﺒﺎت‬ ِ ‫ﻼ‬ َ ‫ﻓ‬ ً ‫ﻟﻸﺷﻌﺮﻳﺔ‬ ‫ﺎ‬ . ُ‫ﷲ‬‫ا‬ , ‫اﻟﺴﺒﻊ‬ ‫واﻷرﺿﲔ‬ ‫اﻟﺴﺒﻊ‬ ‫اﻟﺴﻤﻮات‬ ‫أن‬ ‫وﻟﻮ‬ َ َ َ َ َ ‫ﱠ‬ ‫ﱠ‬ َ ‫ﱠ‬ َ ِ َ ِ ‫ﱠ‬ َ َ ‫ﻣﺒﻬﻤﺔ‬ ‫ﺣﻠﻘﺔ‬ ‫ﻛﻦ‬ ً ً َ َ ُ َ َ ‫ﱠ‬ ُ , ُ‫ﷲ‬‫ا‬ ‫إﻻ‬ ‫إﻟﻪ‬ ‫ﻻ‬ ‫ﻗﺼﻤﺘﻬﻦ‬ ‫ﱠ‬ َ َ ِ ِ َ ‫ﱠ‬ ُ َ َ َ « . ‫رواه‬ ‫أﲪﺪ‬ ) ‫ج‬ ٢ ‫ص‬ ١٦٩ ( ‫اﻟﻮادﻋﻲ‬ ‫أﺑﻮﻋﺒﺪاﻟﺮﲪﻦ‬ ‫ﺷﻴﺨﻨﺎ‬ ‫وذﻛﺮه‬ ,‫وﻏﲑه‬ , ~ ‫ﰲ‬ ÷ ‫اﳌﺴﻨﺪ‬ ‫اﻟﺼﺤﻴﺢ‬ × ) ‫ج‬ ١ ‫ﺑﺮﻗﻢ‬ : ٧٩٥ ( ‫وﻗﺎل‬ , ~ : ‫ﺣﺪﻳﺚ‬ ‫ﻫﺬا‬ ‫ﺻﺤﻴﺢ‬ . ) ١ ( ‫ﺣﺪﻳﺚ‬ ‫ﻫﺬا‬ ‫ﺑﺸﻮﺍﻫﺪﻩ‬ ‫ﺣﺴﻦ‬ . ‫اﻟﱰﻣﺬي‬ ‫رواه‬ ) ٣٥٤٠ ( ‫ﺳﻨﺪه‬ ‫وﰲ‬ : ‫ﻓﺎﺋﺪ‬ ‫ﺑﻦ‬ ‫ﻛﺜﲑ‬ ‫ﺷﺎﻫﺪ‬ ‫ﻟﻪ‬ ‫ﻟﻜﻦ‬ ;‫اﳊﺎل‬ ‫ﳎﻬﻮل‬ ‫وﻫﻮ‬ , ‫ﺻﺤﻴﺢ‬ : ‫ﻣﻦ‬ ‫ذر‬ ‫أﰊ‬ ‫ﺣﺪﻳﺚ‬ ‫ﱟ‬ َ ‫س‬ ‫ﻣﺴﻠﻢ‬ ‫أﺧﺮﺟﻪ‬ ) ‫ج‬ ٤ ‫ﺑﺮﻗﻢ‬ : ٢٦٨٧ ( ‫ﺑﻠﻔﻆ‬ : » ‫و‬ َ ‫ﻻ‬ ‫ﺧﻄﻴﺌﺔ‬ ‫اﻷرض‬ ‫ﺑﻘﺮاب‬ ‫ﻟﻘﻴﻨﻲ‬ ‫ﻣﻦ‬ َ َ ً ُ َ ِ ِ ِ َ ِ ِ َ َ َ ِ َ ‫ﻳ‬ُ ‫ﴩ‬ ِ ‫ك‬ ُ ‫ﺑ‬ ِ‫ـ‬ ‫ﺷ‬ ‫ﻲ‬ َ ‫ﻴﺌ‬ ً ‫ﻟ‬ ‫ﺎ‬ َ ‫ﻘ‬ ِ ‫ﻴﺘ‬ ُ ‫ﻪ‬ ُ ‫ﺑ‬ ِ ‫ﻤ‬ ِ ‫ﺜﻠ‬ ِ ‫ﻬ‬ َ ‫ﻣ‬ ‫ﺎ‬ َ ‫ﻐﻔ‬ ِ ‫ﺮ‬ َ ‫ة‬ ً « . ١٧ ‫ﻋﴩة‬ ‫اﻟﺜﺎﻟﺜﺔ‬ : ‫ﻋﺮﻓ‬ ‫إذا‬ ‫أﻧﻚ‬ ‫ﻋ‬ ‫ﺣﺪﻳﺚ‬ ‫ﰲ‬ ‫ﻗﻮﻟﻪ‬ ‫أن‬ ‫ﻋﺮﻓﺖ‬ ‫أﻧﺲ‬ ‫ﺣﺪﻳﺚ‬ ‫ﺖ‬ ِ ‫ﺘﺒ‬ َ ‫ﺎن‬ َ : » ‫ﻓ‬ َ ‫ﺈ‬ ِ ‫ن‬ ‫ﱠ‬ ‫ﺣ‬ ‫اﷲ‬ َ ‫ﺮ‬ ‫ﱠ‬ ‫م‬ َ ‫ﻋ‬ َ ‫ﲆ‬ َ ‫اﻟﻨ‬ ‫ﱠ‬ ‫ﺎر‬ ِ ‫ﻣ‬ َ ‫ﻗ‬ ‫ﻦ‬ َ ‫ﺎل‬ َ : ‫ﻻ‬ َ ‫إ‬ ِ ‫ﻟ‬َ ‫ﻪ‬ َ ‫إ‬ ِ ‫ﻻ‬ ‫ﱠ‬ ‫اﷲ‬ , ‫ﻳ‬َ ‫ﺒﺘ‬ َ ‫ﻐ‬ ِ ‫ﻲ‬ ‫ﺑ‬ ِ ‫ﺬ‬ َ ‫ﻟ‬ ِ ‫ﻚ‬ َ ‫و‬ َ ‫ﺟﻪ‬ َ ‫اﷲ‬ « : ‫أ‬َ ‫ن‬ ‫ﱠ‬ ‫ﺗ‬َ ‫ﺮك‬ َ ‫اﻟﴩ‬ ‫ﱢ‬ ‫ك‬ ِ , ‫ﻟ‬َ ‫ﻴﺲ‬ َ ‫ﻗ‬ َ ‫ﻮﳍ‬ َ َ ‫ﺑ‬ ‫ﺎ‬ ِ ‫ﺎﻟﻠ‬ ‫ﱢ‬ ‫ﺴ‬ َ ‫ﺎن‬ ِ . ‫ﻋﴩة‬ ‫اﻟﺮاﺑﻌﺔ‬ : ‫وﳏ‬ ‫ﻋﻴﺴﻰ‬ ‫ﻛﻮن‬ ‫ﺑﲔ‬ ‫اﳉﻤﻊ‬ ‫ﺗﺄﻣﻞ‬ َ ُ ‫ﻤ‬ ‫ﱠ‬ ‫ﺪ‬ ٍ ‫ﻋ‬ َ ‫ﺒﺪ‬ َ ‫ي‬ ‫اﷲ‬ ‫و‬ َ ‫ر‬ َ ‫ﺳ‬ ُ ‫ﻮﻟ‬ َ ‫ﻴﻪ‬ ِ . ‫ﻋﴩة‬ ‫اﳋﺎﻣﺴﺔ‬ : ‫ﺑﻜﻮﻧﻪ‬ ‫ﻋﻴﺴﻰ‬ ‫اﺧﺘﺼﺎص‬ ‫ﻣﻌﺮﻓﺔ‬ : } ‫اﷲ‬ ‫ﻛﻠﻤﺔ‬ { . ‫ﻋﴩة‬ ‫اﻟﺴﺎدﺳﺔ‬ : ‫ﻛﻮﻧﻪ‬ ‫ﻣﻌﺮﻓﺔ‬ : } ‫ر‬ ُ ‫وﺣ‬ ً ‫ﻣﻨﻪ‬ ‫ﺎ‬ { . ‫ﻋﴩة‬ ‫اﻟﺴﺎﺑﻌﺔ‬ : ‫واﻟﻨﺎر‬ ‫ﺑﺎﳉﻨﺔ‬ ‫اﻹﻳﲈن‬ ‫ﻓﻀﻞ‬ ‫ﻣﻌﺮﻓﺔ‬ . ‫ﻋﴩة‬ ‫اﻟﺜﺎﻣﻨﺔ‬ : ‫ﻗﻮﻟﻪ‬ ‫ﻣﻌﺮﻓﺔ‬ : } ‫ﻋ‬ َ ‫ﲆ‬ َ ‫ﻣ‬ َ ‫ﻛ‬ ‫ﺎ‬ َ ‫ﺎن‬ َ ‫ﻣ‬ ِ ‫اﻟﻌ‬ ‫ﻦ‬ َ ‫ﻤ‬ َ ‫ﻞ‬ ِ { . ‫ﻋﴩة‬ ‫اﻟﺘﺎﺳﻌﺔ‬ : ‫اﳌﻴﺰان‬ ‫أن‬ ‫ﻣﻌﺮﻓﺔ‬ ‫ﻟﻪ‬ ‫ﻛ‬ ِ ‫ﻔ‬ ‫ﱠ‬ ‫ﺘ‬ َ ‫ﺎن‬ ِ . ‫ا‬ ‫ﻟﻌﴩون‬ : ‫ذﻛﺮ‬ ‫ﻣﻌﺮﻓﺔ‬ : } ‫اﻟﻮﺟﻪ‬ { . ) ٣ ( ‫ﺑﺎﺏ‬ ‫ﻣﻦ‬ ‫ﺣﻘﻖ‬ ‫ﺍﻟﺘﻮﺣﻴﺪ‬ ‫ﺩﺧﻞ‬ ‫ﺍﻟﺠﻨﺔ‬ ‫ﺑﻐﻴﺮ‬ ‫ﺣﺴﺎﺏ‬  ‫و‬ َ ‫ﻗ‬ َ ‫ﻮل‬ ِ ‫اﷲ‬ ‫ﺗ‬َ ‫ﻌ‬ َ ‫ﺎﱃ‬ َ : ﴿ ‫ﻗﺎﻧﺘ‬ ‫أﻣﺔ‬ ‫ﻛﺎن‬ ‫إﺑﺮاﻫﻴﻢ‬ ‫إن‬ ً ِ َ ً َ ‫ﱠ‬ ‫ﱠ‬ َ َ ُ َ ِ ِ ِ ِ‫ﷲ‬ ‫ﺎ‬ ‫ﺣﻨﻴﻔ‬ ً ِ َ ‫وﻟ‬ ‫ﺎ‬ َ َ ‫ـ‬ ‫ﻣﻦ‬ ‫ﻳﻚ‬ ‫ﻢ‬ َ َ ِ ُ ‫اﳌﴩﻛﲔ‬ َ ِ ِ ُ ‫ﮓ‬ ﴾ ) ١ ( .  ‫و‬ َ ‫ﻗﺎل‬ َ َ : ﴿ ‫ﻳﴩﻛﻮن‬ ‫ﻻ‬ ‫ﺑﺮﲠﻢ‬ ‫ﻫﻢ‬ ‫واﻟﺬﻳﻦ‬ َ ُ ِ ِ ِ ُ َ َ ‫ﱢ‬ َ ُ ِ ‫ﱠ‬ ‫ﮓ‬ ﴾ ) ٢ ( . ٧ − ‫ﻋ‬ َ ‫ﻦ‬ ‫ﺣﺼﲔ‬ ِ َ ُ ‫ﺑﻦ‬ ِ ‫ﻋﺒﺪاﻟﺮﲪﻦ‬ ِ َ َ ‫ﱠ‬ ِ , ‫ﺟﺒﲑ‬ ‫ﺑﻦ‬ ‫ﺳﻌﻴﺪ‬ ‫ﻋﻨﺪ‬ ‫ﻛﻨﺖ‬ ‫ﻗﺎل‬ ٍ َ ُ ِ ِ ِ ِ َ َ ُ ُ َ َ , ‫ﻓﻘﺎل‬ َ َ َ : ‫أﻳﻜﻢ‬ ُ ‫ﱡ‬ َ ?‫اﻟﺒﺎرﺣﺔ‬ ‫اﻧﻘﺾ‬ ‫اﻟﺬي‬ ‫اﻟﻜﻮﻛﺐ‬ ‫رأى‬ َ َ َ َ َ ِ ‫ﱠ‬ ِ ‫ﱠ‬ َ َ َ َ ‫ﻓ‬ َ ‫ﻘﻠﺖ‬ ُ ُ : ‫أﻧﺎ‬ َ َ , ‫ﻗﻠﺖ‬ ‫ﺛﻢ‬ ُ ُ ُ ‫ﱠ‬ : ‫ﻟ‬ ‫إﲏ‬ ‫أﻣﺎ‬ َ ‫ﱢ‬ ِ َ َ ‫ـ‬ ‫أﻛﻦ‬ ‫ﻢ‬ ُ َ ‫ﺻﻼة‬ ‫ﰲ‬ ٍ َ َ ِ , ‫ﻟﺪﻏﺖ‬ ‫وﻟﻜﻨﻲ‬ ُ ِ ِ ُ َ ‫ﱢ‬ َ , ‫ﻗﺎل‬ َ َ : ‫ﺻﻨﻌﺖ‬ ‫ﻓﲈذا‬ َ َ َ َ ََ ? ‫ﻗﻠﺖ‬ ُ ُ : ‫ا‬ ‫ر‬ ‫ﺗ‬َ ‫ﻘﻴﺖ‬ ُ َ , ‫ﻗﺎل‬ َ َ : ‫ذﻟﻚ‬ ‫ﻋﲆ‬ ‫ﲪﻠﻚ‬ ‫ﻓﲈ‬ َ َ ِ َ َ َ َ َ َ َ َ ? ‫ﻗﻠﺖ‬ ُ ُ : ‫اﻟﺸﻌﺒﻲ‬ ‫ﺣﺪﺛﻨﺎه‬ ‫ﺣﺪﻳﺚ‬ ‫ﱡ‬ ِ ‫ﱠ‬ ُ َ َ َ َ ٌ ‫ﱠ‬ ِ , ‫ﻗﺎل‬ َ َ : ‫ﺣﺪﺛﻜﻢ‬ ‫وﻣﺎ‬ ُ َ ‫ﱠ‬ َ َ َ ? ‫ﻗﻠﺖ‬ ُ ُ : ‫ﺑﻦ‬ ‫ﺑﺮﻳﺪة‬ ‫ﻋﻦ‬ ‫ﺣﺪﺛﻨﺎ‬ ِ َ َ ‫ﱠ‬ َ ُ َ َ َ َ ‫اﳊ‬ ُ ‫ﺼﻴﺐ‬ ٍ َ : ‫أﻧﻪ‬ ُ ‫ﱠ‬ َ ‫ﻗﺎل‬ َ َ : } ‫إ‬ ‫رﻗﻴﺔ‬ ‫ﻻ‬ ِ َ َ ُ َ ‫ﲪﺔ‬ ‫أو‬ ‫ﻋﲔ‬ ‫ﻣﻦ‬ ‫ﻻ‬ ٍ ِ َ ُ َ َ ٍ ‫ﱠ‬ { ) ٣ ( . ) ١ ( ‫اﻵﻳﺔ‬ ,‫اﻟﻨﺤﻞ‬ ‫ﺳﻮرة‬ : ١٢٠ . ) ٢ ( ‫اﳌﺆﻣﻨ‬ ‫ﺳﻮرة‬ ‫اﻵﻳﺔ‬ ,‫ﻮن‬ : ٥٩ . ) ٣ ( ‫اﻟﺒﺨﺎري‬ ‫اﻹﻣﺎم‬ ‫رواه‬ ‫ﻫﻜﺬا‬ ~ ‫ﻣﺎﺟﻪ‬ ‫اﺑﻦ‬ ‫ورواه‬ ,‫ﻣﻮﻗﻮﻓﺎ‬ ً ) ‫ج‬ ٤ ‫ﺑﺮﻗﻢ‬ : ٣٥١٣ ( ‫ﺟﻌﻔﺮ‬ ‫أﰊ‬ ‫ﻃﺮﻳﻖ‬ ‫ﻣﻦ‬ ‫ﻗﺎل‬ ‫اﳊﺼﻴﺐ‬ ‫ﺑﻦ‬ ‫ﺑﺮﻳﺪة‬ ‫ﻋﻦ‬ ,‫اﻟﺸﻌﺒﻲ‬ ‫ﻋﻦ‬ ,‫ﺣﺼﲔ‬ ‫ﻋﻦ‬ ,‫اﻟﺮازي‬ : ‫اﷲ‬ ‫رﺳﻮل‬ ‫ﻗﺎل‬ ‫ﷺ‬ : ‫وﻫﻮ‬ ,‫ﻓﺬﻛﺮه‬
  • 4.  ١٨ ٨ − ‫ﺳﻤﻊ‬ ‫ﻣﺎ‬ ‫إﱃ‬ ‫اﻧﺘﻬﻰ‬ ‫ﻣﻦ‬ ‫أﺣﺴﻦ‬ ‫ﻗﺪ‬ ‫ﻗﺎل‬ َ َ َ ِ َ َ َ َ َ ِ َ َ َ َ َ , ‫ﻋﺒﺎس‬ ‫اﺑﻦ‬ ‫ﺣﺪﺛﻨﺎ‬ ‫وﻟﻜﻦ‬ ٍ ‫ﱠ‬ ُ َ َ َ َ َ ‫ﱠ‬ ِ َ , ‫اﻟﻨﺒﻲ‬ ‫ﻋﻦ‬ ‫ﱢ‬ ِ ‫ﱠ‬ َ ‫ﷺ‬ ‫ﻗ‬ ‫أﻧﻪ‬ َ ُ ‫ﱠ‬ َ ‫ﺎل‬ َ : » ‫اﻷﻣﻢ‬ ‫ﻋﲇ‬ ‫ﻋﺮﺿﺖ‬ ُ َ ُ ‫ﱠ‬ َ َ َ ُ ِ , ‫اﻟﻨﺒﻲ‬ ‫ﻓﺮأﻳﺖ‬ ‫ﱠ‬ َ ِ ‫ﱠ‬ ُ َ َ ‫اﻟﺮ‬ ‫وﻣﻌﻪ‬ ‫ﱠ‬ َ ُ َ َ ‫ﻫﻂ‬ ُ َ , ‫واﻟﻨﺒﻲ‬ ‫ﱠ‬ ِ ‫ﱠ‬ َ ‫اﻟﺮﺟﻞ‬ ‫وﻣﻌﻪ‬ ُ ُ ُ َ َ ‫ﱠ‬ َ ‫واﻟﺮﺟﻼن‬ ِ َ ُ َ ‫ﱠ‬ , ‫واﻟﻨﺒﻲ‬ ‫ﱠ‬ ِ ‫ﱠ‬ َ ‫و‬ َ ‫أﺣﺪ‬ ‫ﻣﻌﻪ‬ ‫ﻟﻴﺲ‬ ٌ َ ُ َ َ َ َ َ , ‫ﻋﻈﻴﻢ‬ ‫ﺳﻮاد‬ ‫ﱄ‬ ‫رﻓﻊ‬ ‫إذ‬ ٌ َ ُ ِ ِ َ ٌ َ َ ِ ِ , ‫أﻣﺘﻲ‬ ‫أﳖﻢ‬ ‫ﻓﻈﻨﻨﺖ‬ ِ ‫ﱠ‬ ‫ﱠ‬ ُ َ ُ ُ َ َ َ , ‫ﱄ‬ ‫ﻓﻘﻴﻞ‬ ِ َ ِ َ : ‫وﻗﻮﻣﻪ‬ ‫ﻣﻮﺳﻰ‬ ‫ﻫﺬا‬ ُ َ ُ َ ُ َ َ َ , ‫ﻓﻨﻈﺮت‬ ُ َ َ َ , ‫ﺳﻮ‬ ‫ﻓﺈذا‬ َ َ َ َ ِ ‫ﻋﻈﻴﻢ‬ ‫اد‬ ٌ ِ َ ٌ , ‫ﱄ‬ ‫ﻓﻘﻴﻞ‬ ِ َ ِ َ : ‫أﻣﺘﻚ‬ ‫ﻫﺬه‬ َ ُ ‫ﱠ‬ ُ ِ ِ َ , ‫أﻟﻔﺎ‬ ‫ﺳﺒﻌﻮن‬ ‫وﻣﻌﻬﻢ‬ ً َ َ ُ ُ َ َ َ َ ‫ﻋﺬاب‬ ‫وﻻ‬ ‫ﺣﺴﺎب‬ ‫ﺑﻐﲑ‬ ‫اﳉﻨﺔ‬ ‫ﻳﺪﺧﻠﻮن‬ ٍ ٍ َ َ َ َ َ ُ َ َ َ َ ِ ِ َ ِ ‫ﱠ‬ ُ « , ‫ﻣﻨﺰﻟﻪ‬ ‫ﻓﺪﺧﻞ‬ ‫ﳖﺾ‬ ‫ﺛﻢ‬ ُ َ َ ِ َ َ ‫ﱠ‬ َ َ َ ُ َ َ , ‫ﰲ‬ ‫اﻟﻨﺎس‬ ‫ﻓﺨﺎض‬ ِ ُ ‫ﱠ‬ َ َ َ ‫أوﻟﺌﻚ‬ َ ِ َ ُ , ‫ﺑﻌﻀﻬﻢ‬ ‫ﻓﻘﺎل‬ ُ َ ُ َ َ َ : ‫رﺳﻮل‬ ‫ﺻﺤﺒﻮا‬ ‫اﻟﺬﻳﻦ‬ ‫ﻓﻠﻌﻠﻬﻢ‬ َ ‫ﱠ‬ ‫ﱠ‬ َ ُ َ ُ َ َ ُ َ ِ ِ َ ‫اﷲ‬ ‫ﷺ‬ , ‫و‬ َ ‫ﺑﻌﻀﻬﻢ‬ ‫ﻗﺎل‬ ُ َ ُ َ َ : ‫ﻓﻠﻌﻠﻬﻢ‬ ُ َ ‫ﱠ‬ َ َ ‫اﻟ‬ ‫ﱠ‬ ‫اﻹﺳﻼم‬ ‫ﰲ‬ ‫وﻟﺪوا‬ ‫ﺬﻳﻦ‬ ِ َ ِ ِ ُ ِ ِ ُ َ ‫ﻓ‬ َ ‫ﺑﺎﷲ‬ ‫ﻳﴩﻛﻮا‬ ‫ﻠﻢ‬ ِ ِ ُ ُ َ ,‫ﺷﻴﺌﺎ‬ ً َ ‫أﺷﻴﺎء‬ ‫وذﻛﺮوا‬ َ ُ َ َ َ َ َ , ‫رﺳﻮل‬ ‫ﻋﻠﻴﻬﻢ‬ ‫ﻓﺨﺮج‬ ُ َ ُ َ َ ِ َ َ َ َ ‫اﷲ‬ ‫ﷺ‬ , ‫ﻓﺄﺧﱪوه‬ ُ ُ َ َ َ , ‫ﻓﻘﺎل‬ َ َ َ : » ‫ﻳﺴﱰﻗﻮن‬ ‫ﻻ‬ ‫اﻟﺬﻳﻦ‬ ‫ﻫﻢ‬ َ ُ َ َ َ َ ‫ﱠ‬ ِ ُ , َ ‫ﻳ‬ ‫وﻻ‬ َ َ ‫ﻜﺘﻮون‬ َ ُ َ , ‫ﻳﺘﻄﲑون‬ ‫وﻻ‬ َ َ ُ ‫ﱠ‬ َ َ َ َ , ‫رﲠﻢ‬ ‫وﻋﲆ‬ ِ ‫ﱢ‬ َ َ َ َ ‫ﻳﺘﻮﻛﻠﻮن‬ َ ُ ‫ﱠ‬ َ َ َ « . ‫ﳏﺼﻦ‬ ‫ﺑﻦ‬ ‫ﻋﻜﺎﺷﺔ‬ ‫ﻓﻘﺎم‬ ٍ َ ُ ِ ُ َ َ َ ‫ﱠ‬ ُ َ , ‫ﻓﻘﺎل‬ َ َ َ : ‫اﷲ‬ ‫رﺳﻮل‬ ‫ﻳﺎ‬ َ ُ َ َ ! ‫ﻣﻨﻬﻢ‬ ‫ﳚﻌﻠﻨﻲ‬ ‫أن‬ ‫اﷲ‬ ‫ادع‬ ُ َ ُ ِ ِ َ َ َ , ‫ﻗﺎل‬ َ َ : » ‫ﻣﻨﻬﻢ‬ ‫أﻧﺖ‬ ُ ِ َ َ « . ‫آﺧﺮ‬ ‫رﺟﻞ‬ ‫ﻗﺎم‬ ‫ﺛﻢ‬ ُ َ َ ‫ﱠ‬ َ ٌ ُ َ ُ , ‫ﻓﻘﺎل‬ َ َ َ : ‫ﻣﻨﻬﻢ‬ ‫ﳚﻌﻠﻨﻲ‬ ‫أن‬ ‫اﷲ‬ ‫ادع‬ ُ َ ُ ِ ِ َ َ َ , ‫ﻓﻘﺎل‬ َ َ َ : » ‫ﲠﺎ‬ ‫ﺳﺒﻘﻚ‬ َ َ ِ َ َ َ ‫ﻋﻜﺎﺷﺔ‬ َ ‫ﱠ‬ ُ « ) ١ ( .  ‫ﻣﺴﺎﺋﻞ‬ ‫ﻓﻴﻪ‬ : ‫اﻷوﱃ‬ : ‫اﻟﺘﻮﺣﻴﺪ‬ ‫ﰱ‬ ‫اﻟﻨﺎس‬ ‫ﻣﺮاﺗﺐ‬ ‫ﻣﻌﺮﻓﺔ‬ . ‫اﻟﺜﺎﻧﻴﺔ‬ : ‫ﲢﻘﻴﻘﻪ‬ ‫ﻣﻌﻨﻰ‬ ‫ﻣﺎ‬ ? . ‫ﻷن‬ ;‫ﻣﻨﻜﺮ‬ ‫اﻟﺮازي‬ ‫ﺟﻌﻔﺮ‬ ‫أﺑﺎ‬ ‫ﻋﺒﺪ‬ ‫ﻋﻴﺴﻰ‬ ‫أﰊ‬ ‫ﺑﻦ‬ ‫ﻋﻴﺴﻰ‬ ‫ﻣﺎﻫﺎن‬ ‫ﺑﻦ‬ ‫اﷲ‬ : ‫اﳊﻔﻆ‬ ‫ﳼء‬ . ‫اﻟﱰﻣﺬي‬ ‫وﻗﺎل‬ ‫ﺣﺪﻳﺚ‬ ‫ﺑﻌﺪ‬ ) ‫رﻗﻢ‬ : ٢٠٥٧ :( ‫اﳊﺪﻳﺚ‬ ‫ﻫﺬا‬ ‫ﺷﻌﺒﺔ‬ ‫وروى‬ : ‫ﻋﻦ‬ ,‫ﺑﺮﻳﺪة‬ ‫ﻋﻦ‬ ,‫اﻟﺸﻌﺒﻲ‬ ‫ﻋﻦ‬ ,‫ﺣﺼﲔ‬ ‫ﻋﻦ‬ ‫اﻟﻨﺒﻲ‬ ‫ﷺ‬ ‫ﺑﻤﺜﻠﻪ‬ . ‫ا‬ ‫ﻫ‬ ‫أﺑﻮداود‬ ‫وراه‬ ) ‫ج‬ ٣ ‫ﺑﺮﻗﻢ‬ : ٣٨٥٩ ( ‫ﻣﺎﻟﻚ‬ ‫ﺑﻦ‬ ‫أﻧﺲ‬ ‫ﺣﺪﻳﺚ‬ ‫ﻣﻦ‬ ‫س‬ . ‫ﺳﻨﺪه‬ ‫وﰲ‬ : ‫ا‬ ‫ﻋﺒﺪاﷲ‬ ‫ﺑﻦ‬ ‫ﴍﻳﻚ‬ ‫ﻟﻨﺨﻌﻲ‬ ‫اﳊﻔﻆ‬ ‫ﳼء‬ ‫وﻫﻮ‬ , . ‫اﻟ‬ ‫ورواه‬ ‫ﺣﺪﻳﺚ‬ ‫ﺑﻌﺪ‬ ‫ﱰﻣﺬي‬ ) ‫ﺑﺮﻗﻢ‬ : ٢٠٥٦ ( ‫ﻣﻦ‬ ‫ﻣﺎﻟﻚ‬ ‫ﺑﻦ‬ ‫أﻧﺲ‬ ‫ﻋﻦ‬ ,‫اﳊﺎرث‬ ‫ﺑﻦ‬ ‫ﻋﺒﺪاﷲ‬ ‫ﺑﻦ‬ ‫ﻳﻮﺳﻒ‬ ‫ﻃﺮﻳﻖ‬ : ‫اﷲ‬ ‫رﺳﻮل‬ ‫أن‬ ‫ﷺ‬ ‫اﻟﺮﻗﻴﺔ‬ ‫ﰲ‬ ‫رﺧﺺ‬ ِ َ َ ‫ﱡ‬ َ ِ ‫ﱠ‬ ‫واﻟﻨﻤﻠﺔ‬ ‫اﳊﻤﺔ‬ ‫ﻣﻦ‬ ِ ِ ِ َ ‫ﱠ‬ َ َ ُ . ‫و‬ ‫ﻗﺎل‬ َ َ : ‫ﺣﺪﻳﺚ‬ ‫ﻫﺬا‬ ٌ َ ِ َ َ ‫ﺐ‬‫ِﻳ‬‫ﺮ‬َ‫ﻏ‬ ‫ﻦ‬‫ﺴ‬‫ﺣ‬ . ‫ﻗﻠﺖ‬ : ‫ﻣﺴﻠﻢ‬ ‫ﴍط‬ ‫ﻋﲆ‬ ‫وﻫﻮ‬ ,‫ﺛﻘﺎت‬ ‫رﺟﺎﻟﻪ‬ ‫ﺑﻞ‬ . ‫اﻟﱰﻣﺬي‬ ‫ورواه‬ ) ‫ﺑﺮﻗﻢ‬ : ٢٠٥٧ ( ‫ﺳﻔﻴﺎن‬ ‫ﻃﺮﻳﻖ‬ ‫ﻣﻦ‬ ‫ﺣﺼﲔ‬ ‫ﺑﻦ‬ ‫ﻋﻤﺮان‬ ‫ﻋﻦ‬ ,‫اﻟﺸﻌﺒﻲ‬ ‫ﻋﻦ‬ ,‫ﺣﺼﲔ‬ ‫ﻋﻦ‬ ,‫ﻋﻴﻴﻨﺔ‬ ‫ﺑﻦ‬ : ‫اﷲ‬ ‫رﺳﻮل‬ ‫أن‬ ‫ﷺ‬ ‫ﻗﺎل‬ : ‫ﻓﺬﻛﺮه‬ . ‫اﻟﺒﺨﺎري‬ ‫ورواه‬ ) ‫ج‬ ١٠ ‫ﺑﺮﻗﻢ‬ : ٥٧٠٥ ( ‫ﻃﺮ‬ ‫ﻣﻦ‬ ‫وأﺑﻮداود‬ ;‫ﻓﻀﻴﻞ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﻳﻖ‬ ) ‫ﺑﺮﻗﻢ‬ : ٣٨٨٤ :( ‫ﻣﻦ‬ ‫ﻣﻐﻮل‬ ‫ﺑﻦ‬ ‫ﻣﺎﻟﻚ‬ ‫ﻃﺮﻳﻖ‬ : ‫ﺣﺼﲔ‬ ‫ﺑﻦ‬ ‫ﻋﻤﺮان‬ ‫ﻋﻦ‬ ,‫اﻟﺸﻌﺒﻲ‬ ‫ﻋﻦ‬ ,‫ﺣﺼﲔ‬ ‫ﻋﻦ‬ ,‫ﻛﻼﳘﺎ‬ ‫م‬ ‫ﻣﻮﻗﻮﻓﺎ‬ ً . ) ١ ( ‫اﻟﺒﺨﺎري‬ ‫أﺧﺮﺟﻪ‬ ) ‫ﺑﺮﻗﻢ‬ : ٥٧٠٥ ( , ‫وﻣﺴﻠﻢ‬ ) ‫ﺑﺮﻗﻢ‬ : ٢٢٠ ( . ١٩ ‫اﻟﺜﺎﻟﺜﺔ‬ : ‫ﺑﻜﻮﻧﻪ‬ ‫إﺑﺮاﻫﻴﻢ‬ ‫ﻋﲆ‬ ‫ﺳﺒﺤﺎﻧﻪ‬ ‫ﺛﻨﺎؤه‬ : } ‫ﻟ‬َ ‫ـ‬ ‫ﻳ‬ ‫ﻢ‬ َ ‫ﻚ‬ ُ ‫ﻣ‬ ِ ‫اﳌ‬ ‫ﻦ‬ ُ ‫ﴩ‬ ِ ‫ﻛ‬ ِ ‫ﲔ‬ َ { . ‫اﻟﺮاﺑﻌﺔ‬ : ‫ﺑﺴﻼ‬ ‫اﻷوﻟﻴﺎء‬ ‫ﺳﺎدات‬ ‫ﻋﲆ‬ ‫ﺛﻨﺎؤه‬ ‫اﻟﴩك‬ ‫ﻣﻦ‬ ‫ﻣﺘﻬﻢ‬ . ‫اﳋﺎﻣﺴﺔ‬ : ‫اﻟﺮ‬ ‫ﺗﺮك‬ ‫ﻛﻮن‬ ‫ﱡ‬ ‫ﻗﻴ‬ َ ‫ﺔ‬ ِ ‫و‬ َ ‫اﻟﻜ‬ َ ‫ﻰ‬ ‫ﱢ‬ ‫ﻣ‬ ِ ‫اﻟﺘﻮﺣﻴﺪ‬ ‫ﲢﻘﻴﻖ‬ ‫ﻦ‬ . ‫اﻟﺴﺎدﺳﺔ‬ : ‫اﻟﺘﻮﻛﻞ‬ ‫ﻫﻮ‬ ‫اﳋﺼﺎل‬ ‫ﻟﺘﻠﻚ‬ ‫اﳉﺎﻣﻊ‬ ‫ﻛﻮن‬ . ‫اﻟﺴﺎﺑﻌﺔ‬ : ‫ﻋ‬ ُ ‫ﻤﻖ‬ ُ ‫ﻋ‬ ِ ‫ﻠﻢ‬ ِ ‫اﻟﺼﺤﺎﺑﺔ‬ , ‫ﻟ‬ ‫أﳖﻢ‬ ‫ﳌﻌﺮﻓﺘﻬﻢ‬ ‫ـ‬ ‫ﺑﻌﻤﻞ‬ ‫إﻻ‬ ‫ذﻟﻚ‬ ‫ﻳﻨﺎﻟﻮا‬ ‫ﻢ‬ . ‫اﻟﺜﺎﻣﻨﺔ‬ : ‫اﳋﲑ‬ ‫ﻋﲆ‬ ‫ﺣﺮﺻﻬﻢ‬ . ‫اﻟﺘﺎﺳﻌﺔ‬ : ‫اﻷ‬ ‫ﻫﺬه‬ ‫ﻓﻀﻴﻠﺔ‬ ُ ‫ﻣ‬ ‫ﱠ‬ ‫ﺔ‬ ِ ‫ﺑﺎﻟﻜ‬ َ ‫ﻤ‬ ‫ﱢ‬ ‫ﻴ‬ ‫ﱠ‬ ‫ﺔ‬ ِ ‫و‬ َ ‫اﻟﻜ‬ َ ‫ﻴﻔ‬ ِ ‫ﻴ‬ ‫ﱠ‬ ‫ﺔ‬ ِ . ‫اﻟﻌﺎﴍة‬ : ‫ﻣﻮﺳﻰ‬ ‫أﺻﺤﺎب‬ ‫ﻓﻀﻴﻠﺔ‬ . ‫ﻋﴩة‬ ‫اﳊﺎدﻳﺔ‬ : ‫اﻷ‬ ‫ﻋﺮض‬ ُ ‫ﻣ‬ َ ‫ﻢ‬ ِ ‫ﻋ‬ َ ‫ﻠ‬ َ ‫ﻴﻪ‬ ِ ‫اﻟﺼﻼة‬ ‫و‬ ‫اﻟﺴﻼم‬ . ‫ﻋﴩة‬ ‫اﻟﺜﺎﻧﻴﺔ‬ : ‫أ‬َ ‫ن‬ ‫ﱠ‬ ‫ﻛ‬ ُ ‫ﻞ‬ ‫ﱠ‬ ‫أ‬ُ ‫ﻣ‬ ‫ﱠ‬ ‫ﺔ‬ ٍ ‫ﲢ‬ ُ ‫ﴩ‬ ُ َ ‫و‬ َ ‫ﺣﺪ‬ َ ‫ﻫ‬ َ ‫ﻧ‬ ‫ﻣﻊ‬ ‫ﺎ‬ َ ‫ﺒ‬ ِ ‫ﻴ‬ ‫ﱢ‬ ‫ﻬ‬ َ ‫ﺎ‬ . ‫ﻋﴩة‬ ‫اﻟﺜﺎﻟﺜﺔ‬ : ‫ﻗ‬ ِ ‫ﻠ‬ ‫ﱠ‬ ‫ﺔ‬ ُ ‫ﻣ‬ َ ‫ﻟﻸﻧﺒﻴﺎء‬ ‫اﺳﺘﺠﺎب‬ ‫ﻦ‬ . ‫ﻋﴩة‬ ‫اﻟﺮاﺑﻌﺔ‬ : ‫أ‬َ ‫ن‬ ‫ﱠ‬ ‫ﻣ‬ َ ‫ﻟ‬ ‫ﻦ‬ ‫ـ‬ ‫ﳚ‬ ‫ﻢ‬ ِ ُ ‫ﺒﻪ‬ ُ ‫أ‬َ ‫ﺣ‬ َ ‫ﺪ‬ ٌ ‫وﺣﺪه‬ ‫ﻳﺄﰐ‬ . ‫ا‬ ‫ﻋﴩة‬ ‫ﳋﺎﻣﺴﺔ‬ : ‫ﺛ‬َ ‫ﻤ‬ َ ‫ﺮ‬ َ ‫ة‬ ُ ‫ﻫ‬ َ ‫ﺬ‬ َ ‫اﻟﻌﻠﻢ‬ ‫ا‬ , ‫و‬ َ ‫ﻫ‬ ُ ‫ﻮ‬ َ : ‫ﻋ‬ َ ‫ﺪ‬ َ ‫م‬ ُ ‫ﺑﺎﻟﻜﺜﺮة‬ ‫اﻻﻏﱰار‬ , ‫و‬ َ ‫ﻋ‬ َ ‫ﺪ‬ َ ‫م‬ ُ ‫اﻟﺰ‬ ‫ﱡ‬ ‫ﻫﺪ‬ ِ ‫اﻟﻘ‬ ‫ﰲ‬ ِ ‫ﻠ‬ ‫ﱠ‬ ‫ﺔ‬ ِ . ‫ﻋﴩة‬ ‫اﻟﺴﺎدﺳﺔ‬ : ‫اﻟﺮ‬ ‫ﱡ‬ ‫ﺧﺼ‬ َ ‫ﺔ‬ ُ ‫اﻟﺮ‬ ‫ﰱ‬ ‫ﱡ‬ ‫ﻗﻴ‬ َ ‫ﺔ‬ ِ ‫ﻣ‬ ِ ‫اﻟﻌ‬ ‫ﻦ‬ َ ‫ﲔ‬ ِ ‫و‬ َ ‫اﳊ‬ ُ ‫ﻤ‬ َ ‫ﺔ‬ ِ . ‫ﻋﴩة‬ ‫اﻟﺴﺎﺑﻌﺔ‬ : ‫ﻋ‬ ُ ‫ﻤﻖ‬ ُ ‫ﻋ‬ ِ ‫ﻠﻢ‬ ِ ‫اﻟﺴ‬ ‫ﱠ‬ ‫ﻠ‬ َ ‫ﻒ‬ ِ , ‫ﻟ‬ ِ ‫ﻘ‬ َ ‫ﻮﻟ‬ ِ ‫ﻪ‬ ِ : } ‫ﻗ‬ َ ‫أ‬ ‫ﺪ‬ َ ‫ﺣﺴ‬ َ ‫ﻦ‬ َ ‫ﻣ‬ َ ‫اﻧﺘ‬ ‫ﻦ‬ َ ‫ﻬ‬ َ ‫إ‬ ‫ﻰ‬ ِ ‫ﱃ‬ َ ‫ﻣ‬ َ ‫ﺳ‬ ‫ﺎ‬ َ ‫ﻤ‬ ِ ‫ﻊ‬ َ , ‫و‬ َ ‫ﻟ‬َ ‫ﻜ‬ ِ ‫ﻦ‬ : ‫ﻛ‬ َ ‫ﺬ‬ َ ‫و‬ ‫ا‬ َ ‫ﻛ‬ َ ‫ﺬ‬ َ ‫ا‬ { ‫ﻓ‬ َ ‫ﻌ‬ َ ‫ﻠ‬ ِ ‫ﻢ‬ َ ‫أ‬َ ‫ن‬ ‫ﱠ‬ ‫اﳊ‬ َ ‫ﺪ‬ ِ ‫ﻳﺚ‬ َ ‫اﻷ‬ َ ‫و‬ ‫ﱠ‬ ‫ل‬ َ ‫ﳜ‬ ‫ﻻ‬ َ ُ ‫ﺎﻟ‬ ِ ‫ﻒ‬ ُ ‫اﻟﺜ‬ ‫ﱠ‬ ‫ﺎﻧ‬ ِ ‫ﻰ‬ . ‫ﻋﴩة‬ ‫اﻟﺜﺎﻣﻨﺔ‬ : ‫ﺑ‬ُ ‫ﻌﺪ‬ ُ ‫اﻟﺴ‬ ‫ﱠ‬ ‫ﻠ‬ ‫ﻒ‬ ‫ﻓﻴﻪ‬ ‫ﻟﻴﺲ‬ ‫ﺑﲈ‬ ‫اﻹﻧﺴﺎن‬ ‫ﻣﺪح‬ ‫ﻋﻦ‬ . ‫اﻟﺘﺎﺳ‬ ‫ﻌ‬ ‫ﻋﴩة‬ ‫ﺔ‬ : ‫ﻗﻮﻟﻪ‬ : } ‫أ‬َ ‫ﻧﺖ‬ َ ‫ﻣ‬ ِ ‫ﻨﻬ‬ ُ ‫ﻢ‬ { ‫ﻋ‬ َ ‫ﻠ‬ َ ‫ﻢ‬ ٌ ‫ﻣ‬ ِ ‫أ‬ ‫ﻦ‬ َ ‫ﻋﻼ‬ َ ‫م‬ ِ ‫اﻟﻨ‬ ‫ﱡ‬ ‫ﺒ‬ ُ ‫ﻮ‬ ‫ﱠ‬ ‫ة‬ ِ . ‫اﻟﻌﴩون‬ : ‫ﻋ‬ ‫ﻓﻀﻴﻠﺔ‬ ُ ‫ﻜ‬ ‫ﱠ‬ ‫ﺎﺷ‬ َ ‫ﺔ‬ َ . ‫واﻟﻌﴩون‬ ‫اﳊﺎدﻳﺔ‬ : ‫اﺳﺘﻌﲈ‬ ‫اﳌﻌﺎرﻳﺾ‬ ‫ل‬ . ‫واﻟﻌﴩون‬ ‫اﻟﺜﺎﻧﻴﺔ‬ : ‫ﺣ‬ ُ ‫ﺴﻦ‬ ُ ‫ﺧ‬ ُ ‫ﻠ‬ ُ ‫ﻘ‬ ِ ‫ﻪ‬ ِ ‫ﷺ‬ .